Ch 11 Practice Test A
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Christian Themes in Art: the Resurrection in Art Transcript
Christian Themes in Art: The Resurrection in Art Transcript Date: Wednesday, 16 February 2011 - 1:00PM Location: Museum of London The Resurrection in Art The Rt Revd Lord Harries of Pentregarth Gresham Professor of Divinity Dura Europos, a town on the frontier of the Roman and Persian Empire where a synagogue and house church, the earliest known and dating from early 3rd century, have been discovered under the ruins. Murals on walls of both synagogue and church. The three women approach the tomb. The catacombs. No scene of the empty tomb or resurrection but faith expressed through raising of Lazarus. “I am the Resurrection and the Life” (John chapter 11) and the story of Jonah. Jesus raising Lazarus The story of Jonah The cross and the resurrection seen together as a unified victory. See previous lecture on the Passion in Art. 4th century sarcophagus. Four panels in British Museum dating from 420. The earliest depiction of Christ on the Cross, a unified passion scene of Christ carrying the cross, Pilate washing his hands and Peter denying Christ, plus these two witnessing to the Resurrection. Note the scenes on the door of the tomb. Profound reticence about showing resurrection of Christ itself. (Not described in Gospels) So women at empty tomb a favourite theme. The tomb in the shape of the rotunda built over the place where Christ was buried in Jerusalem seen by pilgrims. The fact that the place could be seen and depicted an important witness. From 8th century it tended to become a cave. Two women usually shown, and this became standard. -
Environmental Values in Christian Art
UCLA Electronic Green Journal Title Review: Environmental Values in Christian Art Permalink https://escholarship.org/uc/item/8b41f06c Journal Electronic Green Journal, 1(28) Author Anderson, Byron P. Publication Date 2009 DOI 10.5070/G312810787 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Review: Environmental Values in Christian Art By Susan Power Bratton Reviewed by Byron Anderson Northern Illinois University, USA Bratton, Susan Power. Environmental Values in Christian Art . Albany, NY: State University of New York Press, 2008. ix, 282 pp. ISBN 9780791472651. US$30, cloth. Environmental Art in Christian Values claims that Christian art is an underutilized primary source for research and sets out to “correct this deficiency and to explore the evolution of environmental values through Christian history by investigating trends in religious material culture” (p. 2). The book examines many examples of Christian art and architecture from the late 2 nd century in Rome to the 17 th century in the Netherlands. Bratton, Professor of Environmental Studies at Baylor University, provides descriptions of art found in catacombs, on sarcophagi, stained glass, bas-reliefs, mosaics, and other works of art. Of the many pieces of art described, fifteen are accompanied by a black-and-white photo. Christian art is best understood “as an evolving dialog among Christians and between Christianity and the greater culture” (p. 229). Early Christian art was environmentally peaceful and generous toward nature, and did encourage a more respectful attitude toward animals, which were generally portrayed as humble servants. Jesus is strongly associated with nature and animals, and in early paintings, takes on the personae of the Good Shepard. -
Russian Christian Orthodox Icons of the Mother of God George Contis M.D
University of Dayton eCommons Marian Library Art Exhibit Guides Spirituality through Art 2015 Russian Christian Orthodox Icons of the Mother of God George Contis M.D. Follow this and additional works at: https://ecommons.udayton.edu/ml_exhibitguides Recommended Citation Contis, George M.D., "Russian Christian Orthodox Icons of the Mother of God" (2015). Marian Library Art Exhibit Guides. 5. https://ecommons.udayton.edu/ml_exhibitguides/5 This Exhibit Guide is brought to you for free and open access by the Spirituality through Art at eCommons. It has been accepted for inclusion in Marian Library Art Exhibit Guides by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. Russian Christian Orthodox Icons of the Mother of God by George Contis, M.D., M.P.H . Russian Christian Orthodox Icons of the Mother of God by George Contis, M.D., M.P.H. Booklet created for the exhibit: Icons from the George Contis Collection Revelation Cast in Bronze SEPTEMBER 15 – NOVEMBER 13, 2015 Marian Library Gallery University of Dayton 300 College Park Dayton, Ohio 45469-1390 937-229-4214 All artifacts displayed in this booklet are included in the exhibit. The Nativity of Christ Triptych. 1650 AD. The Mother of God is depicted lying on her side on the middle left of this icon. Behind her is the swaddled Christ infant over whom are the heads of two cows. Above the Mother of God are two angels and a radiant star. The side panels have six pairs of busts of saints and angels. Christianity came to Russia in 988 when the ruler of Kiev, Prince Vladimir, converted. -
Byzantine Art
Byzantine Art 1 Chapter 3.2 Art of the Middle Ages PART 3 HISTORY AND CONTEXT Byzantine Art . Emperor Justinian great patron of the arts Funded Hagia Sophia, Constantinople . Mosaic made from glass tesserae In Byzantine churches to reflect light . Icons-venerated, believed to possess powers of healing https://www.youtube.com/watch?v=B6c9adXfvSM Intro to Medieval Art Gateways to Art: Understanding the Visual Arts, Debra J. DeWitte, Ralph M. Larmann, M. Kathryn Shields Byzantine Terms Art and Architecture • Good Shepherd imagery: blended depictions of a Christ- like figure that merged pagan figural styles with Early Christian meaning. • Iconoclasm: literally translates as “image breaking”; a period of the destruction of religious imagery for fear of idolatry. • Mandorla: an almond-shaped enclosure encircling depictions of Christ. • Mosaic: patterns or pictures made by embedding small pieces (tesserae) of stone or glass in cement on surfaces such as walls and floors. • Orants: figural depictions of worshippers, denoted by their raised, outstretched arms. 3 Samuel anoints David, detail of the mural paintings in the syna-gogue, Syria, ca. 245–256. Tempera on plaster, 47 high. Early Jewish murals often told a narrative 4 Catacomb of Commodilla, Via Ostiense, Rome, Italy, ca. 370–385 http://www.youtube.com/watch?v=zXRAU23X9Zs Catacomb tour 5 Christ seated, from, Italy, ca. 350–375. Marble, 2’ 41/2” high. Museo Nazionale Romano–Palazzo Massimo alle Terme, Rome. A blending of Greco-Roman style and what will be Early Christian style artwork. The result is a strange amalgam: realistic and ideal, but somehow “wrong”. The legs seem too short and the fabric looks less skillfully handled. -
Dositheos Notaras, the Patriarch of Jerusalem (1669-1707), Confronts the Challenges of Modernity
IN SEARCH OF A CONFESSIONAL IDENTITY: DOSITHEOS NOTARAS, THE PATRIARCH OF JERUSALEM (1669-1707), CONFRONTS THE CHALLENGES OF MODERNITY A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Christopher George Rene IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Adviser Theofanis G. Stavrou SEPTEMBER 2020 © Christopher G Rene, September 2020 i Acknowledgements Without the steadfast support of my teachers, family and friends this dissertation would not have been possible, and I am pleased to have the opportunity to express my deep debt of gratitude and thank them all. I would like to thank the members of my dissertation committee, who together guided me through to the completion of this dissertation. My adviser Professor Theofanis G. Stavrou provided a resourceful outlet by helping me navigate through administrative channels and stay on course academically. Moreover, he fostered an inviting space for parrhesia with vigorous dialogue and intellectual tenacity on the ideas of identity, modernity, and the role of Patriarch Dositheos. It was in fact Professor Stavrou who many years ago at a Slavic conference broached the idea of an Orthodox Commonwealth that inspired other academics and myself to pursue the topic. Professor Carla Phillips impressed upon me the significance of daily life among the people of Europe during the early modern period (1450-1800). As Professor Phillips’ teaching assistant for a number of years, I witnessed lectures that animated the historical narrative and inspired students to question their own unique sense of historical continuity and discontinuities. Thank you, Professor Phillips, for such a pedagogical example. -
716A774f4a2b6625fc8ec763e06
The International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences, Volume XLII-5/W1, 2017 GEOMATICS & RESTORATION – Conservation of Cultural Heritage in the Digital Era, 22–24 May 2017, Florence, Italy USE OF 3D TECHNOLOGIES WITHIN THE CONSERVATION OF THE ANCIENT WINDOWS OF THE BASILICA OF S. SABINA IN ROME. CONSTRUCTION OF EXHIBITION STANDS IN CARBON COMPOSITE ON A MILLED STRUCTURE. A. Iaccarino Idelsona,*, S. Pannuzib, A. Brunettoc, G. Galantid, C. Giovannoneb, V. Massab, C. Serinoa, F. Vischettib a Equilibrarte srl, 00179 Rome, Via Centuripe 34, Italy - [email protected] b Istituto Superiore per la Conservazione e il Restauro, 00153 Rome, via di San Michele 25, Italy – (simona.pannuzi, carla.giovannone, valeria.massa, flavia.vischetti)@beniculturali.it c Restauri Brunetto, 36100 Vicenza, Italy - [email protected] d Fabrica Conservazione e Restauro scpl, 00138 Roma, Via Ludovico da Casoria 11, Italy - [email protected] KEY WORDS: 3-D milling, 3-D modeling, exhibition stands, carbon fiber composite, laser cleaning, fragmented artifact, counterforms, restoration. Abstract Rare and precious window elements from the Paleochristian Basilica of Saint Sabina in Rome, made of plaster gypsum with translucent selenite used as glass for light transmission, were discovered by Antonio Muñoz during the restoration of the building at the beginning of the 20th c. Originally standing within the stone window frame, were then mounted on wood planks with screws for holding together the scattered fragments. The surfaces were covered with grime and the selenite elements were blinded by the wooden supports. During the recent conservation treatment at ISCR, traces of Egyptian blue on the internal surfaces were detected. -
Ah Timeline Images ARCHITECTURE
8. STONEHENGE 12. WHITE TEMPLE & ZIGGURAT, URUK c. 2,500 - c. 3,500 - 1,600 BCE 3,000 BCE monolithic Sumerian sandstone Temple henge present day present day Wiltshire, UK Warka, Iraq SET 1: GLOBAL PREHISTORY 30,000 - 500 BCE SET 2: ANCIENT MEDITERRANEAN 3,500 - 300 BCE 17. GREAT PYRAMIDS OF GIZA 20. TEMPLE OF AMUN-RE & HYPOSTYLE HALL c. 2,550 - c. 1,250 BCE 2,490 BCE cut sandstone cut limestone / and brick Khufu Egyptian Khafre / Sphinx Menkaure temple present day Karnak, near Cairo, Egypt Luxor, Egypt SET 2: ANCIENT MEDITERRANEAN 3,500 - 300 BCE SET 2: ANCIENT MEDITERRANEAN 3,500 - 300 BCE 21. MORTUARY TEMPLE OF HATSHEPSUT 26. ATHENIAN AGORA c. 1,490 - 600 BCE - 1,460 BCE 150 CE slate eye civic center, makeup ancient Athens palette present day Egyptian Athens, Museum, Cairo Greece SET 2: ANCIENT MEDITERRANEAN 3,500 - 300 BCE SET 2: ANCIENT MEDITERRANEAN 3,500 - 300 BCE 30. AUDIENCE HALL OF DARIUS & XERXES 31. TEMPLE OF MINERVA / SCULPTURE OF APOLLO c. 520 - 465 c. 510 - 500 BCE BCE Limestone Wood, mud Persian brick, tufa Apadana temple / terra SET 2: ANCIENT MEDITERRANEAN 3,500 - 300 BCE cotta sculpture Persepolis, Iran Veii, near Rome SET 2: ANCIENT MEDITERRANEAN 3,500 - 300 BCE 35. ACROPOLIS ATHENS, GREECE 38. GREAT ALTAR OF ZEUS & ATHENA AT PERGAMON c. 447 - 424 c. 175 BCE BCE Hellenistic Iktinos & Greek Kallikrates, marble altar & Marble temple complex sculpture Present day Antiquities Athens, Greece Museum , Berlin SET 2: ANCIENT MEDITERRANEAN 3,500 - 300 BCE SET 2: ANCIENT MEDITERRANEAN 3,500 - 300 BCE 39. -
MEDIEVAL and EARLY RENAISSANCE Anonymous
MEDIEVAL AND EARLY RENAISSANCE Anonymous (French) Illuminated page from a Psalter in Latin, ca. 1200-1210 Ink, Pigments and gold on parchment 2002.15 Gilbreath-McLorn Fund This page comes from a Psalter, a bound collection of the 150 Psalms, which provided medieval readers with tools for private and communal devotions. Stylistically, this leaf resembles other manuscripts produced in Northeastern France, Paris and England during the reign of the French monarch Philip Augustus (1179-1223). The script is written in a Gothic liturgical hand, and the large illuminated initials and painted line-endings were created at the same time as the text. The Verso linear penwork in-fills and flourishes were probably added after 1250. The high quality of the decoration, together with the lavish use of gold and lapis blue, indicates that this page comes from a book made for a member of the royal court or a high- ranking cleric. (MAA 11/05) Recto MAA 6/2012 Docent Manual Volume 2 Medieval and Early Renaissance 1 MEDIEVAL AND EARLY RENAISSANCE Anonymous (Netherlandish) Adoration of the Magi from a Book of Hours, ca. 1480 Ink, pigments and gold on parchment 2003.1 Gilbreath-McLorn Museum Fund In the fifteenth and sixteenth centuries, a fashion developed among wealthy Europeans for lavishly illustrated Books of Hours. These manuscripts contained psalms and prayers for recitation and devotions throughout the eight canonical hours of the day. In Books of Hours devoted to the Virgin Mary, an image of The Adoration of the Magi traditionally accompanies the text for sext, to be read during the mid-afternoon. -
Vespasia Polla Vespasiani Family*
Vespasia Polla Vespasiani Family* Titus Flavius Petronius Sabinus c45 BCE Centurion Reserve Army Vespasius Pollo of Pompeii, Tax Collector Reate Sabinia Italy-15 Rome [+] Tertulia Military Tribune ?-45 Tertuilius di Roma 32 BCE Lazio Italy -9AD Rome Nursia + ? = Titus Flavius I Sabinus Tax Collector + = Vespasia & Banker c20 BCE Rieti Lazio Italy-? Polla 19 BCE-? = Flavius = Titus Flavius Caesar Vespasianus Augustus 9 Falacrinae-79 Rieti, Italy Proconsul = Titus Flavius II Sabinus Consul of Rome c8-69 Vespasia c10 of Africa 53-69, Emperor of Rome 69-79 + 1. 38 AD Domitilla the Elder 2 Sabratha + 1. 63 AD Arrechina Clementina Arrechinus 1 BCE-c10BCE North Africa (present Libya)-66 Rome; +[2.] Antonia Caenis ?-74 = 3 children Tertulla c12-65; +2. Marcia Furnilla Petillius Rufus, Prefect of Rome c 18 AD + ? Caesia = 1. Titus Flavius Caesar = 1. Titus Flavius Caesar Domitianus Augustus = 1. Flavia = Quintus Petillius Cerialis Vespasianus Augustus 39 51-96 Rome Emperor of Rome 81-96 + 1. 70 Domitilla the Caesius Rufus Caesii Senator Rome-81 Rieti Emperor of Domitia Longina; [+] 2. Julia Flavia 64-91 Rome Younger 45- of Rome, Governor of Britain Rome 79-81 +1. Marcia 66 Rome +60 30 Ombrie Italy-83 Furnilla+ 2. Arrecina Tertulla Cassius Labienus Posthumus = 1. Titus Flavius [PII265-270] + ? = + =Flavia Saint + = Titus Flavius III Caesar 73-82 Rome = 1. Julia Flavia 64-91 Domitilla ?-95< Clemens Sabinus 50-95 Rome = Marcus Postumia Festus de Afranius Hannibalianus Rome, Consul Suffect de Rome ?- Afranii Prince of Syria c200- = Titus Flavius IV -
Notes on the Decorations of Central Vault Mosaic of Galla Placidia Chapel in Ravenna, Italy Prof
مجلة العمارة والفنون والعلوم اﻻنسانية المجلد الخامس - العدد الثاني والعشرون Notes on the decorations of central vault mosaic of Galla Placidia chapel in Ravenna, Italy Prof. Khaled Gharib Ali Ahmed Shaheen Professor and Head of Greco-Roman Archaeology Department - faculty of Archaeology, Cairo University. Assist. Prof. Dr. Mona Gabr Abd El-Naby Hussein Assistant Professor of art history - Greco-Roman Archaeology Department - faculty of Archaeology, Cairo University. Lect. Asmaa Mamdouh Abdel-Sattar Hanafi Mohammed El-Nadi Demonstrator– Greco-Roman department– faculty of Archaeology, Cairo University. [email protected] Abstract: The Galla Placidia Chapel in Ravenna, or globally known as the "Mausoleum" of Galla Placidia, has been renowned for its exceptional mosaic decorations covering the surfaces of its interior walls. The entrance of the chapel represents a dramatic transition from the humble exterior to the grandeur and majesty of the interior; the chapel has retained its entire interior decoration program, which is uncommon for buildings from that late antiquity. This cross- planned chapel still raises many issues and questions that are difficult to answer decisively, as a result of the lack of any contemporary documentation, so it remains purely hypothetical. The interpretation of central vault mosaics of the chapel is one of the most important issues that have occupied the scholars for a long time over the years, due to the ambiguity and distinctiveness of its elements with regard to the iconographic traditions of the time, as it is the predecessor of a decorative subject that will continue over time in the early Christian structures. The central vault mosaic consists of 567 golden stars arranged in concentric circles against a dark blue background, all orbiting a Latin gold cross represented at the vault apex, while floating, over the heap of the clouds, in the pendentives area, winged bust-figures represent the four living creatures around the celestial throne. -
Gospel with a Groove
Southeastern University FireScholars Selected Honors Theses Spring 4-28-2017 Gospel with a Groove: A Historical Perspective on the Marketing Strategies of Contemporary Christian Music in Relation to its Evangelistic Purpose with Recommendations for Future Outreach Autumn E. Gillen Southeastern University - Lakeland Follow this and additional works at: http://firescholars.seu.edu/honors Part of the Christianity Commons, Liturgy and Worship Commons, Marketing Commons, Music Commons, and the Practical Theology Commons Recommended Citation Gillen, Autumn E., "Gospel with a Groove: A Historical Perspective on the Marketing Strategies of Contemporary Christian Music in Relation to its Evangelistic Purpose with Recommendations for Future Outreach" (2017). Selected Honors Theses. 76. http://firescholars.seu.edu/honors/76 This Thesis is brought to you for free and open access by FireScholars. It has been accepted for inclusion in Selected Honors Theses by an authorized administrator of FireScholars. For more information, please contact [email protected]. GOSPEL WITH A GROOVE: A HISTORICAL PERSPECTIVE ON THE MARKETING STRATEGIES OF CONTEMPORARY CHRISTIAN MUSIC IN RELATION TO ITS EVANGELISTIC PURPOSE WITH RECOMMENDATIONS FOR FUTURE OUTREACH by Autumn Elizabeth Gillen Submitted to the Honors Program Committee in partial fulfillment of the requirements for University Honors Scholars Southeastern University 2017 GOSPEL WITH A GROOVE 2 Copyright by Autumn Elizabeth Gillen 2017 GOSPEL WITH A GROOVE 3 Abstract Contemporary Christian Music (CCM) is an effective tool for the evangelism of Christianity. With its origins dating back to the late 1960s, CCM resembles musical styles of popular-secular culture while retaining fundamental Christian values in lyrical content. This historical perspective of CCM marketing strategies, CCM music television, CCM and secular music, arts worlds within CCM, and the science of storytelling in CCM aims to provide readers with the context and understanding of the significant role that CCM plays in modern-day evangelism. -
Christian Art and Culture
Christian Art and Culture Some years ago at a museum located near the University of St. Thomas in Houston, there was an art exhibit which created somewhat of a stir. It consisted of several cars, flatten and set up on end. The cars were painted various colors and as it turns out the exhibit was rather costly: each smashed car cost the art museum $100,000. When I first heard this, I thought of the missed opportunity since I could have gone to a salvage yard, put some cars through a compactor and then painted the cars, not much differently than they were. I sat for a few minutes contemplating the revenue that could have been mine, particularly in light of the name of the exhibit, which was “the Emperor’s New Clothing.” A better title could not have been chosen. It reminds one of the common adage, “a fool and his money are soon parted.” All of this demonstrates the necessity of possessing knowledge of what art truly is. In order to understand the relationship of Christian art to culture, which is the topic of this address, one must have a grasp of four things. The first is the nature of art; the second, connected to the first, is: what is beauty? Third, what is truly “Christian” and lastly, what is culture? It appears, at least to me, that our contemporaries are so confused about all four of these that we should briefly discuss each. The first is art. St. Thomas Aquinas says that “art is nothing other than right reason of some produced works.”1 In other words, art is the application of right reason toward producing some kind of work.