Saint Cecilia PARISH

Nineteenth Sunday in Ordinary Time 8 August 2021

Elijah in the Desert Washington Allston PRELUDE | Bénédiction de Dieu dans la solitude Franz Liszt from Harmonies poétiques et religieuses (1811-1886)

ENTRANCE PROCESSION | All Are Welcome TWO OAKS

CALL TO WORSHIP  In the name of the Father, and of the Son, and of the Holy Spirit. All: Amen.  The Lord be with you. All: And with your spirit.

PENITENTIAL RITE

GLORIA | Mass of Renewal Curtis Stephan

COLLECT

LITURGY OF THE WORD

FIRST READING | 1 Kings 19: 4-8

RESPONSORIAL PSALM | Psalm 34: Taste and See Marty Haugen

1. I will bless the Lord at all times; praise of him is always in my mouth. In the Lord my soul shall make its boast; the humble shall hear and be glad.

2. Glorify the Lord with me; together let us praise his name. I sought the Lord, and he answered me; from all my terrors he set me free.

3. Look toward him and be radiant; let your faces not be abashed. This lowly one called; the Lord heard, and rescued him from all his distress.

SECOND READING | Ephesians 4: 30-5: 2

GOSPEL ACCLAMATION | Celtic Alleluia Fintan O’Carroll and Christopher Walker

GOSPEL | John 6: 41-51

HOMILY

NICENE CREED

I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets. I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen.

UNIVERSAL PRAYER

THANK YOU FOR YOUR GENEROUS SUPPORT OF THE PARISH!

We are grateful for your ongoing support of Saint Cecilia. The easiest way to make a financial contribution to our parish is to use the parish Flowcode below.

Using the Flowcode with the camera on your smartphone is as easy as Aim & Tap. Aim your camera at the Flowcode image and tap the notification banner when it appears on your phone's screen. You may need to zoom in a bit to focus on the code.

If the Flowcode doesn't work for you, please visit www.flowcode.com/page/stceciliaboston.

You can also mail a check to:

Saint Cecilia Parish 18 Belvidere Street , MA 02115

LITURGY OF THE EUCHARIST

PRESENTATION OF THE GIFTS | Rain Down Jaime Cortez

EUCHARISTIC PRAYER  The Lord be with you. All: And with your spirit.  Lift up your hearts. All: We lift them up to the Lord.  Let us give thanks to the Lord our God. All: It is right and just. SANCTUS | Mass of the Angels and Saints Steven Janco

MEMORIAL ACCLAMATION | Mass of the Angels and Saints Steven Janco

AMEN | Mass of the Angels and Saints Steven Janco

THE LORD'S PRAYER Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. For the kingdom, the power, and the glory are yours now and forever. Amen.

THE EXCHANGE OF PEACE  The peace of the Lord be with you always. All: And with your spirit.

AGNUS DEI | Mass of the Angels and Saints Steven Janco

SPIRITUAL COMMUNION

It is a long-held Catholic belief that when circumstances prevent one from receiving Holy Communion, it is possible to make an “Act of Spiritual Communion.” During this time when we are not able to celebrate the Eucharist together in person, invites Catholics to say this prayer as a source of grace. We can be assured that when we express our desire to receive Jesus in the Eucharist, God will be with us spiritually in a special way. Here is an Act of Spiritual Communion that we encourage you to pray as you participate in our live-streamed liturgies:

ACT OF SPIRITUAL COMMUNION

Loving Jesus, I believe that you are present in the Most Holy Sacrament of the Eucharist. I love you above all things, and I desire to receive you into my soul. Since I cannot at this moment receive you sacramentally, come at least spiritually into my heart. I embrace you as if you were already there and unite myself wholly to you. Never permit me to be separated from you. Amen.

COMMUNION | Take and Eat Michael Joncas

CONCLUDING RITES  The Lord be with you. All: And with your spirit.  May almighty God bless you, the Father, (+) and the Son and the Holy Spirit. All: Amen.  Go forth, the Mass is ended. All: Thanks be to God.

RECESSIONAL | I Receive the Living God HYFRYDOL POSTLUDE | Now Thank We All Our God Johann Sebastian Bach (1685-1750) arr. Virgil Fox

Music in this worship aid is printed with permission under Onelicense.net #A700-137. Welcome!

Welcome to Saint Cecilia Parish, a Roman Catholic community that gathers day by day, week by week, to know and make known the grace of God. By means of this abundant grace, we enjoy a diverse and ĐůŽƐĞͲŬŶŝƚƉĂƌŝƐŚĨĂŵŝůLJͶLJŽƵŶŐ͕ŽůĚ͕ƌŝĐŚ͕ƉŽŽƌ͕ŽĨǀĂƌŝŽƵƐĞƚŚŶŝĐŽƌŝŐŝŶƐĂŶĚĚŝīĞƌŝŶŐďĂĐŬŐƌŽƵŶĚƐ͘ &ƌŽŵŽƵƌĞdžƚƌĂŽƌĚŝŶĂƌLJŵƵƐŝĐƉƌŽŐƌĂŵƚŽĂŐƌŽǁŝŶŐĐŚŝůĚƌĞŶ͛ƐĨĂŝƚŚĨŽƌŵĂƟŽŶƉƌŽŐƌĂŵ͖ĨƌŽŵƚŚĞ ǀĂƌŝŽƵƐůŝƚƵƌŐŝĐĂůŵŝŶŝƐƚƌŝĞƐƚŽƚŚĞŵĂŶLJŽƉƉŽƌƚƵŶŝƟĞƐĨŽƌƐŽĐŝĂůŽƵƚƌĞĂĐŚƚŚĂƚƚŚĞƉĂƌŝƐŚƉƌŽǀŝĚĞƐ͕ Saint Cecilia is a vibrant community of faith, centered on prayer and worship that tries to keep the Gospel close to heart and to live by Jesus’ teachings.

^ĂŝŶƚ ĞĐŝůŝĂ WĂƌŝƐŚ ǁĂƐ ĞƐƚĂďůŝƐŚĞĚ ŝŶ ϭϴϴϴ͘ ƚ ƚŚĂƚ ƟŵĞ ƚŚĞ ĂĐŬ ĂLJ ƐĞĐƟŽŶ ŽĨ ŽƐƚŽŶ ĂůŽŶŐ ŽŵŵŽŶǁĞĂůƚŚǀĞŶƵĞĂŶĚĞĂĐŽŶ^ƚƌĞĞƚǁĂƐƚŚĞƌĞƐŝĚĞŶƟĂůƐĞĐƟŽŶŽĨƚŚĞzĂŶŬĞĞĂƌŝƐƚŽĐƌĂĐLJ͘dŚĞ maids (“Irish working out girls”) and coachmen who served these residents had long requested a church of their own. When Archbishop Williams granted their request and carved the parish from the ƚĞƌƌŝƚŽƌLJŽĨƚŚĞĂƚŚĞĚƌĂů͕ƚŚĞLJďƵŝůƚĂŵĂŐŶŝĮĐĞŶƚĐŚƵƌĐŚŽƵƚŽĨƚŚĞŝƌŵĞĂŐĞƌĞĂƌŶŝŶŐƐ͘ dŚĞĐŚƵƌĐŚǁĂƐĚĞĚŝĐĂƚĞĚŽŶƉƌŝůϮϮ͕ϭϴϵϰ͘/ƚƐĂƌĐŚŝƚĞĐƚƵƌĞŝƐZŽŵĂŶĞƐƋƵĞ͕y//ĞŶƚƵƌLJEŽƌŵĂŶ͘dŚĞ main altar, notable for its massive simplicity, was carved from a single block of white Carrara marble. dŚĞƉĂŝŶƟŶŐŝŶƚŚĞĐĞŶƚĞƌƌĞƌĞĚŽƐŝƐĂƌĞƉƌŽĚƵĐƟŽŶŽĨĚĂsŝŶĐŝ͛ƐThe Last Supper, and the dome above ŝƐĂŶĂƌƌĂLJŽĨϮϰ<ŐŽůĚƌŽƐĞƩĞƐ͘ &ŽƌƚŚĞƐŝdžƟĞƚŚĂŶŶŝǀĞƌƐĂƌLJĐĞůĞďƌĂƟŽŶŝŶϭϵϱϰ͕ĂŵĂƐƐŝǀĞƌĞŶŽǀĂƟŽŶƉƌŽũĞĐƚǁĂƐƵŶĚĞƌƚĂŬĞŶ͘ƵƌŝŶŐ ƚŚŝƐƌĞŶŽǀĂƟŽŶ͕ĂƐƚĂƚƵĞŽĨWŽƉĞ^ĂŝŶƚWŝƵƐy;ĐĂŶŽŶŝnjĞĚƚŚĂƚƐĂŵĞLJĞĂƌͿǁĂƐŝŵƉŽƌƚĞĚĨƌŽŵ/ƚĂůLJĂŶĚ ƉůĂĐĞĚŽŶƚŚĞƌŝŐŚƚƐŝĚĞŽĨƚŚĞƐĂŶĐƚƵĂƌLJ͘ďŽǀĞƚŚĞƐƚĂƚƵĞĂƌĞƉĂŝŶƟŶŐƐĨƌŽŵWŝƵƐ͛ůŝĨĞ͘KŶƚŚĞůĞŌ side is a statue of Saint Patrick, principal patron of the Archdiocese of Boston, and above it are three scenes from his life.

&ŽƵƌƚĞĞŶĐŝƌĐƵůĂƌĂŶĚƐŝdžƚĞĞŶƐƋƵĂƌĞƉĂŶĞůƐĂĚŽƌŶƚŚĞŶĂǀĞĂŶĚĂƌĐŚĞƐŽĨƚŚĞĐŚƵƌĐŚ͘dŚĞƐƋƵĂƌĞ ƉĂŶĞůƐĂƌĞĚĞĐŽƌĂƚĞĚǁŝƚŚƚŚĞƐLJŵďŽůƐŽĨKƵƌ>ĂĚLJƚĂŬĞŶĨƌŽŵƚŚĞ>ŝƚĂŶLJŽĨ>ŽƌĞƚŽĂŶĚƚŚĞĐŝƌĐƵůĂƌ ŽŶĞƐǁŝƚŚƐLJŵďŽůƐƚĂŬĞŶĨƌŽŵƚŚĞůŝǀĞƐŽĨƚŚĞĂƉŽƐƚůĞƐ͘dŚĞŐƌĞĂƚǁŝŶĚŽǁŽĨƚŚĞƐƐƵŵƉƟŽŶͶĨƌĂŵĞĚ ďLJ ƚŚĞ ƚǁŽ ŽĂŬ ĐĂƐĞƐ ŽĨ ƚŚĞ ŽƌŐĂŶͶǁĂƐ ŝŶƐƚĂůůĞĚ ŝŶ ϭϵϱϰ ;ƚŚĞ DĂƌŝĂŶ zĞĂƌͿ ŝŶ ƐƉĂĐĞƐ ŽƌŝŐŝŶĂůůLJ ĚĞƐŝŐŶĞĚĨŽƌǁŝŶĚŽǁƐďƵƚŶŽƚƵŶƟůƚŚĞŶƵƐĞĚ͘ dŚĞŽƌŝŐŝŶĂůŽƌŐĂŶŽĨϮϰƐƚŽƉƐǁĂƐďƵŝůƚŝŶϭϵϬϮďLJƚŚĞ,ƵƚĐŚŝŶŐƐͲsŽƚĞLJKƌŐĂŶŽŵƉĂŶLJ͕KƉƵƐϭϰϲϱ͕ ĂŶĚǁĂƐƌĞďƵŝůƚŝŶϭϵϱϰǁŝƚŚϯϮƐƚŽƉƐ͘/Ŷϭϵϵϴ͕dŝŵŽƚŚLJ^ŵŝƚŚĂŶĚdŚĞŽĚŽƌĞ'ŝůďĞƌƚďĞŐĂŶĂŵĂƐƐŝǀĞ ƌĞĐŽŶƐƚƌƵĐƟŽŶŽĨƚŚĞŽƌŐĂŶ͘dŚĞĐƵƌƌĞŶƚ^ŵŝƚŚΘ'ŝůďĞƌƚKƌŐĂŶŽĨϰŵĂŶƵĂůƐ͕ϱϰƌĂŶŬƐ͕ĂŶĚϯ͕Ϭϴϰ ƉŝƉĞƐǁĂƐĚĞĚŝĐĂƚĞĚŽŶƚŚĞ&ĞĂƐƚŽĨ^ĂŝŶƚĞĐŝůŝĂ͕EŽǀĞŵďĞƌϮϮ͕ϭϵϵϵ͘ dŽĚĂLJ ǁĞ ĂƌĞ ĞdžƉĞƌŝĞŶĐŝŶŐ ƐŽŵĞƚŚŝŶŐ ŽĨ ĂŶ ĂǁĂŬĞŶŝŶŐ ǁŝƚŚŝŶ ƚŚĞƐĞ ŽůĚ ǁĂůůƐ͘ KƵƌ ŶƵŵďĞƌƐ ĂƌĞ ŝŶĐƌĞĂƐŝŶŐďLJϯϱϬŶĞǁŚŽƵƐĞŚŽůĚƐĞĂĐŚLJĞĂƌ͕ĂŶĚǁĞĐŽŶƟŶƵĞƚŽŐƌŽǁŝŶŽƵƌĐŽŵŵŝƚŵĞŶƚƚŽŝƐƐƵĞƐ ŽĨƉĞĂĐĞ͕ũƵƐƟĐĞ͕ĂŶĚƐĞƌǀŝĐĞƚŽŽƵƌŶĞŝŐŚďŽƌƐ͕ďŽƚŚŶĞĂƌĂŶĚĨĂƌ͘ tĞ͛ǀĞďĞĞŶƌŝŐŚƚŚĞƌĞŽŶĞůǀŝĚĞƌĞ^ƚƌĞĞƚ͕ŝŶƚŚĞƐĂŵĞďƵŝůĚŝŶŐĨŽƌŽǀĞƌϭϮϱLJĞĂƌƐ͕ďƵƚƚŚĂƚĚŽĞƐ not mean that life here is stale, stagnant, or even predictable. We are proud to be entrusted with the ůĞŐĂĐLJŽĨ^ĂŝŶƚĞĐŝůŝĂWĂƌŝƐŚ͕ǁŚĞƌĞĞǀĞƌLJƚŚŝŶŐŝƐƚŚĞƐĂŵĞ͕LJĞƚĂůǁĂLJƐĐŚĂŶŐŝŶŐ͖ǁŚĞƌĞǁĞŚŽŶŽƌ ƚƌĂĚŝƟŽŶǁŚŝůĞĞŵďƌĂĐŝŶŐƚŚĞĨƵƚƵƌĞ͖ǁŚĞƌĞ'ŽĚ͛ƐůŽǀĞŵĂŬĞƐĂůůƚŚŝŶŐƐŶĞǁ͘ SAINT CECILIA PARISH OUR COMMUNITY NEWS

Presiders OF THE LITURGY Prayers & Saturday, August 7 | 5:00 p.m. ZĞǀ͘WĞƚĞƌ'ƌŽǀĞƌ͕KDs͕ĐĞůĞďƌĂŶƚ Occasions Sunday, August 8 | 8:00 a.m. Our Sick ZĞǀ͘dĞƌƌĞŶĐĞĞǀŝŶŽ͕^͘:͕͘ĐĞůĞďƌĂŶƚ Please pray for all our sick and for those who are in need of our prayer, especially Mary Pickering, Mary Sue Cappoza, Sunday, August 8 | 9:30 a.m. Caeden Boyce, Delia Alvarez, Charlie Naughton, Peter Tracy, Rev. John Unni, celebrant MaryAnn Weber, Bob Haas, Bob Roppolo, Christopher Go- - Sunday, August 8 | 11:30 a.m. ďƌŽŶ͕:ŽLJ'ŝůďĞƌƚ͕DĂƌLJtĂůƚĞƌƐ͕:ŽŚŶWŽǁĞƌƐ͕DĂƌĐWĞůůĞƟ er, Larry Murphy, Josephine Mason, Marian Licameli, Mark Rev. John Unni, celebrant Smith, Ray Cronin, and Rosalind Sica.

SPECIAL INTENTIONs Welcome to Saint Cecilia Parish Sunday, August 8 | 8:00, 9:30, 11:30 a.m. We are pleased to welcome the following new members :ŽŚŶĂŶĚŶŐĞůŝŶĂDĂĐŚĂĚŽ͕Memorial of our parish who have recently registered: John Duggan ŝĂŶĞtŝƌƚnj͕7th Anniversary of Brockton, Paige Cohen of Boston, the Morrissey-Smith ůŝnjĂďĞƚŚ&ĞĞŶĞLJ, Memorial Family of Salem, Meredith Somers of Boston, the Obbard Family ŽĨ >ŽŶĚŽŶ͕ ŶŐůĂŶĚ͕ :ĂŵĞƐ >ŽŌŽŶ of Boston, Friday, August 13 | 8:00 a.m. Margaret Schroeder of Boston, Taiga Guterres and Karley Catherine Cray, Memorial Petersen of Brighton, and Ben Reitnor of Boston. If you have not previously registered you can do so online at www.stceciliaboston.org.

TODAY'S READINGS Welcome, Jacob! ŽůĞĂŶĚƌŝŶzŽƵŶŐǁĞůĐŽŵĞĚƚŚĞŝƌƐĞĐŽŶĚ /<ŝŶŐƐϭϵ͗ϰʹϴ child Jacob Allen exactly one month ago ƉŚĞƐŝĂŶƐϰ͗ϯϬͶϱ͗Ϯ ƚŽĚĂLJ ŽŶ :ƵůLJ ϴ͘ KůĚĞƌ ďƌŽƚŚĞƌ >ƵĐĂƐ ĂŶĚ :ŽŚŶϲ͗ϰϭʹϱϭ family are so excited. We can't wait to watch you grow up, Jacob! NEXT SUNDAY'S READINGS NOTABLE SAINTS OF THE WEEK WƌŽǀĞƌďƐϵ͗ϭͲϲ August 10 - Saint Lawrence, Deacon and Martyr ƉŚĞƐŝĂŶƐϱ͗ϭϱͲϮϬ WĂƚƌŽŶŽĨZŽŵĞ͕DĂůƚĂ͕ĂŶĂĚĂ͕ĐŽŵĞĚŝĂŶƐ͕ :ŽŚŶϲ͗ϱϭͲϱϴ librarians, students, miners, chefs, poor. August 11 - Saint Claire, Virgin Patron of eye disease, laundry, embroiderers, gilders, good weather.

August 14 - Saint Maximilian Kolbe, Priest and Martyr WĂƚƌŽŶĂŐĂŝŶƐƚĚƌƵŐĂĚĚŝĐƟŽŶƐ͕ΘŽĨĨĂŵŝůŝĞƐ͕ imprisoned people, journalists, prisoners.

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Wisdom & Mature CATHOLIC CHARITIES FOOD PANTRY Spirituality EŽǁƚŚĂƚƉĂŶĚĞŵŝĐƌĞƐƚƌŝĐƟŽŶƐĂƚ^ĂŝŶƚĞĐŝůŝĂĂƌĞďĞŐŝŶ- dŚĞtŝƐĚŽŵĂŶĚDĂƚƵƌĞ^ƉŝƌŝƚƵ- ŶŝŶŐƚŽďĞĞĂƐĞĚ͕ǁĞĂƌĞĂďůĞƚŽĐŽůůĞĐƚĨŽŽĚĚŽŶĂƟŽŶƐŝŶ ality Group is reading William A. ƚŚĞŶĂƌƚŚĞdžĞĂĐŚǁĞĞŬĨŽƌƚŚĞĂƚŚŽůŝĐŚĂƌŝƟĞƐ͛ĨŽŽĚƉĂŶ- ĂƌƌLJ͕^:ΖƐϮϬϮϬƟƚůĞ͕ Experiencing ƚƌLJŝŶŽƌĐŚĞƐƚĞƌ͘ĞŵĂŶĚĨŽƌĨŽŽĚŚĂƐƐŬLJƌŽĐŬĞƚĞĚĂƚĂůůŽĨ God in the Ordinary͘ dŚŝƐ Ŭ͕ ĂƚŚŽůŝĐŚĂƌŝƟĞƐ͛ĨŽŽĚƉĂŶƚƌŝĞƐĚƵƌŝŶŐKs/ͲϭϵĂŶĚƚŚĞ complete with personal stories ŽƌĐŚĞƐƚĞƌ ĨĂĐŝůŝƚLJ ŝƐ ŶŽ ĞdžĐĞƉƟŽŶ͘  tŚŝůĞ ƚŚĞ ƉĂŶƚƌLJ ǁŝůů ĂŶĚ ƐƵŐŐĞƐƟŽŶƐ ĨŽƌ ƉƌĂLJĞƌ ĂŶĚ ĂĐĐĞƉƚĂŶLJƐŚĞůĨͲƐƚĂďůĞĨŽŽĚŝƚĞŵƐ͕ƚŚĞƉƌĞĨĞƌƌĞĚĚŽŶĂƟŽŶƐ ŵĞĚŝƚĂƟŽŶ͕ŝƐĂƌĞŇĞĐƟŽŶŽŶƚŚĞ ĂƌĞ͗ŚĞĞƌŝŽƐŽƌĐŽƌŶŇĂŬĞƐ͕ǁŚŝƚĞŇŽƵƌƉĂƐƚĂ͕ƚŽŵĂƚŽƐĂƵĐĞ͕ ongoing presence of God in our ĐĂŶŶĞĚƚƵŶĂĮƐŚ͕ĐŽŽŬŝŶŐŽŝů͕ŵĂĐĂƌŽŶŝĂŶĚĐŚĞĞƐĞ͕ƉĞĂŶƵƚ ĞǀĞƌLJĚĂLJĞdžƉĞƌŝĞŶĐĞƐ͘ďŽƵƚƚŚŝƐŬ͕&ĂƚŚĞƌ:ĂŵĞƐDĂƌ- ďƵƩĞƌ͕ĂŶĚĐĂŶŶĞĚĐŚŝĐŬĞŶďƌĞĂƐƚ͘KƵƌƉĂƌŝƐŚĂůƐŽŚĂƐĂŶ ƟŶ͕^:ǁƌŝƚĞƐ͕ΗƐƵƉĞƌďŬ͕ŽŶĞŽĨ&ĂƚŚĞƌĂƌƌLJΖƐǀĞƌLJ extremely dedicated corps of volunteer drivers who deliver best, in which he brings together a wealth of stories and ex- ŽƵƌĚŽŶĂƟŽŶƐĂŶĚƐƵƌƉůƵƐĨŽŽĚĨƌŽŵƐƵƉĞƌŵĂƌŬĞƚƐĞĂƌůLJĞǀ- periences from his own life to show us how God makes his ĞƌLJ^ĂƚƵƌĚĂLJĂŶĚ^ƵŶĚĂLJŵŽƌŶŝŶŐƚŽĂƚŚŽůŝĐŚĂƌŝƟĞƐŽƌ ƉƌĞƐĞŶĐĞŬŶŽǁŶŝŶƚŚĞĞǀĞƌLJĚĂLJΖƐƚƵīΖŽĨŽƵƌůŝǀĞƐ͘Η/ĨƚŚŝƐ ƚŚĞ&ĂŵŝůŝĞƐŝŶdƌĂŶƐŝƟŽŶWƌŽŐƌĂŵĂƚƚŚĞ,ƵŶƟŶŐƚŽŶz͘&Žƌ sounds good, please consider joining the Wisdom Group on ŵŽƌĞŝŶĨŽƌŵĂƟŽŶ͕ƉůĞĂƐĞĐŽŶƚĂĐƚDĂƌŬ͘>ŝƉƉŽůƚΛŐŵĂŝů͘ĐŽŵ͘ ^ƵŶĚĂLJŵŽƌŶŝŶŐƐ;ǀŝĂŽŽŵͿĨƌŽŵϴ͗ϯϬƚŽϵ͗ϯϬ͘dŚĞtŝƐĚŽŵ Group is always looking to welcome new members who are ŝŶƚŚĞƐĞĐŽŶĚŚĂůĨŽĨůŝĨĞ͘&ŽƌŵŽƌĞŝŶĨŽƌŵĂƟŽŶŽƌƚŽƌĞĐĞŝǀĞ ƚŚĞŽŽŵůŝŶŬ͕ƉůĞĂƐĞĞŵĂŝůƚŚĞtŝƐĚŽŵ'ƌŽƵƉůĞĂĚĞƌ͕Ğď Garcia, at [email protected].

YOU’RE INVITED Health Equity International/St. Boniface Hospital Virtual Gala CELEBRATING HEALTH, JUSTICE, AND PARTNERSHIP Wednesday, October 6 | 7:00 p.m. | Virtual

,/ͬ^,ǁŝůůŚŽŶŽƌ&ƌ͘:ŽŚŶĂƚŝƚƐϮϬϮϭsŝƌƚƵĂů'ĂůĂ͘^ĞůĞĐƚ- ĞĚĨŽƌŚŝƐƵŶǁĂǀĞƌŝŶŐĐŽŵŵŝƚŵĞŶƚƚŽŚĞĂůƚŚ͕ũƵƐƟĐĞ͕ĂŶĚ ĞƋƵĂůŝƚLJ͕&ƌ͘:ŽŚŶŚĂƐůĞŶƚŚŝƐƵŶŝƋƵĞƚĂůĞŶƚƐƚŽ,/ͬ^,͛Ɛ ŽĂƌĚŽĨŝƌĞĐƚŽƌƐƐŝŶĐĞϮϬϭϰ͕ďƌŝŶŐŝŶŐďŽƚŚƉĂƐƐŝŽŶĂŶĚ ůĞǀŝƚLJƚŽƚŚŝƐǁŽƌŬ͘:ŽŝŶ,/ͬ^,ƚŽĐĞůĞďƌĂƚĞŚŝƐůŽŶŐƐƚĂŶĚ- ŝŶŐĐŽŵŵŝƚŵĞŶƚƚŽƚŚĞƉĞŽƉůĞŽĨ,ĂŝƟĂŶĚĨŽƌƐĞƌǀŝŶŐĂƐĂ ƟƌĞůĞƐƐƐŽƵƌĐĞŽĨŚŽƉĞĂŶĚǁŝƐĚŽŵŝŶŽƐƚŽŶĂŶĚďĞLJŽŶĚ͘ ,/ͬ^,ŝƐĚĞĚŝĐĂƚĞĚƚŽƉƌŽǀŝĚŝŶŐǀŝƚĂůŵĞĚŝĐĂůĐĂƌĞƚŽƚŚĞ ŵŽƐƚǀƵůŶĞƌĂďůĞƉĞŽƉůĞŝŶ,ĂŝƟ͘/ƚŝƐƚŚĞŽŶůLJŚŽƐƉŝƚĂůŽīĞƌ- ŝŶŐǁŽƌůĚͲĐůĂƐƐƐĞƌǀŝĐĞƐϮϰŚŽƵƌƐĂĚĂLJ͕ϯϲϱĚĂLJƐĂLJĞĂƌ͕ŝŶ ĂƌĞŐŝŽŶǁŝƚŚŽǀĞƌϮ͘ϯŵŝůůŝŽŶƉĞŽƉůĞ͘dŚĞƌĞ͕ƉĂƟĞŶƚƐĂŶĚ ƚŚĞŝƌĨĂŵŝůŝĞƐŬŶŽǁƚŚĞLJǁŝůůƌĞĐĞŝǀĞƚŚĞĚŝŐŶŝĮĞĚĐĂƌĞƚŚĞLJ deserve. DĂƌŬLJŽƵƌĐĂůĞŶĚĂƌƐ͊dŽůĞĂƌŶŵŽƌĞĂďŽƵƚƚŚĞϮϬϮϭsŝƌƚƵĂů 'ĂůĂŽƌƉƵƌĐŚĂƐĞƟĐŬĞƚƐĂŶĚƐƉŽŶƐŽƌƐŚŝƉƐǀŝƐŝƚ ŚƩƉƐ͗ͬͬŚĞĂůƚŚĞƋƵŝƚLJŝŶƚů͘ŽƌŐͬŐĂůĂϮϬϮϭ

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Join the Greeters and Hospitality Ministers

,ĞůƉŝŶŐŽƵƚĂƚDĂƐƐŝƐĂŐƌĞĂƚǁĂLJƚŽƐĞƌǀĞƚŚĞƉĂƌ- ish community while also enjoying the company of ĨĞůůŽǁƉĂƌŝƐŚŝŽŶĞƌƐ͘/ŶŽƌĚĞƌƚŽƐƵƉƉŽƌƚƚŚĞĨƵůůDĂƐƐ schedule, we rely on our cadre of volunteers to wel- Discerning Deacons come folks at all weekend liturgies and to serve cof- Small group discussions the weekend of August 21 ĨĞĞ ŚŽƐƉŝƚĂůŝƚLJ ĂŌĞƌ DĂƐƐ͘ /Ĩ LJŽƵ ĂƩĞŶĚ ƚŚĞ ϱ͗ϬϬ͕ In person and on Zoom ϴ͗ϬϬ͕Žƌϵ͗ϯϬůŝƚƵƌŐŝĞƐĞƐƉĞĐŝĂůůLJ͕ǁĞŶĞĞĚLJŽƵƌƐŵŝů- ing, friendly face! If either opportunity interests you, /ŶƉƌŝůϮϬϮϬ͕WŽƉĞ&ƌĂŶĐŝƐŝĚĞŶƟĮĞĚƚŚĞƐĞĐŽŶĚĐŽŵŵŝƐƐŝŽŶ ƐŝŐŶ ƵƉ ĂŌĞƌ DĂƐƐ ŝŶ ƚŚĞ ŶĂƌƚŚĞdž͕ Žƌ ĞŵĂŝů >ŝƐĂ Ăƚ to guide his discernment about whether to ordain women as [email protected]. All who sign up will permanent deacons, and this commission is now set to meet ďĞŝŶĐůƵĚĞĚŝŶĂĨƵŶsŽůƵŶƚĞĞƌ<ŝĐŬͲKīͬKƌŝĞŶƚĂƟŽŶ this fall. In light of his call for us to be a more synodal and in- in the parish hall in September! ĐůƵƐŝǀĞŚƵƌĐŚ͕ŝƐĐĞƌŶŝŶŐĞĂĐŽŶƐ;ĚŝƐĐĞƌŶŝŶŐĚĞĂĐŽŶƐ͘ŽƌŐͿ ŝƐĐŽŶǀĞŶŝŶŐĚŝĂůŽŐƵĞƐĂƌŽƵŶĚƚŚĞǁŽƌůĚƚŽĂƐŬƚŚĞƋƵĞƐƟŽŶ ΗtŚĂƚǁŽƵůĚŝƚŵĞĂŶĨŽƌŵĞ͕ĨŽƌŵLJĐŽŵŵƵŶŝƚLJ͕ĂŶĚĨŽƌƚŚĞ ŚƵƌĐŚŝĨǁŽŵĞŶǁĞƌĞƚŽďĞŽƌĚĂŝŶĞĚĂƐĚĞĂĐŽŶƐ͍Η

:ŽŝŶƵƐƚŚĞǁĞĞŬĞŶĚŽĨƵŐƵƐƚϮϭƚŽŐƌŽǁŝŶĐŽŵŵƵŶŝƚLJĂŶĚ ĞdžƉůŽƌĞ ƚŚĞƐĞ ĞdžĐŝƟŶŐ ƋƵĞƐƟŽŶƐ͘ ŝƐĐƵƐƐŝŽŶ ǁŝůů ŚĂƉƉĞŶ ďĞĨŽƌĞĞĂĐŚDĂƐƐƚŚĂƚǁĞĞŬĞŶĚ͕ǁŝƚŚĂŶŽŶůŝŶĞƐĞƐƐŝŽŶŽŶ DŽŶĚĂLJĨŽƌĨŽůŬƐǁŚŽĂƌĞŶΖƚůŽĐĂůŽƌĐĂŶΖƚĂƩĞŶĚŝŶͲƉĞƌƐŽŶ͘ Do you like to sing? ^ŝŐŶƵƉŚĞƌĞƚŽůĞĂƌŶŵŽƌĞĂŶĚƉĂƌƟĐŝƉĂƚĞŝŶĂƐŵĂůůŐƌŽƵƉ Do you play an instrument? discussion: ƐŚŽƌƚƵƌů͘ĂƚͬŶdžƵŶĐŚWůĂĐĞŽŶEĞǁďƵƌLJ^ƚƌĞĞƚ;ǁǁǁ͘ ĂŶĚƚŚĞƐƚĂīƉƌĞĨĞƌƐƚŚĞƐƉƌĂLJͲŽŶǀĞƌƐŝŽŶŽĨƐƵŶƐĐƌĞĞŶ͘dŚĞ ǁŽŵĞŶƐůƵŶĐŚƉůĂĐĞ͘ŽƌŐͿĂŶĚzϮzzŽƵƚŚ^ŚĞůƚĞƌŝŶ,ĂƌǀĂƌĚ ĂŵƉĂůƐŽŶĞĞĚƐŬŝĚƐΖŇŝƉŇŽƉƐĨŽƌďŽLJƐĂŶĚŐŝƌůƐĂŐĞƐϲͲϭϯ͘ ^ƋƵĂƌĞ;ǁǁǁ͘zϮzEĞƚǁŽƌŬ͘ŽƌŐͿ͘

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WHY SHOULD THE CHURCH REACH OUT TO L.G.B.T.Q. PEOPLE? SOME SHOCKING STATISTICS CAN ANSWER THAT.

By JAMES MARTIN, S.J.

Why should Catholics reach out to L.G.B.T.Q. Catholics or, more broadly, to L.G.B.T.Q. people? Some statistics from DignityUSA, an advocacy group for Catholic L.G.B.T.Q. people, may put this in further perspective. We should reach out not simply because they are Catholics— meaning L.G.B.T.Q. Catholics, who are part of the Body of DignityUSA informally surveyed people who have left the Christ—but because we are Catholic. Part of being Catholic, church, not just L.G.B.T.Q. people, and asked: “Did teachings part of being Christian, is standing on the side of those who on LGBTQ+ issues have anything to do with your leaving?” are rejected, excluded or marginalized, as Jesus chose to do. As )LIW\ÀYHSHUFHQWVDLG\HV we Jesuits say, it also means “walking with the excluded.” And L.G.B.T.Q. people are among the most excluded in our church. L.G.B.T.Q. people who no longer identify as Catholic were asked, “Was being LGBTQ+ the major reason for leaving the I cannot tell you how many L.G.B.T.Q. Catholics have reported church?” Sixty-four percent said yes. to me the hateful and homophobic comments they have heard from their priests, deacons, brothers, sisters, lay pastoral When L.G.B.T.Q. people were asked, “Have you ever felt associates, bishops, directors of religious education and uncomfortable or directly discriminated against in a Catholic schoolteachers, all supposedly speaking for the church. Almost church or event?” Seventy-two percent said yes. every day I receive messages through social media, from people asking, “Where am I supposed to go now that my pastor treats Those statistics alone should be enough to make us want to me like this?” or, “How can I respond to my daughter’s principal undergo a metanoia, a change of mind and heart, and make us ask who says these things?” or, “How can I stay in the church when why our church is not only not a welcoming place to L.G.B.T.Q. I hear homilies like this?” people, but actively unwelcoming.

One woman told me that after she told a priest that she was gay, But issues of prejudice against L.G.B.T.Q. people, especially he said that he had prayed since his ordination that he would young people, are not just matters that affect church never meet a gay person. In some parishes, homilies saying attendance; they are truly life-and-death issues. Often well- that the L.G.B.T.Q. “agenda” is satanic, identifying L.G.B.T.Q. meaning Catholics do not know the facts, so it is helpful to people with the devil and equating same-sex marriage with review them. They come from a 2020 survey from the Trevor abortion are not only common, but expected. Project, an organization that works to prevent suicide among L.G.B.T.Q. youth. The survey states that suicide is consistently In fact, one P.R.R.I. survey from 2016 has shown that negative the second leading cause of death among young people and messages about L.G.B.T.Q. issues are one of the most disproportionately impacts L.G.B.T.Q. youth. VLJQLÀFDQWUHDVRQVWKDW&DWKROLFVOHDYHWKHFKXUFKDQGWKH\GR so in greater proportions than in any other religion. Comparing And according to a survey of students in grades nine through former Catholics to the overall population of Americans who 12, completed in 2015 and published by the Centers for Disease have left their childhood religions, the report stated: Control and Prevention, 29 percent of gay, lesbian and bisexual individuals reported having attempted suicide during the Those who were raised Catholic are more likely than previous year, compared with 9 percent of all students. (Because those raised in any other religion to cite negative religious data on the incidence of suicide among L.G.B.T.Q. individuals is treatment of gay and lesbian people (39 percent vs. 29 still scarce, the National Action Alliance for Suicide Prevention percent, respectively) and the clergy sexual-abuse scandal (32 has called for “more timely and accurate suicide-related data,” percent vs. 19 percent, respectively) as primary reasons they in part by “including valid and reliable questions on sexual left the Church. orientation/gender identity on national surveillance systems.”) 6 SAINT CECILIA PARISH

The Trevor Project’s 2020 National Survey on LGBTQ Youth Here’s something even more positive to consider. L.G.B.T.Q. Mental Health represents the experiences of over 40,000 youth who report having at least one accepting adult were L.G.B.T.Q. youth, from ages 13 to 24, across the 40 percent less likely to report a suicide attempt in the past and is the largest survey of L.G.B.T.Q. youth mental health ever year, according to the Trevor Project. That adult can be a conducted. It reminds Catholics of the need for the church to priest, deacon, lay pastoral associate, a teacher, a school lunch take seriously the effects of stigmatizing language on youth. And attendant, a parishioner, etc. Sometimes, it won’t be the parent again, you may be surprised at some of these survey results, but (although even better if it is the parent). they must be confronted. What if this statistic is God telling us to be the adult that an 40 percent of L.G.B.T.Q. respondents answered that they L.G.B.T.Q. youth needs in their life? What if this statistic is had seriously considered attempting suicide in the past 12 asking the church to be that positive force? months. Now let’s look at L.G.B.T.Q. people overall—and here we are 48 percent of L.G.B.T.Q. youth reported engaging in self- talking about adults too. They are nearly four times more likely than harm in the past 12 months. non-L.G.B.T.Q. people “to experience violent victimization, including rape, sexual assault and aggravated or simple assault,” 46 percent of L.G.B.T.Q. youth reported they wanted according to a study by the Williams Institute at U.C.L.A. School psychological or emotional counseling from a mental health RI /DZ$QGDVRI DFFRUGLQJWRWKH)%,RQHLQÀYHKDWH professional but were unable to receive it in the past 12 crimes were motivated by anti-L.G.B.T.Q. bias. months. By the way, another U.C.L.A. study shows that among the 10 percent of L.G.B.T.Q. youth reported undergoing approximately 11.3 million L.G.B.T.Q. adults in the United conversion therapy, with 78 percent reporting it occurred States, there are an estimated 1.3 million Roman Catholics—24.8 when they were under age 18. And conversion therapy, which SHUFHQW RI  DOO UHOLJLRXVO\ DIÀOLDWHG /*%74 DGXOWV 7KHVH does immense mental, emotional, spiritual and sometimes people, members of the Body of Christ, are hearing what we even physical harm, is something that, as America Media say and seeing what we do. reported, is still actively promoted in many places in the . When we look at this phenomenon internationally, we should be even more alarmed. In many countries, the church could 1 in 3 L.G.B.T.Q. youth reported that they had been physically be, if it chose to, a powerful voice for protection, love, mercy threatened or harmed in their lifetime due to their L.G.B.T.Q. and compassion on behalf of L.G.B.T.Q. people, who are often identity. Twenty-nine percent of L.G.B.T.Q. youth said they physically endangered. have experienced homelessness, been kicked out or run away. Many countries are deemed potentially dangerous for their Many advocates for L.G.B.T.Q. youth, such as the Ali Forney L.G.B.T.Q. population due to both discriminatory legislation Center in New York, say that one of the main reasons for and threats of violence. These include countries where the L.G.B.T.Q. youth homelessness is rejection from families for dominant religion is Islam, many African and Asian countries religious reasons. and some formerly Communist countries, including Poland with its “L.G.B.T.-free zones.” We must be aware, therefore, of the effects that stigmatizing language, especially stigmatizing language from religion, can In over 70 countries, simply being L.G.B.T.Q. is a criminal bring. It can have life-and-death consequences. offense, but there are many more countries where it is culturally acceptable to beat or harass L.G.B.T.Q. people. In More hopefully, the Trevor Project reports that “L.G.B.T.Q. many countries, you can be beaten, arrested, imprisoned, even youth who report not hearing their parents use religion to say executed for being gay or having a same-sex relationship. Thus, QHJDWLYH WKLQJV DERXW EHLQJ /*%74 ZHUH DW ´VLJQLÀFDQWO\ in many countries, protecting L.G.B.T.Q. people is a life issue. reduced risk for attempting suicide in the past year, regardless Where is the church in these countries? Sadly, in some of these of whether religion was important to them.”Fully half (51 countries the church sides with repressive regimes. One bishop percent) of young people reported “not hearing their parents in Eastern Europe called L.G.B.T.Q. people a “rainbow plague.” use religion to say negative things about being L.G.B.T.Q.” And L.G.B.T.Q. youth who had not heard their parents use religion These facts can shock Catholics. But they should not overwhelm to say negative things about their being L.G.B.T.Q. were “at us or cause us to despair. Because despair is not coming from half the risk for attempting suicide in the past year compared to God. those who had.” 7 SAINT CECILIA PARISH

In that case, how do we respond to what we feel when we hear those terrible statistics? As ever, looking at the example of Jesus—who always took the side of those who were rejected, marginalized, isolated, mocked, beaten or abused—can help us move ahead.

These statistics should make us want to approach our L.G.B.T.Q. brothers, sisters and siblings with the same “closeness, compassion and tenderness,” to use Pope Francis’ words, with which God approaches them.

~The Rev. James Martin, S.J., is a Jesuit priest, author and editor at large at America. &ŽƌŵŽƌĞŝŶĨŽƌŵĂƟŽŶĂŶĚƚŽƌĞŐŝƐƚĞƌǀŝƐŝƚ ŚƩƉƐ͗ͬͬǁǁǁ͘ŶĂƟǀŝƚLJďŽƐƚŽŶ͘ŽƌŐͬƉƌŽŵŝƐĞͲĚŝŶŶĞƌͬ

 

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8 SAINT CECILIA PARISH PARISH RESOURCES

3DULVK2IÀFH 0DLOLQJ$GGUHVV &DUHRIWKH6LFN 18 Belvidere Street, Boston, MA 02115 To arrange for the Sacrament of the Sick, for Holy Communion to Hours | Monday–Friday, 10:00 a.m.–4:00 p.m. & by Appointment be brought to those unable to attend the Sunday celebration, or for 3KRQH | 617 536 4548; Fax | 617 536 1781 Viaticum for the Dying (Holy Communion for those in danger of death), (PDLO | [email protected] SOHDVHFRQWDFWWKH3DULVK2IÀFH,WLVDOZD\VSRVVLEOHWRDQRLQWWKHVLFN :HEVLWH | www.stceciliaboston.org during regularly scheduled liturgies.

3DULVK6WDII 2UGHURI&KULVWLDQ)XQHUDOV Rev. John J. Unni, Pastor The parish is prepared to celebrate the Vigil (wake) in the church. Please Leah Bennett, Communications and Operations Manager, FRQWDFWWKH3DULVK2IÀFHIRUPRUHLQIRUPDWLRQ [email protected] Mark Donohoe, Pastoral Associate, &KLOG$EXVH3UHYHQWLRQ &$3 7HDP [email protected] The CAP Team is responsible for training all parish staff and volunteers Robert Duff, Director of Music, in mandated reporting laws and the Protecting God’s Children program [email protected] (VIRTUS). They also provide consultation and support to anyone in the Giovanna Franchi, Pastorall Minister, parish who has concerns about reporting child abuse and neglect. Please [email protected] FRQWDFW /RLV )ODKHUW\ ORLVÁDKHUW\#JPDLOFRP  0DULD 5RFKH PDULD Xuan He, Organist [email protected]), Letitia Howland ([email protected]), or Erin [email protected] Young ([email protected]) if you have any questions or concerns. Scott MacDonald, Director of Faith Formation and Parish Visibility, [email protected] The Archdiocese of Boston has in place a vigorous program to protect Colleen Melaugh, Director of Finance, children from harm and to educate its ministers and faithful about the [email protected] nature of abuse, with a goal of increasing knowledge, creating a safe Lisa Pickering, Director of Facilities and Events, environment for children, and recognizing and reporting potentially dan- [email protected] gerous situations. The full text of the policy is also available in the nar- WKH[DQG3DULVK2IÀFHDVZHOODVRQRXUZHEVLWH $VVLVWLQJ&OHUJ\ Rev. Peter Grover, OMV )RU7KRVHZLWK&HOLDF'LVHDVH Rev. Peter Gyves, SJ If you have celiac disease, please let us know. We have a supply of low- Rev. James Shaughnessy, SJ gluten altar bread available for those who cannot tolerate gluten.

6FKHGXOHIRU/LWXUJ\ +HDULQJ$VVLVWDQFHLQ&KXUFK :HGQHVGD\7KXUVGD\ )ULGD\| 8:00 a.m. The church is equipped with an assistive listening system. If you would /RUG·V'D\ | Sat 5:00 p.m.; Sun 8:00, 9:30, 11:30 a.m like to use one of the small receivers, please ask one of our Mass greet- +RO\'D\V | 8:00 a.m. and 6:30 p.m. ers.

5LWHRI&KULVWLDQ,QLWLDWLRQRI$GXOWV 5&,$ %XLOGLQJ$FFHVVLELOLW\ The Rite of Christian Initiation of Adults is the communal process Both the church and Parish Hall Center are accessible by elevator. through which non-baptized men and women become members of the Catholic Church. It is also suitable for those baptized in different faith 3DUNLQJ traditions who are interested in becoming Catholic, or, for those who There is discounted parking at The Hynes Auditorium Garage (located at were baptized Catholic, but have yet to receive the sacraments of 50 Dalton Street next to Bukowski's Tavern), for $11, available on Sun- (XFKDULVWDQGFRQÀUPDWLRQ days until 3:00 p.m., and $14 after 4:00 every day of the week. To take advantage of this discount, ask one of our greeters for a chaser ticket at %DSWLVPIRU,QIDQWV Mass or ask a staff person during the week. Chaser tickets must be used ,QIDQWEDSWLVPLVFHOHEUDWHGRQWKHÀUVW6XQGD\RIWKHPRQWK)RUPRUH DWWKHPDFKLQHDWWKHH[LWJDWH7RREWDLQWKHGLVFRXQWÀUVWSODFHWKH LQIRUPDWLRQSOHDVHFRQWDFW0DUN'RQRKRHLQWKH3DULVK2IÀFH ticket you received upon entering the garage into the machine, then fol- low it with the chaser ticket. )DLWK)RUPDWLRQIRU&KLOGUHQ To register your child for our Faith Formation Program, please contact -RLQLQJ2XU&RPPXQLW\ 6FRWW0DF'RQDOGLQWKH3DULVK2IÀFH We’re happy that you’re with us! Our community offers a warm, spiritual home for a diverse group of Catholics. We come from many neighbor- 0DUULDJH KRRGVLQDQGDURXQG%RVWRQEXWDOVRKDYHSDULVKLRQHUVIURPDVIDUDÀHOG Couples who wish to prepare for marriage should contact Mark as Marlborough, Newburyport, and Stow. Please introduce yourself to a 'RQRKRHLQWKH3DULVK2IÀFHDWOHDVWVL[PRQWKVLQDGYDQFH VWDIIPHPEHUGURSLQIRUFRIIHHRQ6XQGD\RUÀOORXWDQHZSDULVKLRQHU form on the website. No matter what your background, please know that you are always welcome at Saint Cecilia.

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