Descendants of Sir Robert Molesworth
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Towards a Reflexive Paradigm for the Study of Musics in Australian Colonial Societies (1788–1900)*
2020 © David R.M. Irving and Alan Maddox, Context 46 (2020): 51–73. Towards a Reflexive Paradigm for the Study of Musics in Australian Colonial Societies (1788–1900)* David R.M. Irving and Alan Maddox Let no one say the past is dead. The past is all about us and within. — Oodgeroo Noonuccal1 When contemplating the musical activity of past cultures across vast geographical spaces and from before the era of sound recording, music researchers are confronted with multiple challenges. They must take into account the memories stored in oral histories and textual sources, recognise the plurality of cultural influences and performance practices in complex networks of personal interaction, and grapple with the representational limitations of staff notation and struggle to interpret iconography before and after the age of photography. They must understand how sounds and emotions are linked to places and spaces, and explain how they move and migrate. * We pay our respects to Elders past, present, and future of all Aboriginal and Torres Strait Islander peoples mentioned in this article and the traditional custodians of the land on which the research for the article was primarily undertaken, the Gadigal people of the Eora nation. Thanks go to the University of Sydney for supporting this research through an International Research Collaboration Award (no. 63714). We are also grateful to the anonymous readers of the manuscript for their input and feedback, and especially to Graeme Skinner for generously sharing his advice and expertise. 1 Oodgeroo Noonuccal (Kath Walker), ‘The Past,’ originally published in The Dawn is at Hand: Poems (Brisbane: Jacaranda Press, 1966). -
Nigel West, 2009
OTHER A TO Z GUIDES FROM THE SCARECROW PRESS, INC. 1. The A to Z of Buddhism by Charles S. Prebish, 2001. 2. The A to Z of Catholicism by William J. Collinge, 2001. 3. The A to Z of Hinduism by Bruce M. Sullivan, 2001. 4. The A to Z of Islam by Ludwig W. Adamec, 2002. 5. The A to Z of Slavery & Abolition by Martin A. Klein, 2002. 6. Terrorism: Assassins to Zealots by Sean Kendall Anderson and Stephen Sloan, 2003. 7. The A to Z of the Korean War by Paul M. Edwards, 2005. 8. The A to Z of the Cold War by Joseph Smith and Simon Davis, 2005. 9. The A to Z of the Vietnam War by Edwin E. Moise, 2005. 10. The A to Z of Science Fiction Literature by Brian Stableford, 2005. 11. The A to Z of the Holocaust by Jack R. Fischel, 2005. 12. The A to Z of Washington, D.C. by Robert Benedetto, Jane Dono- van, and Kathleen DuVall, 2005. 13. The A to Z of Taoism by Julian F. Pas, 2006. 14. The A to Z of the Renaissance by Charles G. Nauert, 2006. 15. The A to Z of Shinto by Stuart D. B. Picken, 2006. 16. The A to Z of Byzantium by John H. Rosser, 2006. 17. The A to Z of the Civil War by Terry L. Jones, 2006. 18. The A to Z of the Friends (Quakers) by Margery Post Abbott, Mary Ellen Chijioke, Pink Dandelion, and John William Oliver Jr., 2006 19. -
Blessed Is the Man Who Trusts in the Lord, and Rests His Confidence Upon
THE ADVENT REVIEW AND SABBATH HERALD + WEEKLY INTERNATIONAL EDITION Blessed is the man who trusts in the Lord , and rests his confidence upon him. He shall be like a tree planted by the waterside, that stretches its roots along the stream. When the heat comes it has nothing to fear; its spreading foliage stays green. Jeremiah 17.7 8, N.E.B. 1.74:1,"*PZro.1 EDITOR'S VIEWPOINT Four Texts in Context ANY Christians might find new excitement But this is not the main point that Peter is mak- in Bible study by the simple expedient of ing. Peter is talking about how to react when one reading various familiar texts in context. is mistreated. He says that if a person submits In some cases they would discover that (1) the text meekly when he suffers for wrongdoing, this is not does not mean what they think it means, (2) it is particularly remarkable; after all, he "has it com- often misapplied, and (3) it has a broader meaning ing." But when a person does nothing wrong, yet than they suspect. To illustrate the point, let us suffers, then a patient, nonretaliatory reaction is note four examples. commendable. Peter sets forth Christ as our example The first is 1 Corinthians 3:17: "If any man defile in this respect: "Who did no sin, neither was guile the temple of God, him shall God destroy; for the found in his mouth: who, when he was reviled, temple of God is holy, which temple ye are." What reviled not again; when he suffered, he threatened is the apostle Paul talking about? Not the human not; but committed himself to him that judgeth body, but the church.