Institutionalization
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The Oberlin Near East Study Collection in Context Julian Hirsch
1 The Oberlin Near East Study Collection in Context *See page 4 for citation. Julian Hirsch 2 Acknowledgements In some ways the groundwork for my thesis and work on the ONESC Initiative began more than five years ago in a kitchen in Bala Cynwyd, Pennsylvania. I was meeting Dr. Elizabeth Bloch Smith for the first time and could scarcely have imagined that our meeting would lead to my participation in an archaeological excavation in Israel that summer. After my first excavation, I was hooked. The spring before I came to Oberlin was filled with weekly meetings, readings, and discussions with Liz. I learned so much in that time and appreciate her continued guidance and support. If Liz was responsible for exposing me to just how fascinating the archaeology of the southern Levant was, Dr. Jeffrey Blakely was the person who helped me find the path where I could follow my passion at Oberlin. I still have my notes from the first day of the January 2017 Winter Term. I was amazed by everything Jeff knew about the history of biblical archaeology at the college and the history of the collection. If anything inspired me throughout my work, it was hearing vivid stories from Jeff about sitting in Harry Thomas Frank’s classroom learning about archaeology. Jeff has truly been my partner at every step of the way. I’ve consulted him for advice numerous times. Jeff kindly provided invaluable suggestions that only a true veteran of the field could offer. To give credit to Jeff in two more areas, Jeff certainly inspired my interest in the history of biblical archaeology and during the Winter Term in 2017 assigned me to work on the Bab edh-Dhra’ collection of Early Bronze Age tomb pots. -
Arkitektur I Konflikt
Arkitektur i konflikt: Arkitekturens rolle i kampen om Jerusalem Ida Kathinka Skolseg MØNA4590 - Masteroppgave i Midtøsten- og Nord-Afrika-studier Institutt for kulturstudier og orientalske språk UNIVERSITETET I OSLO Mai 2016 II The city does not consist of this, but of relationships between the measurements of its space and the events of its past… The city, however, does not tell its past, but contains it like the lines of a hand, written in the corners of the streets, the gratings of the windows, the banisters of the steps, the antennae of the lightning rods, the poles of the flags, every segment mamrked in turn with scratches, indentations, scrolls. Italo Calvino, Invisible Cities. III © Forfatter Ida Kathinka Skolseg År 2016 Tittel Arkitektur i konflikt: Hva er arkitekturens rolle i kampen om Jerusalem Forfatter Ida Kathinka Skolseg http://www.duo.uio.no/ Trykk: Reprosentralen, Universitetet i Oslo IV Sammendrag Israel forsøker å presentere Jerusalem som en forent by, hvis udelelige egenskap er basert på Jerusalems rolle som jødenes religiøse, historiske og politiske hovedstad. Den politiske dimensjonen av "å bygge landet Israel" er en fundamental, men samtidig en skjult komponent av enhver bygning som blir konstruert. Den politiske virkeligheten dette skaper er ofte mer konkluderende og dominerende enn hva den stilmessige, estetiske og sensuelle effekten av hva en bygning kan kommunisere. "Ingen er fullstendig fri fra striden om rom", skriver Edward Said, "og det handler ikke bare om soldater og våpen, men også ideer, former, bilder og forestillinger." 27. juni, to uker etter at Seksdagerskrigen endte i 1967, ble 64 kvadratkilometer land og ca. -
The Mount Scopus Enclave, 1948–1967
Yfaat Weiss Sovereignty in Miniature: The Mount Scopus Enclave, 1948–1967 Abstract: Contemporary scholarly literature has largely undermined the common perceptions of the term sovereignty, challenging especially those of an exclusive ter- ritorial orientation and offering a wide range of distinct interpretations that relate, among other things, to its performativity. Starting with Leo Gross’ canonical text on the Peace of Westphalia (1948), this article uses new approaches to analyze the policy of the State of Israel on Jerusalem in general and the city’s Mount Scopus enclave in 1948–1967 in particular. The article exposes tactics invoked by Israel in three different sites within the Mount Scopus enclave, demilitarized and under UN control in the heart of the Jordanian-controlled sector of Jerusalem: two Jewish in- stitutions (The Hebrew University of Jerusalem and Hadassah hospital), the Jerusa- lem British War Cemetery, and the Palestinian village of Issawiya. The idea behind these tactics was to use the Demilitarization Agreement, signed by Israel, Transjor- dan, and the UN on July 7, 1948, to undermine the status of Jerusalem as a Corpus Separatum, as had been proposed in UN Resolution 181 II. The concept of sovereignty stands at the center of numerous academic tracts written in the decades since the end of the Cold War and the partition of Europe. These days, with international attention focused on the question of Jerusalem’s international status – that is, Israel’s sovereignty over the town – there is partic- ularly good reason to examine the broad range of definitions yielded by these discussions. Such an examination can serve as the basis for an informed analy- sis of Israel’s policy in the past and, to some extent, even help clarify its current approach. -
Israel and Judah: 18. Temple Interior and Dedication
Associates for Scriptural Knowledge • P.O. Box 25000, Portland, OR 97298-0990 USA © ASK, March 2019 • All rights reserved • Number 3/19 Telephone: 503 292 4352 • Internet: www.askelm.com • E-Mail: [email protected] How the Siege of Titus Locates the Temple Mount in the City of David by Marilyn Sams, July 2016 Formatted and annotated by David Sielaff, March 2019 This detailed research paper by independent author Marilyn Sams is one of several to follow her 2015 book, The Jerusalem Temple Mount Myth. Her book was inspired by a desire to prove (or disprove) Dr. Ernest Martin’s research in The Temples That Jerusalem Forgot. Ms. Sams wrote a second book in 2017, The Jerusalem Temple Mount: A Compendium of Ancient Descriptions expanding the argument in her first book, itemizing and analyzing 375 ancient descriptions of the Temple, Fort Antonia, and environs, all confirming a Gihon location for God’s Temples.1 Her books and articles greatly advance Dr. Martin’s arguments. David Sielaff, ASK Editor Marilyn Sams: The siege of Titus has been the subject of many books and papers, but always from the false perspective of the Jerusalem Temple Mount’s misidentification.2 The purpose of this paper is to illuminate additional aspects of the siege, in order to show how they cannot reasonably be applied to the current models of the temple and Fort Antonia, but can when the “Temple Mount” is identified as Fort Antonia. Conflicts Between the Rebellious Leaders Prior to the Siege of Titus A clarification of the definition of “Acra” is crucial to understanding the conflicts between John of Gischala and Simon of Giora, two of the rebellious [Jewish] faction leaders, who divided parts of Jerusalem 1 Her second book shows the impossibility of the so-called “Temple Mount” and demonstrate the necessity of a Gihon site of the Temples. -
GLOSSARY Divrei Haknesset Hapraklit Hatza'oi Hok 'Iton Rishmi
GLOSSARY Divrei HaKnesset Records of Knesset proceedings HaPraklit Law Journal published by the Jewish Bar Association (1943-48), now the Israel Bar, and, since 1964, in cooperation with the Faculty of Law of the Hebrew University, Jerusalem Hatza'oi Hok Legislative Bills 'Iton Rishmi The Official Gazette during the tenure of the Provisional Council of State Kifvei Amana Israel Treaty Documents Knesset Israel Legislative Assembly Kovefz HaTakanot Subsidiary Legislation Students Law Review, Faculty of Law, Mishpatim Hebrew University of Jerusalem Law reports of the Supreme Court, pub- Piskei Din (Judgments) lished by the Ministry of Justice (1948- ) Law reports of the Supreme Court and Psakim (Decisions) District Courts, published privately (1948) Law reports of the Supreme Court, pub- Psakim 'Elyon lished by the Israel Bar Association (1948- (Supreme [Court] Decisions) 1961) Psakim Mehoziim Law reports of the District Courts, pub- (District [Courts] Decisions) lished by the Israel Bar (1949- ) Reshumot Official Gazette Sefer HaHukim Principal Legislation Yalkut HaPirsumim Government Notices ABBREVATIONS A.L.R. — Annotated Law Reports (1943-47) O.L.R. — Current Law Reports F.H. — Further Hearings K.A. — Kitvei Amana (in Hebrew) K.T. — Kovefz HaTakanot (in Hebrew) L.S.I. — Laws of the State of Israel P.D. — Piskei Din (in Hebrew) P.E. — Psakim 'Elyon (in Hebrew) P.L.R. — Palestine Law Reports, 1920-47 P.M. — Psakim Mehoziim (in Hebrew) P.A1.S. — Psakim Mehoziim Summary (in Hebrew) P.G. — Palestine Gazette Rot. — Rotenberg's Law Reports (1919-36) S.C.J. — Annotated Supreme Court Judgments (1937-42) S.D.C. — Selected Cases of the District Court (1943-47) SJ. -
Jerusalem: City of Dreams, City of Sorrows
1 JERUSALEM: CITY OF DREAMS, CITY OF SORROWS More than ever before, urban historians tell us that global cities tend to look very much alike. For U.S. students. the“ look alike” perspective makes it more difficult to empathize with and to understand cultures and societies other than their own. The admittedly superficial similarities of global cities with U.S. ones leads to misunderstandings and confusion. The multiplicity of cybercafés, high-rise buildings, bars and discothèques, international hotels, restaurants, and boutique retailers in shopping malls and multiplex cinemas gives these global cities the appearances of familiarity. The ubiquity of schools, university campuses, signs, streetlights, and urban transportation systems can only add to an outsider’s “cultural and social blindness.” Prevailing U.S. learning goals that underscore American values of individualism, self-confidence, and material comfort are, more often than not, obstacles for any quick study or understanding of world cultures and societies by visiting U.S. student and faculty.1 Therefore, international educators need to look for and find ways in which their students are able to look beyond the veneer of the modern global city through careful program planning and learning strategies that seek to affect the students in their “reading and learning” about these fertile centers of liberal learning. As the students become acquainted with the streets, neighborhoods, and urban centers of their global city, their understanding of its ways and habits is embellished and enriched by the walls, neighborhoods, institutions, and archaeological sites that might otherwise cause them their “cultural and social blindness.” Jerusalem is more than an intriguing global historical city. -
4.Employment Education Hebrew Arnona Culture and Leisure
Did you know? Jerusalem has... STARTUPS OVER OPERATING IN THE CITY OVER SITES AND 500 SYNAGOGUES 1200 39 MUSEUMS ALTITUDE OF 630M CULTURAL INSTITUTIONS COMMUNITY 51 AND ARTS CENTERS 27 MANAGERS ( ) Aliyah2Jerusalem ( ) Aliyah2Jerusalem JERUSALEM IS ISRAEL’S STUDENTS LARGEST CITY 126,000 DUNAM Graphic design by OVER 40,000 STUDYING IN THE CITY 50,000 VOLUNTEERS Illustration by www.rinatgilboa.com • Learning centers are available throughout the city at the local Provide assistance for olim to help facilitate a smooth absorption facilities. The centers offer enrichment and study and successful integration into Jerusalem. programs for school age children. • Jerusalem offers a large selection of public and private schools Pre - Aliyah Services 2 within a broad religious spectrum. Also available are a broad range of learning methods offered by specialized schools. Assistance in registration for municipal educational frameworks. Special in Jerusalem! Assistance in finding residence, and organizing community needs. • Tuition subsidies for Olim who come to study in higher education and 16 Community Absorption Coordinators fit certain criteria. Work as a part of the community administrations throughout the • Jerusalem is home to more than 30 institutions of higher education city; these coordinators offer services in educational, cultural, sports, that are recognized by the Student Authority of the Ministry of administrative and social needs for Olim at the various community Immigration & Absorption. Among these schools is Hebrew University – centers. -
Boundaries, Barriers, Walls
1 Boundaries, Barriers, Walls Jerusalem’s unique landscape generates a vibrant interplay between natural and built features where continuity and segmentation align with the complexity and volubility that have characterized most of the city’s history. The softness of its hilly contours and the harmony of the gentle colors stand in contrast with its boundar- ies, which serve to define, separate, and segregate buildings, quarters, people, and nations. The Ottoman city walls (seefigure )2 separate the old from the new; the Barrier Wall (see figure 3), Israelis from Palestinians.1 The former serves as a visual reminder of the past, the latter as a concrete expression of the current political conflict. This chapter seeks to examine and better understand the physical realities of the present: how they reflect the past, and how the ancient material remains stimulate memory, conscious knowledge, and unconscious perception. The his- tory of Jerusalem, as it unfolds in its physical forms and multiple temporalities, brings to the surface periods of flourish and decline, of creation and destruction. TOPOGRAPHY AND GEOGRAPHY The topographical features of Jerusalem’s Old City have remained relatively con- stant since antiquity (see figure ).4 Other than the Central Valley (from the time of the first-century historian Josephus also known as the Tyropoeon Valley), which has been largely leveled and developed, most of the city’s elevations, protrusions, and declivities have maintained their approximate proportions from the time the city was first settled. In contrast, the urban fabric and its boundaries have shifted constantly, adjusting to ever-changing demographic, socioeconomic, and political conditions.2 15 Figure 2. -
How Christ Church Was Built
How Christ Church Jerusalem Came to be Built 1834-1849 Chronology & Notes Based on Original Sources Kelvin Crombie © The material below is drawn from the research of Christ Church historian Kelvin Crombie. It is a detailed chronology using archival material that highlights the religious motivation and diplomatic efforts that led to the building of Christ Church, the first Protestant Church in the Levant. It is made available here to point scholars and students towards the archival sources that will help them in their research and provide essential background to anyone studying 19th century Palestine/Eretz Israel, British –Turkish relations, Middle Eastern Church history and more. The handwriting of some of the quotes cited below is at times obscure and difficult to read. We recommend that those wanting to use these sources in publications first check with the originals. Many thanks to Kathyrn Betcher and Leslie Richardson for their help. CONTENTS 1. The Idea 2. The Idea is Endorsed by LJS and Official Request Made 3. Permission for a Firman to Build a Church Refused 4. A New Option – Buy or Build a House for Worship 5. Renewed Efforts to Obtain Firman Due to British Support for Turkey in the War 6. Nicolayson in Constantinople 7. Bishop Alexander’s Involvement 8. Laying Foundations for the Physical Church 9. Further Foundations for the Physical and Spiritual Church 10. Johns Dismissed 11. Church Construction Stopped 12. Trip to Beirut 13. Debate in Parliament 14. Repercussions from Previous Events 15. Alexander and the Church 16. Nicolayson to Constantinople 17. Challenges in Constantinople 18. Petition to Lord Aberdeen 19. -
The Mughrabi Quarter Digital Archive and the Virtual Illés Relief Initiative
Are you saying there’s an original sin? The Mughrabi True, there is. Deal with it. Quarter Digital – Meron Benvenisti (2013) Archive and the Few spaces are more emblematic of Jerusalem today than the Western Virtual Illés Relief Wall Plaza, yet few people – including Initiative Palestinian and Israeli residents of Jerusalem alike – are aware of the Maryvelma Smith O’Neil destruction of the old Mughrabi Quarter that literally laid the groundwork for its very creation. For the longue durée of almost eight centuries, the Mughrabi Quarter of Jerusalem had been home to Arabs from North Africa, Andalusia, and Palestine. However, within two days after the 1967 War (10–12 June 1967), the historic neighborhood, located in the city’s southeast corner near the western wall of the Noble Sanctuary (al-Haram al-Sharif), was completely wiped off the physical map by the State of Israel – in flagrant violation of Article 53 of the Fourth Geneva Convention, which stipulates: Any destruction by the Occupying Power of real or personal property belonging individually or collectively to private persons, or to the State, or to other public authorities, or to social or cooperative organizations, is prohibited, except where such destruction is rendered absolutely necessary by military operations.1 Two decades prior to the Mughrabi Quarter demolition, Jerusalem’s designation as a “corpus separatum” had been intended to depoliticize the city through internationalization, under [ 52 ] Mughrabi Quarter & Illés Relief Initiative | Maryvelma Smith O’Neil Figure 1. Vue Générale de la Mosquée d’Omar, Robertson, Beato & Co., 1857. Photo: National Science and Society Picture Library. -
Hr1027-00 Page 1 of 4 House Resolution 1 A
FLORIDA HOUSE OF REP RESENTATIVE S HR 1027 2018 1 House Resolution 2 A resolution recognizing the historical, religious, 3 and cultural importance of Jerusalem, supporting the 4 recognition of Jerusalem as the capital of Israel and 5 the relocation of the United States Embassy in Israel 6 to Jerusalem, and applauding the Federal Government 7 for recognizing Jerusalem as the capital of Israel. 8 9 WHEREAS, for over 3,000 years, Jerusalem has played a 10 central role in the history and identity of the Jewish people, 11 and 12 WHEREAS, Jerusalem is the location of the holiest site for 13 the Jewish people, the Temple Mount, as well as the Western 14 Wall, where people from around the world come to pray, and 15 WHEREAS, Jerusalem has been a Christian pilgrimage site for 16 over 2,000 years, and holds considerable religious significance 17 for Christians, and 18 WHEREAS, Jerusalem is home to the third holiest site in 19 Islam, and holds considerable religious significance for 20 Muslims, and 21 WHEREAS, Jerusalem serves as a cultural and religious 22 inspiration to billions of people around the world, and 23 WHEREAS, the United Nations Educational, Scientific, and 24 Cultural Organization (UNESCO) has passed a series of anti- 25 Israel resolutions in recent years regarding Jerusalem, and Page 1 of 4 hr1027-00 FLORIDA HOUSE OF REP RESENTATIVE S HR 1027 2018 26 WHEREAS, these biased resolutions are attempts to erase or 27 minimize Jewish and Christian historical and religious ties to 28 Jerusalem and unjustly single out our close ally Israel -
Gender in Jewish Studies
Gender in Jewish Studies Proceedings of the Sherman Conversations 2017 Volume 13 (2019) GUEST EDITOR Katja Stuerzenhofecker & Renate Smithuis ASSISTANT EDITOR Lawrence Rabone A publication of the Centre for Jewish Studies, University of Manchester, United Kingdom. Co-published by © University of Manchester, UK. All rights reserved under International and Pan-American Copyright Conventions. No part of this volume may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and retrieval system, without prior permission in writing from the publisher, the University of Manchester, and the co-publisher, Gorgias Press LLC. All inquiries should be addressed to the Centre for Jewish Studies, University of Manchester (email: [email protected]). Co-Published by Gorgias Press LLC 954 River Road Piscataway, NJ 08854 USA Internet: www.gorgiaspress.com Email: [email protected] ISBN 978-1-4632-4056-1 ISSN 1759-1953 This volume is printed on acid-free paper that meets the American National Standard for Permanence of paper for Printed Library Materials. Printed in the United States of America Melilah: Manchester Journal of Jewish Studies is distributed electronically free of charge at www.melilahjournal.org Melilah is an interdisciplinary Open Access journal available in both electronic and book form concerned with Jewish law, history, literature, religion, culture and thought in the ancient, medieval and modern eras. Melilah: A Volume of Studies was founded by Edward Robertson and Meir Wallenstein, and published (in Hebrew) by Manchester University Press from 1944 to 1955. Five substantial volumes were produced before the series was discontinued; these are now available online.