Hieronymus Bosch. the Complete Works Ebook
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The Moneylender and His Wife by Quentin Metsys (1466-1530) Oil on Panel 1514
The Moneylender and His Wife By Quentin Metsys (1466-1530) Oil on panel 1514 ABOUT THE ARTIST: Born in Louvain, Belgium in 1466, Quentin Metsys was trained as an ironsmith before becoming a painter and later settling in Antwerp, Belgium where in 1491 he is mentioned as a master in the guild of painters. At this time, Antwerp was the center of economic activity in the Low Countries which were comprised of Flanders (Northern Belgium) and the Netherlands. The growth and prosperity of Antwerp also attracted many artists who benefitted from the wealthy merchants who would collect and purchase their art. Metsys became Antwerp’s leading artist and founder of the Antwerp School. There is little known of Metsys’s artistic training but his style reflects the influence of multiple artists. “Matsys’ firmness of outline, clear modelling and thorough finish of detail stem from Van de Weyden's influence; from the Van Eycks and Memling by way of Dirck Bouts, the glowing richness of transparent pigments.” Other artists that have been referenced are Hieronymus Bosch, Albrecht Durer, Hans Holbein and Leonardo da Vinci. Not only is a religious influence felt in Metsys’s paintings, which was typical of traditional Flemish works, but he included a bit of satire as well. Metsys died in Antwerp in 1530. To mark the first centennial of his death there was a ceremony and a relief plaque with an additional inscription on the facade of the Antwerp Cathedral. Cornelius van der Geest, a patron, came up with the wording: "in his time a smith and afterwards a famous painter" honoring Metsys’ life. -
Jheronimus Bosch-His Sources
In the concluding review of his 1987 monograph on Jheronimus Bosch, Roger Marijnissen wrote: ‘In essays and studies on Bosch, too little attention has been paid to the people who Jheronimus Bosch: his Patrons and actually ordered paintings from him’. 1 And in L’ABCdaire de Jérôme Bosch , a French book published in 2001, the same author warned: ‘Ignoring the original destination and function his Public of a painting, one is bound to lose the right path. The function remains a basic element, and What we know and would like to know even the starting point of all research. In Bosch’s day, it was the main reason for a painting to exist’. 2 The third International Bosch Conference focuses precisely on this aspect, as we can read from the official announcement (’s-Hertogenbosch, September 2012): ‘New information Eric De Bruyn about the patrons of Bosch is of extraordinary importance, since such data will allow for a much better understanding of the original function of these paintings’. Gathering further information about the initial reception of Bosch’s works is indeed one of the urgent desiderata of Bosch research for the years to come. The objective of this introductory paper is to offer a state of affairs (up to September 2012) concerning the research on Bosch’s patronage and on the original function of his paintings. I will focus on those things that can be considered proven facts but I will also briefly mention what seem to be the most interesting hypotheses and signal a number of desiderata for future research. -
A New Look at the Cure of Folly
Medical History, 1978, 22: 267-281. A NEW LOOK AT THE CURE OF FOLLY by WILLIAM SCHUPBACH* THE MEDICAL and surgical scenes depicted by Netherlandish artists of the sixteenth and seventeenth centuries have attracted the admiring attention of historians of medicine to such a degree that almost no book on "art and medicine" omits such paintings as Jan Steen's A love-sick (or pregnant) girl visited by a physician (several versions) or Gerrit Dou's Quacksalver (Rotterdam, Boymans-van Beuningen museum), although their documentary value is problematical.' Almost as popular are the paint- ings and graphics which illustrate the scene known in Dutch as Het snijden van den kei, in French as La pierre de tte or La pierre defolie, in English as The cure offolly, and in German as Der Steinschneider. In these scenes, a medical practitioner- physician, surgeon, barber-surgeon or quack, or a combination of those four-makes an incision in the patient's scalp and appears to extract from it a foreign body, usually a stone, the pierre de tete, which, according to contemporary inscriptions, had caused the patient to be afflicted with some kind of mental disorder ("folly"). One of the first modem writers to discuss these scenes, writing about the version in the Prado (Madrid) which is attributed to Hieronymus Bosch, interpreted it as a fantastic suggestion to the surgeons, comparable to Swift's suggestion of reciprocal hind-brain transplants for contentious politicians.2 This interpretation was soon overcast by another, which was first put forward by Henry Meige of the Salpetri6re in a fascinating and persuasive series of articles.3 The Persian physician Rhazes *William Schupbach, M.A., Weilcome Institute for the History of Medicine, 183 Euston Road, London NW1 2BP. -
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DOORWAYS TO THE DEMONIC AND DIVINE: VISIONS OF SANTA FRANCESCA ROMANA AND THE FRESCOES OF TOR DE’SPECCHI BY SUZANNE M. SCANLAN B.A., STONEHILL COLLEGE, 2002 M.A., BROWN UNIVERSITY, 2006 A DISSERTATION SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE DEPARTMENT OF HISTORY OF ART AND ARCHITECTURE AT BROWN UNIVERSITY PROVIDENCE, RHODE ISLAND MAY, 2010 © Copyright 2010 by Suzanne M. Scanlan ii This dissertation by Suzanne M. Scanlan is accepted in its present form by the Department of History of Art and Architecture as satisfying the dissertation requirement for the degree of Doctor of Philosophy Date_____________ ______________________________________ Evelyn Lincoln, Advisor Recommended to the Graduate Council Date______________ ______________________________________ Sheila Bonde, Reader Date______________ ______________________________________ Caroline Castiglione, Reader Approved by the Graduate Council Date______________ _____________________________________ Sheila Bonde, Dean of the Graduate School iii VITA Suzanne Scanlan was born in 1961 in Boston, Massachusetts and moved to North Kingstown, Rhode Island in 1999. She attended Stonehill College, in North Easton, Massachusetts, where she received her B.A. in humanities, magna cum laude, in 2002. Suzanne entered the graduate program in the Department of History of Art and Architecture at Brown University in 2004, studying under Professor Evelyn Lincoln. She received her M.A. in art history in 2006. The title of her masters’ thesis was Images of Salvation and Reform in Poccetti’s Innocenti Fresco. In the spring of 2006, Suzanne received the Kermit Champa Memorial Fund pre- dissertation research grant in art history at Brown. This grant, along with a research assistantship in Italian studies with Professor Caroline Castiglione, enabled Suzanne to travel to Italy to begin work on her thesis. -
Holy Shit: Bosch's Bluebird and the Junction of the Scatological and The
Marginalia, October 2010 28 Holy Shit: Bosch’s Bluebird and the Junction of the Scatological and the Eschatological in Late Medieval Art Marisa Mandabach Harvard University* In the ‗Hell‘ panel of the Garden of Earthly Delights (ca. 1500), a devil with the head of a bird and a humanoid body with glowing blue skin devours one naked soul and drops two more, in a transparent blue bubble, into a cesspool (Figure 1). Its black eye conveys no hint of consciousness; glinting with two white highlights, it is all surface and all abyss. Although the orifice that expels the bubble is hidden by the seat of a throne-like privy chair, in its hue the bub- ble is a material extension of the devil‘s body, a body shown to be doubly po- Figure 1: Hieronymus Bosh (Netherlandish, ca. 1450-1516) Garden of Earthly Delights, ca. 1500 Detail from interior right panel: "Bird-headed devil" Museo del Prado, Madrid. Image courtesy of Erich Lessing / Art Resource, NY *I would like to express my thanks to Jeffrey F. Hamburger who helped inspire this paper. Marginalia, October 2010 29 rous: half-ruptured from the bubble, a naked male falls from one abjection to- wards another, his arms still flailing inside the blue membrane, his legs dan- gling over the cesspool he will join. Another victim follows him headfirst. Their tormentor is an eating and defecating machine. Moreover, the half-eaten victim in its raised claw has been infected with the latter of these modes, releasing (no doubt in terror, as in a literal ‗fight or flight‘ response) a smoky cloud of black- birds from his or her anus. -
Reinterpreting Hieronymus Bosch's Table Top of the Seven
REINTERPRETING HIERONYMUS BOSCH'S TABLE TOP OF THE SEVEN DEADLY SINS AND THE FOUR LAST THINGS THROUGH THE SEVEN DAY PRAYERS OF THE DEVOTIO MODERNA Eunyoung Hwang, B.A., M.F.A. Thesis Prepared for the Degree of MASTER OF ARTS UNIVERSITY OF NORTH TEXAS August 2000 APPROVED: Scott Montgomery, Major Professor Larry Gleeson, Committee Member Don Schol, Committee Member and Associate Dean William McCarter, Chair of Art History and Art Education Jack Davis, Dean of the School of Visual Art C. Neal Tate, Dean of the Robert B. Toulouse School of Graduate Studies Hwang, Eunyoung, Reinterpreting Hieronymus Bosch's Table Top of the Seven Deadly Sins and the Four Last Things through the Seven Day Prayers of the Devotio Moderna. Master of Arts (Art History), August 2000, 140 pp., 35 illustrations, references, 105 titles. This thesis examines Hieronymus Bosch's Table Top of the Seven Deadly Sins and the Four Last Things. Instead of using an iconographical analysis, the thesis investigates the relationship between Bosch's art and the Devotio Moderna, which has been speculated by many Bosch scholars. For this reason, a close study was done to examine the Devotio Moderna and its influence on Bosch's painting. Particular interest is paid to the seven day prayers of the Devotio Moderna, the subjects depicted in Bosch's painting, how Bosch's painting blesses its viewer during the time of one's prayer, and how the use of gaze ties all of these ideas together. TABLE OF CONTENTS Page LIST OF ILLUSTRATIONS…………………………………………………………………………………………… iv Chapter 1. INTRODUCTION………………………………………………………………………………………… 1 Statement of the Problem Methodology Review of Literature 2. -
A Study of Hieronymus Bosch's Musical Instruments and Their Dissonant Revolution
Bard College Bard Digital Commons Senior Projects Spring 2011 Bard Undergraduate Senior Projects Spring 2011 The Rise of the Sentient Musical Instrument: A Study of Hieronymus Bosch's Musical Instruments and their Dissonant Revolution Liza Young Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2011 Part of the Art and Design Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Young, Liza, "The Rise of the Sentient Musical Instrument: A Study of Hieronymus Bosch's Musical Instruments and their Dissonant Revolution" (2011). Senior Projects Spring 2011. 229. https://digitalcommons.bard.edu/senproj_s2011/229 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. 1 The Rise of the Sentient Musical Instrument A Study of Hieronymus Bosch’s Musical Instruments and their Dissonant Revolution Senior project submitted to The Division of the Arts Of Bard College By Liza Young Annandale-on-Hudson, NY May 2011 2 Acknowledgments This project could not have been completed without my family and friends’ support of my increasingly bizarre interests. -
Visions of Genius 13 Feb – 8 May 2016 Den Bosch, the Netherlands
Images & Information High-resolution images and further information about Hieronymus Bosch, the exhibition, the Hieronymus Bosch 500 year and the city of Den Bosch can be found on the website of the Noordbrabants Museum: www.hnbm.nl>pers Conditions of use Images may be used only by accredited media in coverage of this 13 Feb – 8 May 2016 exhibition. The caption and credit must always be stated. Please send a copy of the publication to: [email protected] or Visions of genius Den Bosch, The Netherlands Het Noordbrabants Museum, attn Marketing & Communications, Jheronimus Bosch PO Box 1004, 5200 BA ’s-Hertogenbosch, The Netherlands Visions of the Hereafter, ca. 1505-15 Credits 1 2 Venezia, Museo di Palazzo Grimani 1 Photo: Rik Klein Gotink and Robert G. Erdmann for the From left to right Bosch Research and Conservation Project The Road to Heaven, Earthly Paradise Note Jheronimus Bosch The Road to Heaven, Ascent to Heaven 2 Panel is currently being restored. Christ Child – Carrying of the Cross, ca. 1490-1510 The Road to Hell, Fall of the Damned New images will be available January 2016. Wien, Kunsthistorisches Museum, Gemäldegalerie 1 2 The Road to Hell, Hell Het Noordbrabants Museum. Photo: Joep Jacobs Jheronimus Bosch The Hay Wain, 1510-16 Jacques Le Boucq Madrid, Museo Nacional del Prado 1 Portrait of Hieronymus With the special collaboration of Jheronimus Bosch Bosch, ca. 1550, Arras, The Museo Nacional del Prado. Saint John on Patmos – Passion scenes, Bibliothèque Municipale The draper’s market in Images provided upon request. ca. 1490-95 ’s-Hertogenbosch, Berlin, Staatlichen Museen zu Berlin, ca. -
14 CH14 P468-503.Qxp 9/10/09 11:40 Page 468 14 CH14 P468-503.Qxp 9/10/09 11:40 Page 469 CHAPTER 14 Artistic Innovations in Fifteenth-Century Northern Europe
14_CH14_P468-503.qxp 9/10/09 11:40 Page 468 14_CH14_P468-503.qxp 9/10/09 11:40 Page 469 CHAPTER 14 Artistic Innovations in Fifteenth-Century Northern Europe HE GREAT CATHEDRALS OF EUROPE’S GOTHIC ERA—THE PRODUCTS of collaboration among church officials, rulers, and the laity—were mostly completed by 1400. As monuments of Christian faith, they T exemplify the medieval outlook. But cathedrals are also monuments of cities, where major social and economic changes would set the stage for the modern world. As the fourteenth century came to an end, the were emboldened to seek more autonomy from the traditional medieval agrarian economy was giving way to an economy based aristocracy, who sought to maintain the feudal status quo. on manufacturing and trade, activities that took place in urban Two of the most far-reaching changes concerned increased centers. A social shift accompanied this economic change. Many literacy and changes in religious expression. In the fourteenth city dwellers belonged to the middle classes, whose upper ranks century, the pope left Rome for Avignon, France, where his enjoyed literacy, leisure, and disposable income. With these successors resided until 1378. On the papacy’s return to Rome, advantages, the middle classes gained greater social and cultural however, a faction remained in France and elected their own pope. influence than they had wielded in the Middle Ages, when the This created a schism in the Church that only ended in 1417. But clergy and aristocracy had dominated. This transformation had a the damage to the integrity of the papacy had already been done. -
The Evolution of Landscape in Venetian Painting, 1475-1525
THE EVOLUTION OF LANDSCAPE IN VENETIAN PAINTING, 1475-1525 by James Reynolds Jewitt BA in Art History, Hartwick College, 2006 BA in English, Hartwick College, 2006 MA, University of Pittsburgh, 2009 Submitted to the Graduate Faculty of The Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2014 UNIVERSITY OF PITTSBURGH KENNETH P. DIETRICH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by James Reynolds Jewitt It was defended on April 7, 2014 and approved by C. Drew Armstrong, Associate Professor, History of Art and Architecture Kirk Savage, Professor, History of Art and Architecture Jennifer Waldron, Associate Professor, Department of English Dissertation Advisor: Ann Sutherland Harris, Professor Emerita, History of Art and Architecture ii Copyright © by James Reynolds Jewitt 2014 iii THE EVOLUTION OF LANDSCAPE IN VENETIAN PAINTING, 1475-1525 James R. Jewitt, PhD University of Pittsburgh, 2014 Landscape painting assumed a new prominence in Venetian painting between the late fifteenth to early sixteenth century: this study aims to understand why and how this happened. It begins by redefining the conception of landscape in Renaissance Italy and then examines several ambitious easel paintings produced by major Venetian painters, beginning with Giovanni Bellini’s (c.1431- 36-1516) St. Francis in the Desert (c.1475), that give landscape a far more significant role than previously seen in comparable commissions by their peers, or even in their own work. After an introductory chapter reconsidering all previous hypotheses regarding Venetian painters’ reputations as accomplished landscape painters, it is divided into four chronologically arranged case study chapters. -
Today Hieronymus Bosch Is Most Readily Associated with Images of Hell and Its
CHAPTER 1 A NEW BOSCH EPIPHANY? ADORATION OF THE MAGI REASSEMBLED Larry Silver, University of Pennsylvania For Yona Pinson, colleague and friend Today Hieronymus Bosch is most readily associated with images of Hell and its torments or with the temptation of isolated hermit saints by legions of demons. Among his Gospel subjects, however, Bosch’s most popular (and most copied) imagery features the scene of Epiphany. That event, associated with the twelfth night of Christmas season, occurred when the wise men or “Magi” from “the East” (traditionally three in number in visual art) came to Jerusalem, led by the star in the East, to view the King of the Jews, the new-born infant Jesus (Matthew 2:1–11). In tribute they brought luxury gifts, fit for a king: gold, frankincense, and myrrh. Although pagans, these foreign kings were the first Gentiles to acknowledge the divinity and royal supremacy of the Christ Child. Their holy relics were later to enjoy special veneration in a magnificent golden shrine from the early thirteenth century created by Nicholas of Verdun, in Cologne Cathedral, the archdiocese of the Netherlands.1 During the period of Bosch’s early career, Netherlandish visual conventions of the late fifteenth century pictured the Three Magi as representatives of the three ages of mankind (youth, maturity, and old age) as well as the three Old World continents 1 Franz Günter Zehnder, Die Heiligen Drei Könige: Darstellung und Verehrung (Cologne: Wallraf- Richartz-Museum, 1982). (Africa, Asia, and Europe).2 Europe, the most senior by virtue of being the first to adopt Christianity, is usually shown as the oldest, white-haired Magus, given the most favorable position, kneeling closest to the Christ Child. -
Hieronymus-Bosch.Pdf
Hieronymus Bosch Hieronymus Bosch, born Jeroen Anthoniszoon van Aken (c. 1450 – 9 August 1516) was an Early Netherlandish painter. His work is known for its use of fantastic imagery to illustrate moral and religious concepts and narratives. Bosch produced several triptychs. Among his most famous is The Garden of Earthly Delights. This painting, for which the original title has not survived, depicts paradise with Adam and Eve and many wondrous animals on the left panel, the earthly delights with numerous nude figures and tremendous fruit and birds on the middle panel, and hell with depictions of fantastic punishments of the various types of sinners on the right panel. When the exterior panels are closed the viewer can see, painted in grisaille, God creating the Earth. These paintings- especially the Hell panel—are painted in a comparatively sketchy manner which contrasts with the traditional Flemish style of paintings, where the smooth surface—achieved by the application of multiple transparent glazes—conceals the brushwork. In this painting, and more powerfully in works such as his Temptation of St. Anthony (Lisbon), Bosch draws with his brush. Not surprisingly, Bosch is also one of the most revolutionary draftsmen in the history of art, producing some of the first autonomous sketches in Northern Europe. Bosch never dated his paintings. But—unusual for the time—he seems to have signed several of them, although other signatures purporting to be his are certainly not. Fewer than 25 paintings remain today that can be attributed to him. In the late sixteenth-century, Philip II of Spain acquired many of Bosch's paintings, including some probably commissioned and collected by Spaniards active in Bosch's hometown; as a result, the Prado Museum in Madrid now owns The Garden of Earthly Delights, the circular tabletop of The Seven Deadly Sins and the Four Last Things, the The Haywain Triptych and The Stone Operation.