A section of the Anglican Journal MARCH 2013

IN THIS ISSUE The Primate’s Visit Archbishop Fred Hiltz visits The Parish St. Matthew, Abbotsford; St. Matthias – St. Luke, Oakridge & St. John’s, Shaughnessy

PAGES 2 & 3

Sorrento Centre Farewell to kicks off a year the Revs. of celebrations John Oakes for its 50th and Marcus Anniversary Dünzkofer PAGE 9 PAGES 4 & 5

Easter • Let’s Get It Straight Bishop Michael’s Easter Message

Writing in the Globe and Mail a few weeks ago, just before political party. taught the wealthy not to become attached to their wealth, Super Bowl Sunday, Professor Kate Bowler said this: I have seen the same thing in some of the world’s poorest and not to confuse it with goodness or virtue. “One-third of the United States believes that God plays a role cities. In Bangalore, India I was taken to see a Pentecostal Jesus’ death was not a glorious event. It wasn’t a victory in determining which team wins. A majority believes that God church in the middle of a squalid Hindu slum. Their in any sense. All four gospels dwell to an unnerving degree rewards individual athletes who are faithful to God with good “evangelism” consisted in doling out ten thousand rupees on the squalor of it. And among the disciples there was health and success. to each poor Hindu who converted to Christianity. Their profound failure, anger and even mutual recrimination. building was gleaming and new, casting the slum into even Not a proud army of winners at all. Over the past 50 years, American Christians have gravitated toward greater shadow, and sending out the unmistakable message The raising of Jesus on Easter Day is so powerful because spiritual explanations for why winners deserve their rewards. Good that Christians can expect to gain affluence and wealth. it was neither reasonable, logical, nor the inevitable con- things happen to good people! Everything happens for a reason! There are a few biblical texts that can prop up this clusion of a well-lived life. It wasn’t a “reward” in the way Millions of American Christians agree that faith brings health, travesty. Some verses in Deuteronomy, for example, will we normally speak of such things. It was precisely out of wealth and victory.” serve the purpose. But the great weight of biblical witness failure that God brought resurrection. Out of death, life. points in exactly the opposite direction. The prophet Amos From filth, transformation. This religious trend in America is more than just the sacral- thunders against Israel’s elites and warns them of God’s Resurrection shows that God does not reward success, ization of sport. (Canadian hockey fans are equally prone to justice coming like a mighty river. The great Isaiah tells the but rather transforms failure. It is the very opposite of the that.) It’s a deep cultural and theological trend. A majority religiously pious that God despises their feasts. prosperity-follows-righteousness argument. Over and over of Americans, apparently, believe Christian faith is about But for Christians the clearest refutation of the prosper- in the life of the Church we see how this Easter Gospel achieving personal success, and that God rewards human ity gospel is found in the Easter gospel itself. gets corrupted and turned on its head as a recruitment faithfulness with material goods and benefits. By any material or political measure, Jesus was not a technique for new members. But Easter always asserts its It’s called the “prosperity gospel” and it has successfully success. Born in an animal enclosure, his early years spent truth. We encounter God most deeply in our weakness, overthrown biblical Christianity not only in the US but as a refugee in Egypt, finally executed as a criminal by the and not in our strength. also in many parts of the world. side of a highway and abandoned by all but a few of his Biblical Christianity is actually a counter-witness to Prosperity religion is a seductive heresy. It not only family and friends, he is hardly a poster boy for the rich- this cultural expropriation by its affluent manipulators. makes affluent people think they are righteous in the eyes and-righteous set. It’s important that we don’t fall for it. No good can come of God. It also drives millions of poor people to climb the His teaching was uncompromising — you cannot serve of promising people what God never offered them. There social ladder in an effort to emulate the God-rewarded God and Mammon; leave everything you own and follow is every reason to hope, however, that when the prosperity faithful. me; the first shall be last and the last first; it’s harder for myth comes crashing down — as it inevitably must — the It gets harnessed and used by political forces to deter- the rich to enter the kingdom of heaven than for a camel real meaning of Easter will come shining through.  mine the outcome of elections. The name of God is invoked to pass through the eye of a needle; have no care for the to endorse a particular candidate’s platform. Pulpits are morrow, for God will provide. employed to preach a gospel tarnished by Mammon, It’s true he did not condemn the rich simply for being thinly supported by Scriptural texts manipulated for the rich. He gives no comfort to modern day revolutionaries purpose. Preachers tout victory and glory for God if their who believe society will be improved by shooting landown- parishioners ensure a win at the ballot box for the favoured ers, teachers, and the professional classes. Rather, Jesus Christ is risen!

For more Diocesan news and events visit www.vancouver.anglican.ca MARCH 2013 2 The Primate’s Visit • January 25th – 27th First Stop Abbotsford Carole Keighley Bishop’s Warden, Parish of St. Matthew, Abbotsford On the evening of Friday, January 25th, the Parish of St. Matthew, Abbotsford, was honoured by a visit from the Most Rev. Fred Hiltz, Primate of the Anglican Church of Canada. Following dinner with members of the Mission Council at Restaurant 62, Archbishop Fred returned to St. Matthew’s to meet with members of the congregation where parishioners shared their stories regarding their individual spiritual journeys and circumstances. Experiences which had led them to engage in the development of this growing church community. He brought words of encouragement from the national church and shared valuable insights and suggestions relevant to our situation. Following the meeting and sharing of ideas the Primate led us in prayer and both he and the Very Rev. Peter Elliott (functioning as formal host), lingered to engage with members of the congregation. Our community wishes to express its gratitude to Archbishop Fred and Dean Peter for taking time from their busy agendas to renew the parish’s determination and commitment. St. Matthias – St. Luke Vivian Lam Rector, St. Matthias – St. Luke, Oakridge On Saturday, January 26th, a cross-section of St. Matth- ias – St. Luke parishioners gathered to welcome Archbishop Fred Hiltz for a pastoral visit filled with laughter, deep sharing of faith stories from the past and present, and hopes for the future. The program opened with a delicious homemade feast of Malaysian-style seafood curry, salad, garlic bread, cheese muffins, pecan tarts and peanut butter cake. After lunch, Archbishop Fred took a tour of the church build- ing. Signs of both the old and new co-mingled, from the newly-established Kids Corner in the sanctuary to the chapel’s stained glass cross made from shards of glass from Canterbury Cathedral, shattered during WWII bombings. The Archbishop also read through notes from visioning exercises, learned from the Diocesan School for Leadership that the congregation has engaged in over the past year. After the tour, everyone gathered in a circle and heard a brief history of the two parishes of St. Matthias – St. Luke before they joined in 1997, highlighting histories of self-sacrifice and caring for those inside and outside church. Each person then shared their personal story and connection to the Anglican Church, and their take on the challenges and hopes for God’s ministry in this place. The Archbishop assured the congregation that “your loyalty and your love and devotion to the [Anglican] Church does not go unnoticed… it’s exemplary.” He spoke of the powerful impact that listening to everyone’s stories had on him, and how these stories demonstrated deep faith and a moving beyond the past years’ conflicts to a strong unity in diversity TOP The Hon. Wendy Young, ODNW (left), the Primate (centre) and Bishop’s Warden, Carole Keighley (right) at the Parish of St. Matthew, Abbotsford. PHOTOS Peter Keighley that exemplifies the Gospel in a very Anglican way. He BOTTOM Archbishop Fred Hiltz joins the discussion circle at St. Matthias – St. Luke. PHOTOS Wayne Chose also responded to questions on how to grow a ministry: “You begin with who you are… the beloved of God and Discussion continued on a wide variety of topics such as as a memento of the visit; he hopes to show it to others members of Christ’s body,” and it’s the “little things that how each one of our ministry efforts can affect people’s per- and say, “there is a story behind this,” a story of St. Mat- make a difference” in being a welcoming and inclusive com- ceptions of Anglicans and Christians, and the Archbishop’s thias – St. Luke that he assured us he would share with the munity. Referring to the next day’s Gospel of Jesus reading thoughts on how the new Archbishop of Canterbury will rest of the Church. We are so grateful for the Archbishop’s from Isaiah in the temple in Nazareth, he challenged the impact the Anglican Communion. encouraging words and presence, and will continue to congregation to reflect on whether everything the church As he was leaving, Archbishop Fred asked to take the strive to share with our neighbourhood our story and its does enables people to say this “scripture is being fulfilled.” Welcome Archbishop Fred Hiltz! sign on the door with him intersection with the Gospel. Growing communities of faith in Jesus Christ to serve God’s mission in the world.

Subscriptions The Anglican Church of Canada Website For the latest news and features go to The Anglican Journal and Topic are sent to members A community of 640,000 members organized www.vancouver.anglican.ca of a parish who pay for it through their contributions into four ecclesiastical provinces, including British Contributors & Helpers for this issue to the national Church. Others, $10. For address Columbia and the Yukon. Neale Adams, Anne Anchor, Elizabeth Barr, Lisa Barry, changes please notify your parish secretary or write: Published ten months a year as a section of the The Diocese of New Westminster Kim Blair, Ross Bliss, Helen Brown, Leslie Buck, Anglican Journal by the Bishop and Synod of the Topic c/o Anglican Journal, The Anglican Church in the Lower Mainland and on Jennifer Burgoyne, Wayne Chose, Margaret Cornish, Diocese of New Westminster. 80 Hayden Street, Toronto ON M4Y 3G2 the Sunshine Coast of British Columbia, 71 parishes Melanie Delva, Allen Doerksen, Kelly Duncan, or visit www.vancouver.anglican.ca and one ecumenical congregation. Peter Elliott, Douglas Fenton, Sarah Finley, Editor Randy Murray and click the link for subscription changes Carole Keighley, Peter Keighley, Elizabeth Kessler, [email protected] located in the footer of every page. The Bishop of New Westminster Vivian Lam, Glen Mitchell, Eric Munn, Cornelia Naylor, Designer Jennifer Ewing, BDes The Rt. Rev. Michael Ingham Sandy Scherban (Camera One), John Sovereign, Printed and Mailed By Proofreader Brenda Berck Paul Strudwick, Greg Tatchell, Michiko Tatchell, Webnews Printing Inc., North York ON Address Sandra Vander Schaaf, Brian Walks, Christine Wilson Issue This is the 3rd issue in the Circulation 7,650 Diocese of New Westminster and Robyn Woodward. 44th year of publication. #580 – 401 West Georgia Street The Anglican Church & The Anglican Communion Vancouver BC V6B 5A1 Deadline For Submissions Please visit the diocesan A global community of 70 million Anglicans in website or contact Randy Murray for details. 64,000 congregations in 164 countries. Phone 604.684.6306 ext. 223 Thank you! 3 MARCH 2013 The Primate’s Visit • January 25th – 27th

St. John’s, Shaughnessy Robyn Woodward People’s Warden, St. John’s, Shaughnessy Outside it may have been grey and blustering, but inside St. John’s, Shaughnessy (SJS) on Sunday, January 27th, the warmth of fellowship and renewed hope filled the church as the banner bearer and church wardens led Archbishop Fred Hiltz and St. John’s rector, Father Michael Fuller towards the altar. This service was planned as the culmination of the Primate’s three-day pastoral visit to meet with the members of the three parishes that returned to the Diocese of New Westminster in fall 2011. Archbishop Hiltz started his address by thanking us for giving him the opportunity to worship together and by stating that the SJS community had been very much in his thoughts and prayers over the past few years as we addressed the tensions within the diocese. “We are all in need of healing and reconciliation and I want to acknowl- edge with deep gratitude your steadfastness to the Anglican Church of Canada, its worldwide mission and loyalty to the work of the Diocese of New Westminster.” His message was one of optimism and hope for us as we grow our parish and nurture the faith of all who wor- ship at St. John’s. In his message he focused on the theme of “renewed humility before the word of God,” a humil- ity that helps us understand and also informs our lives according to scripture. He spoke very movingly about the importance of reading scripture and understanding both the context in which it was written, and the cultural context in which the words are heard, and the dynamic between the two. He moved on to discuss the meaning of “Respectful Evangelism” — loving service to God and celebrating God’s message. In his summary he spoke with conviction about the growing communion within the Anglican Church, an acknowledgment that in many respects our mission is still TOP LEFT Archbishop Fred Hiltz in the Pulpit. TOP RIGHT The Sursum Corda with Fr. Michael Fuller and Fr. Michael Forshaw. MIDDLE The St. John’s, Shaughnessy Choir. being shaped, but shaped by those who come together BOTTOM SJS parishioner Nancy Southam and the Primate with the new Anglican Church of Canada flag for St. John’s new flagpole. with shared values in the gospel and with a willingness to enter into true dialogue with an open heart and mind to Canada to fly from the recently restored flagpole in front out the recent “schism” and to hear from others about the hear what the Spirit is saying to us all. He concluded as of the church. At the conclusion of the service, everyone journey they had made to come back to St. John’s after being he had started, emphasizing “renewed humility before the adjourned to the hall for a wonderful lunch of homemade away for many years. Before his departure, he acknowledged word of God, and to our relationships with one another soup, sandwiches and sweets prepared by both the members how deeply touched he was by our individual experiences, so we may, through the Grace of God, remain humble and of our congregation and some of the visitors who had joined and that he would take away with him the enthusiasm our steadfast in our faith.” us for this special day. For the next hour, Archbishop Fred members generate as we strive to build a new congregation After celebrating the Eucharist, the Primate presented circulated around the many tables listening to personal rather than merely regenerate what had been before.  St. John’s with a new flag of the Anglican Church of stories from those who had remained at St. John’s through- pontius puddle by Joel Kauffmann THIS MONTH IN HISTORY compiled by Anglican Archivist Melanie Delva

45 years • 1968 Construction begins on new residence at Sorrento — called Nova Vita. 25 years • 1988 Parish of St. Matthew’s, Abbotsford opens new church building. MARCH 2013 4

Celebration NEWS and Farewell for the Reverend ‘Hope’ for the Markus Dünzkofer Anglican Church Ross Bliss General Synod, St. Paul’s, Vancouver; Member-at-large Diocesan Ministry; Anglican Church of Canada and Congregational Development Committee A melodic pop song has won top prize in an Anglican Church of Canada contest to promote the Marks of Mission — a set of priorities used throughout the global “Whoever you are and Anglican Communion. “Hope” by Jaylene Johnson and Jim Kimball topped wherever you find yourself more than 70 entries ranging in style from rock to choral. on the journey of faith, The Anglican Church released the song, January 10th, 2013, on a multimedia site that includes the original music you are welcome here.” video and behind-the-scenes features on collaborators, including the Good Noise Vancouver Gospel Choir and producer Randy Murray, the communications officer of With these comforting and familiar words, Markus so the Diocese of New Westminster and a former member often invited us all into the warmth and acceptance of the of rock group BTO. community he helped nurture and grow at St. Paul’s. We TOP St. Paul’s congregation and the Rev. Marcus Dünzkofer. “Hope,” drew in established talents, who volunteered shared a wonderful journey of almost nine years. With both PHOTO Sandra Vander Schaaf their time. Johnson, a Winnipeg-based singer-songwriter sadness and joy, we bade farewell to our beloved Priest at BOTTOM The Rev. Marcus Dünzkofer. has featured music on TV shows Pretty Little Liars and the end of 2012 when, after much prayer and reflection, Degrassi: the Next Generation. Nashville musician Kimball he embraced God’s call to serve as Rector of St. John the bled a lovely green themed stole, which they presented to has toured with Reba McEntire, Faith Hill, Tim McGraw Evangelist in Edinburgh, Scotland. Markus at the service on December 23rd. and Justin Timberlake. Supporting musicians brought Markus had a profound and indelible impact on our Markus’s final service at St. Paul’s was on December similarly star-studded resumes. lives and on the mission and ministry of St. Paul’s. He 30th. In St. Paul’s style, we celebrated afterwards with a Johnson’s hopeful lyrics were inspired partially by her modeled trust in God, and listening to the Spirit. His cake, custom-made by John Wilson. CONTINUED ON PAGE 5 character, depth, openness and truly pastoral heart touched Among his many strengths and gifts, Markus is a and uplifted lives within and outside our community. His remarkable and natural preacher, one who “knocks it out of Jaylene Johnson and Jim Kimball at Blue Wave Studios in Vancouver, spring 2012. guidance and support helped so many grow towards greater the park” on a regular basis. His final sermon was especially PHOTO Lisa Barry: General Synod Communications fulfillment of baptismal living. With his leadership, com- innovative and moving, capturing his deep understanding mitment and energy we were inspired to journey into a and love for us and expressing his hopes for our future. deeper discovery of our potential, and of who we are as a You can read it on the St. Paul’s, Vancouver website at community. We will dearly miss him. Yet it is so exciting www.stpaulsanglican.bc.ca. to consider what lies ahead for him in Scotland! On December 31st, Markus presided over a final On December 15th, we held a celebration banquet Eucharist in the Labyrinth. It was a tender and profound for Markus, with a sumptuous feast in the Labyrinth. No moment as we heard him finish with these words, now also such event honouring Markus would have been complete so very familiar and meaningful to us. without humour and at least a little teasing. To this end, Dear Markus, we wish the same for you, as you journey we conducted a mock “exit interview,” to which Markus onward, discovering and following God’s path and purpose improvised with his customary wit and panache. Need- for your life. less to say there were a few curve balls, but he hit them Live without fear: your Creator has made you holy, all. When asked, “Which of the 12 Apostles would you has always protected you, and loves you as a good mother. like to date?” without skipping a beat, he quipped “Mary Go in peace to follow the good road and the blessing of Magdalene.” And that wasn’t the silliest question… God Almighty, Father, Son, and Holy Spirit be with you always. Billy Sutherland and other members who regularly Amen.  attend the 9:15 am service also collectively knit and assem- 5 MARCH 2013 Holy Trinity, Vancouver Bids Farewell to John and Kirsten Oakes Neale Adams Christ Church Cathedral, Retired Communications Officer and Editor of Topic The Rev. Dr. John Oakes returned to Holy Trinity, Van- and through his sacrifice on the cross that we can find the only travel business in the city. couver from a year of study at an American university only true salvation.” The parish held a special vestry meeting on January to be sent off — with the good wishes of the parish — for 27th in order to elect a new parish council. The Council Preaching on St. John’s account of Jesus’ first miracle at the another year at another prestigious university in the US. has organized a canonical committee that, under diocesan wedding at Cana when he turned water into wine, Oakes “I know I speak for everyone when I say we love John regulations composes a parish profile and is involved in the said the story gives a powerful demonstration of how God and we are very grateful to him for his ten years of service,” search for a new parish priest.  cares in every detail about his people throughout their lives. said Rector’s Warden Margaret Blom at a reception after Oakes mentioned that he was a teetotaler himself, but the Sunday service January 20th. “So now he belongs to said that he could see and appreciate the story of how Jesus Harvard for a while and then, who knows.” created from water gallons of wine — in metric, 690 litres Oakes has been a Visiting Fellow at Yale University or 860 bottles, he estimated — in order that the host not be in New Haven, Connecticut. Harvard University in ashamed that he provided too little for the wedding guests. Cambridge, Massachusetts, has now awarded Oakes an The story illustrates the nature of God: unusual second postdoctoral fellowship to study and write during 2013. “This is a God of new life and abundance… May we never forget Early in his term at Holy Trinity, he guided the parish that this wonderful, awe-inspiring God is our God. This is our God through difficult times during the controversy over same- in whom we live and move and have our being… With this God sex blessings. Though opposed to the blessing, he remained all things are possible. We can be absolutely confident that in all loyal to Bishop Michael Ingham and the diocese, as did things God works for our good, and for God’s glory.” many, but not all of Holy Trinity’s parishioners at the time. At Harvard University, Oakes plans to do more research and In a farewell sermon to the parish, Oakes was candid writing about three 18th Century divines, including the about what he and the parish had faced: Rev. Andrew Eliot (1718 – 1778). He was a Congregational “I wouldn’t be honest if I said that arriving here in 2002 in the midst minister in Boston, Massachusetts, during the widespread of the worst political storm in diocesan history was either easy or religious revival in Protestant Europe and especially the initially very comfortable. But we worked through these problems American colonies that subsequently labeled the First Great and we ended up, I think, finding some pretty positive solutions. Awakening. Eliot was also involved in the early years of We have seen seasons of growth and seasons of relative retrench- the Revolutionary War, as one of just a few ministers who ment. But throughout we have been deeply conscious of God’s remained in Boston when the British occupied the city. faithfulness. We have been very thankful to the many people who While at Yale, Oakes had been on leave from Holy Trin- have given so much in so many ways to the ministry of the parish. ity. He has resigned his position as rector, though he will remain a priest canonically resident within the Diocese of The main message I want to leave you today is that it is in Christ New Westminster. He and his wife Kirsten, who was also that we see the wondrous caring, the marvelous generosity, and honored at the reception, intend to keep Vancouver as their the amazing capability and creativity in human form. It is in Christ home, and Kirsten Oakes plans to travel to maintain her TOP Kirsten and John cut the celebratory cake at the luncheon and reception held after the worship. MIDDLE LEFT & RIGHT John preaching. BOTTOM Priest-in-Charge, the Rev. Arthur Nash leads the prayers and laying on of hands, blessing John as he moves on in his ministry. PHOTOS Wayne Chose

NEWS Hope CONTINUED FROM PAGE 4 battle with chronic pain after a car accident. “I think hope is mysterious or maybe not so mysterious when we walk with God,” she said. Her lyrics describe a hope that’s deep and enduring, beyond cheap gestures of “pulling petals off” or keeping “fingers crossed.” The national song contest called for entries that repre- sented the Marks of Mission — five priorities for ministry used throughout the global Anglican Communion. These “marks” — including “responding to human need through loving service” — show a church focused on spiritual trans- formation and social justice. Song entries were judged by a team of expert musicians. The church also ran two other related contests to celebrate the Marks of Mission: a Sunday School curriculum contest and a photography contest, open until January 31st.  MARCH 2013 6 Recognizing God’s Place in All Things Glen Mitchell Director of Stewardship and Gift Planning, Diocese of New Westminster

When Douglas Hambidge says, “They never ask me to sup- port the organization: they always urge me to join them in the mission,” he is not talking about the church. The retired Archbishop says there are two main issues that discourage generosity: people have little sense of personal engagement in mission, and people have little sense of having a voice in the mission. These are just some of the challenges to a theology of abundance that 31 individuals from 21 parishes heard about at God’s Abundance Everyday — the first in the 2013 series of Leaders in Stewardship seminars sponsored by the diocesan Stewardship and Gift Development Committee. “We have to begin an unlearning process in the con- gregation,” said Douglas Hambidge, referring to the term stewardship. “For decades the unspoken — and often not at all unspoken — message is that stewardship is summed up in the parish budget and the Sunday morning offering plate. That has to be unlearned. It is not much use simply saying, ‘Stewardship is not only about money.’ The people know differently. There is no point bleating about ‘Time, TOP LEFT Jill Warda (left) and Karol Henrotte (right) from All Saints, Agassiz. TOP RIGHT Archbishop Douglas Hambidge. Talents and Treasure,’ when everyone knows it is treasure BOTTOM LEFT & RIGHT Barbara Carrington-Smith and Drew Gauntley from St. Mark’s, Ocean Park. PHOTOS Glen Mitchell (taken at St. Andrew’s, Langley) you’re after.” Participants heard that the people of God need to rediscover their vocation and ministry so that they become participants in mission. The first step in this discovery process is to acknowledge that all we have already belongs to God. Good Stewards recognize God’s place in all things and our place in relation to God. Secondly, it is God’s abundance that has been entrusted to us. The gifts of the spirit are intended to benefit others. Then the Archbishop proposed this question to help people wrestle with their response: “What do you believe God is calling our faith community to do in the next one or two years?” “I have discovered that as people begin to wrestle with what God’s purpose might be for them, a new willingness to be an active participant grows. They might say, ‘As I begin to see that some of my visions and dreams of what God wants us to do are actually being pursued, then, I am likely to throw in my lot to help the whole mission process along. I’ll be more willing to commit time; I’ll be more likely to offer what skills and energies I might have, and I will want to support what God has called us to do with my financial resources.’” Adds the archbishop, “Make no mistake about it, where my treasure is — and my time and my skills — there will my heart be also — Jesus said so!” The seminar offered practical ways to gather information and encourage conversation about mission and ministry to help Anglicans engage and respond. Many purchased The S Word: Reflections on Stewardship with Practical Programme Suggestions by Douglas Hambidge. Copies are still available at $15 from the diocesan office. Notes from Archbishop Hambidge’s talk are available online at the Seminar 2013 tab at www.thegoodsteward.ca. If your parish needs assistance with stewardship pro- grams, contact Glen Mitchell, Director of Stewardship & Gift Planning at the diocesan office at 604.684.6306 ext. 218 or by email at [email protected].  7 MARCH 2013 St. Thomas Attends, “It’s My Wedding”

Alex Angioli

St. Thomas, Chilliwack  Within the cavernous confines of the Tradex marriage hangar at Abbotsford Airport, sheer white  lace, a silent helicopter, and hopeful pho- preparation tographer booths shared a space made for workshops trade exhibits. In some ways, it was an unlikely place to attract brides-to-be, some of them with future grooms in tow. Yet for over 3200 attendees including 610 potential brides on a dreary and cold January day, it also held the hope of spring, of new life, of new Communicating beginnings and new families. It was the It’s my Wedding trade exhibit to Connect™ and we — the parish of St. Thomas, Chilli- wack — were among the exhibitors. Our presence was in some ways paradoxical, in other ways totally natural. The carnival set- ting, with sounds, music, announcements and refreshments might remind one of the disciples of Jesus walking through the crowded streets of Jerusalem on market day. The St. Thomas Contingent at It’s My Wedding. Here we were, an Anglican church in the Left to right: Alex Angioli, Marion Skittrell, Deb Edwards, Eleanor Skittrell, Katherine Skittrell midst of a great many young brides and and the Rev. John Sovereign. PHOTO Sarah Finley grooms getting ready to begin married life and family. enough to sell itself and was well represented by our daz- Like them, we were there on a mission: to proclaim zling graphics. God’s gift. More specifically, marriage as the gift of God. As Fraser Valley Counselling is a ministry of St. Thomas the only church on site, we also felt the task of representing and Make the Love Last offers a total of 10 hours of marriage the Christian community at the event. preparation, which includes couples’ communication and  new 2013 schedule  But, how did this come about? It began when Zoey relationship training, an introductory segment on parent- dates Saturday • May 18, 2013 Wells, the manager who produces It’s My Wedding every ing, and financial planning and management. A licensed Saturday • July 13, 2013 year, repeatedly encouraged us to come to the show. When professional runs each segment. As a weekend course, it is time 9:30 am – 4 pm she said that no other church had been represented on the manageable for those attending from out of town. floor, we finally decided to take the bait. In retrospect, walking in the midst of the wedding cakes, place All sessions will be held at With further encouragement from Zoey, we designed diaphanous wedding dresses and the 19 photographers Christ Church Cathedral and printed two brochures, one titled Have Your Wedding booths, confirms the report that the show is an overwhelm- at St. Thomas and the other Make the Love Last — a mar- ing experience for an attendee. riage preparation program offered at St. Thomas through At the same time, we are grateful for the opportunity to For more information please see Fraser Valley Counselling Centre. witness to the importance of inviting God into a common www.cassonandchoi.com/marriageprep/ As a wedding venue, St. Thomas church is beautiful life right from the beginning. That makes for a great start!  For further details please call Barbara Casson at 778.331.8859 Camp Artaban Diocesan Council Decision Report

Editors Note: Thanks to Neale Adams for much of this material based on his coverage of the and Congregational Development Committee (MCDC). January 8th, 2013 Diocesan Council Meeting. All expressed concern about the cost of continuing the camp’s operation through 2013 — estimated at $346,000 or On January 8th, 2013, Diocesan Council adopted a motion immediately cease operating the camp on Gambier Island, more by A+F — as well as continuing deficits. The Review that a Christian Camping Ministry Vision/Implementation pending completion of the work of the Camping Ministry Team report estimated that it would take approximately $3 team be formed. It is to include representatives for diocesan task force. The camp has been experiencing financial chal- million to upgrade the infrastructure, programmatic and youth ministry and the Ministry and Congregational Devel- lenges for several years, and it was necessary for the diocese recruitment components of the camp in order for Camp opment Committee , people with experience in developing to provide emergency funding for the camp to operate their Artaban to be competitive in the current marketplace. camping ministry and effective management. The group summer ministry in 2012. If the Society agrees, the diocese In line with a recommendation from MCDC, Diocesan is to develop a long time vision for a camping ministry in will fund shutdown costs (about $130,500). Council asked that the Camping Ministry task force find the diocese — not limited to the Camp Artaban site — and Diocesan Council however did not decide to recom- appropriate pastoral care and healing where necessary with open to include forms such as residential camp, day pro- mend that the Camp Artaban property be sold. Whether or current Camp Artaban staff and volunteers, and ensure grams and opportunities for children, youth and families. not to retain and reopen beyond 2013 should be decided they are included in the conversation around a new vision By October 2013, the team — yet to be named — is to after receiving the Camping Ministry task force’s recom- for camping ministry. come up with a ministry plan for Christian camping for mendations in the fall. The Ven. John Stephens recommended that the diocese 2014 and beyond. Diocesan Council made the decision in light of reports keep the Artaban “brand” alive, even if the Gambier Island As for Camp Artaban in 2013, Diocesan Council from a Camp Artaban Diocesan Review Team, the Admin- facility is not opened, by using the name Artaban this sum- decided to recommend that the Camp Artaban Society istration and Finance Committee (A+F) and the Ministry mer in the labeling of programs for youth.  MARCH 2013 8 AROUND THE DIOCESE

• Clergy News • From the desk of Executive Archdeacon, the Ven. Douglas Fenton The induction of the Rev. Michael McGee (photo top left) as Rector of St. Christopher’s took place on February 20th. Michael con- cluded his incumbency at St. Helen’s, Surrey on January 31st. The Bishop appointed the Rev. Ruth Monette (photo top right) tempo- rary priest-in-charge at St. Helen’s, Surrey effective February 1st, 2013. Ruth recently completed her ministry with St. Matthias & St. Luke, Oakridge, having assisted the par- ish in its redevelopment and new beginning. The Rev. Paul Bowie (photo bottom left) was inducted as Rector of All Saints’, Mis- sion on February 21st. Paul finished his ministry January 31st with St. Margaret of Scotland, Burnaby and St. Stephen’s, Burquitlam. There will be full coverage of the induc- tions in the April issue of Topic. The Bishop has extended the Rev. Paul Illical as temporary priest-in-charge at St. Oswald, Port Kells for one year effective February 1st, 2013. The Rev. Canon Dr. Harold Munn (photo bottom middle) was appointed tempo- rary priest-in-charge of All Saints,’ Burnaby effective January 12th, 2013, following the retirement of the Rev. Randolph Bruce (photo bottom right). Harold also serves as the Anglican Mentor in Residence at the Vancouver School of Theology. St. Paul’s, Vancouver welcomed the Rev. Shirley Stockdill, whom the Bishop appointed as temporary priest-in-charge, February 7th. Shirley completed her min- istry at St. Christopher’s, West Vancouver at the end of January. 

• The Marcus Mosely Chorale Leads Music in Worship at St. Alban’s, Richmond • SUBMISSION Margaret Cornish Incumbent, St. Alban’s, Richmond Something very exciting happened in the community.” Dr. King was a powerful advo- For the past eight years, the children, Led in prayer by the parish’s children and heart of Richmond on Sunday, January cate for people living in poverty. He spoke youth, women and men of St. Alban’s par- youth members, reading scripture and the 20th, 2013. straight from the truth of his own heart ish and neighbours, have honoured and words of Martin Luther King, Jr., the con- 180 parishioners and friends gathered to the goodness in our hearts — in which celebrated the vision and courage of the gregation heard anew the gospel message at St. Alban’s, Richmond to honour and he believed. No one was excluded. Martin Rev. Dr. Martin Luther King, Jr. in Sun- of justice and freedom for all in God. Led celebrate the legacy of the Rev. Dr. Martin Luther King, Jr., fought to correct what was day worship. Led in song by the amazing by the Rev. Margaret Cornish preaching Luther King, Jr. in words and music. wrong, not because he was a social reformer, Marcus Moseley Chorale, co-directed by on Unfinished Business, we were reminded, Why did we do this? and a lawyer, but because he was a Christian. Marcus Moseley and Lonnie Delisle, with from the Midrash of Micah: All of Dr. King’s work from the very St. Alban’s, Richmond, shares the vision gospel singer extraordinaire Sibel Thrasher Do not be daunted by the enormity beginning of the Civil Rights Movement of the Rev. Dr. Martin Luther King, Jr., to and accompanist Kevin Zakresky, the of the world’s grief. Do justly now. was oriented toward creating community be Christian advocates for economic justice congregation made “much joyful noise.” Love mercy now. Walk humbly now. characterized by love and justice. A society and inclusive community, to be a voice of The harmony of so many voices singing You are not obligated to complete the work. completely integrated among different faith with others speaking out about poverty We Shall Overcome and Let’s Break Bread But neither are you free to abandon it.  peoples with a vision he called “the Beloved and racism in Richmond and in Canada. Together on Our Knees was deeply powerful. Marcus Mosely and members of the Marcus Mosely Chorale at St. Alban’s, Richmond. PHOTO Sandy Scherban: Camera One Photography 9 MARCH 2013 AROUND THE DIOCESE

• Sorrento Centre’s 50th Anniversary Party • SUBMISSION Kelly Duncan Assistant Priest, St. Mary’s, Kerrisdale To kick off a celebration of fifty years of then played “sudden death-style” with the ministry, people from across the diocese winners at the other Sorrento Centre 50th gathered at St. Mary’s, Kerrisdale to anniversary parties taking place on the same celebrate Sorrento Centre. The evening evening in Calgary, Edmonton and Victoria. featured good food, good people and In the end, a participant from Victoria took good stories — including some wonderful away the grand prize of a week of accom- memories from Bishop Jim Cruickshank modation in Florida. about the “old days!” Dave Wides (aka: David Taylor and Andrew Halladay Farmer Dave) was on hand to highlight delighted participants when they shared Sorrento Centre’s focus on farming as he an original song for the event and — as a talked about his position as manager of finale — all joined in the singing of a new the farm. Dave reflected on the old being hymn which Herbert O’Driscoll penned made new again and the fact that farming in honour of Sorrento Centre’s 50th year has become “retro.” We also shared some of ministry to and with the church. A great laughs as Cameron Gutjahr and Alex Starr, time was had by all! of St. Mary’s, Kerrisdale, performed a skit This is just the beginning called The Five Man Opera. of a year of celebration! A highlight of the evening was a trivia contest run by Heather Esposito of St. For more information about other events Laurence, Coquitlam. After many rounds and summer programs, please check of ‘true’ or ‘false’ questions, Sue Cruick- out the Sorrento Centre’s website at shank of Christ Church Cathedral emerged www.sorrento-centre.bc.ca or contact the victorious among the Vancouver party. Sue Centre by phone at 1.866.694.2409.  TOP The guests hold up true or false cards playing Sorrento Trivia. MIDDLE Bishop Jim Cruickshank flanked by Brian Corbould (left) and Joan Sanders (right). BOTTOM LEFT Joan Johnson (left) and Vancouver trivia champ, Sue Cruickshank (right). BOTTOM RIGHT Jane Dittrich holding James Barr at the party (note the 50th anniversary brochure!). James is Erin and Rick Barr’s grandson, and Herb and Paula O’Driscoll’s first great-grandchild! Jane first met Erin and Rick and the O’Driscoll clan at Sorrento in 1976, and babysat James’ father, Christopher, when he was about the same age as James!

• Chamber Music of Henry Purcell • • Testament of a Naked Man • England’s Greatest Composer ST. DAVID’S, DELTA PRESENTS PRESENTED BY The Reverend Dr. Angus Stuart’s St. Philip’s Concerts for the Community Dramatic Recitation of Mark’s Gospel FEATURING Proceeds from the event will support Renowned violinists Marc Destrubé and Arthur Neele; viola da Affordable Seniors Housing in South Delta gamba, Natalie Mackie; & harpsichordist, Valerie Weeks Date: Saturday, March 23rd Date: Sunday, March 17th Time: 7 pm Time: 4 pm Location: St. David’s, Delta Location: St. Philip’s Anglican Church 1115 51A Street, Tsawwassen 3737 West 27th Avenue, Vancouver Tickets: $25 available at the Tickets: $20 general admission Ladner (#158-4857 Elliott Street in $15 for seniors & students the Ladner Village) and Tsawwassen Children under 11 years are free (1212D 56th Street) locations of Videoland For more information visit www.stphilipsdunbar.com or phone 604.224.3238 ext. 302.  For further information please phone 604.943.4737. 

• Confirmation Services for 2013 • Confirmation Eucharists will take place at Christ Church Cathedral, on consecutive Sundays, April 14th and 21st at 4 pm. 

• 112th Synod of the Diocese of New Westminster • Synod for 2013 will take place May 24th and 25th, 2013. The principal location will be the Italian Cultural Centre (3075 Slocan Street) in Vancouver. The Right Rev. Dr. James Tengatenga (photo right), Bishop of Southern Malawi and Chair of the Anglican Consultative Council, will be the Synod partner and guest preacher.  • www.holidayservice.ca • For Lent/Holy Week/Easter 2013 • Correction • SUBMISSION Peter Elliott The Diocese of New Westminster’s adjunct website Dean of the Diocese of New Westminster & Rector, Christ Church Cathedral for worship and events listings for festivals throughout the church year is now available with up-to-date extensive In Topic’s January 2013 issue, the story on the new women’s hous- Lent/Holy Week/Easter listings ing project in the former Abbeyfield at the parish of St. Margaret of worship and events around the diocese. of Scotland, Burnaby reported the naming of the project after the late Rev. Elspeth Alley. As the family had not given their approval Share with as many people as possible that  ALL ARE WELCOME to this dedication, Elspeth’s name has now been removed. by sharing the link to holiday services from your email and social network accounts. We apologize for any inconvenience this error may have caused. MARCH 2013 10 Spiritual Discernment Paul Strudwick Rector, St. Catherine’s, Port Coquitlam; Priest-in-Charge, St. Columba, Pitt Meadows; Regional Dean of Westminster; and Chair of the Diocesan Communications Committee One of the recurring questions for people of faith is that of discernment. How do we allow the repeated, sometimes nagging voice of inspiration to enter our lives? How do we allow God to guide us? How do we know that the voice we hear is from God, and not our own? The parish of St. John the Apostle in Port Moody identified, as part of MAP (Ministry Assessment Process) that dis- cernment was a practice to be pursued as a priority in 2013. And so, on Friday, January 25th and Saturday, January 26th, St. John’s hosted Dr. Nancy Reeves and Linnea Good as they presented a workshop on spiritual discernment. Dr. Reeves is a registered psychologist, spiritual director, and best-selling author. Since 1978, she has specialized in healing and transformation with adults and chil- dren. She also conducts workshops and retreats in the area of spirituality. She was approached, based upon familiarity with her work, especially her book on discern- ment called I’d Say Yes, God, If I Knew What You Wanted. Another practice identified by St. John’s as part of MAP was that of hospitality, and so the parish decided to offer and promote the conference beyond its own congregation. St. John’s funded the event itself, which as the rector, the Rev. Grant Rodgers observed, “Was stepping out on a bit of a limb.” The weekend was successful in drawing participants. Sixty-eight people registered, and nearly all of them came, which suggests that an event of this type has appeal. They came from 19 different churches, with 15 How does God guide us? God can use TOP Dr. Nancy Reeves speaks to participants at the conference. BOTTOM Discernment discussion group. PHOTOS Paul Strudwick people being from churches other than our strengths; God can strengthen our Anglican. weaknesses; and sometimes God does not Nancy Reeves uses a rich supply of let us do what we want. If things are not stories to illustrate the process and prac- working, we should stop and think about tice of discernment, which in contrast to why this might be so, instead of plugging decision-making involves a relationship and on stubbornly. The concept of spiritual DIOCESAN a conversation with God. She encourages detachment is important too. We need to visualization techniques and acknowledg- beware of asking for, “Whatever you want, ing the variety of ways of doing this. She God, as long as it’s… (fill in the blank of suggests that there are several prerequisites self-promoting wish)!” SCHOOL FOR for effective discernment — which she sug- Love is an important part of discern- gests can become more of an attitude than ment. Without love, each of these qualities a method — such as daily spiritual practices, may become not a virtue, but a potential LEADERSHIP self-awareness, openness and receptivity, vice. For example, patience without love patience and trust. may become self-righteous martyrdom; Nancy Reeves often works with Linnea and trust without love becomes blind and Good, singer-songwriter and leader in the indiscriminate. Nancy Reeves see all this as A week long opportunity field of music in all-ages worship. Linnea’s rooted in God’s love: “If we see our relation- presence offered some great dynamics for ship to God as beloved, then we will live to develop your skills adults and especially children. Many of more richly and fully.” those who participated commented upon Perhaps the biggest challenge for the effective way in which music was able humanity in an age of rampant individual- Sunday, July 21 through to illuminate, illustrate and broaden the ism and self-determination is to set aside concept of discernment, engaging us in self and be truly open to God’s imagination. Saturday, July 27, 2013 different ways from speech and listening. Our response to God’s approach ought to Rosemary Heights Indeed song was used as punctuation for be, “Here I am, God!” not, “What do you the stories told and song was used as story. want now?”  Retreat Centre, Surrey

Deadline for applications is April 30, 2013. For clergy and lay people—send a team.

MORE INFORMATION The Rev’d Marnie Peterson [email protected] http://bit.ly/VIsXvs 604-684-6306 x 221 11 MARCH 2013 Unveiling of JC-VCC RELINQUISHED Memorial Plaque John Shozawa & Greg Tatchell Co-chairs, Japanese Canadian - Vancouver Consultative Council (JC-VCC) In their capacity as JC-VCC Co-chairs (the authors) first met with Bishop Michael on January 28th, 2009, the first of seven private meetings with the Bishop in that year. These meetings led to the presence of 16 Japanese Canadians at the 109th Synod of the Diocese of New Westminster, May 15th, 2010. Four years later, January 22nd, 2013, the JC-VCC achieved another significant milestone for the ten-member team — the unveiling of their RELINQUISHED Memorial Plaque, enshrining their findings and the Bishop’s May 15th, 2010 apology. The accompanying picture shows seven of the members in the fifth year of their JC-VCC journey, who were present at the unveiling that Tuesday evening. The full text of the RELINQUISHED Memorial Plaque has been printed on this page. It is mounted in a place of promi- nence (as two 11 × 15 bronze plaques) in Holy Cross Japanese Canadian Anglican Church — one plaque in Japanese, the other in English — next to the pulpit. Planning has begun to explore dedications at a variety of significant/appropriate locations across the province, and across the country. On Holy Cross Day, September 2013, Bishop Michael will be dedicating these two plaques at a Memorial Service mark- ing the end of the five years spent by the JC-VCC team discovering “What hap- pened to the churches?” and searching for a reconciliation process. Planning from the early Genesis days of the summer of 2008, had always intended that a National event would mark the end of the “discovery and apology” phase. March 14th, 2013, will be the fruition of those end phase plans. On that date, two JC-VCC delegates will be presenting to Council of General Synod (COGS) in Toronto. They will share the RELIN- QUISHED Memorial Plaque, present the progress made over the last five years, and explore a strategy to mark National Reconciliation. The JC-VCC results from the March 14th General Synod Council meeting will appear in the May issue of Topic, while the dedication ceremonies planned for Holy Cross Day in September 2013 will also be covered by diocesan communications. 

TOP The JC-VCC at the unveiling of the plaque on January 22nd, 2013. From left to right: Father John Shozawa, Basil Izumi, Lynne Shozawa, Gwen Lamacraft (holding the plaque), Michiko Tatchell, Ross Tamagi and Greg Tatchell (in back). BOTTOM Father John Shozawa (left), former priest-in-charge of Holy Cross and Father Daebin Im (right), current priest-in- charge of Holy Cross with the plaque at the unveiling. MARCH 2013 12 Finding the Postmodern Balance Allen Doerksen Missioner to the Central Fraser Valley and Incumbent, Parish of St. Matthew, Abbotsford On January 29th, 2013, approximately 150 people gathered on a misty Tuesday evening for an ecumenical event called Finding the Postmodern Balance: Evangelical, Catholic, Liberal. Participants were well represented by members of different Anglican churches, members of varied and sundry faith communities in Abbotsford, as well as unaffiliated but interested members of the wider community. The event was sponsored and hosted by the Parish of St. Matthew, Abbotsford. As participants gathered, the moderator of the event, Missioner and Incumbent of St. Matthew, Fr. Allen Doerksen set the evening’s events in the context of St. Matthew’s emerging vision as a place for heal- ing and thoughtful engagement with the Christian faith. The event featured a lecture by Bishop Michael Ingham, responses by two panelists, and questions from event par- ticipants. Bishop Ingham explored the contours of Christi- anity in the contemporary world thoughtfully drawing the conclusion that labels such as “liberal” and “conservative” are fast becoming irrelevant in churches where people of all ages, but especially the young, are looking for a deeper Christian spirituality that integrates the Bible, the Tradition, and developments in Science and Culture in interesting and helpful ways. The two panel respondents, Ron Dart (professor at the University of the Fraser Valley) and Patrick Doerksen (grad student at Regent College) shared appreciative observa- tions and raised several questions for further discussion. In his response to the panelists and to the questions raised from the floor, Bishop Michael used humour and personal experiences to get across the point that only as we engage with our neighbours in face-to-face dialogue can we hope to bridge divisions. Ultimately, there are resources of great value in all of our traditions. The Church that is emerging is Evangelical in its call for conversion and personal com- mitment as it interacts with a secular society; it is Catholic in its understanding that the historic Trinitarian doctrines provide us with resources for a deep, rich, inclusive spiritu- ality and for mission that focuses on working for the good of the entire created order; it is Liberal in its openness to God’s revelation in and through our interaction with the wider world, including other religions, science, culture and other realms which have often been considered “outside the boundaries” as avenues of learning and wisdom for living. The atmosphere was enhanced and brightened by a tal- ented duo of violinists (Chloe and Halla Kim) who played a variety of classical pieces as people arrived and continued their performance during the first-class reception that fol- lowed. The reception was sponsored and hosted by Bishop’s Warden, Carole Keighley and St. Matthew Mission Council members, Ria Ferguson and Linda Burton. An offering was held and over $1000 was raised for the Abbotsford Food Bank. The event was well received and many conversations were begun. A great big thanks to Bishop Michael! It is the hope and prayer of the parish that the dialogue will grow and deepen towards common commitments and action. 

TOP The Rev. Allen Doerksen, the moderator, greets guests. MIDDLE Bishop Michael confers with some legal folks, Douglas McAdams and Ross McLeod. BOTTOM LEFT Bishop Michael at the lecture. BOTTOM RIGHT Musicians, Chloe and Halla Kim, entertain the guests. PHOTOS Cornelia Naylor 13 MARCH 2013 Practicing the Theology of Presence Melanie Delva Anglican Archivist, Diocese of New Westminster, Ecclesiastical Province of BC and Yukon On Wednesday, January 23rd, members of Diocesan Coun- cil and Bishop’s Friends gathered at St. John’s, Shaughnessy to meet both the incoming and outgoing Presidents of the Compass Rose Society and to learn more about its role and mission within the Anglican Communion. The incoming President, the Rev. Canon Dr. John L. Peters explained that the Compass Rose Society grew out of the realization that although the Archbishop of Canterbury travels the world and is the Archbishop for all the Anglican Communion, he did not have any financial resources to respond to the overwhelming need he witnessed in his travels. This fact became particularly salient during a visit to Sudan where a service of 5,000 Anglicans had to forego Eucharist because, as the local bishop said, “we have no bread; we have no wine.” Established under the auspices of the Anglican Consultative Council, the Society raises funds to “assist the ministry of the Secretariat and the Anglican Consultative Council as they respond to the growing needs of Provinces worldwide.”1 Bishop Michael Ingham introduced the evening’s guests LEFT Outgoing Compass Rose Society President, Bishop Philip Poole greets the guests. RIGHT Incoming President the Rev. Canon Dr. John L. Peters. PHOTOS Wayne Chose to the outgoing President, the Right Rev. Philip Poole of Toronto and described him as having provided a “uniquely More than just “handing out money,” the Society believes in ing and building a strong relationship with the Compass relaxed and Canadian style of leadership in an organization “practicing the theology of presence,” and as such, members Rose Society. that could very easily become stiff and formal.” Guests were of the Society who travel to sites of tension and extreme The Compass Rose Society has been active since 1997 treated to several of Bishop Poole’s stories from his Mission poverty are often able to intervene in the local political and with member organizations, dioceses and individuals in 10 Trips with the society — from walking the streets of AIDS- social environment in a way that the local church leader- countries. From providing AIDS medications and small ridden Nigeria to a memorable ride through Amazonian ship would not be able or allowed to without repercussions loans to buying books and Kindle ebook readers for semi- tributaries in the local 40 horse-power “fast boat” to reach to their safety. narians in developing countries, the Compass Rose Society a remote Anglican community. Both speakers underlined The Society has already been in contact with Archbishop has dispersed over $7 million to those in need worldwide. the Compass Rose Society as an avenue through which of Canterbury Designate, Justin Welby, who expressed in a For more information, please visit the Compass Rose the Anglican Communion is able to stay connected, get a hand-written letter that he was looking forward to work- Society website at www.compassrosesociety.org.  feel for the international community, and to understand “who are our brothers and sisters” and what their needs are. 1 About the Compass Rose Society • www.compassrosesociety.org/category/aboutCRS/index.shtml IN MEMORIAM In Memory of Marilyn Fane, ODNW In Memory of January 8th, 1930 – January 22nd, 2013 The Reverend Marilyn Fane, who spent much of her life in dedicated service to her community, her John E. Bethel parish and her diocese passed away peace- September 17th, 1921 fully on January 22nd, 2013. – January 14th, 2013 She was invested into the Order of the Diocese of New Westminster (ODNW) in A former priest of our diocese, the Rev. John Bethel (photo 2012 in recognition of her many contribu- below) passed away this past January. tions to mission and ministry. John completed studies at St John’s College, Winnipeg Marilyn was born in Edmonton and in and Trinity College, Toronto. He was ordained to the 1935, moved with her family to Vancouver Diaconate in 1944 and to the Priesthood the following where she attended St. Margaret’s, Cedar year in the Diocese of Rupert’s Land. He served his curacy Cottage; Holy Trinity, Vancouver; and St. at All Saints’, Winnipeg before taking up the multi-point Anne’s, Steveston. rural parish of New Haven, Altamont and Manitou. This Trained as a youth leader, Marilyn first he followed as incumbent of St. Philip’s, Norwood in St. served as a consultant in the Saskatchewan Boniface prior to becoming rector of St. John the Evangelist, and British Columbia dioceses. Marilyn Edmonton. On January 5th, 1975 John was made rector of received a Scholar of Theology degree from St. Mary, Kerrisdale and retired on December 31st, 1987. the Anglican Theological College (now John served for a short time after retirement as priest-in- Vancouver School of Theology) in 1963 and charge of St. Edward, Bridgeport. in 1964, was hired by the Diocese of New John and his wife Dorothy retired to Westbank, British Westminster as a consultant in education Columbia. Dorothy predeceased John in 2009. and training. She eventually became a full- A Memorial Service was held at St. Mary, Kerrisdale on time employee of the Diocese of New West- Saturday, January 19th. minster and continued her career there in Please keep John’s daughter, Mary Verrigin in your the program department until 1977, when thoughts and prayers.  she became Executive Director of Chilliwack Community Services. She remained in that position until her retirement in 1995. Upon her arrival in Chilliwack, Marilyn became a member of St. Thomas Parish. For the next 35 years, she was very active in parish life, serving on Parish Council (for many years as Council Chair), as a delegate Marilyn Fane with Bishop Michael when she was invested into the ODNW. to Synod, as an intercessor, lay administrator PHOTO Wayne Chose and greeter. Marilyn planned two weekend camps for the Parish of the Fraser Cheam of which St. the Soroptimist Club chose Marilyn as Woman of the Year Thomas was a part and in the 1990s she chaired the Liturgy for Chilliwack. She received the Paul Harris Fellow Award Committee and led Bible Study groups. from the Rotary Club of Chilliwack and the Canada 125 Marilyn was a very active member of Camp Artaban, Medal presented to her by the City of Chilliwack. leading courses and directing camp programs. She was also Please keep the community of St. Thomas and all those a founding member of Sorrento Centre. who were close to Marilyn in your thoughts and prayers. Following her retirement, Marilyn was elected to the Marilyn Fane’s Celebration of Life Service took place Board of the University of the Fraser Valley, she was a on Saturday, February 9th at St. Thomas, Chilliwack. member of the Chilliwack Social Research and Planning Many thanks to the Rev. Jennifer Burgoyne for supply- Council, and the Program Chair of Elder College. In 1999, ing much of the information in this article.  MARCH 2013 14 OPINION Lenten Reflections and Traditions for 2013 In the February and March 2012 issues of Topic we printed Moody (Trudi Shaw) introduced us to icon writing. This Lenten Reflections and Traditions submitted at the request is a spiritual practice of “painting” an icon and observing of the editor from a wide variety of people from around the an image develop from a blank paint board to an image Diocese of New Westminster and beyond. This year the response that we prayed with during Lent, as we added the layers of to the submission request was modest, but the submissions paint. The face of Jesus that appeared before each of us was that came in and are printed in the following paragraphs, our own Jesus with personal details. Mine appeared with are excellent. Many thanks to Anne, Helen and Christine for a raised eyebrow and to this day this is the way I believe their participation. Jesus looks at me, wondering what I am going to do or say next. This icon provides me with strength when I find my spiritual journey waning and I need an image on which to  Christine Wilson focus more deeply on Jesus. Deacon, St. Faith’s, Vancouver As we enter this year’s season of Lent, a time of penance Helen Brown and self-denial for Christians, I find myself pondering its Chair of the Ministry Resources Committee, Diocese of New traditional practices and wonder what God would have us Westminster, St. Cuthbert’s, Delta do. Would God want us to spend this season “fasting” for Growing up in England I always knew when it was Lent as forty days as Jesus did in the desert — denying ourselves on a Tuesday, we had pancakes for supper. This change in some things simply because we are supposed to, by tradi- menu was special and I knew that the next day at school tion, “give something up” for Lent? we would spend the morning in Church. I attended a If by our self-denial we were to gain a greater under- Church of England Primary School and on Ash Wednes- standing of what it is like for those who every day do day morning the entire school was in Church. We would without the basic dignities we take for granted — enough give up something for Lent; sweets, TV, much like others food, safe housing, decent clothing — I would say yes. do for Lent. But simply denying ourselves something will not lead As I have grown in my faith much has changed, but us to that. So, rather than giving something up for Lent, the beginning of Lent is still marked by a pancake supper perhaps those of us who have more than enough are called for me. When my daughter was younger, we as a family to add something — a new spiritual practice of prayer for together participated in the Sunday School Lenten activities. the broken and forgotten in our world or a new holy habit Personally, I am not one for small group studies. Each year of discipleship, seeking to be Christ to our brothers and my parish of St. Cuthbert has a Lenten Study and I choose sisters in need. Perhaps rather than giving something up, to complete the study alone. In this busy world of ours it is adding to our discipline of prayer and action during Lent sometimes hard to find the alone time we need. Lent for me might be far more powerful.  is the place. I find this is my time for reflection and spiritual nourishment. For this reason I look forward to Lent.  Anne Anchor Deacon, St. John, Port Moody and Diocesan Coordinator, Education for Ministry (EfM) As I became more deeply involved in Contemplative Prayer I found myself shifting this discipline from a Lenten activity to a daily practice. I now find that my best practice dur- ing Lent is to read a book that will challenge my current thinking on issues in my spiritual life. I have also found another way to experience God more deeply in my life during Lent. I was able to pursue this new way when my fellow deacon at St. John’s, Port

Book Review on Sunday.” Norm began following in Thus, the title is suggesting that instead of professional competence. He only describes his father’s footsteps at the age of 14. He avoiding problems, addicts should be facing his own experiences as an addict and the Leslie Buck stayed that way for twenty years until at up to them. path that he found has led him away from St. Paul’s, Vancouver 34, thinking that he was dying, he called Facing up to the situation is at the core that pit. So, does it work? In his case maybe on God to make him “clean” (meaning free of these principles. To paraphrase, addicts it has, but what of others? from drugs). must face up to their situation, their pow- Keeping 6 contains many photographs. Since that incident, Norm has never erlessness and the harm they have done to Most show people who have sought help forgotten the life from which he was freed, others. From there they must look to others from Norm by living with him at Our or the companions who were there with who have faced up, to whatever spiritual House, where the community (usually some him. Being clean himself, he has endeav- resource they possess, and to continue on a twelve or fourteen persons in number) share oured to help them to escape from their daily basis to face up to their powerlessness. domestic responsibilities and each morn- delusions. Having been there he knows Finally, they must help others who are — or ing listen to, address and examine each (and they know that he knows) what he is have been — in the same situation to face others’ problems. It is very much a matter speaking about. up as they themselves have done. of talking them out. Problems are seen as Over the years, Norm wrote down The author writes with confidence and problems of perception, intention, attitude his thoughts relating to his past problem. ease, in a manner acceptable to his intended or belief, and the solution is sought in those Almost ten years ago, he published them in readers. His writing belies the fact that he terms: to change perceptions, intentions, his book Sanity 365 (Life Success Publish- left high school without graduating. He dis- attitudes and beliefs. There is no place for ing, 2011) which, as its name implies, gives cusses his six Recovery Values by referring to therapeutic drugs and no one indulges in day-by-day advice on how to cope with the his own experiences as a drug addict. While internal chemical warfare. insanities of drink and drugs. He walked the the book clearly warns his readers of the The Our House program has no profes- streets offering the book free of charge to delusion of using, he does not condemn or sional mentor. Participants don’t receive any person who would take one, and many censure anyone because he has himself been formal assessment or evaluation before or did. More recently he published a second seduced by the same delusions. The pot after joining the program. Evaluation of edition of Sanity 365. cannot call the kettle black. It can, however, the program is equally informal. Given Apart from these daily thoughts, Norm offer sound advice. This is precisely what that proviso, those who have observed the has also brought his ideas together in the the author does. program in action and the effects of the Keeping 6 form of six principles that he calls Recovery The advice is not that of a professional program on many (if not all) of those who Values. It is these values that he describes therapist. Professional therapists offering have participated in, it must conclude that Written by Norm Sharkey and expands upon in his second book Keep- advice on the basis of sound research act it works. Individuals have been turned Published by Balboa Press, 2012 ing 6. The values or resolutions for action with integrity and good intention, but around and they have left lives on drugs for are — of course — resolutions to be kept: they unavoidably resemble celibate priests lives that are profitable for both themselves Norm Sharkey was once a drug addict. Born hence Keeping 6. “Six up” is street slang advising married couples on how to live and others. Norm Sharkey may have started in 1936, he was the son of an alcoholic indicating the approach of authority figures their intimate lives, a situation that does life as an addict, but in that life he has minister who kept the respect of his con- that are best avoided and the one looking not always engender confidence. The author demonstrated that redemption is at hand.  gregation by observing the maxim, “Never out for them is said to be “keeping six.” of Keeping 6 makes an explicit disclaimer of 15 MARCH 2013 OPINION Camp Artaban and the Diocesan Council Recommendation Elizabeth Kessler St. Mary’s, Kerrisdale The recent recommendation of Diocesan is that it is the wrong question. Instead, we Council to close Camp Artaban — even need to ask, “How do we meet the spiritual temporarily — is not only an enormously needs of youth?” Ministry should be about sad loss for the children and families of Van- ministering to people’s needs, whether or couver, it is also a reflection of the priorities not they chose to come to church on Sun- of the diocese. As a young person who grew days. Camp Artaban gives us a platform to up at St Mary’s, Kerrisdale, I understand serve the needs of youth in a way that is not the need of the church to find a way to possible elsewhere in the church. If we lose serve children and youth in a meaningful this platform, we will not be able to serve way, and I know intimately the work that children and youth in the same way. the camp does for children. As a church Obviously, we cannot ignore the enor- community, we need to find a way to save mity of the financial problem. But before Camp Artaban so that we can continue the we decide that the only viable solution camp’s important work. is to close it forever, we need to evalu- I have a strong personal attachment ate our priorities. Let us look at it in the to Camp Artaban. I attended camp every context of the whole of the diocese. Camp single year from the summer I turned seven Artaban may close because it is financially until the summer I turned sixteen. I would unsustainable, while many churches that have gone every year since, if time and are also financially unsustainable remain money permitted, because of how the camp open indefinitely. It will appear to some (if affected my spirituality, self-confidence not many) that Anglicans care more about and skills. their buildings and their Sunday services Camp provides a safe place to be oneself, than they care about youth, and about this to experience being away from parents, mission to the youth of the Lower Main- More on Camp Artaban home and to experience God in nature. land. If we can keep churches open that are When I heard the news, I got in touch with continually in deficit without a clear plan Brian Walks old friends who also went to camp and for recovery, why are we scared to do the St. Mark’s, Ocean Park, Member-at-large, Diocesan Communications Committee we talked about our experiences together. same for a summer camp? On January 8th, 2013, Diocesan Council • Declining number of campers each summer. Some talked about how camp boosted their It will be difficult, but not impossible, recommended to the Camp Artaban Society self-confidence. Many called it the “best” to bring the camp back to financial sustain- These factors are not any reflection of the that all camping operations cease immedi- part of their childhood or their summers. ability. We need to be creative. We need to leadership of the Camp Artaban, the staff, ately pending the completion of the work For some, it had been the first time to really seek out the thousands of former campers the board of directors or the volunteers who of a new Camping Ministry Task Force of see stars without the lights of Vancouver, who will respond to keep it open: invest put in hundreds of hours every year to make the Diocese. It was also mentioned that it use a canoe or see bioluminescent plank- in a professional fundraiser; share the land sure that our young people have a fantastic would take $3 million to bring the camp ton. I, as a child who was severely bullied with more groups; tap into niche markets, Christian camping experience. up to modern health, safety and program- in elementary school, found it a place of like camping for LGBTQ+ (Lesbian, Gay, Did Diocesan Council make the right ming standards. This news hit the Camp refuge, a place to make good friends, and a Bisexual, Transgender and Queer / Ques- decision? Yes, they did. Many members on Artaban family hard. Diocesan Council rare place to safely enjoy being a kid in the tioning +) teens; research other camps and Diocesan Council support Camp Artaban may not have addressed the following issues great outdoors, away from the pressures of learn from them. We will also need com- outside of their Diocesan Council work, individually or collectively, but some factors my routine. This is not simply anecdotal: mitment, time, and energy from our leaders so they have felt the pain as well. Faced outside of our control have led to the cur- mountains have been written about the pos- and from ourselves — and a big dose of faith. with the factors mentioned above and a rent situation. itive effects of going to camp, particularly We need to be ready to challenge ourselves. $758,000 debt, Diocesan Council had to for youth from marginalized communities. It will be difficult and risky, but worthwhile. • Some of the parishes that used to make this recommendation to the Camp While some may think of camp as a As we talk about the future of church, contribute both financially and with Artaban Board. The Diocese of New West- purely recreational experience, it is very we need to look to the people who will be volunteers are no longer providing help, minster has been the largest annual financial much more than that for most kids. When living the future. Our youth groups and largely due to declining parish resources. contributor consistently for the last 20 years. you are a child and you go away for a week Sunday schools may be shrinking, but • A declining volunteer base particularly in Why am I writing this editorial? for the first time, grow in community in the Camp Artaban’s popularity is not. If we the 19 – 34 year age bracket. There still are Because I care. great outdoors and learn about yourself and want the church to meet the needs of youth, some volunteers in this age bracket but the I care enough to speak up and let my about the world around you, it is, for many, we need models of ministry that are proven. majority are over 35 years of age. voice be heard. I care enough about Camp a life-changing spiritual experience. Camp Children and youth need opportunities to • The closure of other Christian camps on Artaban that I go up whenever I can and provides love and community for children appreciate what spiritual practices work for Gambier Island did not result in a spike of help out. I was looking forward to going who need it. them and to value what they value. And campers from the nearby closed camps. to camp this summer, but it looks like this There is an ongoing conversation in children and youth need to be an integral • The increase of week-long soccer, swim year, that opportunity may not exist. If you the church about the place of youth in the part of any decision-making. Let this not be and adventure camps, and Vacation Bible love Camp Artaban or are a lapsed supporter, church. We keep asking the question, “How the beginning of the end for Camp Artaban, Schools which are charging parents ¼ of this is your time to let your voice be heard do we get youth to come to church?” The but a wake-up call to prioritize, listen to the cost of a week away. Some of these and contribute to whatever the future holds reason we, as a church community, are hav- youth, reflect, and start again.  week-long camps are offered for free. for this “gem.” If you don’t, the silence will ing such difficulty answering this question • The sluggish economy. be deafening.  MARCH 2013 The Seven Young Adults and Deacons on a Journey

Phil Colvin Diocesan Youth Ministry Coordinator For the past few months, we have been exploring a new Episcopal Church. mentorship and discernment program in the Diocese of For Alex, the mentoring experience has been the central New Westminster. The Seven began as an initiative for the part of the program: Association for Episcopal Deacons in the US, and was “The highlights have been the meetings with my mentor Steve designed to link the particular ministry of deacons to Bailey. We seem to have similar personalities and positions on a the discernment being undertaken by young people aged lot of issues from ministry to attitudes to death, from teaching to 18 – 30. In Acts 6, when the apostles are concerned that growing plants. It has been an awesome venue for me to talk with there are many people and needs being overlooked in their such a wealth of knowledge in a casual setting.” rapidly expanding Church, they charge the community with the identification of seven individuals “full of the For Steve, looking from the perspective of a deacon men- Spirit and of wisdom.” The account reminds us not just of tor, the program has offered particular joys and challenges: the important ministry of deacons, but also the empower- YOUTH CONNECTIONS “The most intriguing thing about the program for me is the permis- ment of the community that shared the responsibility of sion it grants for the mentoring experience by asking mentors to identifying those individuals. News & Events for Youth in the Diocese of New Westminster exemplify a “love / hate” relationship with the church. Such a per- The Seven was devised as a part-time, hands-on spiri- spective is very helpful and supports creating a multi-dimensional tual and educational experience for the young to engage youth groups context for discussions with Alex.” For Parish Youth Groups go to http://tinyurl.com/DNW-Youth in meaningful work and reflection in their communities. They also work to discern their own vocational calls, with The Seven is an eight-month program. As participants enter contact the support of deacons who mentor them. The primary the second half of their journey, they are each working on a Diocesan Youth Coordinator Phil Colvin aim of the program isn’t to prepare individuals for going project focused on working with people who are poor, sick, [email protected] to seminary. It is about equipping young people, who are weak, lonely, socially marginalized, vulnerable or at-risk, or 604.684.6306 ext. 225 (Wednesdays and Fridays) already engaged with their neighbourhoods, to strengthen discriminated against. “I would like to create a community their leadership in those parish or other local communities. garden program for elementary schools, parishes and com- The Seven proposes that some young adults may be deacons munities,” says Alex. “Food is very important, and growing in our midst and that we may gain new perspectives from it is something that the vast majority of First World society them about the needs, concerns, and hopes of the world. has forgotten. Instead of starting a soup kitchen or food pan- The program does not assume that all participants will try, I wanted to do something different. I am in the process “The process ofThe Seven become deacons, but that the unique experience will lead of contacting the local gardens in Vancouver and setting up goes alongside the to equipping them for service throughout their lives. interviews, and I also plan to use the knowledge of Dave The process of The Seven goes alongside the work, study Wides (Grounds Keeper and Farmer at Sorrento Centre) work, study or ministry or ministry with which participants and deacon mentors to assist with the development of a sustainable program.” with which participants alike are already engaged. Participants serve where they As our participants and mentors explore the joys and live and engage in work and reflection that connects what challenges of the program, we will use their experiences to and deacon mentors alike they do with gaining a deeper understanding of the needs, refine it for our particular context in western Canada. It is are already engaged. hopes and concerns of the world. Deacon mentors serve as our hope that this will become a regular part of our ministry companions to participants, through a process of reflection, among young adults. We’re looking forward to widening Participants serve education and spiritual growth, as well as having the oppor- the opportunity to other young adults and deacons for the where they live tunity to reflect upon their own vocation and ministry. 2013 / 2014 program. It’s a developing ministry but, as Alex Previous participants and deacon mentors in The Seven explains, it’s one of the program’s strengths that we are still and engage in work have come from across the US, creating a community discovering its form and possibilities: “Right now there are and reflection through Skype and conference calls. Some have come a lot of differences in the various ideas about the program. from our immediate neighbour to the south, the Diocese The blog is totally different than the conference calls, and that connects what they do of Olympia. This close proximity enabled us to explore the brochure we all got is different than what the meetings with gaining a deeper understanding having Canadian Anglicans participate in the program. are like. None of it is a bad thing, or wrong, the fluidity Three young adults, Kim Blair, Alex Eriksson and Cameron of the program means that it will hopefully find aspects of of the needs, hopes and concerns Gutjahr are currently undertaking The Seven in the Diocese diaconal ministry it can explore with youth.” of the world.” of New Westminster alongside three deacon mentors, the Rev. Ann Turner, the Rev. Steve Bailey and the Rev. Wally If you would be interested in becoming one of The Seven? Shea. Each participant is paired with a mentor, and then Please get in touch with Phil Colvin at Synod Office by all the participants and mentors are engaged in an online email at [email protected] or by phone at Young Sojourners working on the Sorrento farm in 2012. PHOTO Kim Blair community alongside their counterparts from across the 604.684.6306 ext. 225. 