DOCSLIB.ORG

Post-Colonialisms and Sexual Rights in the Developing World

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Post-Colonialisms and Sexual Rights in the Developing World Taushif Kara | 260301196 Righting Wrongs: Post-colonialisms and sexual rights in the developing world. Taushif Kara INTD 491: Honours Thesis International Development Studies McGill University Montréal, Québec April 2012 Righting Wrongs | 1 Taushif Kara | 260301196 Abstract Within the context of Secretary of State Hilary Clinton’s recent statements to the United Nations General Assembly claiming “gay rights are human rights”, this essay aims to broaden the scope of Joseph Massad’s “Gay International” theory beyond the Arab world. I argue that so-called gay rights “violations” would benefit from re-evaluation through a post-colonial lens, and that in actuality these instances of violence against practitioners of same-sex conduct are amplification of a broader struggle in the developing world against empire. As in-depth case studies of this struggle, I use the Queen Boat trial in Egypt and the ban of the Gays and Lesbians of Zimbabwe (GALZ) from an International Book Fair in Harare. I: Introduction Imperialism is the export of identity. Edward Said Oh, East is East and West is West, and never the twain shall meet, Till Earth and Sky stand presently at God’s great Judgment Seat; But there is neither East nor West, Border, nor Breed, nor Birth, When two strong men stand face to face, tho’ they come from the ends of the earth! Rudyard Kipling, The Ballad of East and West The (Gay) White Man’s Burden. In November of 2011, the United Nations High Commissioner for Human Rights released a report commissioned by the UN Human Rights Council (HRC) entitled: “Discriminatory laws and practices and acts of violence against individuals based on their sexual orientation and gender identity.”1 The report recommends that member states repeal laws used to “criminalize individuals on grounds of homosexuality”, investigate 1 United Nations High Commissioner for Human Rights, Discriminatory laws and practices and acts of violence against individuals based on their sexual orientation and gender identity , (Geneva: United Natios Human Rights Council, 2011). Righting Wrongs | 2 Taushif Kara | 260301196 and address reported past “incidents of violence” against individuals because of their “actual or perceived sexual orientation”, and instate comprehensive “sensitization” programs for public servants to “counter homophobia”.2 A month later, US Secretary of State Hilary Clinton spoke before the General Assembly to present the implications of this report, urging member states to accept the notion that “gay rights are human rights, and human rights are gay rights.”3 In her remarks, Clinton insists that “being gay is not a Western invention; it is a human reality”, and frames the entire issue through a lens of “progress”, imploring member states to “be on the right side of history”.4 Pakistan’s envoy to the UN, speaking on behalf of the Organization of the Islamic Conference (OIC) was “seriously concerned” at the prospect of these new notions, notions he deemed to have “no legal foundation”.5 An African diplomat from Mauritania maintained that the resolution “was an attempt to replace the natural rights of a human with an unnatural right.”6 The UN report and Clinton’s subsequent statements clearly present “gay rights” within the spectrum of human rights, framing them as relevant indicators for “progress” – a progress that is understood exclusively in terms of western modernity. The progress or development, rather of a given state is intimately linked to and perhaps becomes 2 Ibid, 24-25. 3 U.S. Department of State, Remarks in Recognition of International Human Rights Day, December 6, 2011, http://www.state.gov/secretary/rm/2011/12/178368.htm (accessed March 10, 2012). 4 Ibid. 5 Frank Jordans, U.N. Gay Rights Protection Resolution Passes, Hailed As 'Historic Moment', June 17, 2011, http://www.huffingtonpost.com/2011/06/17/un-gay-rights-protection-resolution- passes-_n_879032.html (accessed March 10, 2012). 6 Ibid. Righting Wrongs | 3 Taushif Kara | 260301196 synonymous with its position towards “gay” citizens.7 The articulation of “gay rights” in this particular frame is problematic for several reasons. Initially, it assumes the existence of a transnational and static gay identity that is shaped almost exclusively by western (Euro-American) pronunciations. That is, the western construct of “gay” as an identity category that gives preference (both legal and cultural) to public and collective sexual identity over actual sexual conduct.8 It also advocates a distinct gay/straight binary and contributes to the erasure of more flexible, previously existing sexualities in non-western societies. The model in the west presumes that outward expressions of sexual identity are exactly representative of one’s preferred sexual conduct, and it is this narrative that is used to sustain (and justify) the sort of identity-based rights declarations made above. The global rights framework then comes to wholly ignore conduct and desire in favour of collective identity, claiming a nascent worldwide gay identity – “Global Gay” – does indeed exist, and looks just like the local (western) one.9 What Carl Stychin calls the Stonewall model of activism serves as the foundation for this identity-based rights framework: “There are many examples that demonstrate the export of an Anglo-American, “Stonewall” model of sexuality, identity, and liberation. In the Stonewall model, same-sex sexuality marks an identity category that comes to be labeled as gay, lesbian, or both. […] Put crudely, who (in terms of gender) one has sexual relations with is the key to who you are, and the “coming out” is the central moment of identity formation. The sexual relations model has increasingly transcended its own cultural and historical roots to become universalized as the paradigm of sexual identity.” 7 “Modern states recognize a sexual minority within the national body and grant that minority rights-based protections. Pre-modern states do not.” In Katherine Franke, "Dating the State: The Moral Hazards of Winning Gay Rights," (Unpublished Draft), 2012, 19. 8 Sonia Katyal, "Exporting Identity," Yale Journal of Law and Feminism 14 (2002): 97-176. 9 Denis Altman, "Global Gaze/Global Gays," GLQ: A Journal of Lesbian and Gay Studies 3 (1997): 417-436. Righting Wrongs | 4 Taushif Kara | 260301196 It is not in the scope of this essay to critique the use or validity of identity-based approaches to activism within the west. Rather, it is in the globalization and universalization of these methods, manifest in the quest to “liberate” the oppressed “Global Gay”, where it finds valid critique. A major point of contention with this particular model of identity-based activism is that in most of the non-western world (and the western world as well, until quite recently) the conflation of conduct with identity does not necessarily exist. While same-sex sexual practice has existed and continues to exist in the non-western world, the coupling of it with the category of “homosexual” and its place within the broader realm of “sexual orientation” is a construct and export of the west.10 Thus, the performance of an act deemed homosexual by western parameters is not necessarily equated with “homosexuality” as an identity category in the non-west. In this way, identity-based activism built upon a sexual epistemology that does not translate into non-western cultures is inherently misguided, and would seem also to be ineffective. Yet the burden of the white gay man to liberate the oppressed foreign gay still persists, often with dire consequences for those targeted in the liberation movement. The main paradox with this brand of identity-based and rights oriented activism is that efforts to liberate the constructed gay from the apparently oppressive regimes of the developing world often result in reactionary responses by those very regimes. An essay by Joseph Massad entitled Re-Orienting Desire: The Gay International and the Arab World unpacks this process with relation to the Arab world.11 Massad argues in this essay, as well as in his later book Desiring Arabs, the identities of “gay” and 10 David Halperin, "Homosexuality: A Cultural Construct," in One Hundred Years of Homosexuality, 41-53 (New York: Routeledge, 1990). 11 Joseph Massad, "Re-Orienting Desire: The Gay International and the Arab world," Public Culture 14, no. 2 (2002): 361-385. Righting Wrongs | 5 Taushif Kara | 260301196 “homosexual” and their associated sexual epistemologies are imposed upon the Arab world by the west through a combination of discourse and institution, which he dubs the Gay International. Organizations like the International Lesbian and Gay Association (IGLA) and the International Gay and Lesbian Human Rights Commission (IGLHRC) produce this discourse, and bodies like the UN Human Rights Council work within it. The activism and liberation tactics of the Gay International provoke a response by regimes in the Arab world in which they seek out and persecute constructed “gays” in an effort to undermine western influence. It must be made clear that Massad does not deny the existence of men and women who have same-sex sexual desire or participate in same- sex sexual acts – in fact he substantiates the existence of these desires in great detail throughout Desiring Arabs. He does deny, however – correctly so, I believe – that the associated sexual identities of “gay”, “lesbian”, and “homosexual” were produced organically in the Arab world, instead arguing that the Gay International implanted them in to it. It becomes abundantly clear that the activities
Load more

Recommended publications
  • Introduction
    1 Introduction n 1998, while responding to a report of a shooting in a private dwelling, the IHouston police entered the apartment of John Lawrence. Upon entering the residence, the Texan policemen found Mr. Lawrence, an adult man, en- gaging in consensual homosexual sex with another adult male by the name of Tyron Garner. Lawrence and Garner were arrested and convicted on charges of violating a legal ban on sodomy in the state of Texas. The state court of appeals upheld the provision, prohibiting two adults of the same sex from engaging in certain sexual acts. The Texas court used a 1986 decision of the United States Supreme Court, Bowers v. Hardwick (478 U.S. 186) as control- ling precedent. In Bowers, the court had recognized the constitutionality of prohibitions on same-sex sexual relations, which in some states had been in place for centuries. However, when the United States Supreme Court later reviewed Lawrence v. Texas (539 U.S. 558) in 2003, the justices handed down a 6 to 3 decision, not only reversing the decision of the state court but also overruling their own court’s precedent in Bowers. The resolution inLawrence effectively legalized consensual same-sex intercourse in the United States (Pe- driana, 2009). The United States is not the only country that has witnessed a sea change in the legal status of homosexuals in the recent past. In an opinion concurring in the judgment of the Constitutional Court of South Africa repealing the sodomy provision of this country, Justice Albie Sachs intimated: 1 © 2016 State University of New York Press, Albany 2 INTRODUCTION It is important to start the analysis by asking what is really being punished by the anti-sodomy laws.
    [Show full text]
  • 'When Will We Be Ready for Democracy?': the Mobilisation of Deviance As Counterrevolutionary Technology in Egypt
    ©When will we be ready for democracy?©: the mobilisation of deviance as counterrevolutionary technology in Egypt Article (Published Version) Abdelhamid, Amira (2020) 'When will we be ready for democracy?': the mobilisation of deviance as counterrevolutionary technology in Egypt. Journal of Resistance Studies, 6 (2). pp. 51-85. ISSN 2001-9947 This version is available from Sussex Research Online: http://sro.sussex.ac.uk/id/eprint/96755/ This document is made available in accordance with publisher policies and may differ from the published version or from the version of record. If you wish to cite this item you are advised to consult the publisher’s version. Please see the URL above for details on accessing the published version. Copyright and reuse: Sussex Research Online is a digital repository of the research output of the University. Copyright and all moral rights to the version of the paper presented here belong to the individual author(s) and/or other copyright owners. To the extent reasonable and practicable, the material made available in SRO has been checked for eligibility before being made available. Copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational, or not-for-profit purposes without prior permission or charge, provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. http://sro.sussex.ac.uk AMIRA ABDELHAMID –‘WHEN WILL WE BE READY FOR DEMOCRACY?’ ‘When will we be ready for democracy?’ !e mobilisation of deviance as counterrevolutionary technology in Egypt1 Amira Abdelhamid, University of Sussex Abstract In a 2011 interview, then-Vice President Omar Suleiman declared that Egyptians are not ready for democracy, in response to mass anti-regime pro- tests around Egypt.
    [Show full text]
  • Illegalized Sexual Dissent: Sexualities and Nationalisms
    Columbia Law School Public Law & Legal Theory Research Paper Group Paper Number 02-48 ILLEGALIZED SEXUAL DISSENT: SEXUALITIES AND NATIONALISMS By: KATHERINE FRANKE This paper can be downloaded without charge from the Social Science Research Network electronic library at: http//ssrn.com/abstract_id=346342 Illegalized Sexual Dissent: Sexualities and Nationalisms © Katherine Franke† Columbia Law School Dangerous times implicitly authorize state violence and the use of a range of tactics to manage danger, restore order and protect the safety of the state and its citizens. National unity is called for, if not, demanded, and dissenters are excised as part of “them,” not “us.” To dissent is to collaborate with those who pose a danger to the state and its people. Almost inevitably the tactics of governance during dangerous times include the management of dissent. Ordinarily, dissent is reactive in nature. The state assumes a posture in response to danger, and someone or a group of someones stand up and declare: “not in my name, not in our names.” In this sense, the dissenting subject emerges out of resistence to the exercise of political power. Whilst the state is actively involved in manufacturing consent to its policies, the dissenter is hard at work undermining or resisting those very policies. Thus, while the dissenter is an epiphenomenon of government action, he or she is not integral to the state’s aims, indeed, the dissenter’s subjectivity develops beyond the political horizon set by the state. Dissent becomes a different, and in some ways more interesting, phenomenon when the dissenter emerges not from outside the political horizon drawn by the state, but rather from within it, and as an integral part of the state’s project of governance.
    [Show full text]
  • The 21 Century New Muslim Generation Converts in Britain And
    The 21st Century New Muslim Generation Converts in Britain and Germany Submitted by Caroline Neumueller to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Arab and Islamic Studies October 2012 1 2 Abstract The dissertation focuses on the conversion experiences and individual processes of twenty-four native British Muslim converts and fifty-two native German Muslim converts, based on personal interviews and completed questionnaires between 2008 and 2010. It analyses the occurring similarities and differences among British and German Muslim converts, and puts them into relation to basic Islamic requirements of the individual, and in the context of their respective social settings. Accordingly, the primary focus is placed on the changing behavioural norms in the individual process of religious conversion concerning family and mixed-gender relations and the converts’ attitudes towards particularly often sensitive and controversial topics. My empirical research on this phenomenon was guided by many research questions, such as: What has provoked the participants to convert to Islam, and what impact and influence does their conversion have on their (former and primarily) non-Muslim environment? Do Muslim converts tend to distance themselves from their former lifestyles and change their social behavioural patterns, and are the objectives and purposes that they see themselves having in the given society directed to them being: bridge-builders or isolators? The topic of conversion to Islam, particularly within Western non-Muslim societies is a growing research phenomenon. At the same time, there has only been little contribution to the literature that deals with comparative analyses of Muslim converts in different countries.
    [Show full text]
  • The London School of Economics and Political Science
    The London School of Economics and Political Science “And they say there aren’t any gay Arabs…”: Ambiguity and Uncertainty in Cairo’s Underground Gay Scenes Mohamed Abbas Zaki A thesis submitted to the Department of Anthropology of the London School of Economics for the degree of Doctor of Philosophy, London, October 2013 1 DECLARATION I certify that the thesis I have presented for examination for the MPhil/PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without my prior written consent. I warrant that this authorisation does not, to the best of my belief, infringe the rights of any third party. I declare that my thesis consists of 85,522 words. 2 ABSTRACT This thesis explores issues of subjectivity, collective identity, relatedness and class among young men on Cairo’s underground gay scenes. My thesis, based on 18 months of ethnographic research (November 2009-March 2011) among in Cairo, focuses on the diversity of ways in which ‘gay’ identities are embraced, questioned, and critiqued through the day to day activities of life in the city, and the construction of spaces in which the men move. The thesis analyzes various forms of instability and ambiguity relating to men’s sexuality both on the individual and scene levels.
    [Show full text]
  • The Post-9/11 LGBTQ Human Rights Struggle in Egypt
    City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2019 The Post-9/11 LGBTQ Human Rights Struggle in Egypt Donna K. Huaman The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/3007 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] THE POST 9/11 LGBTQ HUMAN RIGHTS STRUGGLE IN EGYPT BY DONNA HUAMAN A master’s thesis submitted to the Graduate Faculty in Liberal Studies in partial fulfillment of the requirements for the degree of Master of Arts, The City University of New York 2019 © 2019 DONNA HUAMAN All Rights Reserved ii The Post-9/11 LGBTQ Human Rights Struggle in Egypt by Donna Huaman This manuscript has been read and accepted for the Graduate Faculty in Liberal Studies in satisfaction of the thesis requirement for the degree of Master of Arts. Date James Wilson, Ph. D Thesis Advisor Date Elizabeth Macaulay-Lewis Executive Officer THE CITY UNIVERSITY OF NEW YORK iii ABSTRACT The Post-9/11 LGBTQ Human Rights Struggle in Egypt by Donna Huaman Advisor: James Wilson, Ph. D Since the turn of the twenty-first century, the struggle for LGBTQ human rights has become a leading standard that depicts whether or not a state can be considered modern and progressive. Yet, while this new criterion seems to be supported by Global North states, other nations in other regions, like Egypt from the Middle East, North Africa (MENA) has criticized the international pressure to implement this standard as neo-imperialist and inauthentic to its Muslim-Arab culture.
    [Show full text]
  • New Sexual Citizenship-A Case Study in Thailand
    Social Science Asia, Volume 2 Number 3, p : 30-52 DOI : 10.14456/ssa.2016.19 Sexual Citizenship: a case study in Thailand Nareeluc Pairchaiyapoom* 1. Introduction Thailand has been well known as a paradise for homosexuals and transsexuals for a long time, since there are a large number of gay bars, a thriving homosexual community and increasing numbers of beautiful Thai transsexuals here. However, there is no specific law to support the exercise of their rights, despite the increasing population of individuals of the third sex. They cannot completely enjoy their rights; for example, same sex marriage is not legally enforced and transsexuals cannot gain legal recognition in their new gender. This article is inspired by the above situation under the heading; “Sexual Citizenship: a case study in Thailand”. The aim of the article is to discuss the laws regarding homosexuals and transsexuals in Thailand and various other countries. Furthermore, the disadvantages of Thai laws will be clarified while the laws in other countries will be examined. Consequently, some suggestions will be provided for developing policies, laws and measures concerning the promotion and protection of LGBTI rights 1. 2. Thailand 2.1 Sexual Citizenship Currently, the issue of sexual citizenship has attracted considerable interest among academics and activists 2. It is an issue which spans several fields, for example, politics, economics, sociology, culture, ethics and law. To understand the concept of sexual citizenship, we have to unpack its terms and conditions by basically beginning with the notion of citizenship. Generally, citizens are bound together equally in society and actively participate in common affairs, especially politics, since citizenship rights make it possible for individuals to protect themselves against social threats, to participate in public decision making, to make claims about national policy and culture and so on 3.
    [Show full text]
  • Campaign: Freedom of Movement
    Ilga Newsletter 3.2002 13.08.2002 12:03 Uhr Seite 1 europe news Vol. 2, issue 3, August 2002 ilga letter www.ilga-europe.org Campaign:Campaign: FreedomFreedom ofof MovementMovement Illustration: Christian Högl Ilga Newsletter 3.2002 13.08.2002 12:03 Uhr Seite 2 europe news ilga letter Editorial This issue of the ILGA-Europe Newsletter con- tains a number of articles updating our read- ers on the developments in a series of our campaigns. The free movement of EU citizens debate The European Region of the remains a high priority, and we urge all our International Lesbian and Gay Association members to get involved – see pages 4-5 for details. Avenue de Tervueren/ Bank account # 001-3523388-36 Tervurenlaan 94 Fortis Bank The Convention on the Future of Europe is at B-1040 Brussels avenue de Tervueren 124 a critical stage in its consultation with civil Phone: +32 2 732 54 88 B-1150 Brussels society. ILGA-Europe’s submission was pre- Fax: +32 2 732 51 64 sented to the Convention at the end of June [email protected] IBAN BE46 0013 5233 8836 (page 6). www.ilga-europe.org BIC (SWIFT): GEBA BEBB36A In the campaign for recognition of LGBT refugees (page 3) we are calling on member Table of contents organisations to put pressure on national gov- ernments to complement the work at Euro- 3 Campaign for recognition of LGBT refugees pean level. 4 New developments in the campaign on free movement 5 On-line petition launched Sharing best practices and increasing knowl- 6 ILGA-Europe launches campaign on the future of Europe edge and understanding are vital features of our work.
    [Show full text]
  • LGBTQ+ People in Militaries, Wars and Post-War Settings
    LGBTQ+ People in Militaries, Wars and Post-War Settings Bibliography with Abstracts 2020 The Consortium on Gender, Security and Human Rights created this bibliography to provide a guide to the landscape of research-based knowledge of LGBTQ+ people in militaries, wars and post-war settings. Our goal is to provide the policy, activist and scholarly communities with improved access to the findings of academic research, as well as to a curated selection of non-academic resources. © 2020 Consortium on Gender, Security and Human Rights The Consortium on Gender, Security and Human Rights Bibliographic Resources Series http://genderandsecurity.org/projects-resources/bibliographic-resources Art and Artists’ Responses to Gender, Armed Conflict and Human Rights Climate and Ecological Crises: The Climate Crisis: Gendered Impacts, Women’s Agency, and Feminist Analyses Feminist Engagements with Green New Deals Food Security, Gender and the Climate Crisis Masculinities, the Environment, and Technological “Solutions” to the Climate Crisis Migration, Gender and the Climate Crisis Disarmament, Demobilization, and Reintegration (DDR) and Gender in Colombia / Desarme, desmovilización y reintegración (DDR) y Género en Colombia Selected English and Spanish Language Sources Ecofeminism Environmental Disasters: Gendered Impacts and Responses Extractive Industries: Gender Analyses Feminist Critiques of the Sustainable Development Goals Feminist Foreign Policy Feminist Political Ecology and Feminist Ecological Economics Gender and Security in Afghanistan, India
    [Show full text]
  • The Global Politics of Gay Rights: the Straining Relations Between the West and Africa
    Vol. 6 | No. 1 | January 2016 Journal of Global Analysis The Global Politics of Gay Rights: The Straining Relations between the West and Africa By Dr. Hakeem Onapajo* and Dr. Christopher Isike** Abstract This article analyses the contemporary global politics of gay rights as it relates to the straining relations between the Western powers and many African states that oppose sexual minorities’ rights. While the West (with emphasis on the United States, EU, and Britain) advocates for the protection of gay rights in the world, Africa provides the largest concentration of states opposed to them. Therefore, there has been rising tension between both regions. This became more apparent after Nigeria and Uganda, respectively, signed their anti-gay bills into law in January and February 2014. In response to this, the Western powers decided to take some punitive measures, especially imposition of sanctions, against the countries to pressurise them to repeal their laws. In an unusual manner, the African states are radically determined to go ahead with their anti-gay laws in open defiance to the demands of the Western powers. This development, which is informed by a number of factors, shows a rather new pattern of behaviour by African states in global politics. Keywords: Homosexuality, Gay, Anti-gay states, Africa, the West www.cesran.org Journal of Global Analysis Vol. 6| No. 1 * Department of Politics and International Studies, University of Zululand South Africa. ** Department of Politics and International Studies, University of Zululand South
    [Show full text]
  • Towards a Queer Rhetoric: Western Reporting And
    .*1 -,/ # .* $d 1 -. ) +* .$)")0*3 / $)".# ,/ )*.. $'9=;;<¢=;;? (GI . -H +G G! GI $ G# G/ H+:)G- HGG ? =;<? Table of Contents Acknowledgments…………………………………………………………..2 Note on Terminology……………………………………………………….3 Introduction………………………………………………………...……….4 Chapter 1: Historiography………………………………………………….14 Chapter 2: Western Press on the Queen Boat Trial………………..……….39 Chapter 3: Western Advocacy for the “Cairo 52”………………………….64 Conclusion………………………………………………………………….93 2 Acknowledgments This research would not have been possible without the warm, incisive guidance and unceasing support from my advisor Naoko Shibusawa. If not for a strongly-worded caution from her in my first year at Brown, I might have concentrated in Political Science. Furthermore, I have the K-Team to thank for their critical editorial corrections and unflagging encouragement: Aimee Kawai, Brooke Lamperd, Emilio Leanza, Heather Lee, John Rosenberg, Jonathan Tollefson, Kevin Hoskins, Patrick Chung, Ronaldo Noche, Takeru Nagayoshi, and Wen Jin. I have greatly benefitted from observing and assisting them in their own scholarship—all inspiring historical engagements that have stimulated me to sift and trudge through documents and lay claim to my own small discovery. I thank Professor Robert Douglas Cope for facilitating a constructive thesis writers’ workshop and emboldening me to pursue an unconventional project. Additionally, Professors Sa’ed Atshan, Elias Muhanna, and Amr Shalakany have all provided me with insightful remarks on the relevant scholarship. I thank Doreen St. Félix, Bryna Cofrin-Shaw, and Shana Salzberg for buoying me up in the day-to-day with their words (and plates) of comfort. Finally, I thank my family for their relentless championing and unquestioned love—the foundation for a true, queer rhetoric. 3 Note on Terminology The title of my thesis refers to Western advocacy and reporting.
    [Show full text]
  • 2013 Annual Report
    SUMMARY REPORT 2013 INTERNATIONAL DAY AGAINST HOMOPHOBIA AND TRANSPHOBIA IDAHO THE INTERNATIONAL DAYAGAINST HOMOPHOBIA AND TRANSPHOBIA MAY 17TH This report provides essential facts about the International Day Against Homophobia & Transphobia 2013. The full Annual Report 2013 can be accessed via the IDAHO Committee homepage: www.dayagainsthomophobia.org. Editorial The 2013 edition of the International Day Against Homophobia & Transphobia was marked by an unprecedented level of actions, in at least 113 countries, in all world regions. In 32 countries, activists took action despite the fact that freedom to even discuss sexual orientation and gender identity is harshly limited by law, proving once again that the Day provides a unique opportunity in the annual human rights calendar. Sometimes, like in Somalia, it was for the first time in the history of the country that this issue was discussed publicly at all. This year's May 17 also received a particularly strong attention from official policy makers, including numerous heads of states, ministers, ambassadors and, for the first time ever, a monarch – Queen Màxima of the Netherlands. United Nations Secretary General Ban Ki-moon also issued a moving declaration, as he stated that “for far too long, the suffering of lesbian, gay, bisexual and transgender people in all regions, was met with silence in the halls of power. As Secretary-General, I am committed to raising my voice.” The year also saw an unprecedented level of joint mobilisation around the Day. At the invitation of the IDAHO Committee, activists in over 100 cities, in over 50 countries, joined this year’s global initiative to flood the streets with ‘Rainbow Flashmobs’, creating a unique moment of joint activism.
    [Show full text]