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University of Cape Town “Tell me about it, Stud”: Queering the Dancing Male Body in Musical and Dance Films of the 1970s and 1980s Jessica Kempton-Jones A dissertation submitted in fulfillment of the requirements for the award of the degree of Master of Arts in Film Studies Faculty of the Humanities University of Cape Town 2020 COMPULSORY DECLARATION This work has not been previously submitted in whole, or in part, for the award of University of Cape Town any degree. It is my own work. Each significant contribution to, and quotation in, this dissertation from the work, or works, of other people has been attributed, and has been cited and referenced. Signature: Date: 24 January 2020 The copyright of this thesis vests in the author. No quotation from it or information derived from it is to be published without full acknowledgement of the source. The thesis is to be used for private study or non- commercial research purposes only. Published by the University of Cape Town (UCT) in terms of the non-exclusive license granted to UCT by the author. University of Cape Town ACKNOWLEDGEMENTS “But, by God, there’ll be dancing.” Rupert Everett in My Best Friend’s Wedding (Hogan, 1997) I extend my deep gratitude to my supervisor Dr Alexia Smit for her insightful and meticulous supervision throughout this process. I must thank Alexia Smit for bringing to this project her thoughts and insights that were often very different from my own, thus forcing me to grapple with my own assumptions. Alexia Smit has been throughout this process a pillar of strength for me, providing reflections that have made me a better academic and a more astute critical thinker. For that, I am eternally thankful. I must thank Prof. Lesley Marx too for initially taking me under her wing whilst Alexia Smit was away on sabbatical. Lesley Marx’s enthusiasm in those early days was paramount to the realisation of this project. I have been immensely fortunate to have had the opportunity to work under the guidance of two Film & Media department members at the University of Cape Town – both of which have been such wellsprings of inspiration for me since my first days in postgraduate studies. I would also like to acknowledge Carin Favis for her careful editing on this thesis. I am gratefully indebted to her for the very valuable comments she offered. Lastly, I would like to thank my family who have provided me with so much encouragement and support throughout this process. I extend my deepest gratitude to my parents Paul Kempton-Jones and Saskia Ortelee for your continued support throughout my life and education. I especially thank my mother for always being my most ardent cheerleader and a welcome shoulder to cry on. Thank you to Matthew Bradley for forfeited your girlfriend for three years for the greater good (otherwise known as musicals). Your support, understanding and, most importantly, your hugs have been of such value these past years. I dedicate this thesis to my family, and more specifically my aunt, Bongi. Thank you for sharing your love of musicals and the importance of dance with me from such a young age. Our shared appreciation and borderline obsession inspired the basis of this thesis. 2 TABLE OF CONTENTS ACKNOWLEDGEMENTS 2 ABSTRACT 4 CHAPTER 1: Introduction 5 CHAPTER 2: Tony Manero and the Paradoxes of Working Class Masculinity in Saturday Night Fever 35 CHAPTER 3: The Inversion of the Gaze & The Doubling of the Working Class Male Body when Performing the Labour of Dance in Dirty Dancing 67 CHAPTER 4: Homosocial Bonds, EXcessive HeteroseXuality & the Potential for Queer Possibilities in Grease 96 CHAPTER 5: Conclusion – “Too Pure to be Pink” 137 LIST OF REFERENCES 155 FILMOGRAPHY 166 3 ABSTRACT Heterosexuality is coded on-screen in many musical films from the last century as a “celebratory ideal.” 1 This thesis explores the queer possibilities of the so-called heterosexual male in three films spanning a decade from 1977 with Badham’s Saturday Night Fever and Grease (Kleiser, 1978), to 1987’s Dirty Dancing (Ardolino). Each of the films I have examined foreground heterosexual romance. However, by looking at the male body in these films I have argued for the ways in which the male, dancing body works against these films’ assertion of a narrative heterosexuality. I have shown how these films can be read as queer by the way they highlight the performativity of the male body, and through their camp aestheticism which complicates normative ideas about desire, sexuality and gender. I interrogate claims emerging from work in musical genre theory, which describes the musical as “the most heterosexist of all the Hollywood filmic forms.”2 By examining existing theory on the role of the camp sensibility within musical film I argue that there are ways that the musical films analysed dismiss their narrative heteronormativity and instead mark themselves as queer. The films do this by aligning the performativity of dance with the queer discourse that uses as its cornerstone the notion of the performativity of gender and sexuality. I have argued that these films portray an embattled masculinity coming to the fore within society (and cinema) in the 1970s, into the 1980s. The chapters in this thesis are organised according to the analyses’ of the three films. The chapters explore themes of camp aesthetics by understanding camp’s tendency to disrupt the clear disparities between ‘being and seeming’. 1 Brett Farmer, Chapter 6: Queer Negotiations of the Hollywood Musical in Benshoff and Griffin (eds), Queer Cinema, The Film Reader (New York: Routledge, Taylor & Francis Group, 2010) p.77 2 Ibid. 4 CHAPTER 1 INTRODUCTION “We may not go around talking to each other in song, but we often have a song in mind that expresses a mood, an unconscious thought, a dream. The musical takes the song from the back of the mind, dresses it in a minimum of convention and a maximum of glamour and projects it on the big screen. If it is done with taste and imagination, the audience will recognize their own dreams, their own moods reflected and magnified in this huge, enchanting mirror of life.” John Kobal in Gotta Sing Gotta Dance (1970) This project emerges from my own attempt to understand the evolving role that musical films have played in interrogating my own thoughts on the construction of gender. To use John Kobal’s words, this thesis aims to eXamine how a set of musical films from the late 1970s and 1980s projects a “song from the back of the mind”, glamorising, eXaggerating and performing “conventional” heteroseXual gender cultures to the point at which their naturalness itself is broken open. My work proceeds from close teXtual analysis of three musical films spanning a decade from 1977’s Saturday Night Fever (Badham) and 1978’s Grease (Kleiser), into the 1980s with Dirty Dancing (Ardolino, 1987). What this time span offers is an overlapping glimpse of an era that featured significant social change, not least in areas of seXuality and gender. Further, I believe the time aspect is crucial in revealing contestations on the emergence of queer theory in the mainstream film gamut (1970s -), as well as providing a backdrop for embattled masculinities to be seen on-screen. But to conteXtualise my interest in using musical films to further interrogate instances of normative heteroseXuality and performances of gender, we need to look at the history of musical film. It has been said that mainstream Hollywood films are primarily produced by and for cultures that align themselves with heteroseXuality as the norm, and the 5 narrative content said films provide are almost always universally heterosexual.3 Brett Farmer offers a few infamous Hollywood musical titles to make this point evident: Twenty Million Sweethearts (Enright, 1934), For Me and My Gal (Berkeley, 1942), Royal Wedding (Donen, 1951), The Farmer Takes a Wife (Fleming, 1953), and Seven Brides for Seven Brothers (Donen, 1954).4 In short, “the musical as genre is predicted on an assumption of heteroseXuality as celebratory ideal.”5 Indeed, some film scholars have suggested that the musical may be the most heteroseXist of all the Hollywood filmic forms.6 “Patricia Mellencamp argues that the musical plays out and celebrates “the ritual of re-creation/procreation of the privileged heterosexual couple.”7 By extension, one could argue that these and the musicals of the 1970s and 1980s that I refer to as my source material, celebrate the privileged, white, heteroseXual couple. Farmer draws on the words of Altman: “the Hollywood musical serves an important ideological function by “fashion[ing] a myth out of the American courtship ritual.”8 “The American film musical seems to suggest that the natural state of the adult human being is in the arms of an adult human being of the opposite seX.”9 Although this may seem to be the obvious modus operandi of the film musical, in this thesis I eXplore how the overtly heteroseXual relationships in musicals/’dansicals’ of the 1970s and 1980s offer rich opportunities for queer readings based on the performativity of the male body and the camp aesthetics of these texts. In this dissertation I wish to look critically at the musical film texts at hand, and uncover their camp conteXts. I will be asking in what ways the body – more specifically, the male body – has been used to eXplore camp in the sampled musical film teXts. By focusing on the arenas of body politics, camp and the musical as 3 Brett Farmer, 2004, Chapter 6: Queer Negotiations of the Hollywood Musical in Benshoff and Griffin (eds), Queer Cinema, The Film Reader (New York: Routledge, Taylor & Francis Group) p.77 4 Ibid.
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