Discussion Guide - Session 9 Using the Discussion Guide This Is an Interactive Study Guide
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+ the HOLY TRINITY SUNDAY + Confession and Absolution
+ THE HOLY TRINITY SUNDAY + June 8, 2020 Trinity Lutheran Church, Glendora MI Confession and Absolution 717 Eternal Father, Strong to Save 1 Eternal Father, strong to save, Whose arm hath bound the restless wave, Who bidd’st the mighty ocean deep Its own appointed limits keep: O hear us when we cry to Thee For those in peril on the sea. 2 O Christ, the Lord of hill and plain, O’er which our traffic runs amain By mountain pass or valley low; Wherever, Lord, Thy people go, Protect them by Thy guarding hand From ev’ry peril on the land. 3 O Spirit, whom the Father sent To spread abroad the firmament; O Wind of heaven, by Thy might Save all who dare the eagle’s flight, And keep them by Thy watchful care From ev’ry peril in the air. 4 O Trinity of love and pow’r, Our people shield in danger’s hour; From rock and tempest, fire and foe, Protect them wheresoe’er they go; Thus evermore shall rise to Thee Glad praise from air and land and sea. Text and tune: Public domain Stand The sign of the cross may be made by all in remembrance of their Baptism. P In the name of the Father and of the T Son and of the Holy Spirit. C Amen. P Our help is in the name of the Lord, C who made heaven and earth. P If You, O Lord, kept a record of sins, O Lord, who could stand? C But with You there is forgiveness; therefore You are feared. -
EDUCATION in CHINA a Snapshot This Work Is Published Under the Responsibility of the Secretary-General of the OECD
EDUCATION IN CHINA A Snapshot This work is published under the responsibility of the Secretary-General of the OECD. The opinions expressed and arguments employed herein do not necessarily reflect the official views of OECD member countries. This document and any map included herein are without prejudice to the status of or sovereignty over any territory, to the delimitation of international frontiers and boundaries and to the name of any territory, city or area. Photo credits: Cover: © EQRoy / Shutterstock.com; © iStock.com/iPandastudio; © astudio / Shutterstock.com Inside: © iStock.com/iPandastudio; © li jianbing / Shutterstock.com; © tangxn / Shutterstock.com; © chuyuss / Shutterstock.com; © astudio / Shutterstock.com; © Frame China / Shutterstock.com © OECD 2016 You can copy, download or print OECD content for your own use, and you can include excerpts from OECD publications, databases and multimedia products in your own documents, presentations, blogs, websites and teaching materials, provided that suitable acknowledgement of OECD as source and copyright owner is given. All requests for public or commercial use and translation rights should be submitted to [email protected]. Requests for permission to photocopy portions of this material for public or commercial use shall be addressed directly to the Copyright Clearance Center (CCC) at [email protected] or the Centre français d’exploitation du droit de copie (CFC) at [email protected]. Education in China A SNAPSHOT Foreword In 2015, three economies in China participated in the OECD Programme for International Student Assessment, or PISA, for the first time: Beijing, a municipality, Jiangsu, a province on the eastern coast of the country, and Guangdong, a southern coastal province. -
Private Browsing
Away From Prying Eyes: Analyzing Usage and Understanding of Private Browsing Hana Habib, Jessica Colnago, Vidya Gopalakrishnan, Sarah Pearman, Jeremy Thomas, Alessandro Acquisti, Nicolas Christin, and Lorrie Faith Cranor, Carnegie Mellon University https://www.usenix.org/conference/soups2018/presentation/habib-prying This paper is included in the Proceedings of the Fourteenth Symposium on Usable Privacy and Security. August 12–14, 2018 • Baltimore, MD, USA ISBN 978-1-939133-10-6 Open access to the Proceedings of the Fourteenth Symposium on Usable Privacy and Security is sponsored by USENIX. Away From Prying Eyes: Analyzing Usage and Understanding of Private Browsing Hana Habib, Jessica Colnago, Vidya Gopalakrishnan, Sarah Pearman, Jeremy Thomas, Alessandro Acquisti, Nicolas Christin, Lorrie Faith Cranor Carnegie Mellon University {htq, jcolnago, vidyag, spearman, thomasjm, acquisti, nicolasc, lorrie}@andrew.cmu.edu ABSTRACT Prior user studies have examined different aspects of private Previous research has suggested that people use the private browsing, including contexts for using private browsing [4, browsing mode of their web browsers to conduct privacy- 10, 16, 28, 41], general misconceptions of how private brows- sensitive activities online, but have misconceptions about ing technically functions and the protections it offers [10,16], how it works and are likely to overestimate the protections and usability issues with private browsing interfaces [41,44]. it provides. To better understand how private browsing is A major limitation of much prior work is that it is based used and whether users are at risk, we analyzed browsing on self-reported survey data, which may not always be reli- data collected from over 450 participants of the Security able. -
Some Properties of Bilingual Maintenance and Loss in Mexican Background High-School Students
Some Properties of Bilingual Maintenance and Loss in Mexican Background High-School Students KENJI HAKUTA and DANIEL DANDREA Sianford Univcniry Universiry of California, sanra cnu Propenies of the maintenance and loss of SpanishEnglish bilingualism were investigated in 308high-schoolstudents ofMexican background. Subjects were classijied by their depth of familial establishment in the United States. The key variables investigated were their actual and selfreported proficiencies in Spanish and English, seq-reported language choice behavior in various settings, and their language attitude. The largest difference in Spanish pro- ficiency was found between the cohort who were born in the United States but whose parents were born in Mexico and the cohon whose parents were born in the United States, with maintenance of Spanish evident up to this group. Maintenance of Spanish proficiency was principally associated with adult language practice in the home, and was not predicted by the subject's language choice outside the home or their language attitude. In turn, adult language choice was found to be affected by the demographic fact of immigration, the adult's ability to use English in the home, and increasing distance in the familial social network ties to Mexico. Outside of the home domain, language choice was found to show rapid and constant shift towardr English. This sh@ in language choice was unrelated to Spanish proficiency, but instead was predicted by the subject's language amtude. Language attitude also appeared to contaminate self reported proficiency in both Spanish and English. Final/y, a response latency task for vocabulary production and recognition in Spanish suggested that attrition of Spanish is best characterized as difficulty in retrieval rather than total loss. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
C.F.W. Walther on Law and Gospel Toward a Revival of Lutheran Hermeneutics
C.F.W. Walther On Law and Gospel Toward a Revival of Lutheran Hermeneutics Robert W. Bertram, Paul G. Bretscher, Albert G. Huegli, O.P. Kretzmann, Edward H. Schroeder, John Streitelmeier11 (This typist was able to distinguish only those items written by Bertram and Schroeder. After each thesis, the writer is indicated.) [Reprint of “The Orthodox Teacher and the Word of God.” The Cresset 25 (March, 1962):.4-18. Reprinted with permission from The Cresset.] (Editor’s Note: This month marks the 100th anniversary of the death of C.F.W. Walther, first President of the Lutheran Church – Missouri Synod and one of the giants of American Lutheranism. To commemorate the centennial, the Cresset is pleased to reprint the following essay, which first appeared on these pages in March, 1962, under the title, “The Orthodox Teacher and the Word of God.” We do so in the deep conviction that Walther and his theological emphases shill have much to offer us perhaps especially at this critical turning-point in American Lutheranism.) PREFACE (O. P. Kretzmann) There is nothing more exciting in the world than the disinterment of a doctrine which has been lost in the dust of history and now suddenly reappears, a voice from the past, to speak to a new age with curious relevance and power. This some of us at Valparaiso University discovered several years ago when we began to look again at the famous theses and lectures of C.F.W. Walther on “Gesetz und Evangelium.” One reason for our interest in this voice from a quiet classroom in St. -
Confessional Reflexivity As Introspection and Avowal
Establishing the ‘Truth’ of the Matter: Confessional Reflexivity as Introspection and Avowal JOSEPH WEBSTER University of Edinburgh The conceptualisation of reflexivity commonly found in social anthropology deploys the term as if it were both a ‘virtuous’ mechanism of self‐reflection and an ethical technique of truth telling, with reflexivity frequently deployed as an moral practice of introspection and avowal. Further, because reflexivity is used as a methodology for constructing the authority of ethnographic accounts, reflexivity in anthropology has come to closely resemble Foucault’s descriptions of confession. By discussing Lynch’s (2000) critical analysis of reflexivity as an ‘academic virtue’, I consider his argument through the lens of my own concept of ‘confessional reflexivity’. While supporting Lynch’s diagnosis of the ‘problem of reflexivity’, I attempt to critique his ethnomethodological cure as essentialist, I conclude that a way forward might be found by blending Foucault’s (1976, 1993) theory of confession with Bourdieu’s (1992) theory of ‘epistemic reflexivity’. The ubiquity of reflexivity and its many forms For as long as thirty years, reflexivity has occupied a ‘place of honour’ at the table of most social science researchers and research institutions. Reflexivity has become enshrined as a foundational, or, perhaps better, essential, concept which is relied upon as a kind of talisman whose power can be invoked to shore up the ‘truthiness’ of the claims those researchers and their institutions are in the business of making. No discipline, it seems, is more guilty of this ‘evoking’ than social anthropology (Lucy 2000, Sangren 2007, Salzaman 2002). Yet, despite the ubiquity of its deployment in anthropology, the term ‘reflexivity’ remains poorly defined. -
The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary
Alternative Services The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary Anglican Book Centre Toronto, Canada Copyright © 1985 by the General Synod of the Anglican Church of Canada ABC Publishing, Anglican Book Centre General Synod of the Anglican Church of Canada 80 Hayden Street, Toronto, Ontario, Canada M4Y 3G2 [email protected] www.abcpublishing.com All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. Acknowledgements and copyrights appear on pages 925-928, which constitute a continuation of the copyright page. In the Proper of the Church Year (p. 262ff) the citations from the Revised Common Lectionary (Consultation on Common Texts, 1992) replace those from the Common Lectionary (1983). Fifteenth Printing with Revisions. Manufactured in Canada. Canadian Cataloguing in Publication Data Anglican Church of Canada. The book of alternative services of the Anglican Church of Canada. Authorized by the Thirtieth Session of the General Synod of the Anglican Church of Canada, 1983. Prepared by the Doctrine and Worship Committee of the General Synod of the Anglican Church of Canada. ISBN 978-0-919891-27-2 1. Anglican Church of Canada - Liturgy - Texts. I. Anglican Church of Canada. General Synod. II. Anglican Church of Canada. Doctrine and Worship Committee. III. Title. BX5616. A5 1985 -
Reformation Christology: Some Luther Starting Points
Volume 7l:2 April 2007 Table of Contents -- - - - - - - Talking about the Son of God: An Introduction ............................. 98 Recent Archaeology of Galilee and the Interpretation of Texts from the Galilean Ministry of Jesus Mark T. Schuler .......................................................................... 99 Response by Daniel E. Paavola ..............................................117 Jesus and the Gnostic Gospels Jeffrey Kloha .............................................................................121 Response by Charles R. Schulz ........................................144 Reformatia Christology: Some Luther Starting Points Robert Rosin ........................................................................... 147 Response by Naomichi Masaki ..............................................168 American Christianity and Its Jesuses Lawrence R. Rast Jr ...... .. .. ... .. .. .. .. .. .. .. .. .. .. .. 175 Response by Rod Rosenbladt ................................................. 194 Theological Observer The Lost Tomb of Jesus? ........................................................ 199 CTQ 71 (2007):147-168 Reformation Christology: Some Luther Starting Points Robert Rosin "Reformation Christology" is an impossible topic in the space allotted. A narrower topic, relatively speaking, is Martin Luther's Christology, which leaves only about one hundred and twenty heavyweight volumes, each the proverbial blunt instrument that could do in the person foolish enough to think that Luther can be managed in this space. Nor -
The Sacrament of Holy Absolution
The Sacrament of Holy Absolution Unpublished Work © Copyright, 2016 Rev. Jeffrey Wade. All rights reserved. No portion of this article may be copied, retransmitted, reposted, duplicated or otherwise used without the express written approval of the author. 15 The Sacrament of Holy Absolution Jesus institutes the Sacrament of Holy Absolution in the Matthew 6: [Jesus said,] “For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.”1 St. Paul uses similar language in his letter to the Ephesians: “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.”2 When a Christian forgives, he can be sure that his Lord is there3 working on the hearts and minds of sinners by forgiving sin, strengthening faith, and providing salvation. When it comes to numbering Absolution as a Sacrament, the Lutheran Church as a whole has long disagreed. This might be surprising to many who are either new to the Christian faith or have been lifelong Christians in the Lutheran Church. The Lutheran Church has always been unanimous when it comes to the Sacraments of Baptism and Holy Communion, yet there has always been some apprehension when including Absolution to their number. Even more surprising is the fact that the Book of Concord4 is very willing to consider Absolution a Sacrament, while many theologians refuse. In his defense of Absolution editor Steven Mueller raises this common Lutheran question: “I thought there were only two sacraments. Isn’t absolution [Roman] Catholic?” It is catholic – in the true sense of the word. -
Rite of Penance Introduction
RITE OF PENANCE INTRODUCTION I The Mystery of Reconciliation in the History of Salvation 2 II The Reconciliation of Penitents in the Church’s Life 2 The Church is Holy but always in need of Purification 2 Penance in the Church’s Life and Liturgy 2 Reconciliation with God and with the Church 3 The Sacrament of Penance and Its Parts 3 a) Contrition 3 b) Confession 3 c) Act of Penance (Satisfaction) 3 d) Absolution 3 The Necessity and Benefit of the Sacrament 4 II Offices and Ministries in the Reconciliation of Penitents 4 The Community in the Celebration of Penance 4 The Minister of the Sacrament of Penance 4 The Pastoral Exercise of This Ministry 4 The Penitent 5 IV The Celebration of the Sacrament of Penance 5 The Place of Celebration 5 The Time of Celebration 5 Liturgical Vestments 5 A Rite for the Reconciliation of Individual Penitents 5 Preparation of Priest and Penitent 5 Welcoming the Penitent 5 Reading the Word of God 6 Confession of Sins and the Act of Penance 6 The Prayer of the Penitent and the Absolution by the Priest 6 Proclamation of Praise and Dismissal of the Penitent 6 Short Rite 6 B Rite for Reconciliation of Several Penitents with Individual Confession and Absolution 6 Introductory Rites 7 The Celebration of the Word of God 7 The Rite of Reconciliation 7 Dismissal of the People 8 C Rite for Reconciliation of Penitents with General Confession and Absolution 8 The Discipline of General Absolution 8 The Rite of General Absolution 8 V Penitential Celebrations 9 Nature and Structure 9 Benefit and Importance 9 VI Adaptations -
Book of Common Prayer
the book of common prayer and administration of the s a c r a m e n t s with other rites and ceremonies of the church According to the use of the anglican church in north america Together with the new coverdale psalter anno domini 2019 anglican liturgy press the book of common prayer (2019) Copyright © 2019 by the Anglican Church in North America The New Coverdale Psalter Copyright © 2019 by the Anglican Church in North America Published by Anglican Liturgy Press an imprint of Anglican House Media Ministry, Inc. 16332 Wildfire Circle Huntington Beach, CA 92649 Publication of the Book of Common Prayer (2019), including the New Coverdale Psalter, is authorized by the College of Bishops of the Anglican Church in North America. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by any means, electronic, mechanical, photocopy, recording, or otherwise, without the prior permission of the publisher, except as provided for by USA copyright law, and except as indicated below for the incorporation of selections (liturgies) in bulletins or other materials for use in church worship services. First printing, June 2019 Second (corrected) printing, November 2019 Third printing, November 2019 Quotations of Scripture in the Book of Common Prayer (2019) normally follow the ESV® Bible (The Holy Bible, English Standard Version®) except for the Psalms, Canticles, and citations marked with the symbol (T), which indicates traditional prayer book language. The ESV Bible copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2016.