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German Historical Institute London Bulletin Vol 33 (2011), No. 1
German Historical Institute London Bulletin Volume XXXIII, No. 1 May 2011 CONTENTS Articles Towards The Limits to Growth? The Book and its Reception in West Germany and Britain 1972–73 (Elke Seefried) 3 In Subsidium: The Declining Contribution of Germany and East- ern Europe to the Crusades to the Holy Land, 1221–91 (Nicholas Morton) 38 Review Article Normality, Utopia, Memory, and Beyond: Reassembling East German Society (Thomas Lindenberger) 67 Response to Thomas Lindenberger (Mary Fulbrook) 92 Book Reviews Jennifer R. Davis and Michael McCormick (eds.), The Long Morning of Medieval Europe: New Directions in Early Medi- eval Studies (Dominik Waßenhoven) 99 Das Lehnswesen im Hochmittelalter: Forschungskonstrukte— Quellen befunde—Deutungsrelevanz, ed. Jürgen Dendorfer and Roman Deut in ger (Thomas N. Bisson) 104 Jochen Burgtorf, The Central Convent of Hospitallers and Tem- plars: History, Organization, and Personnel (1099/1120–1310) (Karl Borchardt) 113 (cont.) Contents Oliver Auge, Handlungsspielräume fürstlicher Politik im Mittel- alter: Der südliche Ostseeraum von der Mitte des 12. Jahrhun- derts bis in die frühe Re formationszeit (Jonathan R. Lyon) 119 Dominik Haffer, Europa in den Augen Bismarcks: Bismarcks Vor stellungen von der Politik der europäischen Mächte und vom europäischen Staatensystem (Frank Lorenz Müller) 124 James Retallack (ed.), Imperial Germany 1871–1918 (Ewald Frie) 128 Dierk Hoffmann, Otto Grotewohl (1894–1964): Eine politische Bio gra phie (Norman LaPorte) 132 Jane Caplan and Nikolaus Wachsmann (eds.), Con cen -
From Finite to Eternal Being: Edith Stein's Philosophical Approach to God
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1961 From Finite to Eternal Being: Edith Stein's Philosophical Approach to God Kathe Granderath Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Philosophy Commons Recommended Citation Granderath, Kathe, "From Finite to Eternal Being: Edith Stein's Philosophical Approach to God" (1961). Master's Theses. 1581. https://ecommons.luc.edu/luc_theses/1581 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1961 Kathe Granderath FROM FINITE TO ETERNAL BEING EDITH STEIN'S PHILOSOPHICAL A2PROACH TO GOD by Kathe Granderath A Thesis S~bmitted to the Faculty of the Graduate School of Loyola University in Partial Fulfillment of the Requirements for the Degree of Ma.ar of Arts tune 1961 LIFE teethe Gr$nder~th was born in Harff/ Bes. Koln, Germany, March 5, 1936. She was graduated from Neusprachliches Gymnasium in Bergheiml~rft, Germany, April 1956, and su.bsequently followed a year os missionary training at the Center of the International Catholic Au.x11iaries in Bru.ssels, Belgiu.m. From September 1957 to June 1959, she attended S~llnt Xavier College in Chica.go, Illinois, and was graduated \11 th the degree of Bachelor of Arts. She began her graduate studies at Loyola university in Septem ber 1959. -
Divine Causality and Created Freedom: a Thomistic Personalist View
Nova et Vetera, English Edition, Vol. 14, No. 3 (2016): 919–963 919 Divine Causality and Created Freedom: A Thomistic Personalist View Mark K. Spencer University of St. Thomas Saint Paul, Minnesota Thomas Aquinas argues that God causes all beings other than himself and moves all of them to all their acts, including causing us and moving us to our free acts.1 This claim is connected to the set of issues surrounding the relation between created freedom and divine providence, predestination, and grace. A strong defender of the free- dom of created persons, such as a Thomistic personalist, might reject this aspect of Aquinas’s account and contend that to be free is to be “lord of one’s acts” (dominus sui actus).2 By this, the personalist would understand that the created free person is the ultimate determinant3 of whether he or she acts (I refer to this, following the Thomistic tradition, as the “exercise” of the act) and of what he or she does in those acts (the “content” or “specification” of the act). Throughout this article, I shall refer to the last sentence as the “personalist thesis” 1 Aquinas, Expositio libri Peryermeneias (hereafter, In Ph) I, lec. 14; Quaestiones disputatae de malo (hereafter, DM), q. 3, aa. 1–2; q. 6, a. un.; Quaestiones disputatae de potentia Dei (hereafter, DP), q. 3, aa. 5 and 7; Summa contra gentiles (hereafter, SCG) III, chs. 65 and 67; Summa Theologiae (hereafter, ST) I, q. 22, a. 2, ad 2; q. 104, a. 1; q. 105, aa. 4–5; I-II, q. -
The White Rose Program
LMU Theatre Arts presents The White Rose Staged Reading (Course Presentation) Loyola Marymount University College of Communication and Fine Arts & Department of Theatre Arts and Dance present THE WHITE ROSE by Lillian Garrett-Groag Directed by Marc Valera Cast Ivy Musgrove Stage Directions/Schmidt Emma Milani Sophie Scholl Cole Lombardi Hans Scholl Bella Hartman Alexander Schmorell Meighan La Rocca Christoph Probst Eddie Ainslie Wilhelm Graf Dan Levy Robert Mohr Royce Lundquist Anton Mahler Aidan Collett Bauer Produc tion Team Stage Manager - Caroline Gillespie Editor - Sathya Miele Sound - Juan Sebastian Bernal Props Master - John Burton Technical Director - Jason Sheppard Running Time: 2 hours The artists involved in this production would like to express great appreciation to the following people: Dean Bryant Alexander, Katharine Noon, Kevin Wetmore, Andrea Odinov, and the parents of our students who currently reside in different time zones. Acknowledging the novel challenges of the Covid era, we would like to recognize the extraordinary efforts of our production team: Jason Sheppard, Sathya Miele, Juan Sebastian Bernal, John Burton, and Caroline Gillespie. PLAYWRIGHT'S FORWARD: In 1942, a group of students of the University of Munich decided to actively protest the atrocities of the Nazi regime and to advocate that Germany lose the war as the only way to get rid of Hitler and his cohorts. They asked for resistance and sabotage of the war effort, among other things. They published their thoughts in five separate anonymous leaflets which they titled, 'The White Rose,' and which were distributed throughout Germany and Austria during the Summer of 1942 and Winter of 1943. -
Edith Stein and the Anselmian Tradition
Śląskie studia historyczno-teologiczne 47,1 (2014), s. 81-90 tadeusz grzesik uniwesytet Marii curie-skłodowskiej w lublinie Wydział Filozofii is ocjologii edith Stein and the anSelmian tRadition edyta stein i tradycJa anzelMiańska ABSTRACT edith stein is not usually associated with edyta stein nie bywa kojarzona z myślą anzelma the thought of anselm of canterbury. however, z canterbury. a jednak gdy czytamy „endliches when we read her “endliches und ewiges sein”, we und ewiges sein”, pojmujemy, że rozumiała ona realize that she understood anselm’s ratio of the anzelmową ratio z Proslogionu o wiele lepiej Proslogion far better than thomas aquinas and niż tomasz z akwinu i broniła jej przed kryty- effectively defended it against aquinas’ criticism. cyzmem akwinaty. Poza wspólnym wyczuciem apart from their feeling for metaphysics, anselm metafizyki, anzelm i stein wspólnie składają and stein have another common feature: they both świadectwo wobec quaerere Deum jako aspektu offer their testimony to the quaerere Deum aspect życia religijnego. idea „intra in cubiculum mentis of religious life. the “intra in cubiculum mentis tuae” stanowi istotny lejtmotyw ich obojga: dążyli tuae” idea is an essential leitmotiv for them: they oni do samotności monastycznej celi z zamiarem sought the solitude of the monastic cell in order szukania ich Mistrza bez utrudnień przychodzą- to seek their Master without hindrance from the cych ze świata zewnętrznego, by kontemplować outside world and to contemplate the divinely in- stworzony przez Boga porządek rzeczywistości. stituted order of reality. in the present-day civili- W dzisiejszej cywilizacji zachodu, która „nie ma zation of the West which does not “have god in its Boga w sercu”, przykład św. -
The Teutonic Order and the Baltic Crusades
Western Oregon University Digital Commons@WOU Student Theses, Papers and Projects (History) Department of History 6-10-2019 The eutT onic Order and the Baltic Crusades Alex Eidler Western Oregon University, [email protected] Follow this and additional works at: https://digitalcommons.wou.edu/his Part of the European History Commons, Medieval History Commons, and the Military History Commons Recommended Citation Eidler, Alex, "The eT utonic Order and the Baltic Crusades" (2019). Student Theses, Papers and Projects (History). 273. https://digitalcommons.wou.edu/his/273 This Paper is brought to you for free and open access by the Department of History at Digital Commons@WOU. It has been accepted for inclusion in Student Theses, Papers and Projects (History) by an authorized administrator of Digital Commons@WOU. For more information, please contact [email protected], [email protected], [email protected]. The Teutonic Order and the Baltic Crusades By Alex Eidler Senior Seminar: Hst 499 Professor David Doellinger Western Oregon University June 5, 2019 Readers Professor Elizabeth Swedo Professor David Doellinger Copyright © Alex Eidler, 2019 Eidler 1 Introduction When people think of Crusades, they often think of the wars in the Holy Lands rather than regions inside of Europe, which many believe to have already been Christian. The Baltic Crusades began during the Second Crusade (1147-1149) but continued well into the fifteenth century. Unlike the crusades in the Holy Lands which were initiated to retake holy cities and pilgrimage sites, the Baltic crusades were implemented by the German archbishoprics of Bremen and Magdeburg to combat pagan tribes in the Baltic region which included Estonia, Prussia, Lithuania, and Latvia.1 The Teutonic Order, which arrived in the Baltic region in 1226, was successful in their smaller initial campaigns to combat raiders, as well as in their later crusades to conquer and convert pagan tribes. -
Military Orders (Helen Nicholson) Alan V. Murray, Ed. the Crusades
Military Orders (Helen Nicholson) activities such as prayer and attending church services. Members were admitted in a formal religious ceremony. They wore a religious habit, but did not follow a fully enclosed lifestyle. Lay members Alan V. Murray, ed. The Crusades. Santa Barbara: ABC-CLIO, 2006, pp. 825–829. predominated over priests in the early years, while the orders were still active in military affairs. The military order was a form of religious order first established in the first quarter of the twelfth The military orders were part of a religious trend of the late eleventh and early twelfth century toward century with the function of defending Christians, as well as observing the three monastic vows of wider participation in the religious life and more emphasis on action as against contemplation. The poverty, chastity, and obedience. The first military order was the Order of the Temple, formally Cistercian Order, founded at the end of the eleventh century, allowed laity from nonnoble families to established in the kingdom of Jerusalem in January 1120, while the Order of the Hospital (or Order of enter their order to perform manual tasks; orders of canons, founded in the late eleventh and early St. John of Jerusalem) began in the eleventh century as a hospice for pilgrims in Jerusalem and later twelfth centuries, could play an active role in society as priests working in the community, unlike on developed military responsibilities, perhaps as early as the mid-1120s. The Templars and traditional monks who lived enclosed lives in their monasteries. In the same way, the military orders Hospitallers became supranational religious orders, whose operations on the frontiers of Christendom did not follow a fully enclosed lifestyle, followed an active vocation, and were composed largely of laity: were supported by donations of land, money, and privileges from across Latin Christendom. -
Read Transcript
History of the Crusades. Episode 223. The Baltic Crusades. The Prussian Crusade Part V. The Teutonic Knights. Hello again. Last week we saw Duke Konrad of Mazovia ask the Teutonic Order to send an army to Prussia to Christianize the local Prussians, in exchange for land in the region of Kulm. This move, which effectively outsourced the conquering of Prussia to forces outside Poland, was born of desperation. Years of attempted Christianization of Prussia by preaching and by crusading, had failed to yield any permanent results. So, really, if Bishop Christian wanted his Bishopric of Prussia to be full of Christian converts, all faithfully paying tithes to the church, this was the only means left available to achieve it. So we left last week's episode with members of the Teutonic Order journeying back to the Holy Roman Empire from Mazovia, bearing with them a formal offer from Duke Konrad, witnessed by Bishop Christian. The offer was made to the Grand Master of the Teutonic Order Hermann von Salza, and stated that the order would be provided with land inside Prussia if they provided military assistance, which was to be used to Christianize Prussia. Now, before the members of the Teutonic Order arrive back in the Holy Roman Empire and hand the offer over to their Grand Master, we should take a look at how the Teutonic Order itself has been faring in recent times. We last examined the Order way back in Episode 193. In that episode, we saw how the Order was established in the Holy Land in the year 1198, originally to care for sick and injured German crusaders, and later to build and garrison castles in strategic locations in the Holy Land. -
Stanford Encyclopedia of Philosophy Copyright C 2020 by the Publisher 2.4 Collective Intentionality and Social Ontology
pdf version of the entry Edith Stein https://plato.stanford.edu/archives/spr2020/entries/stein/ Edith Stein from the Spring 2020 Edition of the First published Wed Mar 18, 2020 Stanford Encyclopedia Edith Stein (1891–1942) was a realist phenomenologist associated with the Göttingen school and later a Christian metaphysician. She was a Jew of Philosophy who converted to Catholicism in 1922 and was ordained a Carmelite nun in 1933. She died in Auschwitz in 1942. She was subsequently declared a Catholic martyr and saint. She campaigned publicly on issues relating to women’s rights and education. Stein is known philosophically primarily for her phenomenological work on empathy and affectivity, her contributions as research assistant to Edmund Husserl, and her Edward N. Zalta Uri Nodelman Colin Allen R. Lanier Anderson philosophical anthropology. She was in discussion with leading Principal Editor Senior Editor Associate Editor Faculty Sponsor philosophers of her day, including Husserl, Scheler, Heidegger, Conrad- Editorial Board https://plato.stanford.edu/board.html Martius, Ingarden, and Maritain. Her work contains original approaches to empathy, embodiment, the emotions, personhood, collective intentionality, Library of Congress Catalog Data and the nature of the state. In her later work, Stein developed an original ISSN: 1095-5054 philosophy of being and essence that integrated Husserlian Notice: This PDF version was distributed by request to mem- phenomenology and Thomist metaphysics. bers of the Friends of the SEP Society and by courtesy to SEP content contributors. It is solely for their fair use. Unauthorized 1. Life and Work distribution is prohibited. To learn how to join the Friends of the 2. -
Edith Stein Between Husserl and St. Thomas Aquinas
University of St. Thomas Women, Culture and Society Program Presents 4th Annual Zambosco-Thomas Memorial Lecture Dr. Angela Ales Bello Professor Emeritus, History of Contemporary Philosophy Lateran University, Rome The young St. Edith Stein Edith Stein Between Husserl and St. Thomas Aquinas Tuesday The intellectual legacy of one of the Catholic Church’s most fascinating 20th century saints – the philosopher and February 28, 2012 Holocaust martyr Edith Stein, also known by her religious name, Teresa Benedicta of the Cross – will be the focus the 7:30 p.m. 4th Annual Zambosco-Thomas Memorial Lecture. Ahern Room The story of Stein – a German Jew and philosopher whose Crooker Center search for the truth led her to Christianity, a Carmelite monastery and eventually death at the Auschwitz 3909 Graustark concentration camp – is known throughout the world. Stein was canonized in 1998 by Pope John Paul II. Free and open to the public. Parking available for $2 in Moran Center, Graustark In addition to her martyrdom and Christian witness, Stein and West Alabama. For more information, left behind a serious body of work as she sought to bridge contact Dr. Kathleen Haney at the Catholic philosophy of St. Thomas Aquinas with modern [email protected]. Reception following philosophical thought. Dr. Angela Ales Bello will address lecture sponsored by the School of Nursing. this contribution to philosophy in her lecture, “Edith Stein Between Husserl and St. Thomas Aquinas.” Bello has written extensively on Stein’s thought and edited the Italian translation of Stein’s collected works. She speaks to Catholic groups throughout Italy and her lecture is intended to deepen appreciation for one of the 20th century’s most important Catholic philosophers. -
The Clash Between Pagans and Christians: the Baltic Crusades from 1147-1309
The Clash between Pagans and Christians: The Baltic Crusades from 1147-1309 Honors Research Thesis Presented in partial fulfillment of the requirements for graduation with honors research distinction in History in the undergraduate colleges of The Ohio State University by Donald R. Shumaker The Ohio State University May 2014 Project Advisor: Professor Heather J. Tanner, Department of History 1 The Baltic Crusades started during the Second Crusade (1147-1149), but continued into the fifteenth century. Unlike the crusades in the Holy Lands, the Baltic Crusades were implemented in order to combat the pagan tribes in the Baltic. These crusades were generally conducted by German and Danish nobles (with occasional assistance from Sweden) instead of contingents from England and France. Although the Baltic Crusades occurred in many different countries and over several centuries, they occurred as a result of common root causes. For the purpose of this study, I will be focusing on the northern crusades between 1147 and 1309. In 1309 the Teutonic Order, the monastic order that led these crusades, moved their headquarters from Venice, where the Order focused on reclaiming the Holy Lands, to Marienberg, which was on the frontier of the Baltic Crusades. This signified a change in the importance of the Baltic Crusades and the motivations of the crusaders. The Baltic Crusades became the main theater of the Teutonic Order and local crusaders, and many of the causes for going on a crusade changed at this time due to this new focus. Prior to the year 1310 the Baltic Crusades occurred for several reasons. A changing knightly ethos combined with heightened religious zeal and the evolution of institutional and ideological changes in just warfare and forced conversions were crucial in the development of the Baltic Crusades. -
True Adventures Series Incredible People Doing Incredible Things
PART OF THE TRUE ADVENTURES SERIES INCREDIBLE PEOPLE DOING INCREDIBLE THINGS THE STORY The Girl Who Said No to the Nazis is a ‘true adventure’ – describing events that really happened in Nazi Germany at the height of World War Two. When young Sophie Scholl – about to turn twenty one – joined her brother at Munich University, she found strange events were already afoot. Leaflets denouncing Hitler had begun to appear written by a group calling themselves ‘The White Rose’. No one knew who they were. The Nazi secret police – the Gestapo – were desperately trying to find out and put a stop to their treasonous behaviour. When Sophie read the leaflets she not only found herself agreeing with what they said – she realised that she knew who had written them... Robert Mohr, the Gestapo interrogator, is soon on their trail. Will he succeed in discovering their identity? And what will happen if he does? The story is one of the most exciting – and moving – of all World War Two stories. The leaflets of ‘The White Rose’, read by ordinary Germans wherever they were found, in the streets and squares, began to turn opinion against Hitler, even as the war raged on. THE AUTHOR Haydn Kaye has loved history since he was very young. His mother helped to spark his interest by telling him what it was like to be a child during World War Two. Then he went on to study history at Oxford University before teaching and writing about historical subjects ranging from the pyramids to the Olympics, and from inventor Thomas Edison to writer Roald Dahl.