Fraternal Visit and Study Trip in China
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Protestants in China
Background Paper Protestants in China Issue date: 21 March 2013 (update) Review date: 21 September 2013 CONTENTS 1. Overview ................................................................................................................................... 2 2. History ....................................................................................................................................... 2 3. Number of Adherents ................................................................................................................ 3 4. Official Government Policy on Religion .................................................................................. 4 5. Three Self Patriotic Movement (TSPM) and the China Christian Council (CCC) ................... 5 6. Registered Churches .................................................................................................................. 6 7. Unregistered Churches/ Unregistered Protestant Groups .......................................................... 7 8. House Churches ......................................................................................................................... 8 9. Protestant Denominations in China ........................................................................................... 9 10. Protestant Beliefs and Practices ............................................................................................ 10 11. Cults, sects and heterodox Protestant groups ........................................................................ 14 -
Chinese Protestant Christianity Today Daniel H. Bays
Chinese Protestant Christianity Today Daniel H. Bays ABSTRACT Protestant Christianity has been a prominent part of the general religious resurgence in China in the past two decades. In many ways it is the most striking example of that resurgence. Along with Roman Catholics, as of the 1950s Chinese Protestants carried the heavy historical liability of association with Western domi- nation or imperialism in China, yet they have not only overcome that inheritance but have achieved remarkable growth. Popular media and human rights organizations in the West, as well as various Christian groups, publish a wide variety of information and commentary on Chinese Protestants. This article first traces the gradual extension of interest in Chinese Protestants from Christian circles to the scholarly world during the last two decades, and then discusses salient characteristics of the Protestant movement today. These include its size and rate of growth, the role of Church–state relations, the continuing foreign legacy in some parts of the Church, the strong flavour of popular religion which suffuses Protestantism today, the discourse of Chinese intellectuals on Christianity, and Protestantism in the context of the rapid economic changes occurring in China, concluding with a perspective from world Christianity. Protestant Christianity has been a prominent part of the general religious resurgence in China in the past two decades. Today, on any given Sunday there are almost certainly more Protestants in church in China than in all of Europe.1 One recent thoughtful scholarly assessment characterizes Protestantism as “flourishing” though also “fractured” (organizationally) and “fragile” (due to limits on the social and cultural role of the Church).2 And popular media and human rights organizations in the West, as well as various Christian groups, publish a wide variety of information and commentary on Chinese Protestants. -
Shanghai Metro Map 7 3
January 2013 Shanghai Metro Map 7 3 Meilan Lake North Jiangyang Rd. 8 Tieli Rd. Luonan Xincun 1 Shiguang Rd. 6 11 Youyi Rd. Panguang Rd. 10 Nenjiang Rd. Fujin Rd. North Jiading Baoyang Rd. Gangcheng Rd. Liuhang Xinjiangwancheng West Youyi Rd. Xiangyin Rd. North Waigaoqiao West Jiading Shuichan Rd. Free Trade Zone Gucun Park East Yingao Rd. Bao’an Highway Huangxing Park Songbin Rd. Baiyin Rd. Hangjin Rd. Shanghai University Sanmen Rd. Anting East Changji Rd. Gongfu Xincun Zhanghuabang Jiading Middle Yanji Rd. Xincheng Jiangwan Stadium South Waigaoqiao 11 Nanchen Rd. Hulan Rd. Songfa Rd. Free Trade Zone Shanghai Shanghai Huangxing Rd. Automobile City Circuit Malu South Changjiang Rd. Wujiaochang Shangda Rd. Tonghe Xincun Zhouhai Rd. Nanxiang West Yingao Rd. Guoquan Rd. Jiangpu Rd. Changzhong Rd. Gongkang Rd. Taopu Xincun Jiangwan Town Wuzhou Avenue Penpu Xincun Tongji University Anshan Xincun Dachang Town Wuwei Rd. Dabaishu Dongjing Rd. Wenshui Rd. Siping Rd. Qilianshan Rd. Xingzhi Rd. Chifeng Rd. Shanghai Quyang Rd. Jufeng Rd. Liziyuan Dahuasan Rd. Circus World North Xizang Rd. Shanghai West Yanchang Rd. Youdian Xincun Railway Station Hongkou Xincun Rd. Football Wulian Rd. North Zhongxing Rd. Stadium Zhenru Zhongshan Rd. Langao Rd. Dongbaoxing Rd. Boxing Rd. Shanghai Linping Rd. Fengqiao Rd. Zhenping Rd. Zhongtan Rd. Railway Stn. Caoyang Rd. Hailun Rd. 4 Jinqiao Rd. Baoshan Rd. Changshou Rd. North Dalian Rd. Sichuan Rd. Hanzhong Rd. Yunshan Rd. Jinyun Rd. West Jinshajiang Rd. Fengzhuang Zhenbei Rd. Jinshajiang Rd. Longde Rd. Qufu Rd. Yangshupu Rd. Tiantong Rd. Deping Rd. 13 Changping Rd. Xinzha Rd. Pudong Beixinjing Jiangsu Rd. West Nanjing Rd. -
Christianity
97 GLOBAL CHRISTIANITY Appendix C: Methodology for China Overview of Findings and Methods Published estimates of the Christian share of the Chinese population range from about 1% in some relatively small-sample public opinion surveys to about 8% in reviews of membership reports from churches and church leaders (including unregistered churches) within China. Given the size of China’s population, a difference of a single percentage point represents more than 10 million people. In light of such a wide range of estimates, this study carefully considered multiple sources of data – including public opinion surveys, church membership reports and Chinese government statistics – in an attempt to provide a reasonable estimate of the number of Christians in China. This methodology builds on the 2008 Pew Christians in China PERCENTAGE 26 Forum analysis of religion in China. Since OF 2010 ESTIMATED POPULATION its publication in May 2008, that analysis has POPULATION OF CHINA been well received by scholars at numerous Protestant 58,040,000 4.3% scientific and professional meetings in the U.S. Independent 35,040,000 2.6 and China.27 At these meetings, the Pew Forum Other Protestant 23,000,000 1.7 received feedback on the initial analysis as well Anglican < 1,000 < 0.1 Orthodox 20,000 < 0.1 as helpful input on its current estimate. Catholic 9,000,000 0.7 Other Christian < 10,000 < 0.1 There is general consensus among scholars of Total Christian 67,070,000 5.0 mainland China that its Christian population numbers somewhere in the tens of millions. Population estimates are rounded to the ten thousands. -
Lianjiang County – Christians
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: CHN32261 Country: China Date: 27 August 2007. Keywords: China – Fujian – Lianjiang County – Christians This response was prepared by the Research & Information Services Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. This research response may not, under any circumstance, be cited in a decision or any other document. Anyone wishing to use this information may only cite the primary source material contained herein. Questions 1. Please provide information on Christians in Huangqi Town and Fengcheng Town of Lianjiang County in Fujian and their treatment by the authorities. 2. Please provide information on Huangqi Broadcasting & TV Co (may be called Lianjiang Broadcasting & TV Co). RESPONSE 1. Please provide information on Christians in Huangqi Town and Fengcheng Town of Lianjiang County in Fujian and their treatment by the authorities. [This response includes an overview of the situation of Christians in Fujian Province at 1.2] Lianjiang (连江) is a county on the coast of Fujian Province, China, close to the provincial capital Fuzhou (administratively Lianjiang county is part of Fuzhou City). A map of the county is at Attachment 1. A short profile of the county from Wikipedia1 is attached (‘Lianjiang’ 2007, Wikipedia http://en.wikipedia.org/wiki/Lianjiang – Updated 22 May 2007 – Accessed 27 August 2007 – Attachment 2). According to the profile, the county population is 620,000. -
Qin2020.Pdf (1.836Mb)
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. THE EVOLUTION OF EVANGELICAL SOCIO-POLITICAL APPROACHES IN CONTEMPORARY CHINA (1980S-2010S) Daniel Qin Doctor of Philosophy The University of Edinburgh 2019 DECLARATION I confirm that this thesis presented for the degree of Doctor of Philosophy, has i) been composed entirely by myself ii) been solely the result of my own work iii) not been submitted for any other degree or professional qualification A revised version of chapter II is forthcoming in 2020 in Studies in World Christianity as ‘Samuel Lamb’s Exhortation Regarding Eternal Rewards: A Socio- Political Perspective.’ Daniel Qin _________ Date: ABSTRACT This thesis explores the evolution of Evangelical socio-political approaches in contemporary China, arguing that Evangelicals in both the Three-Self church and the house churches have moved towards an increasing sense of social concern in the period from the 1980s to the 2010s. -
Forming Christians Through Musicking in China
religions Article Forming Christians through Musicking in China Swee Hong Lim Emmanuel College, University of Toronto, 75 Queen’s Park Crescent, Toronto, ON M5S 1K7, Canada; [email protected] Academic Editor: Mark G. Toulouse Received: 4 January 2017; Accepted: 21 March 2017; Published: 31 March 2017 Abstract: In recent years, authorities in mainland China have renewed their call for the sinicization of Christianity through theological discourse. Given that Christianity is largely expressed in visible, worship-based ways, such as music (songs), rhetoric (sermons), rituals (sacraments), symbols (crosses, garments, banners, etc.), posture and gesture (genuflecting, lifting hands, etc.), one wonders at the implication of this development. Might there be an alternative approach to sinicization? This essay seeks to investigate the feasibility of sinicized Christianity from the ontology of musicking as purveyed through the practice of congregational song. Keywords: China; Asian; theology; worship; musicking; ideoscape; mediascape; congregational song; sinicization; contextualization Christianity now makes up the largest single civil society grouping in China. The party sees that. Terence Halliday Co-director, Center for Law and Globalization at the American Bar Foundation [1] Since the mid-20th century, Christianity in China has strived to be self-sustaining. Like other Asian Christianities, this shift is visible in its governance, financing, and ministry. For the Three-Self Patriotic Movement of the Protestant Church in China (TSPM), the government-sanctioned national church in the land, this aspiration is enshrined in its three-fold principle of self-government, self-support, and self-propagation. In recent years, mainland Chinese authorities have renewed the call for the sinicization of Christianity with greater urgency. -
Sunday, July 24, 2011
Sunday, July 24, 2011 Pilgrimage to Sheshan Basilica, Shanghai, China Saturday, 23rd July 2011 Introduction Shanghai is a beautiful and cosmopolitan city set against the backdrop of colonial French and British architecture that line the famous HuangPu River, also know as The Bund. It has been three weeks since I set foot here to start a new part of my career with the bank I currently work for. China may be the next up and coming economic power but it is also a vast country rich in ancient history. It would be insane to be based in China for the next few years and not see any of it, let alone learn and experience the charm of its ancient cultural heritage. I have made it a point to visit as many places in China as I can in the time that I am stationed here. I started with visiting Xitang last week which is an ancient water village located 1.5 hours outside of Shanghai in Zhejiang Province. This weekend, I decided to visit the Sheshan Basilica in the suburbs of Shanghai in Songjiang District. Background of Sheshan Basilica (Extracted from Wikipedia) For the sake of accuracy, I have extracted the history of Sheshan Basilica from Wikipedia and appended it below. 1863: The official name of the church is the Church of the Holy Mother in China. The first church on She Shan hill was built in 1863. During the Taiping Rebellion, Jesuit missionaries bought a plot of land on the southern slopes of the hill. A derelict Buddhist monastery had stood on the site. -
Director's Address
NJG 02 Director’s Address Faith and Order from Today into Tomorrow (Director’s Address) I. China, Contextuality and Visible Unity As the WCC Commission on Faith and Order meets for the first time in mainland China, we remember with gratitude the witness of Alopen and other Assyrian Christians of the 7th century to what was then called in China the “Luminous Religion”, until Assyrian Christianity virtually disappeared under persecution centuries later; we remember the witness of Franciscan friars; the enlightened and inculturated ministry of the Jesuits; and the work of Orthodox missionaries, some of them later recognised as martyrs. We remember the witness of the first Protestant missionaries early in the 19th century and their concern for the translation of Scriptures, without losing sight of the tragic connection between the Protestant presence in China, colonialism, and the tragedy of opium addiction. The secular history of Christianity in China has been a history marked by fascination for this civilisation; by attempts at Western colonisation; by the search for an autonomous Chinese Christianity; and by much suffering. It imposes respect rather than quick judgement. Almost one hundred years ago, in May 1922, the Chinese Protestant churches held in Shanghai a National Christian Conference attended by one thousand people, half of them foreign missionaries, half of them Chinese. The theme of the conference was “The Chinese Church”. A “massive volume” published for the occasion was titled The Christian Occupation of China1. The Conference issued a message called “The United Church”. We Chinese Christians who represent the various leading denominations, the Conference message read, “express our regret that we are divided by the denominationalism which comes from the West”2. -
Work on Astrometry in 1993 1996 at Shanghai
185 WORK ON ASTROMETRY IN 1993{1996 AT SHANGHAI ASTRONOMICAL OBSERVATORY J.L. Zhao, J.J. Wang Shanghai Astronomical Observatory, CAS, 80 Nandan Road, Shanghai 200030, China avery go o d sample of 198 memb ers is obtained. The ABSTRACT accuracies of these prop er motions range from 0.2{ 5.0 mas per year, of which 60 per cent are b etter than 1.0 mas p er year, and the completeness is nearly In the last three years, a number of new results on down to B =15:5 mag. astrometry were obtained at Shanghai Astronomical Observatory. The studies of Praesep e and Pleiades High-precision p ositions and prop er motions of 441 gave high-precision p ositions and prop er motions of stars in the Pleiades astrometric standard region are numerous stars brighter than B = 16 mag in these determined byWang et al. 1996a. Based on a pre- regions, which should b e excellent extensions of the liminary reference catalogue, constructed by a com- Hipparcos system after they are linked with it. Rela- bination of the catalogues PPM and ACRS, and the tive prop er motions and memb ership probabilities of data given by other authors, 33 exp osures on 11 the op en clusters M67, M11, NGC2286, and Orion plates taken with the Sheshan 40 cm refractor in 86 were determined. A program of absolute prop er mo- years are reduced by the central overlapping tech- tions and space motions for some globular clusters nique, and high-precision p ositions and prop er mo- and Galactic eld RR Lyrae stars has started. -
The Chinese Bible
The Chinese Bible ChinaSource Quarterly Autumn 2018, Vol. 20, No. 3 Thomas H. Hahn Docu-Images In this issue . Editorial An In-depth Look at the Chinese Bible Page 2 Joann Pittman, Guest Editor Articles A Century Later, Still Dominant Page 3 Kevin XiYi Yao The Chinese Union Version of the Bible, published in 1919, remains the most dominant and popular translation used in China today. The author gives several explanations for its enduring acceptance. The Origins of the Chinese Union Version Bible Page 5 Mark A. Strand How did the Chinese Union Version of the Bible come into being? What individuals and teams did the translation work and what sources did they use? Strand provides history along with lessons that can be learned from years of labor. Word Choice Challenges Page 8 Mark A. Strand Translation is complex, and the words chosen to communicate concepts are crucial; they can significantly influence the understand- ing of the reader. Strand gives examples of how translators struggle with this aspect of their work. Can the Chinese Union Version Be Replaced in China? Page 9 Ben Hu A Chinese lay leader gives his thoughts on the positives and negatives of using just the CUV and the impact of using other transla- tions. Chinese Bible Translation by the Catholic Church: History, Development and Reception Page 11 Monica Romano Translation of scripture portions by Catholics began over 700 years ago; however, it was not until 1968 that the entire Bible in Chi- nese in one volume was published. The author follows this process across the centuries. -
The Paradoxical Co-Existence of Submissiveness and Subversiveness in the Theology of Yu-Ming
CORE Metadata, citation and similar papers at core.ac.uk Provided by University of Birmingham Research Archive, E-theses Repository THE PARADOXICAL CO-EXISTENCE OF SUBMISSIVENESS AND SUBVERSIVENESS IN THE THEOLOGY OF YU-MING JIA by CHI-YEUNG LAM A thesis submitted to The University of Birmingham for the degree of MASTER OF PHILOSOPHY Department of Theology School of Philosophy, Theology and Religion The University of Birmingham 30th July 2010 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis aims to study Yu-ming Jia’s theology from a postcolonial perspective. Yu-ming Jia (1880-1964) is a conservative Protestant theologian who was actively engaged himself in Chinese protestant churches and theological education during the first half of the 20th century. It was seen that he constructed his theology mainly in a hierarchical context, i.e., the subjugating relationship between missionaries and Chinese Christians appearing in missionary enterprise. This study will focus on three areas of Jia’s theology: christology, ecclesiology and soteriology, which will be analysed with Homi Bhabha’s three conceptions: ambivalence, mimicry and hybridity.