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The British Edda (1930) [PDF 3 of 3] APPENDICES I VERSIONS OF THE EDDIC SCENES IN SUMERIAN, BABY­ LONIAN, HITTITE, EGYPTIAN, GRECIAN, INDIAN AND ARTHURIAN RECORDS. SCENE n.-Coming of Thor, Dar, Dar-Danos, Pro­ Metheus, Adam or Ar-Thur to Civilize the World. Sumerian Version ofthe Coming of A dam as King Dar (Thor) or Danie (Dan) and his Husbandry The hymns or psalms of the Sumerians, who were the Early Aryans or Early Goths, as I have shown elsewhere, contain numerous references to the coming of King Dar, or Dur, or Tur, which was the early spelling of " Thor," and it has the Sumerian synonym of Dan or Danie, i.e., Thor's Dan title in the Edda.4so. Two of these hymns sing: .. Dar, the king, the son of Lord Zax (Zeus) .... He assembles his people in strength to invade the hostile country. Dar, the king, the son of his father. has made them turn the face against distant lands.... The god who binds the hosts of the firmament speaks to the lord. to Dar : • 0 lord! a station on high (is thy habitation).•.• o Dar! thy command changes not! .. : o lord. .. the smiter of the mountain, The Darru hero, before whom the foe exists not. Dar, exalter of men, who makes joyful his side! " 221 THE BRITISH EDDA " 0 Lord Sakh (Sig) councillor ... The strength begifted, lord of the harvest lands, He was created on the mountains, lord of the grain fields. Husbandman who tends the fields art thou, 0 Lord Sakh."44b The reference here to his being If the son of his father," presumably defines Adam-Thor's institution of Father­ hood or the patriarchal stage with marriage which he established, as we shall see, in place of the pre-Adamite Edenite Matriarchy, which possessed no marriage, nor home-life, nor succession in the paternal line. And this ancient title for Adam, Dar, or Thor of " Husbandman " is obviously the source of the later Semitic legend that " Adam delved" and " dressed the Garden." Egyptian Version of the Coming of Adam and his Husbandry The Ancient Egyptians, who derived their civilization, writing and the roots of most of their language from a colony of Early Aryans or If Sumerians," as I have shown elsewhere, sung of Adam as Atmu or Atum, and by other titles in their hymns long after he had become deified (see his representation in Fig. 28). They identi­ fied him with the sun, which he worshipped, and made his chief shrine at Heliopolis or If The City of the Sun," and also called him Heru, a name which equates with his Eddic title of Her or Heria ; and they seem also to have called him Daru and Dari. 45 c They often called him" Creator of men," presumably because he was the first who If made men of men." They refer also to him as If maker of corn" and If maker of herbs of the field," presumably from his being the establisher of agriculture and If a tiller of the ground." One of these Egyptian hymns sings: 222 DIFFERENT VERSIONS OF COMING OF THOR .. Thou who art chief in thy fields ... the creator of men and women ... the producer of the staff of life (wheat and barley) and the maker of the herb of the fields which giveth life unto cattle. .. Thou who earnest from the land of the Matchau people. Thou who art A tmu. ." Thy names are manifold. Thou overthrowest thy enemies. Thou art the Great Hawk which gladdenest the body, the beautiful face which gladdenest the breast." 45d Greek Version of Adam or Dar-Dan's Advent to Troy as Dar-Danos Homer, in citing the lineage of JEneas from the first king of the Trojans, says briefly: .. First, Zeus the cloud-gatherer begot Dar-Danos, and he stablished Dar-Dania ; for not yet was holy Ilios (Old Tray) built upon the plain to be a city of mortal men; but still they dwelt on the slopes of many-fountained Lda:" 45, On the Dan title for King Thor or Dar in the Eddas, see Scene V and later, and on Dan as a Sumerian title of Thor, and on Troy and Dardania in Sumerian, see Appendix V and my Dictionary.W Indian Version of Adam-Thor or Bur's Advent The first king, and Aryan king, of the Old World, and the inventor of agriculture was, according to both the Vedas and the ancient Indian Epics, styled Prithu Vainya, presumably a variant spelling of Thor's Eddic titles of Bur-Oth(-Od) and Ving. These epics record that: .. At his birth all living creatures rejoiced. He was resplendent in person as if the blazing deity of Fire had become manifest. In his right hand was the disc emblem of the Sun-God [the Wood­ (Cross) of Thor in the Edda] the sign of a universal emperor. The mighty Prithu Vainya being invested with universal dominion soon removed the grievances of the people-oppressed by the Earth Mother-and winning their affections derived the 223 THE BRITISH EDDA title of Raja [Regi of Edda] or king. Before his time there were no definite villages or towns, no pastures, no agriculture-the wild fruits and roots forming the only food of the people and procured with great difficulty (often) perished during the period of anarchy­ and no highways for merchants. All these civilizations originated in the reign of Prithu," 45g In the Vedas, under the name of Indra, i.e., the Sumerian In-Dara or " King Dara " (Thor or Eindri) as the father-" god," is the leader of the Aryan tribes to victory, and is given similar personal human traits to those of Thor or Dar in the Edda. He is often spoken of as having been born. In personal appearance he is huge, tawny-haired, tawny-bearded, " fair-lipped," and his complexion has the ruddy brightness of the sun. He has strong, well-shaped arms and carries (like Thor) a "four-cornered" bolt in his hand, which is compared to the Sun. Gothic Race of King Adam, Da1', Tho1', 01' Arthur The Gothic race of King Adam, Dar, Thor or Bur, apart from the Eddic accounts and his detailed genealogy therein, is established from Sumerian sources in WMC. It is also seen by his Gothic garb and horned head-dress and Aryan features in all his representations on the countless Sumerian, Hittite, Phoenician, and Babylonian seals, many of which are figured here,45 h and in the Hittite rock-sculptures (e.g., Fig. 16), and in the more or less contemporary ivory dagger-handle in PI. V and Fig. 36, p. 48. 224 DIFFERENT VERSIONS OF PROMETHEUS SCENE III.-Thor, Adar Bur-Mioth or Pro-Metheus or Adam's Uplifting of Man in Sumerian and Greek Versions. Sumerian Version of Adam-Thor or Dar's Civilizing Uplifting of Man In the Sumerian hymns, under his title of "Lord Adar " (i.e., his identical title in the foregoing and later Edda) and as Dar or Darru (i.e., Thor), Adam is hailed as " The Exalter of Men," "The Destroyer of the Evil one," a Law-giver and Judge, and as of the Sun-cult. Thus in these hymns he is acclaimed: .. The Darru hero before whom the foe exists not, Adar, exalter of men, who makes joyful his side! Thou who destroyest the life of the evil one, may thy heart be exalted! May the command of the Sun-god be a command unto thee! Like a judge direct the world aright."5o Greek Version of A dam Bur-Mioth's Civilization of the Aborigines of Asia Minor as" Pro-Metheus " The memory of Adam Bur-Mioth as "The Friend of Man" and the first great uplifter and civilizer of the early men of the Old World survived amongst the Greeks as the titanic king "Pro-Metheus" (dialectic for the Eddic Bur-Mioth), who first civilized mankind and brought fire to their home hearths and whose location was also significantly in Scythia, Caucasia and Asia Minor. But the poets adopted the late Semitic perver­ sion that he warred against the unjust" god of heaven" instead of against Satan and Hell. The poet lEschylus, about 500 B.C., thus makes Pro-Metheus recite his achievements for the welfare of humanity, which will 225 THE BRITISH EDDA be seen to be essentially similar to those recorded in the Edda, and the ignorance of the primeval men is also couched in the negative form: " Of human kind, My great offence in aiding them, in teaching The infantile fancy and rousing torpid mind To take grasp of itself-of this I'll talk; Meaning to mortal men no blame, but only The true recital of mine own deserts. For, soothly, having eyes to see they saw not, And hearing heard not; but like dreamy phantoms, A random life they led from year to year, All blindly floundering on. No Craft they knew With woven brick or jointed beam to pile The sunward porch; but in the dark earth burrowed. And housed, like tiny ants in sunless Caves. No signs they knew to mark the wintry Year: The flower-strewed Spring, and the fruit-laden Summer, Uncalendared, unregistered, returned- Till I the difficult art of the Stars revealed, Their risings and their settings. Numbers, too, I taught them and Writing-how By marshalled Signs to fix their shifting thoughts, That Memory, mother of Muses might achieve Her wondrous works. I first slaved to the yoke Both ox and ass. I, the rein-loving steeds Joined to the Car; and bade them ease the toils Of labouring men vicarious.
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