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Manifestations of God: Theophanies in the Hebrew Prophets and the Revelation of John Kyle Ronchetto Macalester College, [email protected]
Macalester College DigitalCommons@Macalester College Classics Honors Projects Classics Department 2017 Manifestations of God: Theophanies in the Hebrew Prophets and the Revelation of John Kyle Ronchetto Macalester College, [email protected] Follow this and additional works at: http://digitalcommons.macalester.edu/classics_honors Part of the Biblical Studies Commons, and the Classics Commons Recommended Citation Ronchetto, Kyle, "Manifestations of God: Theophanies in the Hebrew Prophets and the Revelation of John" (2017). Classics Honors Projects. 24. http://digitalcommons.macalester.edu/classics_honors/24 This Honors Project is brought to you for free and open access by the Classics Department at DigitalCommons@Macalester College. It has been accepted for inclusion in Classics Honors Projects by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. MANIFESTATIONS OF GOD: THEOPHANIES IN THE HEBREW PROPHETS AND THE REVELATION OF JOHN Kyle Ronchetto Advisor: Nanette Goldman Department: Classics March 30, 2017 Table of Contents Introduction........................................................................................................................1 Chapter I – God in the Hebrew Bible..............................................................................4 Introduction to Hebrew Biblical Literature...............................................................4 Ideas and Images of God..........................................................................................4 -
ANGELS in ISLAM a Commentary with Selected Translations of Jalāl
ANGELS IN ISLAM A Commentary with Selected Translations of Jalāl al-Dīn al-Suyūṭī’s Al-Ḥabā’ik fī akhbār al- malā’ik (The Arrangement of the Traditions about Angels) S. R. Burge Doctor of Philosophy The University of Edinburgh 2009 A loose-leaf from a MS of al-Qazwīnī’s, cAjā’ib fī makhlūqāt (British Library) Source: Du Ry, Carel J., Art of Islam (New York: Abrams, 1971), p. 188 0.1 Abstract This thesis presents a commentary with selected translations of Jalāl al-Dīn cAbd al- Raḥmān al-Suyūṭī’s Al-Ḥabā’ik fī akhbār al-malā’ik (The Arrangement of the Traditions about Angels). The work is a collection of around 750 ḥadīth about angels, followed by a postscript (khātima) that discusses theological questions regarding their status in Islam. The first section of this thesis looks at the state of the study of angels in Islam, which has tended to focus on specific issues or narratives. However, there has been little study of the angels in Islamic tradition outside studies of angels in the Qur’an and eschatological literature. This thesis hopes to present some of this more general material about angels. The following two sections of the thesis present an analysis of the whole work. The first of these two sections looks at the origin of Muslim beliefs about angels, focusing on angelic nomenclature and angelic iconography. The second attempts to understand the message of al-Suyūṭī’s collection and the work’s purpose, through a consideration of the roles of angels in everyday life and ritual. -
Adam and Seth in Arabic Medieval Literature: The
ARAM, 22 (2010) 509-547. doi: 10.2143/ARAM.22.0.2131052 ADAM AND SETH IN ARABIC MEDIEVAL LITERATURE: THE MANDAEAN CONNECTIONS IN AL-MUBASHSHIR IBN FATIK’S CHOICEST MAXIMS (11TH C.) AND SHAMS AL-DIN AL-SHAHRAZURI AL-ISHRAQI’S HISTORY OF THE PHILOSOPHERS (13TH C.)1 Dr. EMILY COTTRELL (Leiden University) Abstract In the middle of the thirteenth century, Shams al-Din al-Shahrazuri al-Ishraqi (d. between 1287 and 1304) wrote an Arabic history of philosophy entitled Nuzhat al-Arwah wa Raw∂at al-AfraÌ. Using some older materials (mainly Ibn Nadim; the ∑iwan al-Ìikma, and al-Mubashshir ibn Fatik), he considers the ‘Modern philosophers’ (ninth-thirteenth c.) to be the heirs of the Ancients, and collects for his demonstration the stories of the ancient sages and scientists, from Adam to Proclus as well as the biographical and bibliographical details of some ninety modern philosophers. Two interesting chapters on Adam and Seth have not been studied until this day, though they give some rare – if cursory – historical information on the Mandaeans, as was available to al-Shahrazuri al-Ishraqi in the thirteenth century. We will discuss the peculiar historiography adopted by Shahrazuri, and show the complexity of a source he used, namely al-Mubashshir ibn Fatik’s chapter on Seth, which betray genuine Mandaean elements. The Near and Middle East were the cradle of a number of legends in which Adam and Seth figure. They are presented as forefathers, prophets, spiritual beings or hypostases emanating from higher beings or created by their will. In this world of multi-millenary literacy, the transmission of texts often defied any geographical boundaries. -
The Lives of Man the World and the Life-To-Come
T H E LIVES O F M A N A S U F I M A S T E R E X P L A I N S T H E H U M A N S T A T E S : B E F O R E L I F E , I N T H E W O R L D , A N D A F T E R D E A T H Imam Abdallah Ibn A la w l Al-H addad T R A N SL A T E D F R O M T H E A R A B I C B Y M O ST A F A A L-BA D A W I F O N S V IT A E Q U ILLIA M PRESS T H E T H IR D LIF E T he Intermediate Realm The third life extends from the time a man leaves the dunya at death until the moment he rises from his grave at the blowing o f the H orn. T his is the Intermediate Realm [Barzakh]. God the Exalted has said: And behind them is a barzakh until the day when they are raised. [23:100] W hen a M uslim dies, and his death is confirmed, he has to be prepared for the grave. T hus he must be washed, shrouded, and prayed over [jandza], all o f which must be done according to the Prophetic Sunna. H is relatives, neigh bours, and friends must be informed, and also the people o f goodness and virtue, so that they m ay pray and ask mercy for him, and attend his funeral. -
Certitude-Rifai'i (Aqidah)
Certitude The First Step of Enlightenment al-Shaikh ‘Abd al-Karim al-Rifa’i An Abu’ Abd-Allah Translation Authors Introduction All praise is due to God who made belief in the correct creed obligatory upon His creation, requesting that they hold firm to unequivocal proofs. He says, “Say: ‘this is my way, I call to God with sure knowledge, I and whoever follows me” (12:107) And may peace and blessing be upon His prophet, the one who guides unto the clear path, clarifying the axioms of felicity and success. And likewise upon his family and his companions who closely followed in his footsteps, summoning humanity unto his guidance whilst clarifying matters in the most excellent manners. Due to the fact that an introductory text in Theology is in dire need of an abridged, albeit brief, tract in Islamic Creed which contains both rational proofs and Qur’anic verses, I was compelled to hastily prepare such a work in the hope that God will accept it and make it for His sake alone. Surely He is near, oft answering! 2 The Ten Principles Verily the principles of each science are ten, Definition, subject matter, benefits gained and then, It’s merit, its subject reference and originator, The name, source of authority, the ruling of the Lawgiver, It’s topic. However some of the ten are deemed sufficient, And whoever grasps them all is most proficient. 1. The Definition Linguistically the word tawhid ‘means to know that something is one’. Whilst in Theology it means ‘to devote oneself to God through worship, with absolute conviction that His Divine Essence, Attribute and Actions are One.’ When synonymous with the science of Theology it is defined as ‘a science that enables a person to affirm religious creed on the basis of absolute proofs.’ 2. -
Conduct of Hajj in Naqshbandi
Conduct of Pilgrimage - Hajj God says: And complete the Ħajj or ‘Umrah in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umrah on to the Ħajj, He must make an offering, such as he can afford, Sufilive.com but if he cannot afford it, He should fast three days during the Ħajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment. For Ħajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Ħajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise. (2:196-197). And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways; That they may witness the benefits (provided) for them, and celebrate the name of God, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want. -
Syllabus and Beyond
Course program and reading list Semester 2 Year 2021 School: Lauder School of Government, Diplomacy & Strategy M.A Islam and Nationalism in the Middle East Lecturer: Prof. Shaul Mishal [email protected] Teaching Assistant: Mr. Omri Brinner [email protected] Course No.: Course Type : Weekly Hours : Credit: 24205 Lecture 2 2 Course Requirements : Group Code : Language: Final Paper 212242050 English Course Description The course provides a comprehensive examination of Islamic trends and national movements in the contemporary Middle East. It focuses on the major ideologies and their influences on the geopolitics of the region and socio-political developments. The course will present conceptual frameworks to follow visions, environments, preferences and a variety of strategies and actions of states and non-state actors, movements and organizations that play a significant role in shaping Arab politics and societies. Sessions are held once a week on Wednesday, 11:30-13:00. Attendance is mandatory as classes overlap only in part with material from the assigned readings. Students are allowed to miss up to three classes during the semester. One cannot expect the readings to provide an adequate substitute for class participation and discussion. The first seven meetings will cover key issues and concepts to improve our modes of thinking and understanding of Islam and Nationalism with regard to Middle East politics and societies. Towards the mid semester, the course will focus on six separate Arab parties while applying our analytical tools, conceptual framework and background knowledge developed earlier in the course. The course will divide into six discussion groups. -
Towards a Model of Muslim Women's Management Empowerment
administrative sciences Article Towards a Model of Muslim Women’s Management Empowerment: Philosophical and Historical Evidence and Critical Approaches Eugenie Samier 1,* and Eman ElKaleh 2 1 School of Education, University of Strathclyde, Glasgow G4 0LT, UK 2 Admissions and Registration Department, Zayed University, Dubai P.O. Box 19282, United Arab Emirates; [email protected] * Correspondence: [email protected] Abstract: This paper constructs a culturally appropriate model for Muslim women’s empowerment in management and leadership positions that addresses sustainability goals of quality education, gender equality, economic growth and reducing inequalities, as well as national and cultural differences from Western women’s empowerment models. The approach to model building begins with two sources of evidence for women’s empowerment—first, the empowerment of women recognised in the Qur’an and Sunnah, and in the historical-biographical record, particularly in the early Islamic period that draws to some extent on hermeneutics. This is followed by identifying four approaches that can be used in constructing a comprehensive model of Muslim women’s empowerment: Bourdieu’s social, cultural and intellectual capital theory; multiple modernities theory that recognises societal diversity; cultural security arguments for the preservation of cultures; and postcolonial critiques that argue for diversity through decolonising. The main argument of this paper is that sustainability goals cannot be achieved without a model appropriate to the valuational, cultural and societal context in which women are educated and work. The final section of this paper proposes a multidimensional and Citation: Samier, Eugenie, and Eman ElKaleh. 2021. Towards a Model of multilevel model that can be used as a guidance for empowering Muslim women in management Muslim Women’s Management and leadership positions. -
The Islamic State the Islamic State
The Islamic State The Islamic State The Islamic State By: Taqiuddin an-Nabhani Hizb ut-Tahrir Start of Dowla m.p65 1 09/08/00, 15:33 The Islamic State Al-Khilafah Publications Suite 298 56 Gloucester Road London SW7 4UB email: [email protected] website: http://www.khilafah.com 1419 AH / 1998 CE ISBN 1 899574 00X AH - After Hijrah CE - Christian Era Translation of the Qur’an The scholars of Islam are agreed that the Qur’an is only authentic in its original language, Arabic. Since perfect translation of the Qur’an is impossible, the term “Translation of the Meaning of the Qur’an (TMQ) has been used throughout the book, as the English wording presented is only a crude meaning of the Arabic text. Qur’anic ayat and the Arabic words have been italicised Printed and Bound by- De-Luxe Printers, London NW10 7NR. website: http://www.de-luxe.com email: [email protected] ii Start of Dowla m.p65 2 09/08/00, 15:33 The Islamic State iii Start of Dowla m.p65 3 09/08/00, 15:33 The Islamic State Contents Introduction 1 The Starting Point 4 Building the Sahabah 6 The Launching of the Da’wah 8 Hostility Against the Da’wah 10 The Interaction of the Da’wah 17 The Two Stages of the Da’wah 22 The Expansion of the Da’wah 26 The First Pledge of Al-Aqabah 28 The Da’wah in Madinah 29 The Second Pledge of Al-Aqabah 33 Establishing the Islamic State 41 Building the Society 43 The Preparation for Jihad 48 The Jihad Begins 51 Life in Madinah 55 Debating the Jews and the Christians 57 The Battle of Badr 62 Dealing with Banu Qaynuqa’ 65 Managing the Dissension 66 The -
American Muslim Women: Who We Are and What We Demand from Feminist Jurisprudence
Hastings Women’s Law Journal Volume 31 Number 2 Summer 2020 Article 3 Summer 2020 American Muslim Women: Who We Are and What We Demand From Feminist Jurisprudence Mehwish Shaukat Follow this and additional works at: https://repository.uchastings.edu/hwlj Recommended Citation Mehwish Shaukat, American Muslim Women: Who We Are and What We Demand From Feminist Jurisprudence, 31 Hastings Women's L.J. 155 (2019). Available at: https://repository.uchastings.edu/hwlj/vol31/iss2/3 This Article is brought to you for free and open access by the Law Journals at UC Hastings Scholarship Repository. It has been accepted for inclusion in Hastings Women’s Law Journal by an authorized editor of UC Hastings Scholarship Repository. For more information, please contact [email protected]. American Muslim Women: Who We Are and What We Demand From Feminist Jurisprudence Mehwish Shaukat Abstract It is time for feminist jurisprudence to recognize American Muslim women (AMW) as a distinct and agentic group. For too long, feminist discourse has victimized and objectified Muslim women. Our identities are constructed, deconstructed, and weaponized to suit third party needs; yet, our voices are rarely heard. When feminist legal theories singularly refer to Muslim women in relation to oppression, it harms Muslim women as a group and it attacks the very ethos of the discipline itself. Legal academia trains students to actively interrogate assumptions, but, it curiously treats the oppressed Muslim woman as an irrefutable reality. There is a dearth of first-person legal scholarship on AMW, and this article takes one step towards filling this precarious void. -
An Analysis from Ṣaḥiḥ Al Bukhari and Muslim
Proceedings of the 7th International Prophetic Conference (SWAN) 2020 Paper No. BI004 FPQS,Universiti Sains Islam Malaysia, 29-30 October 2020 SPECIAL FEATURES OF THE ‘WOMEN OF ANṢĀR’: AN ANALYSIS FROM ṢAḤĪḤ AL- BUKHĀRI AND MUSLIM Nur Saadah Hamisan@Khair Faculty of Quranic and Sunnah Studies, Universiti Sains Islam Malaysia, 71800 Nilai, Negeri Sembilan, Malaysia. E-Mail: [email protected] ABSTRACT At the time of the Prophet, women were undeniably contributed in various aspects and were given rights in their private and public life. One of the exemplary groups of women at that time is women from Madinan society which known as women of anṣār. They were acknowledged in many traditions of the Prophet for their great attributes and contributions. This study aims to discover special features of the women of anṣār as have been mentioned in the Hadith literature, particularly from two authentic collections of Hadith: Ṣaḥīḥ al-Bukhāri and Ṣaḥīḥ Muslim. It is also vital to highlight few women figures from anṣār and their roles and contributions in the early Islamic era. As a qualitative research, this study applies thematic approach by gathering all related hadiths based on specific themes, and textual- analytical approach by analysing their descriptions from the text of Hadiths. The finding shows that women of anṣār were reported as one of the honourable groups of women as they contributed a lot in various aspects including education, social, economic, politic, as well as philanthropy. Keywords: Women of anṣār, Madinan society, Hadith, Ṣaḥīḥ al-Bukhāri, Ṣaḥīḥ Muslim INTRODUCTION Women at the time of the Prophet were known to have had a noble and favourable position following their involvements in social, political, and educational aspects. -
Ministering Spirits
Ministering Spirits A Study Of Angels In The Bible MARK A. COPELAND Mark A. Copeland Ministering Spirits Table Of Contents Terms And Descriptions Of Angels 3 Angels In The Old Testament 7 The Angel Of The Lord 10 The Cherubim And Seraphim 13 The Ministry Of Angels To Christ 17 The Ministry Of Angels To Christians 19 This material is from ExecutableOutlines.com, a web site containing sermon outlines and Bible studies by Mark A. Copeland. Visit the web site to browse or download additional material for church or personal use. The outlines were developed in the course of my ministry as a preacher of the gospel. Feel free to use them as they are, or adapt them to suit your own personal style. To God be the glory! Executable Outlines, Copyright © Mark A. Copeland, 2003 [email protected] Ministering Spirits 2 Mark A. Copeland Ministering Spirits Terms And Descriptions Of Angels INTRODUCTION 1. The subject of angels has certainly become a popular one... a. Bookstores are filled with books dealing with angels b. Popular TV shows and movies depict angels working in our lives (“Highway To Heaven”, “Touched By An Angel”, “The Preacher’s Wife”, “It’s A Wonderful Life”) 2. Angels were an important part of the Jewish religion... a. Angels assisted with the giving of the Law at Mount Sinai - cf. Deu 33:2; Psa 68:17; Ac 7:53; Ga 3:19 b. They appear throughout the history of Israel, coming to Abraham, Daniel, and many others 3. Angels also serve an important role in the Christian faith..