1860 Minutes of the Annual Conferences of the Methodist Episcopal Church, South, for the Year 1860 Methodist Episcopal Church, South

Total Page:16

File Type:pdf, Size:1020Kb

1860 Minutes of the Annual Conferences of the Methodist Episcopal Church, South, for the Year 1860 Methodist Episcopal Church, South Asbury Theological Seminary ePLACE: preserving, learning, and creative exchange Conference Journals Methodist Episcopal Church, South 2017 1860 Minutes of the Annual Conferences of the Methodist Episcopal Church, South, for the Year 1860 Methodist Episcopal Church, South Follow this and additional works at: http://place.asburyseminary.edu/mechsouthconfjournals Part of the Appalachian Studies Commons, Christian Denominations and Sects Commons, and the Genealogy Commons Recommended Citation Methodist Episcopal Church, South, "1860 Minutes of the Annual Conferences of the Methodist Episcopal Church, South, for the Year 1860" (2017). Conference Journals. 16. http://place.asburyseminary.edu/mechsouthconfjournals/16 This Periodical/Journal is brought to you for free and open access by the Methodist Episcopal Church, South at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Conference Journals by an authorized administrator of ePLACE: preserving, learning, and creative exchange. MINUTES OF THE ANNUAL CONFERENCES OF THE FOR THE YEAR 1860. II I •• ,. SOUTHERN METHODIST PUBLISHING HOUSE. 1861. BISHOPS OF THE METHODIST EPISCOPAL CHURCH) SOUTH. JOSHUA SOULE, D. D., NASHVILLE, TENN. JAMES OSGOOD ANDREW, D. D., Su MMERFIELD, ALA. ROBERT PAINE, D. D., ABERDEEN, MISS. GEORGE FOSTER PIERCE, D. D., CULVERTON, GA. JOHN EARLY, D.D., LYNCHBURG, VA. HUBBARD HINDE KAVANAUGH, D.D., VERSAILLES, Ky. MINUTES. '" I.-KENTUCKY CONFERENCE. HELD AT NEWPORT, Ky., September 19-26, 1860. BISHOP EARLY, President j T. F. VANMETER, Secretary. QUESTION 1. Who are admitted on Hill, Zale Ross, Moses Burks: these three trial? (colored) were elected, but not ordained, ANSWER. John W. Zimmerman, Thos. not being present. 10. J. Dodd, James J. Johnston, Henry W. Ques. 9. What travelling preachers are Abbett, Richard Brass, Josiah W. Fitch, elected and ordained elders? David McCasland, Levi B. Pearsall. 8. Hiram P. Walker, Jas. Randall, George Ques. 2. Who remain on trial? W. Smith. 3. Waller C. Campbell, Duke Slavens, John Ques. 10. What local preachers are A. Humphrey, Wm. D. Power, William H. elected and ordained elders? Parker, James A. Furness. 6. Jeremiah Goodwin, (elected, but not or­ Ques. 3. Who are admitted into full dained, not being present,) John Miller, connection? Benjamin N. McDaniel. 3. Brinkley M. Messick. 1. Ques. 11. Who have located this year? Ques. 4. Who are readmitted? 'V. E. Littleton. 1. None. Ques. 12. Who are supernumerary? Ques. 5. Who are received by transfer Seriah S. Deering, John F. Vanpelt, from other Conferences? Clarke Polley. 3. W m. E. Littleton, from Arkansas Con­ Ques. 13.. Who are superannuated? ference. 1. Wm. G. Johns, Leroy C. Danley, Samuel Ques. 6. Who are the deacons of one Veach, Joel W. Ridgell, Thos. R. Malone, year? Thomas Hall, Peter Taylor, Geo. W. Maley, John P. Grinstead, Chas. W. Miller, Isaac Collard, W. Atherton, Anselm Minor, Geo. L. Gould, Joshua Taylor, John S. Wm. B. J.,jandrum, John Tevis. 13. Cox. 5. Ques. 14. What preachers have died Ques. 7. What travelling preachers are during the past year? elected and ordained deacons? John James. 1. Brinkley M. Messick. 1. Ques. 8. What local preachers are JOHN JAMES was born in Buckingham elected and ordained deacons? county, Va., August, 1;82. He emigrated to Kentucky about the year 1797, and settled in Levi B. Pearsall, W. B. Gra~g, Richard the Green River country. He was married to Taylor, Elijah T. Harman, Thaddeus J. Margaret Taylor, September, 1803. About Burkett, Silas A. Hudson, (elected before,) the time of his marriage. he embraced re­ Henson Talbott, ( colored,) Washington ligion, and joined the Methodist Church. 13 194 Kentucky Conference, 1860. Soon after, he commenced exhorting and God. But I claim nothing on the ground uf preaching, in which he was strongly opposed my efforts. My only reliance' is in the merits by his relatives, yet God made him the in­ of the Lord Jesus Christ: trusting in these, I strument of the conversion of his f.'tthcr and have no fear of death. The doctrines of the mother. His father-in-law, who was wealthy Methodist Church, which I have preached all for those times, disinherited his daughter be­ my life, I still believe to be true, though I cause her husband was a Methodist preacher. love the true followers of God wherever I see Such was the conviction of his mind that it them. Having devoted my life to the service was his duty to preach the gospel, that neither of God, I do not now regret it. Had I to live his natural timidity, nor yet the opposition he it over again, I should again devote it to his met with, deterred him from entering upon service. I have not always fared as well as I that long, arduous, and self-sacrificing itine­ could have wished; but I have not been, and rant life that has been crowned with such am not now, disposed to murmur at the dis­ success and honor. His first instruction in pensations of Providence. I commend my preaching was under that master-spirit and wife to the care of my brethren of the Con­ workman, the Rev. Marcus Lindsey. Father ference.' Some one present asked him if, now James joined the travelling Connection in that he was about to depart, he could en­ 1820; consequently, he had been in the regu­ courage his brethren of the Conference to go lar work forty years, though, at the time of on in their labors and toils in preaching the his death, he had been preaching more than gospel. '0 yes,' he replied. Some other half a century. lie filled various important question of similar import was asked him by and responsible appointments in the Confer­ some one else, to which he gave a similar re­ ence acceptably and successfully. Though he sponse. He then continued talking for some had a growing family, yet, for several of the time in the same strain. A short time before earlier years of his ministry, he received only he died, I asked him if all was well. '0 yes!' from forty to sixty dollars per annum for his he said, in a voice now scarcely audible. He services; and when his pay reached two hun­ continued sensible to the last, and evidently dred dollars, in the language of Mother James, understood all that was said to him. Indeed, " it began to look like living." In addition to we seemed to converse with his spirit even in giving his life and labors for fifty years to the the very act of its separation from the hody, Church, he also expended the proceeds of two and were thus singularly and powerfully im­ farms of some three hundred acres. Father pressed with the truth of the immortality of James departed this life in the calmness of the soul." Christian confidence, ---, 1860, in Millers­ burg, where he had for many years resided. Ques. 15. Are all the preachers blame­ His remains lie sleeping in the cemetery at less in their life and official administra­ Millersburg, where his friends propose to erect a monument to his memory. Father James tion? was a fair English scholar. He made the Their names were called over, one by Bible his great text-book. TIe was a man of one, and their characters examined and great zeal and earnestness, and faithfully dis­ passed; with the exception of David Walk, (,harged the duties of his office to the last. I1is saddle-lmgs were packed preparatory to who was suspended till the next Confer­ his proceeding to an appointment to preach ence. on the morning on which he was taken to his Ques. 16. What is the number of preach­ bed. His preaching ability was good, partak­ ing more of the characteristics of an earnest ers and members in the several circuits, hortatory appeal than of severe logical doc­ stations, and missions of the Conference? trinal discussions. During his ministerial life he won many souls to Christ, and was re­ lZ:arded in his old age as a father in Israel. Lexington District. He loved his work to the last, and might be White White Col'd Co\'d Loc') said to hft,ve descended from his horse to the --------~~~~~I grave. 'Ve herewith present an account of Lexington: his last hours, as taken down at the time by First Charge ........... .. 209 {) 809 17 11 Second Charge ........ .. 18,1, 1 2 D. Stevenson, one of the committee: "Father Frankfort ................... 101 6 125 3 3 James was confined to his bed one week. Lawrenceburg............ .. 91 7 15 10 2 Versailles and George- When it became evident that he could not town ..................... .... 156 400 40 11 live, I asked him if he wished to send any Nicholasville...... .......... 140 26 120 40 3 word to his brethren of the Conference. He Jessamine & Woodford. 274 116 30 6 2 Winchester & Mt. Zion. 161 1 175 2 answered: 'Tell them that I have tried to Vienna... :..................... 183 H 1 serve God and promote his cause. I have Mt. Sterling.................. 235 18 134 4 Oxford................ ......... 126 9 70 2 done this feebly, I know; and, in looking Leesburg...................... 441 61 31 6 back, I can see wherein I might have done better, but my great aim has been to glorify 2307 "2641 1923 r 116 (49 Kentucky Conference, 1860. 19b Harrodsburg Di~·trict. Irvine D isirict, (continued.) I White I White Col'd cord Loc'J White White Co\'d Cord Loc'J Mew· •• ~~~ Pr·•• Mew's. Prob· •• Mem's. --Prob'•. -Pr' •• Harrodsburg ................ 138 4 145 19 4 Prestonburg ................ 217 --17 -- 5 Danville ....................... 150 180 3 West Liberty Mission.. 165 17 2 3 Perryville and White Highland Mission.....•.. 286 39 3 1 5 Chape!.. .................... 152 9 70 10 2 --------- Lancaster & Stanford..
Recommended publications
  • History of the Rayto Methodist Church Rayto , Georgia by Miss Christine Davidson Brown, Sharon
    HISTORY OF THE RAYTO METHODIST CHURCH RAYTO , GEORGIA BY MISS CHRISTINE DAVIDSON BROWN, SHARON , RAYTOWN METHODIST CHURCH The loss of the original recorda of the Raytown Methodist Church, Taliaferro County, Georgia, presumed to have been destroyed by fire in the home of the late Samuel J. Flynt, long a Steward and Superin­ tendent of the Sunday School, renders impossible the compilation of a full and detailed account of its early and intensely interesting his­ tory. All the more important, therefore, is the obligation of the pres­ ent to preserve its records for the future. From the traditions handed down to us by the oldest members of the com­ munity, we learn that Raytown, or "Ray's Place lt as it was called, then in Wilkes County, was named for a Ray family from New York and living at that time in Washington. So far as is known this family was in no way related to the Barnett - Ray family so prominently identified with the history of Raytown in more receJ;lt years. "Ray's Place lt was the designation given to the recreation center established on Little River where racing, gambling, cock-fighting, drinking, and other favorite pastimes of the livelier social set of near-by Washington could be enjoyed without any, to them, undue and undesired restraint. As is often the history of such places, ItRay's Place lt had its day, its popularity declined, and for what reason we do not know, nor care, the Ray family returned to New York. EVen here we mourn the loss of our early church recordst Truly, it would prove most pertinent to our purpose if further research into the still intact records of old Wilkes should show that the decline and fall of "Ray's Place lt were marked by the coming of Methodism.
    [Show full text]
  • Holston Methodism
    HOLSTON METHODISM REV. THOMAS STRINGFIELD. HOLSTON METHODISM FROM ITS ORIGIN TO THE PRESENT TIME. By R. N. PRICE. VOLUME III. From the Year 1824 to the Year 1844. Nashville, Tenn.; Dallas, Tex.: Publishing House of the M. E. Church, South. Smith & Lamar, Agents. 1908. Entered, according to Aet of Congress, in the year 190S, By R. N. Pkice, In the Office of the Librarian of Congress, at Washington. PREFACE. The tardiness with which the successive volumes of this work have been issued has evidently abated somewhat the interest of preachers and people in it; but this tardiness has grown out of circumstances which I have not been able to control. There is more official matter in this volume than in its predecessors, making it a little less racy than the oth- ers; but the official matter used is of considerable historic value. Thus while the volume is heavier than the others as to entertaining qualities, it is also heavier as to historic importance. The chapters on Stringfield, Fulton, Patton, Sevier, Brownlow, and the General Conference of 1844 are chapters of general interest and thrilling import, not on ac- count of ability in the writing, but on account of the in- trinsic value of the matter recorded. I owe my Church an explanation for dwelling so much at length upon the life of Senator Brownlow. It is my busi- ness to record history, not to invent it. A Methodist preach- er who lived as long as Brownlow did, was constantly be- fore the public, took an active part in theological and eccle- siastical controversies, was so gifted and was such a pro- digious laborer, must necessarily have made much history, which could not be ignored by an honest historian.
    [Show full text]
  • Methodism and the Negotiation of Masculinity
    SERVING TWO MASTERS: METHODISM AND THE NEGOTIATION OF MASCULINITY IN THE ANTEBELLUM SOUTH by CHARITY RAKESTRAW CARNEY A DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of The University of Alabama TUSCALOOSA, ALABAMA 2009 Copyright Charity Rakestraw Carney 2009 ALL RIGHTS RESERVED ABSTRACT This dissertation examines the development of a distinct southern Methodist masculinity from the 1830s to the 1860s. More than a church history, this study explores the relationship between non-religious and religious society, the tensions inherent in to relationship, and the ethical questions that emerged from that tension. As Methodism evolved in the South, it took on regional social practices and affectations while also maintaining a denominational identity that opposed southern culture. Southern Methodists served two masters—the church and society— and both demanded obedience to divergent visions of masculinity and manhood. Although they rejected many manly pursuits, ministers adopted a proslavery ideology and patriarchal practices and reflected southern attitudes in their church doctrine and structure. My study argues that the ethical shift that occurred in the southern Methodist Church in the 1840s resulted from the dual demands of southern and denominational culture, which led them to construct their own vision of masculine identity. This study uses the Methodist Church as an example of the friction caused and questions raised by the intersection of gender, religion, and ethics in a constricted, patriarchal society. ii DEDICATION To my husband, Court Carney And to my grandparents, R.A. and Juanita Rakestraw iii ACKNOWLEDGEMENTS This dissertation is certainly a labor of love and required the support and encouragement of a number of people whose contributions and efforts I would like to recognize.
    [Show full text]
  • Fall 2013 Cover Without Flap.Indd
    THE MAGAZINE OF RHODES COLLEGE FALL 2013 A Galaxy Renovated science facilities of Potential promise to attract the best and brightest. THE FUTURE UNFOLDS Plans for the renovation of Rhodes Tower include new labs, classrooms, offi ces, and physical plant improvements. An architect’s cutaway illustrates the range of potential uses for the six-story, 21,660-foot space. FALL 2013 VOLUME 20 • NUMBER 3 is published three times a year by Rhodes College 2000 N. Parkway Memphis, TN 38112 as a service to all alumni, students, parents, faculty, staff, and friends of the college. Fall 2013— Volume 20, Number 3 EDITOR Lynn Conlee GRAPHIC DESIGNERS Larry Ahokas Robert Shatzer PRODUCTION EDITORS Jana Files ’78 Carson Irwin ’08 Charlie Kenny Ken Woodmansee CONTRIBUTORS Lauren Albright ’16 Richard J. Alley Justin Fox Burks Julia Fawal ’15 8 Jim Kiihnl Michelle Parks A Message from the President Jill Johnson Piper ’80 P’17 4 Elisha Vego EDITOR EMERITUS 6 Campus News Martha Shepard ’66 Briefs on campus happenings INFORMATION 901-843-3000 30 Student Spotlight ALUMNI OFFICE 1 (800) 264-LYNX Faculty Focus ADMISSION OFFICE 34 1 (800) 844-LYNX Rhodes Tower Alumni News Photo illustration by Larry Ahokas 36 Photo by Jim Kiihnl Class Notes, In Memoriam The 2012-2013 Honor Roll of Donors 2 FALL 2013 • RHODES rhodes.edu 75 16 8 Situating Beloved Texts : 16 By Design: A Trip to Berlin Impacts Search Faculty Full Renovation to Enhancing the liberal arts experience—this time for Transform Rhodes Tower professors! With its quirky architectural history and planned renovation, 75 Rhodes and Beyond Rhodes Tower tells the tale Tucked between Alumni News and the Honor Roll lies of two centuries in science a special story about a growing college treasure.
    [Show full text]
  • Barber Final Dissertation
    The Gospel Horse in the Valley: Evangelical Slavery and Freedom in the Chattahoochee Valley, 1821-1877 by Stephen Presley Barber A dissertation Submitted to the Graduate Faculty of Auburn University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Auburn, Alabama May 9, 2011 Keywords: Slavery, Religion, Baptists, Methodists, Georgia Copyright 2011 by Stephen Presley Barber Approved by Charles A. Israel, Chair, Associate Professor of History Kenneth W. Noe, Draughon Professor of History Anthony G. Carey, Associate Professor of History Abstract This dissertation examines the introduction of evangelical religion into the Chattahoochee Valley of Georgia during the frontier era, the formation and characteristics of biracial churches during the antebellum period, and the post-bellum racial separation and organization of independent black churches. It will document the attitudes, ideas, and actions of evangelicals as they formed, organized, and maintained biracial churches in the Chattahoochee Valley. In these churches, black and white evangelicals practiced “evangelical slavery,” defined as the manifestation of chattel slavery in the context of evangelical Christianity as practiced by slaveholders and slaves. This study also discloses the complexities of interactions of blacks and whites and their experiences as they grappled with the uncertainties and conflict brought about by emancipation. This dissertation is the first narrative of the religious history of the Chattahoochee Valley from the beginnings of white settlement to the end of Reconstruction. It is a subset of larger works on southern religion, but uniquely examines the continuity of southern evangelical religion between the time of the invasion of the Chattahoochee Valley by Methodist missionaries in 1821 and the practically complete institutional religious separation by 1877, thus augmenting and challenging previous interpretations of processes and chronology by revealing local patterns of behavior by black and white southern evangelicals.
    [Show full text]
  • United Methodist Bishops Page 17 Historical Statement Page 25 Methodism in Northern Europe & Eurasia Page 37
    THE NORTHERN EUROPE & EURASIA BOOK of DISCIPLINE OF THE UNITED METHODIST CHURCH 2009 Copyright © 2009 The United Methodist Church in Northern Europe & Eurasia. All rights reserved. United Methodist churches and other official United Methodist bodies may reproduce up to 1,000 words from this publication, provided the following notice appears with the excerpted material: “From The Northern Europe & Eurasia Book of Discipline of The United Methodist Church—2009. Copyright © 2009 by The United Method- ist Church in Northern Europe & Eurasia. Used by permission.” Requests for quotations that exceed 1,000 words should be addressed to the Bishop’s Office, Copenhagen. Scripture quotations, unless otherwise noted, are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. Name of the original edition: “The Book of Discipline of The United Methodist Church 2008”. Copyright © 2008 by The United Methodist Publishing House Adapted by the 2009 Northern Europe & Eurasia Central Conference in Strandby, Denmark. An asterisc (*) indicates an adaption in the paragraph or subparagraph made by the central conference. ISBN 82-8100-005-8 2 PREFACE TO THE NORTHERN EUROPE & EURASIA EDITION There is an ongoing conversation in our church internationally about the bound- aries for the adaptations of the Book of Discipline, which a central conference can make (See ¶ 543.7), and what principles it has to follow when editing the Ameri- can text (See ¶ 543.16). The Northern Europe and Eurasia Central Conference 2009 adopted the following principles. The examples show how they have been implemented in this edition.
    [Show full text]
  • 1857-1858 Minutes of the Annual Conferences of the Methodist Episcopal Church, South, for the Year 1857-1858 Methodist Episcopal Church, South
    Asbury Theological Seminary ePLACE: preserving, learning, and creative exchange Conference Journals Methodist Episcopal Church, South 2017 1857-1858 Minutes of the Annual Conferences of the Methodist Episcopal Church, South, for the Year 1857-1858 Methodist Episcopal Church, South Follow this and additional works at: http://place.asburyseminary.edu/mechsouthconfjournals Part of the Appalachian Studies Commons, Christian Denominations and Sects Commons, and the Genealogy Commons Recommended Citation Methodist Episcopal Church, South, "1857-1858 Minutes of the Annual Conferences of the Methodist Episcopal Church, South, for the Year 1857-1858" (2017). Conference Journals. 13. http://place.asburyseminary.edu/mechsouthconfjournals/13 This Periodical/Journal is brought to you for free and open access by the Methodist Episcopal Church, South at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Conference Journals by an authorized administrator of ePLACE: preserving, learning, and creative exchange. MINUTES OF THE ANNUAL CONFERENCES OF THE FOR THE TEAR 1857-58. if ..... ~llsql.rmet ienn.: PUBLISHED BY E. STEVENSON & F. A. OWEN, AGENTS, FOR THE METHODIST EPISCOPAL CHURCH, SOUTH, 1858. BISHOPS OF THE METHODIST EPISCOPAL CHURCH, SOUTH. JOSHUA SOULE, D. D., NASHVILLE, TENN. JAMES OSGOOD ANDREW, D.D., SUMMERFIELD, ALA. HOBERT PAINE, D. D., ABERDEEN, MISS. GEORGE FOSTER PIEROE, D. D., CULVERTON, GA. JOHN EARLY, D. D., LYNCHBURG, VA. HUBBARD HINDE KAVANAUGH, D.D., VERSAILLES, Ky. MIN UTE S. ( ... , I.-KENTUCKY C.ONFERENCE. HELD AT LEXINGTON, Ky., September 23-29, 1857. BISHOP PIERCE, President; DANIEL STEVENSON, Secretary. QUESTION 1. What preachers are ad­ Ques. 8. Who are the superannuated or mitted on trial? worn-out preachers? ANSWER.
    [Show full text]
  • PARKER, FRANKLIN NUTTING, 1867-1954. Franklin Nutting Parker Sermon Notes and Clippings, 1888-1946
    PARKER, FRANKLIN NUTTING, 1867-1954. Franklin Nutting Parker sermon notes and clippings, 1888-1946 Emory University Pitts Theology Library 1531 Dickey Drive, Suite 560 Atlanta, GA 30322 404-727-4166 Descriptive Summary Creator: Parker, Franklin Nutting, 1867-1954. Title: Franklin Nutting Parker sermon notes and clippings, 1888-1946 Call Number: Manuscript Collection No. 281 Extent: 1 cubic foot (2 boxes) Abstract: Consists of sermon notes, clippings, correspondence, Methodist Episcopal Church, South Louisiana Conference records, and other materials related to Parker’s career as a minister, professor, and dean. Language: Materials entirely in English. Administrative Information Restrictions on Access Unrestricted access. Terms Governing Use and Reproduction All requests subject to limitations noted in departmental policies on reproduction. Related Materials in Other Repositories Rose Library (Emory University): Harvey Warren Cox papers (MSS38). Related Materials in This Repository Linus Parker papers (MSS 091). Citation [after identification of item(s)], Franklin Nutting Parker Sermon Notes and Clippings, Archives and Manuscript Dept., Pitts Theology Library, Emory University. Processing Processed by Courtney Williams, 2004; Brandon Wason, November 2016. Emory Libraries provides copies of its finding aids for use only in research and private study. Copies supplied may not be copied for others or otherwise distributed without prior consent of the holding repository. Franklin Nutting Parker sermon notes and clippings, 1888-1946 Manuscript Collection No. 281 Collection Description Biographical Note Franklin Nutting Parker was born in New Orleans, Louisiana on May 20, 1867. He was the son of Bishop Linus Parker and Ellen Katherine Burruss Parker. He attended Centenary College of Louisiana and then Tulane University. Parker served in churches throughout Louisiana until 1911 when he left to become the Professor of Biblical Literature at Trinity College in Durham, North Carolina.
    [Show full text]
  • }\ Calendar of Historic Methodist Events
    }\ CALENDAR OF HISTORIC METHODIST EVENTS by \IVilliam Caldwell Prout 1771 Francis Asbury landed at Philadelphia. During the remainder of the year he preached at several points within the states of Pennsylvania, New Jersey, and New York. The site of the Old Otterbein Church in Baltimore, Maryland, was purchased. This church became the mother church for the United Brethren in Christ. Methodists arrived in Nova Scotia from Yorkshire, England. Methodists in the American Colonies numbered 316. This listing was the first appearance of "America" in the English minutes and in the statistical returns of member societies. January Joseph Benson, classical tutor at Trevecca Col~ege, Wales, was dismissed by Lady Huntingdon for his de­ fense of the Wesley Minutes opposing Calvinism. March 5 Joseph Pilmore received a letter from London, in­ forming him that John Wesley had "preached a fu­ neral sermon on the Death of that great 11lan of God, Mr. Whitefield. What a pity Mr. '!\Tesley and he were ever divided." (Pilmore's ] oUTnal) May William Watters, one of the first native American Methodist itinerants, had his conversion experienc~ in the home where he was born in Baltimore County, Maryland. 1796 Jacob Albright, founder of the Evangelical Associa­ tion, began his first preaching tour in the Methodist Episcopal Church. Francis Asbury learned that a bell was installed in the Methodist chapel in Augusta, Georgia, and ex­ pressed this comment in his Journal: "It is the first I ever sa,,y in a house of ours in America; I hope it will be the last." Ebenezer Academy, in Brunswick County, Virginia, founded in 1784 as a day school, applied to the state for incorporation.
    [Show full text]
  • Portland Daily Press: May 19,1882
    PORTLAND DAILY PRESS. ESTABLISHED JUNE 23, 1862—TOL. 19. PORTLAND, FRIDAY MORNING, MAY 19, 1882. PRICE 3 CENTS. The Latest Boston Scandal. Hamel. THE PORTLAND DAILY PRESS, FRIDAY MORNING, MAY 19. • THE ECLIPSE. IRELAND'S TROUBLE. FOREIGN. drain MISCELLANEOUS. Social circles in Boston are scandalized a 18. * by Pobtulsd, May Published ©Tery day ths (Sundays excspted,) by notable divorco suit now pending in the Su" The following quotations of Grain were reoelred METEOROLOGICAL. The Crisis in Egrypt. from S. H. Larminle PORTLAND PirBLISHINQ CO., preme Court. Tbo parties are Louisa W. Cum- by telegraph Chicago to-day by INDICATIONS FOR THK NEXT TWENTY-FOUR A a Rome, May 18.—The Italian squadron is as- & Co., 167 Commercial Portland. AT 87 Exchange PoaTLAjro. Successful Observations in Egypt. Mysterious Passenger by ming, formerly Mrs. Charles O. vs. street, St., HOURS. sembling at Messina in view of eventualities Rogers, William Chicago-Wheat-. --Corn-> --Oats-, Steamer Arrested in Egypt. Cumming, alleging unfaithfulness, Time. .June. July Taaks: Dollars a Year. To mail subscrib War Dep’t Office Chief Signal ) Foreign May. .June. June. July. Fight drunkenness anu other misdemeanors. The 9.34 «rs Savor, I collars a Year, If paid In adTaaco. Officer, Washington, D. C., > London, May 18.—The French and English .123% 123% 72% 46% in New York 9.64. 124% 124% 75% 72% 51% 45% May 19, 1 A. M. ) A COMET DISCOVERED NEAR THE squadrons sailed from Suda Bay last evening libelee contests and makes counter charges for 10.30.. 124% 124% 75% 72% 61% 46% PRESS" Alexandria. Borne THE MAIMS STATE For New England, SDN.
    [Show full text]
  • The Book of Discipline
    THE BOOK OF DISCIPLINE OF THE UNITED METHODIST CHURCH “The Book Editor, the Secretary of the General Conference, the Publisher of The United Methodist Church and the Committee on Correlation and Editorial Revision shall be charged with edit- ing the Book of Discipline. The editors, in the exercise of their judgment, shall have the authority to make changes in wording as may be necessary to harmonize legislation without changing its substance. The editors, in consultation with the Judicial Coun- cil, shall also have authority to delete provisions of the Book of Discipline that have been ruled unconstitutional by the Judicial Council.” — Plan of Organization and Rules of Order of the General Confer- ence, 2016 See Judicial Council Decision 96, which declares the Discipline to be a book of law. Errata can be found at Cokesbury.com, word search for Errata. L. Fitzgerald Reist Secretary of the General Conference Brian K. Milford President and Publisher Book Editor of The United Methodist Church Brian O. Sigmon Managing Editor The Committee on Correlation and Editorial Revision Naomi G. Bartle, Co-chair Robert Burkhart, Co-chair Maidstone Mulenga, Secretary Melissa Drake Paul Fleck Karen Ristine Dianne Wilkinson Brian Williams Alternates: Susan Hunn Beth Rambikur THE BOOK OF DISCIPLINE OF THE UNITED METHODIST CHURCH 2016 The United Methodist Publishing House Nashville, Tennessee Copyright © 2016 The United Methodist Publishing House. All rights reserved. United Methodist churches and other official United Methodist bodies may re- produce up to 1,000 words from this publication, provided the following notice appears with the excerpted material: “From The Book of Discipline of The United Methodist Church—2016.
    [Show full text]
  • Secession As a Moral Imperative: White Southerners and Evangelical Theology
    SECESSION AS A MORAL IMPERATIVE: WHITE SOUTHERNERS AND EVANGELICAL THEOLOGY Pearl J. Young A dissertation submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2018 Approved by: William L. Barney Brandon L. Bayne W. Fitzhugh Brundage Kathleen DuVal Joseph T. Glatthaar © 2018 Pearl J. Young ALL RIGHTS RESERVED ii ABSTRACT Pearl J. Young: Secession as a Moral Imperative: White Southerners and Evangelical Theology (Under the direction of William L. Barney) This dissertation explores the ways in which white Southerners used evangelical theology to rationalize secession as a moral imperative. The secession of eleven states from the Union in 1860 and 1861 ripped asunder its political bond between the federal government and the individual state legislatures. Yet the rhetoric of evangelical Christianity present in the political documents of secession begs the question of how white Southerners connected a political choice with their religious sensibilities. Even if politicians appropriated religious language for their own purposes, they did so because they spoke to an audience that engaged with the world on religious terms. This dissertation eXamines five specific aspects of Southern evangelical theology as each was used in the context of secession. Evangelical Christians did not always agree on a common rationale (or even on theological matters), but the aggregate of their debates reflect the depth of the Southern sense of sectionalism and the eXtent to which religious fervor spilled into the political sphere. Firstly, Southerners viewed their region as an eXample to the world of an ideal Christian society, a testimony brought into sharper relief with secession.
    [Show full text]