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Center for Southeast Asian Studies, Kyoto University Southeast Asian Studies, Vol
http://englishkyoto-seas.org/ Ramon Guillermo Blood-Brothers: The Communist Party of the Philippines and the Partai Komunis Indonesia Southeast Asian Studies, Vol. 7, No. 1, April 2018, pp. 13-38. (<Special issue> “Rereading Leftist Writings from Southeast Asia,” edited by Jafar Suryomenggolo) How to Cite: Guillermo, Ramon. Blood-Brothers: The Communist Party of the Philippines and the Partai Komunis Indonesia. In “Rereading Leftist Writings from Southeast Asia,” edited by Jafar Suryomenggolo, special issue, Southeast Asian Studies, Vol. 7, No. 1, April 2018, pp. 13-38. Link to this article: https://englishkyoto-seas.org/2018/04/vol-7-no-1-ramon-guillermo/ View the table of contents for this issue: https://englishkyoto-seas.org/2018/04/vol-7-no-1-of-southeast-asian-studies/ Subscriptions: http://englishkyoto-seas.org/mailing-list/ For permissions, please send an e-mail to: [email protected] Center for Southeast Asian Studies, Kyoto University Southeast Asian Studies, Vol. 49, No. 2, September 2011 Blood-Brothers: The Communist Party of the Philippines and the Partai Komunis Indonesia Ramon Guillermo* This paper discusses the significant role of the Indonesian Communist movement in the formation of Jose Maria Sison as a leading Filipino Marxist radical and its possible influence on the founding of the Communist Party of the Philippines (CPP) in 1968. After a study fellowship in Indonesia in 1962, Sison published pioneering translations of Chairil Anwar’s poetry and popularized matters pertaining to Indo- nesia during the Sukarno era through the journal Progressive Review. He also had a memorable and intellectually fruitful friendship with the Indonesian nationalist guerrilla and University of the Philippines graduate student Bakri Ilyas. -
The Communist Party of the Philippines and the Partai Komunis Indonesia
Southeast Asian Studies, Vol. 49, No. 2, September 2011 Blood-Brothers: The Communist Party of the Philippines and the Partai Komunis Indonesia Ramon Guillermo* This paper discusses the significant role of the Indonesian Communist movement in the formation of Jose Maria Sison as a leading Filipino Marxist radical and its possible influence on the founding of the Communist Party of the Philippines (CPP) in 1968. After a study fellowship in Indonesia in 1962, Sison published pioneering translations of Chairil Anwar’s poetry and popularized matters pertaining to Indo- nesia during the Sukarno era through the journal Progressive Review. He also had a memorable and intellectually fruitful friendship with the Indonesian nationalist guerrilla and University of the Philippines graduate student Bakri Ilyas. A small but persistent controversy on the alleged plagiarization by Sison of Indonesian radical sources in the late 1960s and early 1970s will then be addressed through systematic textual analysis. The paper will propose some general theses on authorship, mod- ularity, adaptation, and dissemination of texts and ideas in twentieth-century radical movements. Finally, the article will assess the impact of the 1965–66 massacre in Indonesia on the revolutionary ideas and practice of the CPP. Keywords: Communist Party of the Philippines, Partai Komunis Indonesia, Jose Maria Sison, Dipa Nusantara Aidit, Philippine Society and Revolution, Maphilindo “The thirty-five years history of the CPI is not a tranquil and peaceful one; it is a history which has gone through many turmoils and many dangers, many mistakes, and many sacrifices. But it is also a heroic history, a joyful history, a history with many lessons, a successful history.” — D. -
For Whom Are Southeast Asian Studies?
72 For Whom Are Southeast Asian Studies? Caroline S. HAU Professor, Center for Southeast Asian Studies Kyoto University Which audiences, publics, and peoples do Southeast Asianists address and serve? The question of “audience(s)”—real and imagined, intended and unintended—is arguably central to (re)conceptualizing the rationale, scope, efficacy, and limits of Southeast Asian Studies. It has an important bearing on what kind of topics are chosen for study, what and how personal and institutional networks and intellectual exchanges are mobilized, which dialogues and collaborations are initiated, in what language(s) one writes in, where one publishes or works, which arenas one intervenes in, and how the region is imagined and realized. After surveying the recent literature on Southeast Asian Studies, I focus on Jose Rizal’s two novels—Noli me tangere (1887)and El filibusterismo (1891)—and Benedict Anderson’s Imagined Communities (1983, 1991, 2006) and examine the ways in which the issue of audience(s) crucially informed the intellectual projects of the two authors, and how the vicissitudes of production, circulation, translation, and reception shaped the intellectual, political, and artistic trajectories and legacies of these three notable Southeast Asian studies texts. I will also discuss the power of these texts to conjure and call forth unexpected and unintended audiences that have the potential to galvanize Southeast Asian studies while stressing the connected histories that link Southeast Asia to other regions and the world. Keywords: Southeast Asia, area studies, nationalism, Benedict Anderson, José Rizal ASIAN STUDIES: Journal 59of Critical Perspectives on Asia For Whom Are Southeast Asian Studies? 7360 Introduction The best career advice I ever received came out of my B exam, the oral defense of my dissertation, twenty-two years ago at Cornell University. -
University of California Santa Cruz Filipino Poethics
UNIVERSITY OF CALIFORNIA SANTA CRUZ FILIPINO POETHICS: READING THE PHILIPPINES BEYOND THE OBJECT/SUBJECT DIVIDE A dissertation submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in LITERATURE by Fritzie Mae A. de Mata September 2017 The Dissertation of Fritzie Mae A. de Mata is approved: _________________________________ Professor Wlad Godzich, Chair _________________________________ Professor Christopher Connery _________________________________ Professor James Clifford _____________________________ Tyrus Miller Vice Provost and Dean of Graduate Studies Copyright © by Fritzie Mae A. de Mata 2017 ! ! Table of Contents Abstract iv Acknowledgements vi Introduction 1-15 Chapter One Institutionalizing Tagalog: Odulio’s Tagalog Translation of Rizal’s Noli Me Tangere 16-67 Chapter Two The Institutionalization of Asian American Studies: Setting Boundaries of Inclusion and Exclusion in the U.S. Academy 68-109 Chapter Three Zeugmatic Formations: Balikbayan Boxes and the Filipino Diaspora 110-147 Chapter Four Beyond Representation: Reading Jessica Hagedorn’s Dogeaters 148-214 Coda 215-222 Bibliography 223-230 ! iii Abstract Fritzie Mae A. de Mata Filipino Poethics: Reading the Philippines Beyond the Object/Subject Divide My dissertation posits the necessity of formulating a new way of reading literary texts and other cultural production beyond the frameworks of identity, nationalism, and nation-state. Philippine Studies and Asian American Studies have been traditionally understood through representations of ethnic and national identities. However, approaches to knowledge based on identity limit our understanding of experience because they erase the singularity of each individual’s experiences. For instance, my work demonstrates how the Tagalog translation of Jose Rizal’s Spanish novel, Noli Me Tangere, enables the production of a unified imagining of a Philippine nation and Filipino identity despite the Philippines’ complex array of heterogeneous linguistic and cultural identifications. -
History of the Filipino History Book
History of the Filipino History Book by Vernon del Rosario Totanes A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Faculty of Information University of Toronto © Copyright by Vernon del Rosario Totanes 2012 History of the Filipino History Book Vernon del Rosario Totanes Doctor of Philosophy Faculty of Information University of Toronto 2012 Abstract Studies of Philippine historiography often trace the emergence of history books written by Filipinos—or, more simply, Filipino history books—to the influence of Spanish and American colonialism, and the rise of Filipino nationalism. In most cases, the names of historians and the titles of their works figure prominently in discussions devoted primarily to texts and/or their authors’ backgrounds, while the names of their publishers and other bibliographical details are either relegated to the footnotes or dispensed with altogether. This study proposes an alternative, complementary approach that seeks to enrich the study of Philippine historiography by reconstructing the history of the Filipino history book using the framework of the discipline known as “book history,” and Pierre Bourdieu’s theory of the field of cultural production. The histories of three books, namely, Jose Rizal’s annotated edition of Sucesos de las Islas Filipinas (1890), Leandro Fernandez’s A Brief History of the Philippines (1919), and what is now commonly known as Teodoro Agoncillo’s History of the Filipino People (1960), are presented as case studies through which the evolution of the Filipino history book as a material object and commodity, and not merely as a text to be read or interpreted, may be better understood. -
Search Centre (SEARC) Working Paper Series No
Southeast Asia Research Centre (SEARC) Working Paper Series No. 191 Revolusi! Rebolusyon!: A Filipino Revisiting of Benedict Anderson's "The Languages of Indonesian Politics" (1966) Ramon Guillermo Dept. of Filipino and Philippine Literature College of Arts and Letters University of the Philippines Revolusi! Rebolusyon!: A Filipino Revisiting of Benedict Anderson's "The Languages of Indonesian Politics" (1966) Ramon Guillermo Dept. of Filipino and Philippine Literature College of Arts and Letters University of the Philippines Abstract The essay "The Languages of Indonesian Politics" (1966) was one of the first published works in Benedict Anderson's long and distinguished career. In that seminal work, he introduced the concept of "revolutionary Malay" which he asserted was the basis for the construction of Bahasa Indonesia as a national language. According to him, the prerequisite for the development of "revolutionary Malay" was the appropriation of Dutch as the "inner language" of the bilingual nationalist intelligentsia. From its explosive rise, Anderson then traces the fate and vicissitudes of "revolutionary Malay" through the immediate post‐revolutionary era, the downfall of Soeharto and the advent of Soeharto's Orde Baru. This paper proposes that the concept of "revolutionary Malay" could be employed as a comparative tool in understanding the earlier Philippine experience of language and revolution at the turn of the twentieth century. This study will therefore delve into the three vocabularies (i.e., nationalist, bureaucratic and radical) in Tagalog which Anderson saw as constituting a "revolutionary" vernacular by initially looking at the example of tao (person, human being). Benedict Anderson’s essay on the “Javanese concept of power” (1972) is a central reference in his body of work. -
Ssd-Sample Article
SOCIAL SCIENCE DILIMAN (JANUARY-JUNE 2013) 9:1, 87-121 R. Guillermo Tungo sa Hardin ng Tao: “Si Bonifacio ang pinakauna, hindi lamang sa Pilipinas, kundi sa buong Indonesia, oo, sa buong Asia na nanggaling sa, at edukado bilang, proletaryado, na nag-organisa ng mga proletaryo.” ni Tan Malaka Salin ni Ramon Guillermo Unibersidad ng Pilipinas Diliman Salin ito ng sanaysay na “Ke Taman Manusia” (sinulat taong 1943) na kathang- isip ng Indones na lider komunista na si Tan Malaka o Ibrahim gelar Datuk Tan Malaka (1897-1949) hinggil sa isang “Taman Manusia” o “Hardin ng Tao” na itatayo ng darating na Republika ng Indonesia sa hinaharap. Dahil sa futuristiko nitong perspektiba, maihahalintulad ang obrang ito ni Tan Malaka sa sanaysay ni Jose Rizal na “Filipinas dentro de cien años” (Ang Pilipinas sa loob ng isang dantaon) (1891). Galing ito sa napakalaking akdang pilosopikal ni Tan Malaka na pinamagatang Madilog: Materialisme, Dialektika, Logika (1948) (Larawan 1) at tila tumatayo bilang pansarang mga repleksyon nito (Magnis- Suseno, 2005, pp. 205-233). Ang akdang ito ay unang inilathala noong 1951 ng Terbitan Widjaya sa Jakarta. Si Tan Malaka ay namuno sa Partai Komunis Indonesia (PKI) mula 1921 hanggang 1922. Itinatag ang PKI noong 1920. Pagkatapos ay naging pinuno siya ng Komintern para sa Timog-Silangang Asya. Lumagi si Tan Malaka sa Pilipinas noong 1925 hanggang 1926 at naging kaibigan ng mga Filipino, tulad ng magiging tagapagtatag ng Partido Komunista ng Pilipinas (PKP) na si Crisanto Evangelista (Larawan 2). May isang buong kabanatang nakaukol sa Pilipinas sa kanyang awtobiograpiyang may apat na bolyum na pinamagatang Dari Penjara ke Penjara (Mula Bilangguan patungong Bilangguan) (Tan Malaka, 2000, pp. -
PINGKIAN Journal for Emancipatory and Anti-Imperialist Education Volume 1 Number 1 ISSN-2244-3142
Volume 1 Number 1 | 2012 Congress of Teachers/Educators for Nationalism and Democracy (CONTEND) and International League of Peoples’ Struggle (ILPS) PINGKIAN Journal for Emancipatory and Anti-imperialist Education Volume 1 Number 1 ISSN-2244-3142 Copyright© 2012 CONTEND and ILPS All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, except for brief quotations for the purpose of research or private study, or criticism or review, without permission of the publisher. Editors Gonzalo Campoamor II (University of the Philippines) Peter Chua (San Jose State University, USA) Gerry Lanuza (University of the Philippines) Roland Tolentino (University of the Philippines) Cover design Bernadette Neri International Advisory Board Delia Aguilar (University of Connecticut) Joi Barrios (University of California, Berkely) Jonathan Beller (Pratt Institute) Ramon Guillermo (University of the Philippines, Diliman) Caroline Hau (Kyoto University) Bienvenido Lumbera (University of the Philippines, Diliman) Elmer Ordonez Robyn Magalit Rodriguez (University of California, Davis) Epifanio San Juan, Jr. (University of Texas, Austin) Neferti Tadiar (Barnard College) Judy Taguiwalo (University of the Philippines, Diliman) Ed Villegas (University of the Philippines, Manila) PINGKIAN (piŋ-kē-ən), e-Journal for Emancipatory and Anti-imperialist Education, is published by the Congress of Teachers/Educators for Nationalism and Democracy (CONTEND) and the International League of Peoples’ -
Blood-Brothers: the Communist Party of the Philippines and the Partai Komunis Indonesia
Southeast Asian Studies, Vol. 49, No. 2, September 2011 Blood-Brothers: The Communist Party of the Philippines and the Partai Komunis Indonesia Ramon Guillermo* This paper discusses the significant role of the Indonesian Communist movement in the formation of Jose Maria Sison as a leading Filipino Marxist radical and its possible influence on the founding of the Communist Party of the Philippines (CPP) in 1968. After a study fellowship in Indonesia in 1962, Sison published pioneering translations of Chairil Anwar’s poetry and popularized matters pertaining to Indo- nesia during the Sukarno era through the journal Progressive Review. He also had a memorable and intellectually fruitful friendship with the Indonesian nationalist guerrilla and University of the Philippines graduate student Bakri Ilyas. A small but persistent controversy on the alleged plagiarization by Sison of Indonesian radical sources in the late 1960s and early 1970s will then be addressed through systematic textual analysis. The paper will propose some general theses on authorship, mod- ularity, adaptation, and dissemination of texts and ideas in twentieth-century radical movements. Finally, the article will assess the impact of the 1965–66 massacre in Indonesia on the revolutionary ideas and practice of the CPP. Keywords: Communist Party of the Philippines, Partai Komunis Indonesia, Jose Maria Sison, Dipa Nusantara Aidit, Philippine Society and Revolution, Maphilindo “The thirty-five years history of the CPI is not a tranquil and peaceful one; it is a history which has gone through many turmoils and many dangers, many mistakes, and many sacrifices. But it is also a heroic history, a joyful history, a history with many lessons, a successful history.” — D.