Young Lords in New York, 1969-1976
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Wright on Fernández, 'The Young Lords: a Radical History'
H-Socialisms Wright on Fernández, 'The Young Lords: A Radical History' Review published on Sunday, April 18, 2021 Johanna Fernández. The Young Lords: A Radical History. Chapel Hill: University of North Carolina Press, 2020. 480 pp. $30.00 (cloth), ISBN 978-1-4696-5344-0. Reviewed by Chris Wright (Hunter College, CUNY)Published on H-Socialisms (April, 2021) Commissioned by Gary Roth (Rutgers University - Newark) Printable Version: https://www.h-net.org/reviews/showpdf.php?id=55947 The Young Lords Johanna Fernández’s The Young Lords: A Radical History could hardly have been published at a more auspicious time. The fateful year 2020 saw not only the outbreak of a global pandemic but also, in the United States, a rejuvenation of Black Lives Matter and renewed national attention to issues of racial and economic justice. The pandemic and its economic consequences have further skewed a lopsided distribution of income, with US billionaires gaining over a trillion dollars in the last nine months of 2020 even as millions of people were thrown out of work and wages continued to stagnate. Popular resistance, in part inspired by Bernie Sanders’s two presidential campaigns, seems to be gaining momentum, as the nation continues its headlong rush into an era of tumult likely reminiscent of both the 1930s and the 1960s-70s. The memory of the Young Lords resonates in our time of troubles. Others have written about the Young Lords, including members Iris Morales Through( the Eyes of Rebel Women: The Young Lords 1969–1976 [2016]) and Miguel Meléndez (We Took the Streets: Fighting for Latino Rights with the Young Lords [2003]), but Fernández’s work, which focuses on the New York organization, is an exhaustive study grounded in archival research and extensive interviews with surviving Lords. -
Radicals in Black and Brown
January 27 – March 2, 2007 The Robert and Sallie Brown Gallery and Museum THE SONJA HAYNES STONE CENTER FOR BLACK CULTURE AND HIstORY THE UNIVERSI T Y O F N OR T H CAROLINA AT C H A P E L H ILL A BOUT THE ROBERT A ND SA LLIE BROWN G A LLERY A ND MUSEUM The Robert and Sallie Brown Gallery and Museum at the Sonja Haynes Stone Center for Black Culture and History is dedicated to the enrichment of visual culture on campus and in the community. The Brown Gallery supports the Stone Center’s commitment to the critical examination of all dimensions of African-American and African diaspora cultures through the formal exhibition of works of art, artifacts and forms of material culture. Project Directors Joseph Jordan, The University of North Carolina at Chapel Hill Johanna Fernandez, Carnegie-Mellon University Charles Jones, Georgia State University Project Advisors Jose “Cha Cha” Jimenez Kathleen Cleaver Denise Oliver-Velez Darrell Enck-Wanzer Mickey Melendez Hiram Maristany Iris Morales Alden Kimbrough Ahmad Rahman Carlos Flores Co-Sponsors Institute of African-American Research at UNC at Chapel Hill The Latina/o Studies Minor at UNC at Chapel Hill Centro de Estudios Puertorriqueños in New York African-American Latina/o Alliance of North Carolina Special Thanks to Sandra B. Hill Olympia Friday Jumoke Blaize Randy Simmons Trevaughn Eubanks Lotticia Mack Reginald Hildebrand Works featured in the exhibit were acquired from the Alden Kimbrough and Mary Kimbrough Collection, the Centro de Estudios Puertorriqueños, the Carlos Flores Collection, the Hiram Maristany Collection, and the Sonja Haynes Stone Collection. -
¡Palante, Siempre Palante!, Interview with Richie Perez
CENTRO Journal Volume7 xxi Number 2 fall 2009 ¡PALANTE, SIEMPRE PALANTE!, INTERVIEW WITH RICHIE PEREZ Iris Morales RICHIE PEREZ PASSED AWAY IN 2004. I conducted this interview with him for the documentary, ¡Palante, Siempre Palante! The Young Lords, broadcast on national public television in 1996. We spoke for about three hours in a makeshift studio at NEON, the New Educational Opportunity Network, an organization I co-founded to do media work with Latino/as and African American youth. I first met Richie in the Young Lords in 1969. He and I served together on the Young Lords National Staff and, for a time, shared a three-room apartment on Tinton Avenue in the Bronx with our respective significant others. He remained with the organization until 1976; I resigned a year earlier. The interview offered us an opportunity to sum up and reflect on the ideas and organization that had forever shaped our political commitments. We knew that it would be an emotional experience; Martha, his wife and compañera, and Danny, his son, were present for the taping. Richie begins discussing the economic, social, and political landscape that influenced his thinking as a college graduate and high school teacher. One night at a party in the Bronx, two young women told him, “If you believe all that political stuff, you should be down at the church with those crazy Young Lords.” As Richie would, he considered what they said and headed down to the People’s Church on 111th Street, where he remained until arrested with 104 other supporters. It was the beginning of a political journey and association that took him from the Young Lords Organization to the Young Lords Richie Perez (with bullhorn) at a Young Lords rally protesting Pablo ‘Yoruba’ Guzman’s incarceration for draft evasion (Bronx, NY 28 Party and finally to the Puerto Rican Revolutionary Workers Organization (PRRWO). -
¡Palante Siempre Palante! the Young Lords
¡Palante Siempre Palante! The Young Lords P.O.V.’s Youth Views Youth Outreach Toolkit ¡Palante Siempre Palante! The Young Lords Youth Outreach Toolkit Table of Contents Introduction Background Information on ¡Palante Siempre Palante! The Young Lords q Film Synopsis q Cast of characters q Background Information on the Young Lords ¡Palante Siempre Palante! The Young Lords Screening Goals q Screening Goal One: Learning the Importance of Knowing Our History q Screening Goal Two: Developing a Plan for How Student Activists Can Impact Their Community q Screening Goal Three: Increasing Understanding of the Unique Immigrant Experience of Each Ethnic Group q Screening Goal Four: Understanding the Art of Storytelling in Filmmaking: How the Structure Influences the Message q Screening Goal Five: Examining the Impact of Gender Expectations on Revolutionary Movements Step-by-Step Guide on How to Organize a Screening Event Index of Companion Materials and Resources Acknowledgements INTRODUCTION Welcome to the ¡Palante Siempre Palante! The Young Lords Youth Outreach Toolkit! We are very excited to have your participation in the Youth Views program. Youth Views’ dedicated to collaborating with young people that want to explore the use of documentaries as community building tools. The ¡Palante Siempre Palante! The Young Lords Youth Outreach Toolkit focuses on involving young people in the creation of screening events where critical dialogues and civic response can succeed under youth leadership and initiative. With your input, we hope to continue creating more youth outreach toolkits for other P.O.V. programs. The Goals of The ¡Palante Siempre Palante! The Young Lords Youth Outreach Toolkit Are To… Support youth by… encouraging the development of critical thinking, media literacy, community organizing, peer support, personal expression, leadership, coalition building, and solution seeking through the organizing and execution of the ¡Palante Siempre Palante! The Young Lords screening event in their communities. -
The Ideology of the Young Lords Party
NYU Press Chapter Title: The Ideology of the Young Lords Party Book Title: The Young Lords Book Subtitle: A Reader Book Editor(s): Darrel Enck-Wanzer Published by: NYU Press Stable URL: http://www.jstor.com/stable/j.ctt9qfc5q.7 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms NYU Press is collaborating with JSTOR to digitize, preserve and extend access to The Young Lords This content downloaded from 136.145.180.42 on Thu, 23 Jul 2020 18:50:13 UTC All use subject to https://about.jstor.org/terms 2 The Ideology of the Young Lords Party This chapter reproduces part of a booklet, by the same title, that the Young Lords circulated among themselves, “friends of the Lords,” and community members. The essays contained in this chapter lay out key theoretical and practical com- mitments of the Young Lords. While they are not reproduced in this volume, it is important to note that the booklet contained eight different images across forty-one pages of text. The booklet was first written in February 1971 and first printed in February 1972. The reader will find many (though not all) of the essays in the original booklet reproduced here. -
The Young Lords, Puerto Rican Liberation, and the Black Freedom Struggle Downloaded From
Bringing History Alive The Young Lords, Puerto Rican Liberation, and the Black Freedom Struggle Downloaded from Interview with José “Cha Cha” Jiménez http://maghis.oxfordjournals.org/ José “Cha Cha” Jiménez was born into a peas- community. From a turf gang mainly inter- ant family in Caguas, Puerto Rico in 1948. ested in “getting a reputation,” as Jiménez After father Antonio Jiménez Rodríguez had recalls, the Young Lords became the Young worked for two years as a tomatero, or Lords Organization (YLO), a voice for migrant tomato picker, in Concord, Mas- militant Puerto Rican nationalism, opposi- sachusetts, José and his mother, Eugenia tion to urban renewal, solidarity with the Rodríguez Flores, joined Antonio in Boston, black freedom struggle, and support for rev- at Indiana University Libraries Technical Services/Serials Acquisitions on January 18, 2012 and they moved to Chicago in 1950. At that olutionary movements around the world. time, most Puerto Ricans in the Windy City They signed peace treaties with rival gangs, lived in run-down neighborhoods just north published a newspaper, spread to a number and west of downtown. As José came of age on of U.S. cities, most notably New York, and the mean streets of Chicago, working-class turf formed an alliance—the Rainbow Coali- gangs—black, white, Mexican, and Puerto tion—with the Black Panther Party (BPP) Rican—defended their neighborhood territo- and the Young Patriots, a white working-class ries against perceived outsiders. At the same group. time, a growing movement for “urban renewal” The YLO viewed Puerto Rican immigra- pushed working-class Puerto Rican families tion to the U.S., as a result of the island’s northward to Lincoln Park, and in the 1960s, colonial status, as similar to the forced migra- further northwest to the Humboldt Park and tion of Africans in the transatlantic slave Wicker Park neighborhoods. -
The Young Lords
University of North Carolina Press THE YOUNG LORDS Copyrighted Material • Further Distribution Prohibited University of North Carolina Press INTRODUCTION In the !nal days of "#$#, the Young Lords were on top of the world. As the decade entered its midnight hour, this group of poor and working- class Puerto Rican radicals brought an alternative vision of society to life in their own neighbor- hood. Their aim was to reclaim the dignity of the racially oppressed and elevate basic human needs—food, clothing, housing, health, work, and community— over the pursuit of pro!t. In the course of a !ght with East Harlem’s First Spanish United Methodist Church (FSUMC), they found an unlikely but irresistible se%ing for the public presentation of their revolutionary project. The Young Lords had simply been looking for a space to feed breakfast to poor children before school. The church seemed an ideal place. It was conve- niently situated in the center of East Harlem and housed in a beautiful, spacious building that was closed all week except for a couple of hours on Sunday. But its priest, an exile of Castro’s revolutionary Cuba, denied the use of its building. In response, the Young Lords charged that the church’s benign indi&erence to the social and economic su&ering of the people of East Harlem—one of the poor- est districts in the city—mirrored government indi&erence and enabled social violence. They argued further that the church’s professed goals of service to mankind and promises of happiness and freedom from earthly worries in the herea'er cloaked a broader project of social control. -
The Chicago Young Lords: (Re)Constructing Knowledge and Revolution JACQUELINE LAZÚ
28 CENTRO JOURNAL volume xxv • number ii • fall 2013 The Chicago Young Lords: (Re)constructing Knowledge and Revolution JACQUELINE LAZÚ ABSTRACT The Young Lords are widely recognized for having paved the way for the politiciza- tion of Puerto Ricans in the U.S. mainland and for their entry into the Civil Rights Movement. This study repositions the dominant historical narrative to focus on the origins of the Young Lords Organization in the city of Chicago. Organizing around the issue of gentrification in a notoriously schematized city, the Chicago Young Lords adopted an educational strategy that was the pragmatic imperative of a trans-cultural and transnational social justice movement. The YLO newspaper was the principle crusader for their message of local and global justice and community empowerment. Its didactic content and revolutionary aesthetic stand out as part the afecting rhetorical strategy in their urgent call for Puerto Rican empowerment, coalition, local and global action. [Key words: Young Lords Organization, Chicago, Puerto Ricans, gentrification, civil rights, sixties] The author is ([email protected]) Associate Professor of Modern Languages and Director of the Community Service Studies Program at DePaul University. She earned her B.A. at Dartmouth College and M.A. and Ph.D. from Stanford University in Spanish. Her research interests include Caribbean and Latino literature and culture, cultural theory, theater, aesthetics and politics. Recent projects include “Poeta en el Paseo: Tato Laviera’s Chicago Plays,” “Apocalypse, Femininity and Postcolonial Aesthetics in Nuyorican Theater: José Rivera’s Revolutionary Millenarianism.” The Chicago Young Lords: (Re)constructing Knowledge and Revolution • Jacqueline Lazú 29 the young lords papers is a collection of materials that document the history of the chicago chapter of the young lords organization (ylo). -
Introduction
1 Introduction Puerto Rican Radical Politics in the 1970s In the summer of 1970, a spontaneous squatters’ movement known as “Opera- tion Move-In” erupted on Manhattan’s Upper West Side in opposition to New York City’s urban renewal plans. For nearly two years, a loose-knit coalition comprised mainly of Puerto Rican, Dominican, and African American tenants fought displacement and gentrification by occupying buildings and rallying in the streets. The support they received from local churches, tenant advocates, students, and sympathetic politicians helped to sustain the prolonged resistance to the policies of redevelopment that had already removed thousands of families from other city neighborhoods. In the subsequent decades of the 1980s and 1990s, the alliance between real estate developers, banks, and city agencies ultimately succeeded in elimi- nating affordable housing on the Upper West Side. But in the 1970s the squatters of Operation Move-In reduced the impact of “urban removal” by halting the demolition of some buildings, negotiating the transfer of ownership of others from the city to local tenants, and obtaining the city’s commitment to reserve a higher percentage of units in new developments for low-income tenants. From that movement emerged a community action collective, El Comité, which several years later became El Comité-MINP (Movimiento de Izquierda Nacional Puertorriqueño, Puerto Rican National Left Movement), one of the most enduring, revolutionary organizations of the Puerto Rican Left in the United States. 1 © 2017 State University of New York Press, Albany 2 Radical Imagination, Radical Humanity For over a decade, from 1970 until the early 1980s, El Comité played a key role in grassroots campaigns that grew directly out of people’s experiences with racial and ethnic discrimination and class inequality. -
Redalyc.¡Palante, Siempre Palante!, Interview with Richie Perez
Centro Journal ISSN: 1538-6279 [email protected] The City University of New York Estados Unidos Morales, Iris ¡Palante, Siempre Palante!, Interview with Richie Perez Centro Journal, vol. XXI, núm. 2, 2009, pp. 143-157 The City University of New York New York, Estados Unidos Available in: http://www.redalyc.org/articulo.oa?id=37720842007 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative CENTRO Journal Volume7 xxi Number 2 fall 2009 ¡PALANTE, SIEMPRE PALANTE!, INTERVIEW WITH RICHIE PEREZ Iris Morales RICHIE PEREZ PASSED AWAY IN 2004. I conducted this interview with him for the documentary, ¡Palante, Siempre Palante! The Young Lords, broadcast on national public television in 1996. We spoke for about three hours in a makeshift studio at NEON, the New Educational Opportunity Network, an organization I co-founded to do media work with Latino/as and African American youth. I first met Richie in the Young Lords in 1969. He and I served together on the Young Lords National Staff and, for a time, shared a three-room apartment on Tinton Avenue in the Bronx with our respective significant others. He remained with the organization until 1976; I resigned a year earlier. The interview offered us an opportunity to sum up and reflect on the ideas and organization that had forever shaped our political commitments. We knew that it would be an emotional experience; Martha, his wife and compañera, and Danny, his son, were present for the taping. -
From Gang-Bangers to Urban Revolutionaries: the Young Lords of Chicago
From Gang-bangers to Urban Revolutionaries: The Young Lords of Chicago Judson Jeffries You can arrest us, You can burn us, You can kill us, But you can't stop us—Cha Cha Jimenez The Young Lords was a flamboyant revolutionary Chicago-based group that was comprised mainly of second generation Puerto Ricans. Although the organization had a flair for the dramatic, its impact was felt far and wide. Very little of a scholarly nature has been written about this impor tant piece of Illinois history, however. Most of what has been written is in the form of popular magazine articles and memoirs that lack the objectivity and rigor expected of a scholarly study.1 This essay helps to fill that void. It addresses the origins of the Young Lords, the aims, inner-workings and objectives of the group, the impact the organization had on the Latino community, and the factors that contributed to the Lords' demise?2 Puerto Rico became an United States territory in 1898, after the Spanish-American War. It was a colony from 1898 until 1952, when it became a commonwealth. Immediately following the American acquisition, Puerto Ricans were in a state of limbo; they were neither citizens of the United States nor citizens of an independent nation. To make matters worse, the presence of American corporations on the island weakened Puerto Rico's economy.3 Consequently, many Puerto Ricans immigrated to the United States in search of better economic prospects. A number of Puerto Ricans ventured to Chicago. The first massive immigration of Puerto Ricans to the windy city occurred between 1950 and 1965.4 From the outset, most Puerto Ricans were forced to live in the most run-down sections of the city. -
Young Lords of Chicago Judson Jeffries
From Gang-bangers to Urban Revolutionaries: The Young Lords of Chicago Judson Jeffries You can arrestus, You can burn us, You can kill us, But you can't stop us- Cha Cha Jimenez The Young Lords was a flamboyant revolutionary Chicago-based group that was comprised mainly of second generation Puerto Ricans. Although the organizationhad a flairfor the dramatic,its impactwas felt far and wide. Verylittle of a scholarlynature has been written about this impor- tant piece of Illinois history,however. Most of what has been written is in the form of popular magazine articlesand memoirs that lack the objectivity and rigor expected of a scholarly study.1 This essay helps to fill that void. It addresses the origins of the Young Lords, the aims, inner-workingsand objectives of the group, the impact the organization had on the Latino community,and the factorsthat contributedto the Lords' demise?2 Puerto Rico became an United States territory in 1898, after the Spanish-AmericanWar. It was a colony from 1898 until 1952, when it became a commonwealth.Immediately following the Americanacquisition, Puerto Ricans were in a state of limbo; they were neither citizens of the United States nor citizens of an independent nation. To make matters worse, the presence of American corporations on the island weakened Puerto Rico's economy.3 Consequently,many Puerto Ricans immigratedto the United States in search of better economic prospects. A number of PuertoRicans ventured to Chicago. The first massive immigrationof Puerto Ricansto the windy city occurredbetween 1950 and 1965.4 Fromthe outset, most Puerto Ricanswere forced to live in the most run-down sections of the city.