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Ancient History Sourcebook: 11Th Brittanica: Sparta SPARTA an Ancient City in Greece, the Capital of Laconia and the Most Powerful State of the Peloponnese
Ancient History Sourcebook: 11th Brittanica: Sparta SPARTA AN ancient city in Greece, the capital of Laconia and the most powerful state of the Peloponnese. The city lay at the northern end of the central Laconian plain, on the right bank of the river Eurotas, a little south of the point where it is joined by its largest tributary, the Oenus (mount Kelefina). The site is admirably fitted by nature to guard the only routes by which an army can penetrate Laconia from the land side, the Oenus and Eurotas valleys leading from Arcadia, its northern neighbour, and the Langada Pass over Mt Taygetus connecting Laconia and Messenia. At the same time its distance from the sea-Sparta is 27 m. from its seaport, Gythium, made it invulnerable to a maritime attack. I.-HISTORY Prehistoric Period.-Tradition relates that Sparta was founded by Lacedaemon, son of Zeus and Taygete, who called the city after the name of his wife, the daughter of Eurotas. But Amyclae and Therapne (Therapnae) seem to have been in early times of greater importance than Sparta, the former a Minyan foundation a few miles to the south of Sparta, the latter probably the Achaean capital of Laconia and the seat of Menelaus, Agamemnon's younger brother. Eighty years after the Trojan War, according to the traditional chronology, the Dorian migration took place. A band of Dorians united with a body of Aetolians to cross the Corinthian Gulf and invade the Peloponnese from the northwest. The Aetolians settled in Elis, the Dorians pushed up to the headwaters of the Alpheus, where they divided into two forces, one of which under Cresphontes invaded and later subdued Messenia, while the other, led by Aristodemus or, according to another version, by his twin sons Eurysthenes and Procles, made its way down the Eurotas were new settlements were formed and gained Sparta, which became the Dorian capital of Laconia. -
The Fall of Minoan Civilization Just As an Unknown Cataclysm Struck Crete
The Fall of Minoan Civilization Just as an unknown cataclysm struck Crete at the end of the Protopalatial period (1700 BC), destroying the palaces and prompting the Minoans to rebuild, another catastrophe occurred at the end of the Neopalatial period (1425 BC). Once again, we do not know what caused the destruction, but unlike the previous catastrophe, the Minoans did not rebuild or recover. Instead, their civilization slowly petered out. The End of the Palace Period on Crete The event traditionally associated with the fall of the Minoans was the eruption of a nearby volcanic island, Mount Thera (modern-day Santorini). This was one of the largest volcanic eruptions in earth’s history, and in 2006, scientists discovered that the eruption was much larger than previously estimated. The eruption certainly destroyed the Minoan settlement of Akrotiri on Mount Thera (Santorini). No human remains have been found at Akrotiri, indicating that the settlement was either evacuated when the volcano showed its first signs of eruption, or the bodies simply have not been found yet. It was previously believed that the Minoan civilization on Crete was wiped out due to massive earthquakes and large amounts of ash that fell on the island from the volcano. It was believed that the earthquakes caused the palaces to crumble, and the ash choked off light and killed plants, leaving the survivors to starve. However, recent research suggests otherwise. Most of the ash from the volcano fell in the opposite direction from Crete, and Crete seems to have suffered only a slight dusting of ash. More destructive was a massive tsunami that resulted from the eruption and devastated the Minoan settlements on the northern coast of Crete. -
A HISTORY of the PELASGIAN THEORY. FEW Peoples Of
A HISTORY OF THE PELASGIAN THEORY. FEW peoples of the ancient world have given rise to so much controversy as the Pelasgians; and of few, after some centuries of discussion, is so little clearly established. Like the Phoenicians, the Celts, and of recent years the Teutons, they have been a peg upon which to hang all sorts of speculation ; and whenever an inconvenient circumstance has deranged the symmetry of a theory, it has been safe to ' call it Pelasgian and pass on.' One main reason for this ill-repute, into which the Pelasgian name has fallen, has been the very uncritical fashion in which the ancient statements about the Pelasgians have commonly been mishandled. It has been the custom to treat passages from Homer, from Herodotus, from Ephorus, and from Pausanias, as if they were so many interchangeable bricks to build up the speculative edifice; as if it needed no proof that genealogies found sum- marized in Pausanias or Apollodorus ' were taken by them from poems of the same class with the Theogony, or from ancient treatises, or from prevalent opinions ;' as if, further, ' if we find them mentioning the Pelasgian nation, they do at all events belong to an age when that name and people had nothing of the mystery which they bore to the eyes of the later Greeks, for instance of Strabo;' and as though (in the same passage) a statement of Stephanus of Byzantium about Pelasgians in Italy ' were evidence to the same effect, perfectly unexceptionable and as strictly historical as the case will admit of 1 No one doubts, of course, either that popular tradition may transmit, or that late writers may transcribe, statements which come from very early, and even from contemporary sources. -
Diachronic Homer and a Cretan Odyssey
Oral Tradition, 31/1 (2017):3-50 Diachronic Homer and a Cretan Odyssey Gregory Nagy Introduction I explore here the kaleidoscopic world of Homer and Homeric poetry from a diachronic perspective, combining it with a synchronic perspective. The terms synchronic and diachronic, as I use them here, come from linguistics.1 When linguists use the word synchronic, they are thinking of a given structure as it exists in a given time and space; when they use diachronic, they are thinking of that structure as it evolves through time.2 From a diachronic perspective, the structure that we know as Homeric poetry can be viewed, I argue, as an evolving medium. But there is more to it. When you look at Homeric poetry from a diachronic perspective, you will see not only an evolving medium of oral poetry. You will see also a medium that actually views itself diachronically. In other words, Homeric poetry demonstrates aspects of its own evolution. A case in point is “the Cretan Odyssey”—or, better, “a Cretan Odyssey”—as reflected in the “lying tales” of Odysseus in the Odyssey. These tales, as we will see, give the medium an opportunity to open windows into an Odyssey that is otherwise unknown. In the alternative universe of this “Cretan Odyssey,” the adventures of Odysseus take place in the exotic context of Minoan-Mycenaean civilization. Part 1: Minoan-Mycenaean Civilization and Memories of a Sea-Empire3 Introduction From the start, I say “Minoan-Mycenaean civilization,” not “Minoan” and “Mycenaean” separately. This is because elements of Minoan civilization become eventually infused with elements we find in Mycenaean civilization. -
People on Both Sides of the Aegean Sea. Did the Achaeans And
BULLETIN OF THE MIDDLE EASTERN CULTURE CENTER IN JAPAN General Editor: H. I. H. Prince Takahito Mikasa Vol. IV 1991 OTTO HARRASSOWITZ • WIESBADEN ESSAYS ON ANCIENT ANATOLIAN AND SYRIAN STUDIES IN THE 2ND AND IST MILLENNIUM B.C. Edited by H. I. H. Prince Takahito Mikasa 1991 OTTO HARRASSOWITZ • WIESBADEN The Bulletin of the Middle Eastern Culture Center in Japan is published by Otto Harrassowitz on behalf of the Middle Eastern Culture Center in Japan. Editorial Board General Editor: H.I.H. Prince Takahito Mikasa Associate Editors: Prof. Tsugio Mikami Prof. Masao Mori Prof. Morio Ohno Assistant Editors: Yukiya Onodera (Northwest Semitic Studies) Mutsuo Kawatoko (Islamic Studies) Sachihiro Omura (Anatolian Studies) Die Deutsche Bibliothek - CIP-Einheitsaufnahme Essays on Ancient Anatolian and Syrian studies in the 2nd and Ist millennium B.C. / ed. by Prince Takahito Mikasa. - Wiesbaden : Harrassowitz, 1991 (Bulletin of the Middle Eastern Culture Center in Japan ; Vol. 4) ISBN 3-447-03138-7 NE: Mikasa, Takahito <Prinz> [Hrsg.]; Chükintö-bunka-sentä <Tökyö>: Bulletin of the . © 1991 Otto Harrassowitz, Wiesbaden This work, including all of its parts, is protected by Copyright. Any use beyond the limits of Copyright law without the permission of the publisher is forbidden and subject to penalty. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic Systems. Printed on acidfree paper. Manufactured by MZ-Verlagsdruckerei GmbH, 8940 Memmingen Printed in Germany ISSN 0177-1647 CONTENTS PREFACE -
([email protected]) Boston University CAMWS 2018 Correcting Herodotus 1.56: the Histories’ Non-Answer to the Pelasgian Question
Matthew W. Kelley ([email protected]) Boston University CAMWS 2018 Correcting Herodotus 1.56: The Histories’ Non-answer to the Pelasgian Question I. The Grammar 1) Hdt. 1.56.1-2: ...μετὰ δὲ ταῦτα ἐφρόντιζε ἱστορέων τοὺς ἂν Ἑλλήνων δυνατωτάτους ἐόντας προσκτήσαιτο φίλους, [2] ἱστορέων δὲ εὕρισκε Λακεδαιμονίους καὶ Ἀθηναίους προέχοντας τοὺς μὲν τοῦ Δωρικοῦ γένεος τοὺς δὲ τοῦ Ἰωνικοῦ. ταῦτα γὰρ ἦν τὰ προκεκριμένα, ἐόντα τὸ ἀρχαῖον τὸ μὲν Πελασγικὸν τὸ δὲ Ἑλληνικὸν ἔθνος. καὶ τὸ μὲν οὐδαμῇ κω ἐξεχώρησε, τὸ δὲ πολυπλάνητον κάρτα. “Afterward, [Croesus] took care to inquire whom of the Greeks, being the most powerful, he should acquire as his friends. He made the inquiry and found that the Spartans were best of the Doric race and the Athenians the best of the Ionic. For these races were preeminent, the first being of old a Pelasgic tribe and the other a Hellenic one. And the first has not yet left their home for anywhere, while the other is very much a wandering tribe.” 2) Raymond Weil is the only scholar to read the lines as I propose: “Les Athéniens sont un ‘ethnos’ héllenique qui fait partie du ‘génos’ ionien, les Lacédémoniens un ‘ethnos’ pélasgique à rattacher au ‘génos’ dorien.” - Weil (1960) 385. II. Arguments for Common Translation ➢ Dorian invasion = πολυπλάνητον ➢ Athenian authochthony = οὐδαμῇ κω ἐξεχώρησε ➢ Herodotus ties Athenians or Ionians to Pelasgians 3 times. ○ 1.57, 7.94-95 (both qualified), 8.44 (back when all of Greece was Pel.) ➢ Dorians are Hellenes par excellence. III. Why Pelasgian Dorians are possible ➢ Dorians did travel, but no more than Ionians. -
Climate Change and the Demise of Minoan Civilization
Clim. Past, 6, 525–530, 2010 www.clim-past.net/6/525/2010/ Climate doi:10.5194/cp-6-525-2010 of the Past © Author(s) 2010. CC Attribution 3.0 License. Climate change and the demise of Minoan civilization A. A. Tsonis1, K. L. Swanson1, G. Sugihara2, and P. A. Tsonis3 1Department of Mathematical Sciences, Atmospheric Sciences Group, University of Wisconsin-Milwaukee, Milwaukee, WI 53201, USA 2Scripps Institution of Oceanography, University of California San Diego, 9500 Gilman Drive, La Jolla, CA 92093-0202, USA 3Department of Biology, University of Dayton, Dayton, OH 45469, USA Received: 7 April 2010 – Published in Clim. Past Discuss.: 12 May 2010 Revised: 12 July 2010 – Accepted: 13 August 2010 – Published: 24 August 2010 Abstract. Climate change has been implicated in the suc- is still not understood. They built a significant naval power cess and downfall of several ancient civilizations. Here we and coexisted with neighboring civilizations as the domi- present a synthesis of historical, climatic, and geological ev- nant influence in the region (apparently without being sig- idence that supports the hypothesis that climate change may nificantly threatened). Contact with Egypt and Mesopotamia have been responsible for the slow demise of Minoan civi- influenced their culture, as the Minoan civilization evolved lization. Using proxy ENSO and precipitation reconstruction to become the forerunner of Greek civilization; thus Minoan data in the period 1650–1980 we present empirical and quan- society is generally regarded as the first European civiliza- titative evidence that El Nino causes drier conditions in the tion. Following its regional predominance for more than a area of Crete. -
Pelasgians and Balto-Slavic, the Search for Common Roots
БЭИП «Суюн»; Том.4 Июнь 2017, №7 [1,2]; ISSN:2410-1788 PELASGIANS AND BALTO-SLAVIC, THE SEARCH FOR COMMON ROOTS B. A. Muratov * The Studies of L. A. Gindin and V. L. Tsymbursky show us, that ancient population from Indo-Europeans of the Balkans were Pelasgians[1], in this regard, i assume that the Pelasgians were the ancient ancestors of the Proto Greek-Italic tribes, and related Proto Balto-Slavic tribes. Of the my opinion, that the ancestors of the Pelasgians came to the Balkans and the Italian Peninsula from Central Europe and the Baltic. Image 1. Pelasgians and their war against Dorians[2] The Herodotus[3], and also other antique authors Indicated, that Pelasgians before the Greeks settled in Greece, Asia Minor and in many parts of Italy. By the name of Pelasgians in the ancient times was called Peloponnese Peninsula in Greece, and possibly the goddess Athena-Pallada's cult at the Greeks (Arcadia at the Latins[4]. The image of Pallada it is an image of the warror- godness. On behalf of Pallada occurs the word "palladium" (a 708 BEHP «Suyun»; Vol.4, June 2017, №7 [1,2]; ISSN:2410-1788 wooden image of a goddess possessing a miraculous effect)[5]. The city that owned palladium was considered to be under the auspices of the goddess. About palladium, stored in Troy, there was a legend that he fell from the sky. The descendants of Aeneas brought him to Rome, and since then palladium was kept in the temple of Vesta[6]. Aeneas was an ancestor of the Adriatic Veneti (Heneti)[7] in the Etruria land. -
Critical-Thinking Question
ZP243Posters.qxd 10/11/2005 11:01 AM Page 3 ZP243Posters.qxd 10/11/2005 11:01 AM Page 1 During the first millennium BCE, the Phoenician culture, centered on the eastern Bronze Age civilizations flourished in the coast of the Mediterranean in what today is Aegean region from about 3000 BCE until mostly Syria, sailed west and established about 1100 BCE, most notably the Minoan outposts on the North African coast, the and the Mycenaean cultures. Iberian Peninsula, and such islands as Sardinia, Sicily, and the Balearics. The pur- The center of the Minoan culture was the pose of these outposts was not settlement island of Crete. The early Minoan period last- or conquest, but trade: they were designed ed from 3000 to 2100; the Middle period to provide security and staging points for from 2100 to 1550; and the Late period from trade routes to Spain. One of these routes 1550 to 1100 BCE. The Minoan culture was at followed the African coast; the other was a its height from about 1700 BCE to 1100 BCE. more northerly course through the islands. Its economy was based on trade and mastery Permanent posts were set up at such key of the Aegean Sea, and its riches are reflect- points as Carthage and Utica (in North ed in its art and architecture, including Africa), Gades (in Spain), Genoa (in Italy), palaces that archaeologists have unearthed and Cyprus, by 750 BCE. at several sites. The Minoans left behind the earliest writing in the Greek language. Phoenician traders were based in Tyre or Byblos, but had influence throughout the Mycenaea, on the Greek mainland, gave its Mediterranean region. -
The Minoan Civilization: an Empire of Unknowns What Language Did The
The Minoan Civilization: An Empire of Unknowns What language did the Minoans speak? Unknown. How did Minoans worship? Unknown. Were the Minoans even a unified empire? Unknown. How did the Minoan civilization come to an end? Unknown. The Minoan civilization of the Bronze Age Aegean is dominated by unknowns. People were completely oblivious to their existence outside of Greek myths until Sir Arthur Evans began excavating the palace of Knossos in Crete in 1900. There have been many breakthroughs during the past century in our understanding of these people, but it is only the tip of the iceberg. The Minoans were one of the most impressive empires of their time, but because of the sheer lack of written and physical evidence, much of this empire remains a mystery. The Minoans were undoubtedly one of the most impressive Bronze Age civilizations due to their dominance in the eastern Mediterranean, great technological advances, and progressive society. The Minoans’ ancestors were likely neolithic farmers who arrived from Europe or Anatolia during the fourth millennium BCE. 1 These first Cretan settlers created coastal towns between 3000 and 1800 BCE; a class of professional craftsmen grew, making goods such as pottery. 2 They also became extremely skilled sailors known for their control of the sea and traded as far as Greece, Egypt, Cyprus, and the Levant. They exported goods such as olive oil, pottery, and timber, and in return received materials such as gold and ivory. Around 1800 BCE, they began forging bronze, and in turn became experts at metalwork and stone masonry. They began constructing large palaces at Knossos, Phaistos, and Malia, among others; these appear to have been administrative and religious centers and were somewhat unified, though different 1 Jarrett A. -
Early Greek Civilizations
New Dorp High School Social Studies Department AP Global Mr. Hubbs Early Greek Civilizations The Impact of Geography Compared with Mesopotamia and Egypt, Greece is a small peninsula. It is made up of small plains and river valleys surrounded by high mountains. The mountains influenced Greek history, because they separated Greeks from each other. This caused different Greek communities to develop their own ways of life. The small size of these communities encouraged people to be involved in politics. But the rivalries between the communities led to constant warfare. The seas also influenced Greek history. Greece has a long sea coast with many harbors, so the Greeks became seafarers. Greeks also lived on many islands off the Greek mainland. They sailed into the Aegean Sea, the Mediterranean and the Black Seas. They later established colonies that spread Greek civilization throughout the Mediterranean world. 1. How did geography affect Greece? 2. How and why did rivalries develop between communities? The Minoan Civilization By 2800 BCE, a Bronze Age civilization existed on the large island of Crete, southeast of the Greek mainland. It was called the Minoan civilization and it flourished between 2000 and 1450 BCE. Remains of a huge palace complex revealed the rich culture of the Minoans. The palace contained vases, ivory figurines, and jewelry. The rooms were decorated with paintings that showed sporting events and nature scenes. Storerooms held gigantic jars of oil, wine and grain. The Minoans were traders, and their ships took them to places like Egypt and southern Greece. The Minoan civilization of Crete was destroyed around 1450 BCE. -
Herodotus and the Beginning of the Ionian Revolt (5.28–38.1) Rosaria Vignolo Munson1
chapter 5 The trouble with the Ionians: Herodotus and the beginning of the Ionian Revolt (5.28–38.1) Rosaria Vignolo Munson1 the larger context Placed at the very centre of Herodotus’ work (5.28–6.42), the Ionian Revolt of 499–494 bc plays a pivotal role, both chronologically and causally, link- ing the Persians’ Eastern campaigns to their invasions of Greece.2 It also represents a crucial moment in Herodotus’ history of the Ionians, which spans the whole work from beginning to end. The Ionians jump-start the Histories, one might say, and they do so because they find themselves at the receiving end of the first known Eastern aggressions against Greeks (1.5.3, 6.2–3). Croesus of Lydia completes ‘the first subjection of Ionia’, as the narrator summarizes at the end of the Croesus logos.3 The second is called ‘enslavement’, when Cyrus defeats Croesus and conquers his possessions.4 And so is the third, which occurs after the failure of the revolt we are examining: oÌtw d t¼ tr©ton ïIwnev katedoulÛqhsan, präton mn Ëp¼ Ludän, dªv d pex¦v t»te Ëp¼ Perswn In this way the Ionians were enslaved for the third time, [having been conquered] first by the Lydians and twice in a row by the Persians. (6.32) The Ionians become free from Persian domination after the Greek victory at the time of Xerxes’ invasion. But the 1-2-3 count in the statement above proleptically alludes to a fourth subjection, beyond the chronological range 1 I thank Carolyn Dewald and Donald Lateiner for reading earlier drafts of this paper and offering suggestions.