Follow Me: Commitment – Luke 9:57-62
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Luke 9-19 Bible Studies 2015
LUKE 9-19 JESUS’ JOURNEY TO JERUSALEM.. .. AND WHAT HE TAUGHT ALONG THE WAY Bible Studies in the Luke’s Gospel Gympie Presbyterian Church Gympie Presbyterian Bible Studies – Luke 9:51-19:44 GROWTH GROUPS – TERM 1 2016 Although we call them Bible Studies our time together each week is more than just a Bible Study – we also want to pray, and share our lives together. However, it’s time spent studying the Bible that ought to shape everything else that we do. In our Bible Study time this term we will be looking at Jesus’ teaching of his disciples in Luke’s gospel chapters 9-19.1 AN INTRODUCTION TO LUKE’S GOSPEL Of the four gospels, the Gospel according to Luke gives the most detailed account of Jesus’ birth. It is the only gospel which records the parables of the Good Samaritan and of the Prodigal Son. It is also the only gospel with a sequel, with the NT book of Acts picking up where the Gospel finishes. This Gospel is attributed to Luke, a doctor who travelled with the apostle Paul and who was with Paul when he wrote what is believed to be his last letter (2 Timothy 4:11). Luke claims he has carefully investigated everything and that he writes for the benefit of Theophilus. Consider the way both Luke and Acts begin: Luke 1:1-4 (NIV) “Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. -
2018 – Volume 6, Number
THE POPULAR CULTURE STUDIES JOURNAL VOLUME 6 NUMBER 2 & 3 2018 Editor NORMA JONES Liquid Flicks Media, Inc./IXMachine Managing Editor JULIA LARGENT McPherson College Assistant Editor GARRET L. CASTLEBERRY Mid-America Christian University Copy Editor KEVIN CALCAMP Queens University of Charlotte Reviews Editor MALYNNDA JOHNSON Indiana State University Assistant Reviews Editor JESSICA BENHAM University of Pittsburgh Please visit the PCSJ at: http://mpcaaca.org/the-popular-culture- studies-journal/ The Popular Culture Studies Journal is the official journal of the Midwest Popular and American Culture Association. Copyright © 2018 Midwest Popular and American Culture Association. All rights reserved. MPCA/ACA, 421 W. Huron St Unit 1304, Chicago, IL 60654 Cover credit: Cover Artwork: “Bump in the Night” by Brent Jones © 2018 Courtesy of Pixabay/Kellepics EDITORIAL ADVISORY BOARD ANTHONY ADAH PAUL BOOTH Minnesota State University, Moorhead DePaul University GARY BURNS ANNE M. CANAVAN Northern Illinois University Salt Lake Community College BRIAN COGAN ASHLEY M. DONNELLY Molloy College Ball State University LEIGH H. EDWARDS KATIE FREDICKS Florida State University Rutgers University ART HERBIG ANDREW F. HERRMANN Indiana University - Purdue University, Fort Wayne East Tennessee State University JESSE KAVADLO KATHLEEN A. KENNEDY Maryville University of St. Louis Missouri State University SARAH MCFARLAND TAYLOR KIT MEDJESKY Northwestern University University of Findlay CARLOS D. MORRISON SALVADOR MURGUIA Alabama State University Akita International -
The Meaning and Message of the Beatitudes in the Sermon on the Mount (Matthew 5-7) Ranko Stefanovic Andrews University
The Meaning and Message of the Beatitudes in the Sermon On the Mount (Matthew 5-7) Ranko Stefanovic Andrews University The Sermon on the Mount recorded in Matthew 5-7 is probably one of the best known of Jesus’ teachings recorded in the Gospels. This is the first of the five discourses in Matthew that Jesus delivered on an unnamed mount that has traditionally been located on the northwest shore of the Sea of Galilee near Capernaum, which is today marked by the Church of the Beatitudes. New Testament scholarship has treated the Sermon on the Mount as a collection of short sayings spoken by the historical Jesus on different occasions, which Matthew, in this view, redactionally put into one sermon.1 A similar version of the Sermon is found in Luke 6:20-49, known as the Sermon on the Plain, which has been commonly regarded as a Lucan variant of the same discourse. 2 The position taken in this paper is, first of all, that the Matthean and Lucan versions are two different sermons with similar content delivered by Jesus on two different occasions. 3 Secondly, it seems almost certain that the two discourses are summaries of much longer ones, each with a different emphasis, spiritual and physical respectively. Whatever position one takes, it appears that the Sermon on the Mount in Matthew is not just a collection of randomly selected pieces; the discourse displays one coherent literary theme. The Sermon is introduced with the Beatitudes, which are concluded with a couplet of short metaphoric parables on salt and light. -
Nelson Defeats Danes
N a v a l O r d e r o f t h e U n i t e d S t a t e s – S a n F r a n c i s c o C o m m a n d e r y Mission: History Studiorum Historiam Praemium Est 2 April 2001 HHHHHH Volume 3, Number 4 1801: Nelson Defeats Danes Nelson’s squadron sails to meet the Danish Line in the King’s of the enemy line, the next ship would sail one ship further, and Deep off Copenhagen. In the plan developed with his captains, so on. All of the Danish ships save the last one would come un- the lead ship would anchor opposite an opponent near the center der fire from more than one English ship, some from many. During the Napoleonic era some interest to do so. That has been the the wars they seek to prevent. 200 political treaties were entered lot of treaties since biblical times and Thus it was with the treaty that into between and among European remains so today. formed the Second League of Armed nations, all aimed at preserving the Some historians argue, with the Neutrality, signed by Russia, Prussia, peace or assisting an ally in resisting benefit of the hindsight that attends Sweden and Denmark in December aggression by an enemy. Every one their calling, that treaties, apart from 1800. Intended to challenge claims of them was abrogated by one of the those for commercial or administra- of the British Admiralty to the right parties when it was in its national tive purposes, are as dangerous as of its naval captains to board and (Continued on page 2) Page 2 M i s s i o n : Hi s to r y 2 April 2001 Joining Danes, Russians With French Could End British M astery of Sea (Continued from page 1) search for contraband any vessel bound for France, this treaty resulted within four months in the ruin of the Danish fleet and denied to France the possibility of a coalition to oppose England. -
Quiz for Luke Chapter Nine
QUIZ FOR LUKE CHAPTER NINE 1. According to Luke chapter nine, over what did Jesus give His twelve disciples power and authority? a. Demons. b. Diseases. c. Both demons and diseases. 2. According to Luke chapter nine, what were the disciples allowed to take with them when they went to preach the kingdom of God and cure diseases? a. Two staffs, two bags, two loaves of bread, money for two, and two tunics apiece. b. One staff, one bag, one loaf of bread, a small amount of money, and two tunics apiece. c. Neither staffs nor bag nor bread nor money; and only one tunic each. 3. According to Luke chapter nine, what were the disciples to do when someone would not receive them? a. They were to use their power and authority to persuade the people to receive them. b. When they left the city, they were to shake the dust from their feet as a testimony against those who would not receive them. c. They were to leave the city as soon as someone refused to receive them. 4. According to Luke chapter nine, which tetrarch sought to see Jesus? a. Herod. b. Philip. c. Lysanias. 5. In Luke chapter nine, Jesus took His disciples to a deserted area belonging to what city? a. Caesarea. b. Bethsaida. c. Capernaum. 6. In Luke chapter nine, after a day of preaching and healing the sick, how much food did the disciples have to feed five thousand people? a. Five loaves and two fish. b. Five fish and two loaves. c. -
“Jesus Is STILL Feeding the Crowd” Luke 9:10-17 •
Jesus is STILL Feeding People Luke 9:10-17 When was the last time that you found yourself standing at the dead end road of life wondering how you had got there and where God was? Have you stood on the edge of possibility, looking at the vast expanse before you and feeling utterly inferior or incompetent for the task? Have you ever wished that you had more to offer? Maybe that’s how the disciples felt as evening fell on the grassy plains of Bethsaida to the East of the Sea of Galilee. The week leading up to this trip to Bethsaida had been both exhausting, triumphant and painful. Jesus had sent the disciples out in teams of two with the power and authority to preach and to heal. He had told them to go with almost nothing to their name and simply to trust that God would provide for their needs. The disciples returned triumphantly. They had experienced the first taste of what it was to be apostles, those sent out with the express purpose of proclaiming the coming of the kingdom of God. And now Jesus takes them to a deserted place to recharge. But the retreat is cut short when a huge crowd shows up, over 5000. And this sets the stage for the only miracle that is recorded in all four Gospels, Matthew, Mark, Luke and John. Anyone know what it is? That’s right, the feeding of the 5,000. This should give us a clue as to how very important this miracle is to the Lord. -
No More Excuses! Luke 9:57-62 Luke: Finding Jesus Sermon 45 Some Things You Just Can't Make Up. Years Ago When I Was A
No More Excuses! Luke 9:57-62 Luke: Finding Jesus Sermon 45 Some things you just can’t make up. Years ago when I was at a church in the Detroit area, my adopted Dad, Dave Cummins was the pastor. There was a young man who wasn’t quite right in the head. One of those individuals who was a few keys short of a keyboard. His name was Robert. Robert had missed quite a bit of church and so Dad Cummins asked him where he’d been…why Robert had missed so much church? It was one of the best excuses I’ve heard from a man for missing church. Robert said that he’d been gone because he’d had minor surgery – he told Dad and everyone else that he had missed because he had recently had a hysterectomy. I’ve heard a lot of excuses for missing church, but that was without question the most unique one a man has ever given. Someone defined an excuse as “the skin of a reason stuffed with a lie.” In this last section of Luke 9, we’re introduced to three men considering following Jesus but they have excuses. If we’re going to follow Jesus, there are No More Excuses. Turn in your Bible to Luke 9:57-62 (p. 868). This passage is very important because it shows that being a believer is not some fly-by-night affair. Discipleship requires that Jesus and His Kingdom be the first priority in one’s life. The New Testament knows nothing of the easy believism of contemporary evangelicalism. -
The Beatitudes and Woes of Jesus Christ for the Slow
THE BEATITUDES AND WOES OF JESUS CHRIST FOR THE SLOW SAVOURING OF SERIOUS DISCIPLES by Father Joseph R. Jacobson To the Chinese Christians of our own time who along with survivors of the gulag and the jihad are giving the whole Church a fresh vision of what it means to be called “disciples of Jesus” INTRODUCTORY COMMENTS The Beatitudes and Woes of Jesus Christ are stark. Much of our teaching and preaching based on them is not. Jesus sets them out as ground rules for His disciples. He places them at the very beginning of His special instructions to them, whereas entire theological systems have treated them as an afterthought and relegated them to the end. The problem is that in Jesus’ instructions the Beatitudes are descriptive, not prescriptive. That is, they tell us what discipleship is, not what it ought to be. They spell out the everyday norms of discipleship, not its far off ideals, the bottom line, not the distant goal. This makes us most uncomfortable because, fitting us so poorly they call into question our very right to claim to be disciples of Jesus at all. There can be no question that they are addressed specifically to Jesus’ disciples, both the Beatitudes and the Woes. Matthew makes that plain in his way (Matthew 5:1-2) and Luke makes it plain in his way (Luke 6:20). The fact that Jesus singles them out from the crowds which are all around them, pressing in on them with their own expectations and demands, simply underscores the urgency Jesus felt to clarify what He was expecting of them by way of sheer contrast. -
St. John the Baptist Was Courageous and Bold for Jesus and We Can Be Too.” Ice Breaker: Match Game BIBLE EXPERIENCE: John the Baptist
REFLECTION PAGE – February 12, 2018 THEME: “St. John the Baptist was courageous and bold for Jesus and we can be too.” Ice Breaker: Match Game BIBLE EXPERIENCE: John the Baptist: PRAYER CENTER: Tonight we talked about how John the Baptist spent time in prayer in the desert before his public ministry and thought about a Quiet place where we can pray without distractions. We also thought about how Jesus is present to us in the everyday situations in life and how we grow to know Jesus better and be bold in our faith like John the Baptist. SNACK STATION: Our snack tonight blue jello and gummy fish which remind us of the water of the Jordan River in which John the Baptist baptized Jesus. CRAFT CONNECTION: When John baptized Jesus (God the Son), a voice was heard from heaven (God the Father) a dove descended onto Jesus (God the Holy Spirit). Tonight we have made origami doves which represent the Holy Spirit. GO FORTH: (your challenge for this week) Lent starts the day after tomorrow (February 14)! Choose something to do this Lent that helps you to be bold and courageous for Jesus. Some ideas: Pray at a particular time every day. Look for God’s presence in your life every day and write it down (at the end you will have a list of at least 40!). Do a good deed every day, being the hands and feet of Jesus for someone else. REFLECTION PAGE – February 12, 2018 EXTENDING THE EDGE FOR THE REST OF THE WEEK: ACTIVITIES FOR FAMILIES Theme Activity Tonight’s theme: “St. -
A Reusable Persistence Framework for Replicating Empirical Studies on Data from Open Source Repositories
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2010-12-16 A Reusable Persistence Framework for Replicating Empirical Studies on Data from Open Source Repositories Scott Bong-Soo Chun Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Computer Sciences Commons BYU ScholarsArchive Citation Chun, Scott Bong-Soo, "A Reusable Persistence Framework for Replicating Empirical Studies on Data from Open Source Repositories" (2010). Theses and Dissertations. 2371. https://scholarsarchive.byu.edu/etd/2371 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. A Reusable Persistence Framework for Replicating Empirical Studies on Data From Open Source Repositories Scott B. Chun A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Science Charles D. Knutson, Chair Christophe G. Giraud-Carrier William A. Barrett Department of Computer Science Brigham Young University April 2011 Copyright c 2011 Scott B. Chun All Rights Reserved ABSTRACT A Reusable Persistence Framework for Replicating Empirical Studies on Data From Open Source Repositories Scott B. Chun Department of Computer Science Master of Science Empirical research is inexact and error-prone leading researchers to agree that repli- cation of experiments is a necessary step to validating empirical results. Unfortunately, replicating experiments requires substantial investments in manpower and time. These re- source requirements can be reduced by incorporating component reuse when building tools for empirical experimentation. -
Peter's Confession of Christ
Luke 9:18-27 June 23, 2019 Open with Prayer HOOK: Christianity contains key doctrines, one of which is built on an accurate answer to “Who is Jesus?” I want you to imagine Jesus coming to our class this morning and asking us “When people hear the name ‘Jesus,’ who do they say I am? How would you answer Him? Perhaps you have met others who subscribe to a different faith system who have an interesting answer to that question! What would you tell Him? Transition: Jesus is very interested in people understanding WHO HE IS! Let’s read our text and see what kind of answers His disciples were offering – before He points the same question to them! Let’s begin reading Luke 9:18-27. BOOK: Peter’s Confession of Christ 18 Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?” 19 They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.” 20 “But what about you?” he asked. “Who do you say I am?” Peter answered, “The Christ of God.” 21 Jesus strictly warned them not to tell this to anyone. 22 And he said, “The Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and he must be killed and on the third day be raised to life.” 23 Then he said to them all: “If anyone would come after me, he must deny himself and take up his cross daily and follow me. -
Luke 9:57-62 the Importance of Self Denial Main Idea: Jesus Requires
Luke 9:57-62 The Importance of Self Denial Main Idea: Jesus requires 100% commitment and loyalty from his disciples which will involve personal sacrifice. Following from the last time when we looked at the disciples wrong motives for ministry. Jesus continues to talk about the cost of discipleship. In this section, three people want to become Jesus’ disciples but do not understand the cost involved. Discipleship was an important theme for Jesus as this has already been covered (Luke 9:23-27). v57-58 This man is a teacher of the law (Matthew 8:19). These teachers held a prestigious place within Jewish society. Perhaps, he was looking for a similar amount of prestige and honor by following Jesus. Jesus does not deny the man, but what he does say is that there will be a cost to following him. He is allowing the man to weigh up what is involved. He is telling him that there will be no prestige or honor for those who truly follow Jesus. “28 Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it?…33 In the same way, those of you who do not give up everything you have cannot be my disciples.” Luke 14:28 & 33 What is the cost? “By using the title "Son of Man," Jesus heightened the irony of His sufferings. If the Son of Man experienced these things, how much more would His disciples.” Constable, Notes on Luke Jesus is pointing out that for a disciple, there may not be security.