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Faith and Life: Readings in Old Princeton Theology 05HT6160 RTS-Houston – Fall 2021 John R
Faith and Life: Readings in Old Princeton Theology 05HT6160 RTS-Houston – Fall 2021 John R. Muether ([email protected]) Meeting Dates October 1-2 (Friday and Saturday) December 3-4 (Friday and Saturday) Course Description A survey of the “majestic testimony” of Princeton Theological Seminary from its founding in 1812 to its reorganization in 1929, with readings from major figures including Archibald Alexander, Charles Hodge, Benjamin Warfield, and others. Emphasis will fall on its defense of the Reformed faith against the challenges of its time, its influence on the establishment of American Presbyterian identity, and its role in shaping contemporary American evangelicalism. Course Outline (Subject to Change) 1. Introduction: What was Old Princeton? 2. Archibald Alexander 3. Charles Hodge 4. A. A. Hodge 5. B. B. Warfield 6. Other Voices 7. J. G. Machen 8. Conclusion: The Legacy of Old Princeton Assignments 1. Completion of 1000 pages of reading. (10%) 2. Class presentation on a representative of Old Princeton theology (20%) 3. Research Paper (50%) 4. Class attendance and participation (20%) Readings Students will compile a reading list of primary and secondary sources in consultation with the instructor. It should include 1. Selections from Calhoun and/or Moorhead 2. Readings from at least four members of the Old Princeton faculty 3. At least two selections from both The Way of Life by Charles Hodge and Faith and Life by B. B. Warfield. 4. Resources for their class presentation and research paper. Research Paper The research paper is a 3000-4000 word paper which will explore in depth a particular figure in the story of Old Princeton. -
POSTMODERN OR PROPOSITIONAL? Robert L
TMSJ 18/1 (Spring 2007) 3-21 THE NATURE OF TRUTH: POSTMODERN OR PROPOSITIONAL? Robert L. Thomas Professor of New Testament Ernest R. Sandeen laid a foundation for a contemporary concept of truth that was unique among evangelicals with a high view of Scripture. He proposed that the concept of inerrancy based on a literal method of interpretation was late in coming during the Christian era, having its beginning among the Princeton theologians of the late nineteenth and early twentieth centuries. He ruled out their doctrines related to inspiration because they were based on rational thinking which he taught was absent from earlier Christian thought. Subsequent evaluations of Sandeen’s work have disproved his assumption that those doctrines were absent from Christianity prior to the Princeton era. Yet well-known Christian writers have since built on Sandeen’s foundation that excludes rationality and precision from an interpretation of Scripture. The Sandeenists criticize the Princetonians for overreacting in their response to modernism, for their use of literal principles of interpretation, for defining propositional truth derived from the Bible, and for excluding the Holy Spirit’s help in interpretation. All such criticisms have proven to be without foundation. The Princetonians were not without fault, but their utilization of common sense in biblical interpretation was their strong virtue. Unfortunately, even the Journal of the inerrantist Evangelical Theological Society has promoted some of the same errors as Sandeen. The divine element in inspiration is a guarantee of the rationality and precision of Scripture, because God, the ultimate author of Scripture, is quite rational and precise, as proven by Scripture itself. -
Inauguration of John Grier Hibben
INAUGURATION O F J O H N G R I E R H I B B E N PRESIDENT OF PRINCETON UNIVERSITY AT RDAY MAY S U , THE ELEVENTH MCMXII INAUGURATION O F J O H N G R I E R H I B B E N PRESIDENT OF PRINCETON UNIVERSITY SATUR AY MAY THE ELE ENTH D , V MCMXII PROGRAMME AN D ORDER OF ACADEMI C PROCESSION INAUGURAL EXERCISES at eleven o ’ clock March from Athalia Mendelssohn Veni Creator Spiritus Palestrina SC RI PTUR E AN D P RAYE R HENRY. VAN DYKE Murray Professor of English Literature ADM I N I STRATI ON O F T H E OATH O F OFF I CE MAHLON PITNEY Associat e Justice of the Supreme Court of the United States D ELIVE RY O F T H E CHARTE R AN D KEYS JOHN AIKMAN STEWART e E " - n S nior Trustee, President pro tempore of Pri ceton University I NAUGURAL ADD RE SS JOHN GRIER HIBBEN President of Princeton University CONFE RR ING O F HONORARY D EGREES O Il EDWARD D OUGLASS W H I T E T h e Chief Justice of the United States WILLIAM HOWARD TAFT President of the United States T H E O N E HUND REDTH P SALM Sung in unison by choir and assembly standing Accompaniment of trumpets BENED I CT I ON EDWIN STEVENS LINES Bishop of Newark Postlude Svendsen (The audience ls re"uested to stand while the academic "rocession ls enterlng and "assing out) ALUMNI LUNCHEON T h e Gymnasium ’ at "uarter before one O clock ’ M . -
Adorable Trinity” Paul Kjoss Helseth
Charles Hodge on the Doctrine of the “Adorable Trinity” Paul Kjoss Helseth Paul Kjoss Helseth is Professor of Christian Thought at the University of Northwest- ern, St. Paul, Minnesota. He earned his PhD from Marquette University in Systematic Theology. Dr. Helseth is the author of“Right Reason” and the Princeton Mind: An Unorth- odox Proposal (P&R, 2010). He is also a contributor to Four Views on Divine Providence (Zondervan, 2011) and Reforming or Conforming?: Post-Conservative Evangelicals and the Emerging Church (Crossway, 2008). In addition, Dr. Helseth is co-editor of Reclaiming the Center: Confronting Evangelical Accommodation in Postmodern Times (Crossway, 2004) and Beyond the Bounds: Open Theism and the Undermining of Biblical Christianity (Crossway, 2003). Introduction Shortly after the untimely death of his brother’s son in December 1850, Charles Hodge wrote to his brother Hugh gently to remind him that the only way to cultivate the kind of sorrow that “is [in] every way healthful to the soul” is to mingle sorrow “with pious feeling, with resignation, confidence in God, [and] hope in his mercy and love.”1 “The great means of having our sorrow kept pure,” Hodge counseled, “is to keep near to God, to feel assured of his love, that he orders all things well, and will make even our afflictions work out for us a far more exceeding and an eternal weight of glory.”2 But precisely how did Hodge encourage his brother Hugh to “keep near to God,” and in so doing to cultivate the kind of sorrow that works life and not death, the kind of sorrow that is best described as “sorrow after a godly sort”?3 In short, Hodge encouraged his brother to cultivate godly and not “worldly”4 SBJT 21.2 (2017): 67-85 67 The Southern Baptist Journal of Theology 21.2 (2017) sorrow by remembering the doctrine of the Trinity. -
Faith and Learning the Heritage of J
REVIEW: Hoffecker’s Charles Hodge by Barry Waugh NewHorizons in the Orthodox Presbyterian Church OCT 2012 OCT Faith and LearninG The Heritage of J. Gresham Machen by Katherine VanDrunen ALSO: NEW BOOKS ON OLD PRINCETON by D. G. Hart and John R. Muether V o l u m e 3 3 , N u m b e r 9 NewHorizoNs iN tHe ortHodox PresbyteriaN CHurch Contents Editorial Board: The Committee on Christian Education’s Subcommittee on Serial Publications Editor: Danny E. Olinger FEATURES Managing Editor: James W. Scott Editorial Assistant: Patricia Clawson Cover Designer: Christopher Tobias 3 Faith and Learning: The Heritage of Proofreader: Sarah J. Pederson J. Gresham Machen © 2012 by The Committee on Christian Education of By Katherine VanDrunen The Orthodox Presbyterian Church. All rights reserved. Unless otherwise indicated, all Scripture quotations are 6 The Personal Side of Charles Hodge from The Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publish- By Alan D. Strange ers. Used by permission. All rights reserved. Articles previously published may be slightly edited. The Legacy of Geerhardus Vos 8 New Horizons (ISSN: 0199-3518) is published monthly By Danny E. Olinger except for a combined issue, usually August-Septem- ber, by the Committee on Christian Education of the Orthodox Presbyterian Church, 607 N. Easton Road, 19 Planning for a Minister’s Retirement Bldg. E, Willow Grove, PA 19090-2539; tel. 215/830- By Douglas L. Watson 0900; fax 215/830-0350. Letters to the editor are welcome. They should deal with an issue the magazine has recently addressed. -
Salvation in Christ.Qxp 4/29/2005 4:09 PM Page 299
Salvation in Christ.qxp 4/29/2005 4:09 PM Page 299 Those Who Have Never Heard: A Survey of the Major Positions John Sanders John Sanders is a professor of philosophy and religion at Huntington College, Huntington, Indiana. orphyry, a third-century philosopher and critic of Christianity, asked: “If Christ declares Himself to be the Way of salvation, the Grace and the Truth, and affirms that in Him alone, and Ponly to souls believing in Him, is the way of return to God, what has become of men who lived in the many centuries before Christ came? . What, then, has become of such an innumerable multitude of souls, who were in no wise blameworthy, seeing that He in whom alone saving faith can be exercised had not yet favoured men with His advent?”1 The force of his question was brought home to me personally when Lexi, our daughter whom we adopted from India as an older child, asked me whether her birth mother could be saved.2 The issue involves a large number of people since a huge part of the human race has died never hearing the good news of Jesus. It is estimated that in the year AD 100 there were 181 million people, 299 Salvation in Christ.qxp 4/29/2005 4:09 PM Page 300 Salvation in Christ of whom one million were Christians. It is also believed there were 60,000 unreached groups at that time. By AD 1000 there were 270 million people, 50 million of whom were Christians, with 50,000 un- reached groups. -
Does Classical Theism Deny God's Immanence?
Scholars Crossing LBTS Faculty Publications and Presentations 2003 Does Classical Theism Deny God's Immanence? C. Fred Smith Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Recommended Citation Smith, C. Fred, "Does Classical Theism Deny God's Immanence?" (2003). LBTS Faculty Publications and Presentations. 147. https://digitalcommons.liberty.edu/lts_fac_pubs/147 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. BiBLiOTHECA SACRA 160 (January-March 2003): 23-33 DOES CLASSICAL THEISM DENY GOD'S IMMANENCE? C. Fred Smith HE CONCEPT OF THE OPENNESS OF GOD has recently gained a foothold among some evangelical thinkers. Others who have T sought to refute this view have done so by emphasizing God's transcendent qualities. This article examines the criticism of clas sical theism by advocates of open theism and seeks to demonstrate that they portray classical theism inaccurately and that they have accepted a false understanding of God. OVERVIEW OF OPEN THEISM The movement's foundational text is The Openness of God, pub lished in 1994.l Most of what open theists have said since then amounts to a reiteration of arguments made in that book. Basic to open theism is the idea that God's being is analogous to that of humans, and so God experiences reality in ways similar to the ex periences of human beings. As evidence of this point Rice cites the fact that humankind is created in the image of God.2 In addition C. -
Christian Afterlife
A contribution to the Palgrave Handbook on the Afterlife, edited by Benjamin Matheson1 and Yujin Nagasawa. Do not cite without permission. Comments welcome. CHRISTIANITY AND THE AFTERLIFE Joshua R. Farris, Houston Baptist University https://www.academia.edu/21851852/CHRISTIANITY_AND_THE_AFTERLIFE “I remain confident of this: I will see the goodness of the Lord in the land of the living.” (Psalm 27:13) “I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. For to me, to live is Christ and to die is gain.” (Philippians 1:20-21) “As all Christians believe in the resurrection of the body and future judgment, they all believe in an intermediate state. It is not, therefore, as to the fact of an intermediate state, but as to its nature that diversity of opinion exists among Christians.” (Charles Hodge, Systematic Theology, Part IV. Ch. 1 “State of the Soul after Death,” 724) Lisa is a middle-aged female who has worked all of her life as a server in a cafe. One day, while its rainy and cold, she has a car accident with an 18-wheeler truck. The truck slams into the side of her car pressing her against the side rails. She loses a lot of blood and is rushed to the hospital. Her husband meets her there. Realizing that it is too late and that death is near, he comforts her with these words, “your pain will be gone soon.” June is 90 years old. -
The Princeton Seminary Bulletin
Catalogue of Princeton Theological Seminary 1923-1924 ONE HUNDRED AND TWELFTH YEAR The Princeton Seminary Bulletin Volume XVII, No. 4, January, 1924 Digitized by the Internet Archive in 2017 with funding from Princeton Theological Seminary Library https://archive.org/details/princetonsemina1741prin_0 4. President Stevenson, 86 Mercer St 15. Dr. Wilson, 73 Stockton St. 5. Dr. Loetscher, 98 Mercer St. 17. Dr. Dulles, 27 Boudinot St. 6. Dr. Hodge, 80 Mercer St 18. Dr. Machen, 39 Alexander Hall. 7. Dr. Armstrong, 74 Mercer St 19. Dr. Allis, 26 Alexander Hall. 8. Dr Davis, 58 Mercer St. 20. Missionary Apartment, 29 Alexander St. 9. Dr. Vos, 52 Mercer St. 21. Calvin Payne Hall. 10. Dr. J. R. Smith, 31 Alexander St. Mr. Jenkins, 309 Hodge Hall. 11. Mr. H. W. Smith, 16 Dickinson St. Mr. McCulloch, Calvin Payne Hall, Al. Catalogue of The Theological Seminary of The Presbyterian Church at Princeton, N. J. 1923-1924 One Hundred and Twelfth Year The Princeton Seminary Bulletin Vol. XVII, January, 1924, No. 4 Published quarterly by the Trustees of the Theological Seminary of the Presbyterian Church. Entered as second class matter. May. 1907, at the post^'office at Princeton, N. J. under the Act of Congress of July 16, 1894. 3 BOARD OF DIRECTORS MAITLAND ALEXANDER, D.D., LL.D., President Pittsburgh JOHN B. LAIRD, D.D., First Vice-President Philadelphia ELISHA H. PERKINS, Esq., Second Vice-President Baltimore SYLVESTER W. BEACH, D.D., Secretary Princeton J. ROSS STEVENSON, D.D., LL.D., ex-officio Princeton Term to Expire May, 1924 HOW.\RD DUFFIELD, D.D New York City WILLIAM L. -
Mid-December 1932
1"l M _, J '7' eo 0« Sl- <n ~ lJ')CC ~ .u I - ....i CH RI STIA TODAY L~gl> \a:Y >-0"1 :'> Q-Ctilo:: II lI7>Q ... ~ 0« ~ ~:::j:Co. A PRESBYTERIAN JOURNAL DEVOTED TO STATING, DEFENDING 0: III AND FURTHERING THE GOSPEL IN THE MODERN WORLD III SAMUEL G. CRAIG, Editor H. McALLISTER GRIFFITHS, Managing Editor Published monthly by THE PRESBYTERIAN AND MID-DECEMBER, 1932 $1.00 A YEAR EVERYWHERE REFORMED PUBLISHING CO., Entered a•• econd-da;. matt.r May 11,1931, al Vol. 3 No.8 the Post Ollice 01 Philadelphia, Pa., under the 501 Witherspoon Bldg., Phila., Pa. Act 01 March 3, 1879. THE PASSING OF DR. PATTON Editorial Notes and Comments r-----,HE death of FRANCIS LANDEY PATTON, at his home in Bermuda, on November 25th, marked the passing A WORD OF APPRECIATION of one of the most notable figures of recent times. ,-.---...,E have been greatly cheered ll,nd encouraged by the Distinguished alike as a theologian, philosopher, expressions of approval we 4ave received relative educator and preacher, he would have been ninety to our November issue, if for:no other reason than years of age had he lived until January 22nd. that they evidence not only Ii, widespread interest Dr. PATTON first came into national prominence' in in Westminster Seminary but widespread opposition' connection with the prosecution of Dr. DAVID SWING to the baSis of the proposed union with the United '-___.....Jfor heresy in 1874. Though Dr. SWING was acquitted, Presbyterian Church. We regret that our facilities Dr. PATTON was elected Moderator of the General do not permit us to make individual acknowledg· Assembly in 1878-a fact that bears witness to the change, in ment of all these and other expressions of sympathy temper that has come over the church since that day. -
Finding Aid for the Henry Clay Frick Papers, Series II: Correspondence, 1882-1929
Finding aid for the Henry Clay Frick Papers, Series II: Correspondence, 1882-1929, TABLE OF CONTENTS undated Part of the Frick Family Papers, on deposit from the Helen Clay Frick Foundation Summary Information SUMMARY INFORMATION Biographical Note Scope and Content Repository The Frick Collection/Frick Art Reference Library Archives Arrangement 10 East 71st Street Administrative New York, NY, 10021 Information [email protected] © 2010 The Frick Collection. All rights reserved. Controlled Access Headings Creator Frick, Henry Clay, 1849-1919. Collection Inventory Title Henry Clay Frick Papers, Series II: Correspondence ID HCFF.1.2 Date 1882-1929, undated Extent 39.4 Linear feet (95 boxes) Abstract Henry Clay Frick (1849-1919), a Pittsburgh industrialist who made his fortune in coke and steel, was also a prominent art collector. This series consists largely of Frick's incoming correspondence, with some outgoing letters, on matters relating to business and investments, art collecting, political activities, real estate, philanthropy, and family matters. Preferred Citation Henry Clay Frick Papers, Series II: Correspondence. The Frick Collection/Frick Art Reference Library Archives. Return to Top » BIOGRAPHICAL NOTE Henry Clay Frick was born 19 December 1849, in West Overton, Pa. One of six children, his parents were John W. Frick, a farmer, and Elizabeth Overholt Frick, the daughter of a whiskey distiller and flour merchant. Frick ended his formal education in 1866 at the age of seventeen, and began work as a clerk at an uncle's store in Mt. Pleasant, Pa. In 1871, Frick borrowed money to purchase a share in a coking concern that would eventually become the H.C. -
Ronald T. Clutter, "The Reorganization of Princeton
Grace Theological Journal 7.2 (1986) 179- 201 THE REORGANIZATION OF PRINCETON THEOLOGICAL SEMINARY RECONSIDERED RONALD T. CLUTTER The reorganization of Princeton Theological Seminary, leading to the withdrawal of J. Gresham Machen, Oswald T. Allis, Cornelius Van Til, and Robert Dick Wilson, is identified often as a triumph of modernism in its conflict with fundamentalism in the churches in the 1920s. However, a consideration of the situation at Princeton and of the events which took place within and outside the institution leads to a different conclusion. The controversy at Princeton involved evangelical Presbyterians, all claiming loyalty to the tradition of the seminary. The conflict arose due to competing philosophies of seminary education and differing solutions for dealing with liberalism in the denomination. In this confrontation, pitting one evangelical faction against another, Prince ton Seminary suffered privately and publicly. The denomination was called upon to assist in resolving the problem. The solution enacted by the denomination resulted in the departure from the seminary ofsome of the most capable defenders of the evangelicalfaith. * * * INTRODUCTION T the centennial celebration of Princeton Theological Seminary in A 1912, institution president, Francis Landey Patton, declared that "the theological position of Princeton Seminary has remained un changed.'" At the sesquicentennial celebration, H~gh T. Kerr stated: "It is no secret that many contemporary professors at the seminary feel completely out of touch theologically with their predecessors of a generation or more ago on such issues as Biblical criticism, apolo getics, the sacraments, and the interpretation of the Westminster IFrancis Landey Patton. "Princeton Seminary and the Faith," in The Centennial Celebration of the Theological Seminary of the Presbyterian Church in the United States of America (n.p., n.d.) 354.