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This Abstract Deals Only with the Listings of Black Cemeteries, Taken

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This Abstract Deals Only with the Listings of Black Cemeteries, Taken This abstract deals only with the listings of black cemeteries, taken from my book (citation following), and has been made available for the specific use of the African-American Historical & Genealogical Society, Houston. - Trevia Wooster Beverly Beverly, Trevia Wooster. At Rest: A Historical Directory of Harris County, Texas, Cemeteries (1822-2001) Including Burial Customs and Other Interesting Facts, With a Listing of Past and Present Communities, Funeral Home and Monument Companies. 2nd Edition: From 370 to 509 cross-indexed listings. (Tejas Publications & Research, Houston, 2001). Afro-American Cemeteries: See Black Cemeteries. 7. AFRICAN CEMETERY: Black; 200 Court. No date or size; apparently now an indistinguishable part of, or the same as, Olivewood (qv). Rev. David E. Dibble was pastor of the African Methodist Episcopal Church in 1848. Old Map 14-231-00-02 (Harris County Courthouse). 493E 11. ALIEF BLACK CEMETERY: See listing for Prairie Grove. 528Q 12. ALLEN PARKWAY VILLAGE CEMETERY: aka San Felipe Courts. 1600 Allen Parkway [old Buffalo Drive]. A 37-acre plot inhabited by freed slaves and indigent whites who began living in the area in 1865. Used from 1879 to 1910, some give dates of 1880 to 1920, as the new City-Pest House Cemetery, the site once known as old Freedman’s Town included two “pest houses” – pestilence hospitals, where the sick lived out their final days. Address on the Key Map is the site of the Jefferson Davis Hospital; graves would be those from the City Cemetery No. 3. When construction began on the public housing unit first known as San Felipe Courts and then as Allen Parkway Village, 928 remains were exhumed and moved to Brookside Cemetery (qv) from May 1941 to June 1942. These probably include the 85 addressed in a Dec 31, 1937, letter of proposal from Brookside Memorial Park (qv) by C.W. Hopps to Dr. J.A. Mullen, Warwick Hotel, Houston? The “remains of 85 bodies from the old cemetery on Buffalo Drive, place each in a separate box container… we will also remove all traces of the old cemetery from the grounds .. the box container of our own design … remains will be marked with the name that is indicated on the stones or found in any other way, and will be placed in definitely marked spaces on re- interment… boxes will be laid side by side in the minimum space required .. 20x20 or less.” As the project continued there were apparently unmarked graves beneath what would be under the playground area and the first six to nine buildings along Gillettte Street (493K). See HOUSTON CHRONICLE 20 Feb 1996; 25 Jun 1996; 16 Jul 1996; 05 Jun 1998. During the current project construction workers uncovered the remains of several bodies on the northwest corner of the property, overlooked in the earlier exhumation; remains reentered on the northeast corner of Allen Parkway Village near Heiner Street (493K). 1 This move was stopped during activists demonstrations and protests, which includes the renovation of the “political hot potato” regarding the construction of the Historic Oaks of Allen Parkway, which replaced APV (a low income public housing project where several generations of families continued to live while new applicants remained on the waiting list). 354 unidentified bodies were discovered during utility excavations, and many thought the bodies should join those already at Brookside (qv). As a compromise, Paradise Burial company was given a $350,000 contract with the housing authority to move the bodies to another location with the old APV site. See HOUSTON CHRONICLE 10 May 2001 for photo under “A final resting place,” and article under “Burial of uncovered remains begins.” South of Buffalo Bayou. 493K 14. AMOS CEMETERY: Black, begun through the Pilgrim Branch Missionary Baptist Church, 16813 Hufsmith-Kohrville Road, Houston TX 77070. 281.376- 2266. Kohrville Community (qv). South of Spring-Cypress Road on both sides of the Kohrville-Prairie Hill Road Well cared for. Rev. C.E. Martin, Pastor, 281.351-0483. 329P 25. BARRETT EVERGREEN CEMETERY: Black. 1928 - . East from Houston on Hwy. 90, off FM 2100, end of Barrett Road, Barrett, Texas. Began as the Barrett Family Cemetery; aka Journey’s End. The McGhee Cemetery (qv) from Channelview moved here. RECORDED: Cemetery Inscriptions of Harris County, Texas Vol. I, 1985, Lorine Brinely. 419V 33. BEAUTIFUL CEMETERY: Proper name is Cemetery Beautiful (qv). 412T Black or Afro-American research must be conducted with an open acceptance that various terms were used which was acceptable in a particular era and setting. Although not used today, this Directory does not change the official name simply for the sake of so-called “political correctness.” Many American- Blacks are doing genealogical research, and cemeteries are an important resource. Many cannot escape the painful knowledge that their ancestors came as slaves. However, it must be remembered that they were not the only ones to come to America in bondage, and that many Blacks from many places immigrated to American after the War Between the States was over. It should also be remembered that the white indentured servant sometimes had a share of the lash and often longed for a drop of water as well. Slavery has not yet ceased from this earth, with many in other countries still working for a master. Slavery began in Europe, fostered primarily by the African native selling his own people. Not unique to the American South, slavery was practiced as well in the North, although not on the same scale. The white man can take no pride in the despicable practice of one man owning another, but the black man can be thankful that someone paid the price for him, or he might yet be in Africa 2 bearing a tribal name. It is important now for us all to learn from history, and to use it well to go forward as a united people. Those American Blacks who are doing genealogical research will want to check the listings under Plantation Cemeteries and Potter's Fields. Documentation of a white family may be the basis for a Black family genealogy. It is believed that miscegenation was much more widely practiced than is generally admitted to. However, even where miscegenation did not take place, many early plantation owners who had slaves buried them on the grounds. Sometimes the baptisms and deaths of slaves were recorded in the family Bibles of the owners, often the names and ages of slaves will appear in the deeds and wills of the white owner, and sometimes slaves were buried in the white family cemetery with properly marked headstones. Even if such evidence is not now seen, a check of the records of a slave owner might bring facts to light. Berry, Magee and Oates are good examples. See Wealthy Texans, 1860, SOUTHWESTERN HISTORICAL QUARTERLY No. 71, Oct 1967 (no names of slaves but gives owner's name and number of slaves owned); see Massie Family Cemetery. Also see, Slaveholders of Houston 1840-1860 by Emily Croon (Houston, 1968); Africans and African Americans in Harris and Contiguous Counties, 1807-1859: A Preliminary Survey of Ten Counties In Southeast Texas Providing An Alphabetical Index of 589 Individuals Noted in 33 Sources, compiled by James L. Glass (Houston, 1995). Those searching for Black families should become familiar with named and recognized Black communities in Houston and Harris County, checking which churches serviced the area as this may lead to records and cemetery identification. Two important sources are The Red Book of Houston [ca. 1915] and The Red Diary by Dr. Howard Jones (1991), both of which will identify some of the American Blacks in Houston and their neighborhoods - and some of the old Black cemeteries. Several Black community listings are to be found throughout this compilation in conjunction with the Black cemeteries listed. Also check the APPENDIX for the address of the Texas State Afro-American Genealogical Society, headquartered in Houston. They should be able to help identify some of the American Blacks in Houston and Harris County, and should be knowledgeable about their early cemeteries. Those communities include Bordersville, Freedman's Town, French Town, Independence Grove, etc. The Houston Public Library's Houston Metropolitan Research Center has among its holdings the records of several Black churches. These may also hold valuable information: Pan-African Orthodox Christian HMRC RG I-12 Pleasant Grove Memorial Methodist HMRC RG I-13 Saint John's Baptist Church HMRC RG I-15 Sloan Memorial Methodist [1880] HMRC RG I-20 Texas Methodist & Methodist-Episcopal [1891] HMRC RG I-14 3 Black Cemeteries: It should be noted that some of these names are for the same cemetery and that in addition to the ones listed below, the records of our larger cemeteries may have Blacks buried within their boundaries. The following list of black cemeteries is given by the name found in various publications or on old maps. Alief, Prairie Grove Cemetery African Cemetery Aid Society (aka Clinton Negro) Almeda, an unknown black family cemetery on Mykawa Road Amos (aka Pilgrim Branch Cemetery) Barrett Evergreen Black Hope Cemetery Bordersville (Tetter Negro) The Bottoms (aka Southside) (*previously incorrectly reported as “aka Dowdell”) Bradshaw Cemetery Calvary Hill .. ?? Cedar Bayou Negro Cemetery Beautiful Clinton Negro Cemetery Clow Cemetery College Park Cemetery Culbertson-Pleasant Green (or Pleasant Green-Culbertson) Dawson-Lunnon Cemetery Elijah Missionary Baptist Church Cemetery Evergreen Negro Cemetery Frostown (Frost Town) (see slave mention) Golden Gate Cemetery Groske Family (family side; slave side) Harrisburg
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