Rav Hildesheimer's Response to Ultra-Orthodoxy
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The Unknown Freud Talk Given by Robert L. Lippman to the Humanist Society of Metro Louisville on May 4, 2017
1 The Unknown Freud Talk given by Robert L. Lippman to the Humanist Society of Metro Louisville on May 4, 2017. This evening I am going to present a picture of Sigmund Freud --one radically different from the various portrayals of the father of psychoanalysis you may have read or heard. In his 1958 essay, "Psychoanalysis--Science or Party Line?," Erich Fromm asserts: unconsciously [Sigmund Freud] ... wanted to be ... one of the great cultural-ethical leaders of the twentieth century. He wanted to conquer the world ... and to lead man to the only--and very limited--salvation he was capable of: the conquest of passion by intellect. To Freud, this--not any religion or any political solution like socialism--was the only valid answer to the problem of man. [In Fromm, E. (1963). The Dogma of Christ; New York: Holt, Rhinehart and Winston] Freud, however, eludes Fromm. The following paraphrase conveys my radically different reading of Freud: 2 consciously [not unconsciously].Freud ] wanted to conquer the world and to lead man to the only--and very limited--salvation he was capable of: the conquest of passion by intellect. To Freud, this was the only valid answer to the Jewish problem. In other words, Freud, like the founder of modern Zionism Theodor Herzl, was bent on delivering his people from anti-Semitism—but unlike Herzl, Freud did not broadcast his messianic ambition. Whereas Herzl's Promised Land was a sovereign Jewish State [realized: Israel], Freud’s Promised Land was an enlightened secular world grounded in reason, a brotherly world in which the seed of Abraham can move freely over frontiers. -
Shabbos: Ta'am Hachaim Shemini 5773
Shabbos: Ta’am HaChaim Shemini 5773 (From the archives) Shabbos in the Parasha Keep on praying for the Redemption Introduction (1820-1930). For years they had communicated by mail and now a great crowd had gathered to witness the ויבא משה ואהרן אל אהל מועד ויצאו ויברכו Moshe meeting of these two great Torah ,את העם וירא כבוד ה' אל כל העם and Aharon came to the Tent of luminaries. The crowd finally dispersed Meeting, and they went out and they and only the Rebbe’s attendant, Reb blessed the people – and the glory of Shalom, remained in the room where the HaShem appeared to the entire people two leaders were to meet. The Rebbe (Vayikra 9:23) gave his attendant a knowing glance and The Mishkan, the Tabernacle, which will Reb Shalom left the room. Unable to serve as the resting place for the Divine contain his curiosity, however, Reb Presence in the Wilderness, is ready to Shalom remained listening behind the be erected. The entire Jewish People is door, curious as to what would transpire anxiously waiting for a fire to descend in this fateful encounter. At first Reb from heaven, and this revelation would Shalom could not hear anything, and he reflect the love that HaShem had for assumed that the language barrier was them and would also demonstrate that preventing any communication, as the they had earned atonement for the sin of Rebbe only spoke Yiddish and the great worshipping the Golden Calf. Kabbalist spoke in his native Hebrew. Unfortunately, it appears as if they have Finally the two settled on Hebrew as the waited in vain. -
Was the Chasam Sofer Inconsistent? a Review Essay
239 Setting the Record Straight: Was the Chasam Sofer Inconsistent? A Review Essay By: NOSSON DOVID RABINOWICH In this essay we will discuss claims made in two recent articles, published by two leading scholars, to the effect that the Chasam Sofer was inconsistent and contradicted himself. I will attempt to show that those supposed “contradictions and inconsistencies” are either simply nonexistent or can be properly explained by careful and deliberate analysis of the actual sources and the issues involved. While my respect for Rabbi Moshe Sofer, the late “Chasam Sofer,” of blessed memory, is not merely that reserved for a great rabbi and outstanding scholar, I have endeavored to maintain a balanced and critical approach throughout. Nevertheless I feel it appropriate to note that from my perspective, Rabbi Sofer was a holy rabbi, a saint if you wish, whose towering scholarship in so many areas of Jewish studies was unmatched by his peers or by any rabbi from any subsequent generation. I do not hesitate to apply to him this popular saying: “From R. Moshe [Ben-Maimon; Maimonidies] until [R.] Moshe [Sofer] there was no one of the stature of R. Moshe [Sofer].”1 1 As the halakhic authority of his generation, he was probably more prolific than any other rabbi going back six hundred years, since the leading halakhic authority of the Golden Age in Spain, Rabbi Shlomo ben Aderet. Of R. Sofer’s peers, only Rabbi Yosef Shaul Nathanson, She-elot Sho’el U’Maishiv, was known to have written more responsa. ______________________________________________________ Nosson Dovid Rabinowich is the Mara d'Asra of Beis Medrash Ahavas Torah, a prolific author, and teacher. -
The Religious Implications of an Historical Approach to Jewish Studies
DOCUMENT RESUME ED 482 214 SO 035 468 AUTHOR Furst, Rachel TITLE The Religious Implications of an Historical Approach to Jewish Studies. PUB DATE 2001-00-00 NOTE 59p.; Prepared by the Academy for Torah Initiatives and Directions (Jerusalem, Israel). AVAILABLE FROM Academy for Torah Initiatives and Directions,9 HaNassi Street, Jerusalem 92188, Israel. Tel: 972-2-567-1719; Fax: 972-2-567-1723; e-mail: [email protected]; Web site: http://www.atid.org/ . PUB TYPE Reports Descriptive (141) EDRS PRICE EDRS Price MF01/PC03 Plus Postage. DESCRIPTORS Curriculum Development; Discourse Communities; *Jews; *Judaism; *Religion Studies; *Religious Factors; Research Methodology; Scholarship IDENTIFIERS Historical Methods; *Jewish Studies; *Torah ABSTRACT This project examines the religious implications of an approach to "limmudei kodesh" (primarily the study of Talmud) and "halakhah" (an integration of academic scholarship with traditional Torah study and the evaluation of the educational pros and cons of a curriculum built on such a synthesis) .In the concerted effort over the past century to develop a program of "Torah U-Madda" that synthesizes Torah and worldly pursuits, Torah scholars have endorsed the value of secular knowledge as a complimentary accoutrement to the "Talmud Torah" endeavor, but few have validated the application of secular academic tools and methodologies to Torah study or developed a model for such integrated Torah learning. The Torah scholar committed to synthesis seeks to employ historical knowledge and methodological tools in the decoding of halakhic texts as a means of contributing to the halakhic discourse. Traditional "Talmud Torah" does not address the realm of pesak halakhah, but it is nonetheless considered the highest form of religious expression. -
The German-Jewish Experience Revisited Perspectives on Jewish Texts and Contexts
The German-Jewish Experience Revisited Perspectives on Jewish Texts and Contexts Edited by Vivian Liska Editorial Board Robert Alter, Steven E. Aschheim, Richard I. Cohen, Mark H. Gelber, Moshe Halbertal, Geoffrey Hartman, Moshe Idel, Samuel Moyn, Ada Rapoport-Albert, Alvin Rosenfeld, David Ruderman, Bernd Witte Volume 3 The German-Jewish Experience Revisited Edited by Steven E. Aschheim Vivian Liska In cooperation with the Leo Baeck Institute Jerusalem In cooperation with the Leo Baeck Institute Jerusalem. An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-3-11-037293-9 e-ISBN (PDF) 978-3-11-036719-5 e-ISBN (EPUB) 978-3-11-039332-3 ISSN 2199-6962 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2015 Walter de Gruyter GmbH, Berlin/Boston Cover image: bpk / Staatsbibliothek zu Berlin Typesetting: PTP-Berlin, Protago-TEX-Production GmbH, Berlin Printing and binding: CPI books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Preface The essays in this volume derive partially from the Robert Liberles International Summer Research Workshop of the Leo Baeck Institute Jerusalem, 11–25 July 2013. -
The "Other" in Judaism
KOL HAMEVASER The Jewish ThoughT Magazine of The Yeshiva universiTY sTudenT BodY THE "OTHER" IN JUDAISM REMEMBERING RABBI OZER GLICKMAN Z"L VOLUME X, ISSUE 3 MAY 2018 FEATURING: A Tribute to Rabbi Ozer Glickman Rabbi Yosef Blau, Dr. Steven Fine, Gabi Weinberg, & Ari Friedman Page 1 Symposium: Balancing Responsibilities Towards Medinat Yisrael Rabbi Daniel Feldman, Shayna Goldberg, & Rabbi Nathaniel Helfgot Page 11 Revisiting Classical Essays Avraham Wein Page 15 Book Reviews Matt Lubin, Tzvi Aryeh Benoff, & David Selis Page 19 EDITORS-IN-CHIEF Leah Klahr Avraham Wein THE "OTHER" IN JUDAISM ASSOCIATE EDITORS Brielle Broder KOL HAMEVASER KOL Reuven Herzog Mindy Schwartz Ilan Lavian Letter from the Editor 3 Avraham Wein COPY EDITOR A Tribute to Rabbi Ozer Glickman Z"L Eitan Lipsky Rabbi Ozer Glickman Z"L: An Unusual & Remarkable Rosh Yeshiva 4 EVENT COORDINATORS Rabbi Yosef Blau David Selis Doniel Weinreich Kad Demakh ha-Rav Ozer...Remembering my Friend, Rabbi Glickman 4 Steven Fine LAYOUT EDITOR Elana Rabinovich Refections from Members of the Chabura 5 Gabi Weinberg and Ari Friedman WEBMASTER Racheli Moskowitz Articles Why Did Ruth Convert? 6 Daniel Gottesman The Non-Jewish Soul 8 Issac Bernstein Symposium: Balancing Responsibilities Towards Medinat Yisrael The Challenges of Long-Distance Zionism 11 Rabbi Daniel Feldman Aliyah: Personal, Complex... and Wonderful 12 Shayna Goldberg Libi Ba-Mizrach and the Delicate Dance of Our Lived Reality 13 Rabbi Nathaniel Helfgot Revisiting Classical Essays: Rupture, Reconstruction, and Revolution: Dr. Haym Soloveitchick's Landmark Essay on the Contemporary State of Orthodoxy 15 Avraham Wein Book Reviews: Judaism's Encounter with Other Cultures: Rejection or Integration? Edited by Rabbi J.J. -
Schreiber QX
AARON M. SCHREIBER The H. atam Sofer’s Nuanced Attitude Towards Secular Learning, Maskilim, and Reformers Introduction abbi Moshe Sofer (1762-1839), commonly referred to as H. atam RSofer (after the title of his famous halakhic work), served as Rabbi of Pressburg, a major city in the Austro-Hungarian Empire, beginning in 1806. Subsequently, he became one of the principal leaders of the Orthodox Jewish community in Central Europe in the first four decades of the 19th century. R. Sofer was at the forefront of the orthodox strug- gles against the Jewish Reform movement.1 A towering halakhic author- ity whose rulings and opinions were sought by many from near and far, he was also known as a z.addik and as a person of unwavering principles to which he adhered regardless of the personal struggle required.2 He was charismatic and was reputed to be graced with the Divine Spirit, AARON M. SCHREIBER has been a tenured Professor of Law at a number of American law schools, and a founder and Professor of Law at Bar-Ilan University Faculty of Law in Israel. His published books include Jewish Law and Decision Making: A Study Through Time, and Jurisprudence: Understanding and Shaping Law (with W. Michael Reisman of Yale Law School). He has authored numerous articles on law, jurisprudence, and Jewish subjects, and was the Principal Investigator for many years of the computerized Jewish Responsa (She’elot u-Teshuvot) Project at Bar-Ilan University. 123 The Torah u-Madda Journal (11/2002-03) 124 The Torah u-Madda Journal even to receive visions of events in the future and in far away places.3 As a result, he had a profound influence on religious Jewry, particularly in Hungary, Poland, and all of Central Europe, both during and after his lifetime. -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) SH EVI’I SHEL PESACH _ CHASSIDUS ON THE PARSHA + Dvar Torah Shevi’i Shel Pesach – Kerias Yam Suf Walking on Dry Land Even in the Sea “And Bnei Yisrael walked on dry land in the sea” (Shemos 14:29) How can you walk on dry land in the sea? The Noam Elimelech , in Likkutei Shoshana , explains this contradictory-sounding pasuk as follows: When Bnei Yisrael experienced the Exodus and the splitting of the sea, they witnessed tremendous miracles and unbelievable wonders. There are Tzaddikim among us whose h earts are always attuned to Hashem ’s wonders and miracles even on a daily basis; they see not common, ordinary occurrences – they see miracles and wonders. As opposed to Bnei Yisrael, who witnessed the miraculous only when they walked on dry land in the sp lit sea, these Tzaddikim see a miracle as great as the “splitting of the sea” even when walking on so -called ordinary, everyday dry land! Everything they experience and witness in the world is a miracle to them. This is the meaning of our pasuk : there are some among Bnei Yisrael who, even while walking on dry land, experience Hashem ’s greatness and awesome miracles just like in the sea! This is what we mean when we say that Hashem transformed the sea into dry land. Hashem causes the Tzaddik to witness and e xperience miracles as wondrous as the splitting of the sea, even on dry land, because the Tzaddik constantly walks attuned to Hashem ’s greatness and exaltedness. -
In This Issue
THE JEWISH OBSERVER IN THIS ISSUE SHARING THE BURDENS OF OUR FELLOWS THE JEWISH OBSERVER 7 (ISSN) 0021-6615 IS PUBLISHED MONTHLY, EXCEPT JULY & AUGUST AND A COMBINED ISSUE FOR JANUARy/FEBRUARY. BY THE ACUDATH ISRAEL OF AMERICA, .., BROADWAY. NEW YORK. NY 10004. PERIODICALS POSTAGE PAID IN NEW YORK, NY. SUBSCRIPTION $25.00/ YEAR; 2. YEAHS, 548.00; j YEARS, 16 S69.00. OUTSIDE OFTHE UNITED STATES (US nYNDS DRAWN ON A US BANK ONLY) $I5.00 SURCHARGE PER YEAR. SINGLE COPY $3.50; OUTSIDE NY AREA $3.95; FOREIGN $4.50. 42 THE CLUlTERED POSTMASTER: SEND ADDRESS CHA!'\GES TO: TEL 212-797-9000, FAX 646-'154 1600 PRINTED I~ THE ljSA LETTER FROM JERUSALEM RABBI ~ISSON WOLPIN. Eaitor 19 LESS QBVOUS LESSONS Editorial Board FROM THE MAYORAL RABBI ABBA BRUDNY RABBI JOSEPH ELIAS Yonoson f?Qsenb/~JlTi JOSEPH FRIEDENSON RABBI YISRO'El. MEIR KIRZNER RABBI NOSSON SCHER\.-fAN PRO'F. AARON T\VERSKI HIGHER LIGHTS OF CHANUKAH Founders THE CVJDtES :HF DR. ERNST L. BODENHEIMER Z"L 23 ~.ND RABBI MOSHE SHERER Z"L Rabbi Yonason Go/dson Management Board 27 WAKE Up AND NAFTOLI HIRSCH. ISAAC KIRZNER. RABBI SHLOMO LESlN. DAVID SINGER, NACHUM STEIN 31 P,-[J.\SE KEEP THE SHADES DOWN! MRS. LEAH ZAGELBAUM. AdvelTising Manager Rabbi Sho!orn Srn.ith PUBLISHl':D BY .A POEM BY AGUDATH ISRAEL OF AMEHTCA 32 Zos U.S. TRADE DISTRIBUTOR REAlLY MISSING A POEM BY Bracha fELDHEIM PUBLISHERS 33 II ISH YWUDI"; THE LIFE LEGACY' OF A TORAH BRITISH REPRESE!'i'TATIVE M.l: BlBELMAN Grosvenor Works Mount Pleasant Hill 39 REMEM!3ERlt~G THE PONOIfEZHER London ENGL4ND CHAPTER OF FRENCH REPHESE!\!TATIVE RABBI ISHAEL) HEPRESENTATIVE INTNL MEDIA PLACEMENT Boltshauser) BELGIAN REPRESENTATIVE MR. -
Rabbi David Tzvi Hoffmann's Torah Commentary
Rabbi David Tzvi Hoffmann’s Torah Commentary Marty Lockshin, Torah in Motion 2020 Biography 1843-1921 Born in Verbo in Hungary which was part of the Austrian empire back then. Verbo is actually in Slovakia today. Father died when he was five years old. Studied with Rabbi Azriel Hildsheimer (1820-1899) in his youth in Eisenstadt in Hungary. When Hildesheimer left, so did Hoffmann. One of his first jobs was teaching at a school headed by Rabbi Shimshon Rafael Hirsch (1808-1888). Biography Studied philosophy, history and Semitic languages at the University of Vienna, the Friedrich Wilhelm University in Berlin and the University of Tubingen, where he received a doctorate degree for academic Talmud studies. 1873 Rabbi Azriel Hildesheimer founds the Rabbinical Seminary in Berlin and hires Hoffmann to teach there. After Hildesheimer dies, Hoffmann becomes head of school. Reputation as punctilious in observance while being lenient in his religious decisions. Responsum on counting in a minyan Question: In our minyan there are שאלה: במנין שלנו יש אחד או שנים one or two men who desecrate שמחללים שבת בפרהסיא לא לבד shabbat in public, not just by going במלאכתם כי אם גם עושים מוגמר, to work. They even smoke [on ואפילו קידוש והבדלה אינם עושים, אי shabbat]. They do not even make שרו לצרפם למנין. kiddush and Havdalah. May we count them in the minyan? תשובה: הפרמ"ג סי' נ"ה באשל אברהם ס"ק ד' כ' דמחלל שבת בפרהסיא אין Answer: [Lists sources that take a מצרפין למנין. וכ"כ בתשו' חכם צבי סי' […stringent position ל"ח, . .. וכ' המג"א סי' קצ"ט ס"ק ב' מ י שהוא רשע בפרהסיא אין מזמנין עליו. -
Volume 3, 2020
JMJS Vol. 3, 2020 ISSN : ISSN 2379-836X Volume 3, 2020 The Journal of Messianic Jewish Studies Volume 3 Summer 2020 Journal of Messianic Jewish Studies ~ Journal of Messianic Jewish Studies Editorial Staff Executive Editor ~ Mitch Glaser General Editor ~ Alan Shore Managing Editor ~ Gregory Hagg Assistant Editor ~ Brian Crawford Assistant Editor ~ Robert Walter Assistant Editor ~ Richard Flashman Typesetting and Design ~ P. H. Brazier All material is copyright protected and may not be reproduced, stored or transmitted without written permission (except where a licence exists to do so). Typesetting Times New Roman, Minion Pro, & SBL (The Society of Biblical Literature) BibLit fonts 10.5pt on 14.5pt © Journal of Messianic Jewish Studies 2020 Charles L. Feinberg Center, New York ISSN : ISSN 2379-836X www.journalofmessianicjewishstudies.com The Journal of Messianic Jewish Studies ~ CoreValues Theology: We believe in the inerrancy of Scripture, the Triune nature of God and full deity and sinless humanity of Yeshua (Jesus) the Messiah, salvation through faith in Yeshua alone. We also believe that God is faithful to His covenants and promises to the Jewish people and in the importance of Jewish evangelism. Editorial: Our goal is to reflect the best of Evangelical and Jewish scholarship in our articles and to demonstrate how Christianity and Judaism intersect and inform one another on a variety of scholarly and practical areas of study. Therefore, submissions to JMJS are to be supported by a thoughtful, biblical, and theological analysis and relevant to Messianic Jewish thought, Jewish evangelism and the interplay between Judaism and Christianity. Contributions: The editors welcome contributions from all who respect the role of the Jewish people in the plan of God and who wish to explore the inter-relatedness between faith in Yeshua the Messiah and Judaism. -
Fine Judaica
t K ESTENBAUM FINE JUDAICA . & C PRINTED BOOKS, MANUSCRIPTS, GRAPHIC & CEREMONIAL ART OMPANY F INE J UDAICA : P RINTED B OOKS , M ANUSCRIPTS , G RAPHIC & C & EREMONIAL A RT • T HURSDAY , N OVEMBER 12 TH , 2020 K ESTENBAUM & C OMPANY THURSDAY, NOV EMBER 12TH 2020 K ESTENBAUM & C OMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 115 Catalogue of FINE JUDAICA . Printed Books, Manuscripts, Graphic & Ceremonial Art Featuring Distinguished Chassidic & Rabbinic Autograph Letters ❧ Significant Americana from the Collection of a Gentleman, including Colonial-era Manuscripts ❧ To be Offered for Sale by Auction, Thursday, 12th November, 2020 at 1:00 pm precisely This auction will be conducted only via online bidding through Bidspirit or Live Auctioneers, and by pre-arranged telephone or absentee bids. See our website to register (mandatory). Exhibition is by Appointment ONLY. This Sale may be referred to as: “Shinov” Sale Number Ninety-One . KESTENBAUM & COMPANY The Brooklyn Navy Yard Building 77, Suite 1108 141 Flushing Avenue Brooklyn, NY 11205 Tel: 212 366-1197 • Fax: 212 366-1368 www.Kestenbaum.net K ESTENBAUM & C OMPANY . Chairman: Daniel E. Kestenbaum Operations Manager: Zushye L.J. Kestenbaum Client Relations: Sandra E. Rapoport, Esq. Judaica & Hebraica: Rabbi Eliezer Katzman Shimon Steinmetz (consultant) Fine Musical Instruments (Specialist): David Bonsey Israel Office: Massye H. Kestenbaum ❧ Order of Sale Manuscripts: Lot 1-17 Autograph Letters: Lot 18 - 112 American-Judaica: Lot 113 - 143 Printed Books: Lot 144 - 194 Graphic Art: Lot 195-210 Ceremonial Objects: Lot 211 - End of Sale Front Cover Illustration: See Lot 96 Back Cover Illustration: See Lot 4 List of prices realized will be posted on our website following the sale www.kestenbaum.net — M ANUSCRIPTS — 1 (BIBLE).