Directorate of Distance Education Sri Venkateswara University : : Tirupati

Total Page:16

File Type:pdf, Size:1020Kb

Directorate of Distance Education Sri Venkateswara University : : Tirupati DIRECTORATE OF DISTANCE EDUCATION SRI VENKATESWARA UNIVERSITY : : TIRUPATI APPROVED LIST OF EXAMINATION CENTRES FOR FEBRUARY, 2014 EXAMINATIONS Sl. No. Study Study Centre Name Exam Name, Place and Centre Centre Chief-Superintendent particulars Code No. Code of the Examination Centre No. 1 D.D.E, S.V.UNIVERSITY, THIRUPATI 500 S.V.U. College of Arts S.V. University Tirupati 0877-2289477 1. 5 VISWAM JUNIOR COLLEGE 503 R. Sampath Kumar NAIDUPETA Principal - 9030633434 6 SRI PRATHIBA DEGREE COLLEGE, Viswam Junior College SULLURPETA Naidupet – 524126 S.P.S.R. Nellore (Dist.) 2. 8 ST.MARY'S DEGREE COLLEGE 628 A.V. Chiranjeevi BUCHIREDDYPALEM Principal St. Marys Degree College Buchireddypalem 3. 10 SRI VAISHNAVI DEGREE COLLEGE, 508 M. Eswaraiah Naidu RAJAM PETA Principal - 08565-241642 Sri Vaishnavi Degree College R.S Road, Rajampet Kadapa (D) 4. 11 S.D.H.R. DEGREE COLLEGE, 509 M. Chenna Krishna Reddy RAYACHOTY Principal - 8008221909 38 SEICOM DEGREE COLLEGE, S.D.H.R. Degree College KALIKIRI Rayachoty, Kadapa (Dist.) 5. 13 PRATHIBA EDUCATIONAL SOCIETY, 550 B. Maddilety KURNOOL Lect. in History - 9908774657 85 BHAVITHA EDUCATIONAL SOCIETY, Sri Sankara’s Degree College YEMMIGANUR Plot No. 9, Gayatri Estate Kurnool 6. 15 ABYUDAYA DEGREE COLLEGE, 518 M. Balamukunda Rao SRIKAKULAM Principal - 9440954874 Abhyudaya Degree College Govinda Nagar Colony Srikakulam 7. 17 SARADA DEGREE COLLEGE, 557 N. Siva Jyothi SRIKAKULAM Lecturer - 9848918839 Sarada Degree College Opp. Women’s College Chinnamandal Street Srikakulam 8. 18 VIJETHA DEGREE & PG COLLEGE, 629 V. Hari Prasad MIRYALAGUDA Principal - 9246738006 Vijetha Degree College Reddy Colony Miryalaguda Nalgonda (Dist.) 9. 25 S.S.V. EDNL. WELFARE SOCIETY, 614 S. Anjaneyulu ANANTHAPUR Principal - 9949083624 210 BLUE MOON EDUCATIONAL Little Flower College of SOCIETY, ANANTHAPUR Education for Women Adimurthy Nagar Anantapur 10. 205 R.R. DEGREE COLLEGE, PUNGANUR 562 H. Kiran Kumar 26 H.M. DEGREE COLLEGE, PUNGANUR Principal - 9703653687 R.R. Degree College Kothaindlu, Punganur Chittoor (Dist.) 11. 27 SRI Y.V.N.R. DEGREE COLLEGE, 510 V. Ganesh Kumar Reddy RAYACHOTY Principal : 08561-255555 Sri Y.V.N.R. Degree College Rayachoty Kadapa (Dist.) 12. 28 M.S.N. DEGREE COLLEGE, 530 Ch. V. Siva VIZIANAGARAM Principal : 08965-284500 265 SRI SATYA SAI DEGREE COLLEGE, Maharshi Degree & P.G. SALUR College Puritipenta, Gajapathinagaram Vizianagaram (Dist.) 13. 29 M.S.R. DEGREE COLLEGE, BAPATLA 537 B. Sathyanandam Principal - 9492686613 M.S. Reddy Degree College Bapatla, Guntur (Dist.) 14. 31 SRI VISWASANTHI DEGREE 506 Ch. Suresh COLLEGE, KAVALI Principal - 8184996685 Sri Viswasanthi Degree College Bapuji Nagar Kavali 15. 36 SRI VISWAJYOTHI DEGREE 519 P. Joga Rao COLLEGE, TEKKALI Principal - 9885215894 Sri Viswajyothi Degree College Telugu Brahmin Street Tekkali 16. 39 ANANTHA COLLEGE, 554 M. Anitha NANDYAL Lect. in Botany - 9293783562 212 NANI INTEGRATED TECH. EDU. Bharathi Jr. College SOCIETY , NANDYAL Opp. Municipal Office, Saleem Nagar Nandyal 17. 40 SRIVENKATESWARA DEGREE 527 G. Venkara Sambi Reddy COLLEGE, KOLLIPARA Principal - 9848204698 30 ST.MOTHER TERESA EDNL. SOCIETY, Sri Venkateswara GUNTUR DegreeCollege Kollipara Guntur (Dist.) 18. 41 CAMFORD DEGREE COLLEGE, 529 Sri. K. Raghu PUTTUR Principal - 9885504860 Srinivasa College of Education Marati Gate Puttur 19. 49 R.B. VIDYANIKETHAN EDNL. & 507 B.V. Anuradha DEV.SOCIETY, TRIPURANTHKAM Principal - 9441255837 48 GANDHAVALLA EDNL. SOCIETY, Vyshnavi Degree College ONGOLE Triupurantakam Prakasham (D) 20. 51 VIJAYA SAI EDNL. ACADEMY, 526 B. Srinivas SIDDIPETA Principal - 9246949699 Vijaya Sai Degree College Victory Talkies “X” roads Siddipet, Medak (Dist.) 21. 53 UL-RUB MINORITY EDUCATION 623 S. Baba Fakroodin DEV.SOCIETY, KADIRI Principal - 9642472784 267 RAYALASEEMA DEGREE COLLEGE, G.C.R. Junior College KADIRI Munagalavari Palli Road Gandlapenta, Kadiri 22. 54 CHANAKYA DEGREE COLLEGE, 539 B. Janardhan Reddy NIRMAL Principal - 9963467664 Chanakya Degree College Nirmal, Adilabad (Dist.) 23. 57 S.R.C.COLLEGE OF ARTS &SCIENCE, 630 Y. Sai Baba SECUNDERABAD Principal - 9908051617 76 NEW SILVER JUBILEE JR. & Sai Vighnana Bharathi Degree DEG.COLLEGE, HYDERABAD College, Padmarao Nagar 98 JAGRUTHI DEGREE COLLEGE, Secunderabad HYDERABAD 216 PASHA NOBLE DEG.& P.G. COLLEGE, HYDERABAD 24. 62 VIJAYAM DEGREE COLLEGE, 502 P. Devandran CHITTOOR Vice-Principal : 08572-236328 3 VIGNANA SUDHA DEG. Vijayam Degree College &P.G.COLLEGE, CHITTOOR 20-13, Naidu Buildings Beside Over Bridge Chittoor 25. 64 SREE JEEVANA JYOTHI DEG. 512 G. Srinivasulu COLLEGE, GIDDALLUR Principal - 9550400850 Sree Jeevana Jyothi Degree College, Giddalur Prakasham (Dist.) 26. 66 VASHISTA DEGREE COLLEGE, 531 Akilesh Kumar Singh NIRMAL Principal - 9440038869 Vasistah Degree College Bainsa Road, Nirmal Adilabad (Dist.) 27. 67 SRI VIDYA ACADEMY, 609 P. Ramana Reddy HANUMAKONDA Principal - 9849039699 203 GOUTHAM DEGREE COLLEGE, Gowtham Degree College HANUMAKONDA Naim Nagar, Hanmakonda Warangal (Dist.) 28. 71 NEW VISION JR. COLLEGE, 602 A. Padma Priya HYDERABAD Principal - 9440385848 20 GAUTAM MISSION, Siddartha Degree & P.G. HYDERABAD College 21 INSTITUTE OF I.T & MANAGEMENT, II&III Floor, Plot HYDERABAD No.6,6/1,8,12,13 Rukkamma residence Beside HP petrol bunk Sumitra Nagar, Kukatpally Hyderabad - 72 29. 82 SAI GANESH EDUCATIONAL 516 D. Radha Krishna Reddy SOCIETY, DHARMAVARAM Principal- 9391307165 Sri Vivekananda Degree College Regatipalli Road, Dharmavaram-515671 Ananatapur (Dist.) 30. 83 BHAVITHA DEGREE COLLEGE, 559 D. Kanna Rao BELLAMPALLY Principal - 9989364699 08735-225406 Bhavitha Degree College College Road Bellampally, Adilabad (Dist.) 31. 84 BABA EDUCATIONAL DEV. SOCIETY, 560 Y. H. Sreedhar GORANTLA Lect. in Mathematics- 8121155949 A.N.K. Degree College Kadiri Road, Gorantla Anantapur (Dist.) 32. 87 RAVI EDUCATIONAL SOCIETY 501 K. Krishna Murthy Reddy PALAMANER Principal 235 S.V. EDUCATIONAL SOCIETY, 9440088787 GUNDUBAVI Sri Vani Degree College Madanapalle Road Palamaner, Chittoor (D) 33. 88 VAAGDEVI DEGREE COLLEGE, 631 Gangaram BOATH Principal - 9390337587 Vaagdevi Degree College Boath Adilabad (Dist.) 34. 90 SHIRDI SAI DEGREE COLLEGE, 520 K. Santha Rao PALASA Principal 905311051 Sri Shirdi Sai Degree College Kasibugga, Palasa Srikakulam (Dist.) 35. 92 SRI CHAITANYA DEGREE 541 A. Sadanandam COLLEGE,GODHAVARIKHANI Principal - 9866968504 Sri Chaitanya Degree & P.G. College Markandeya Colony, Godavarikhani – 505 209 Karimnagar (Dist.) 36. 95 J.C. NAGIREDDY MEMORIAL 534 P. Bhaskar DEGREE, Lect. in Biology - 7386783433 TADIPATRI Sree Sai Siddartha College of 258 S V DEGREE COLLEGE Education YADIKI Klavagadda Street, Putlur Road, Tadpatri-515411 Anantapur (D) 37. 96 ANDHRA KESARI DEGREE COLLEGE, 544 Ch. Jogi Naidu RAJAHMUNDRY Principal - 0883-2422300 217 S.V. EDUCATIONAL SOCIETY, Andhra Kesari Degree College RAJAHMUNDRY J.N. Road, Rajamundry – 533103, East Godavari (Dist.) 38. 204 SRI C.S.S.R. & S.R.R. MEMORIAL 545 U. Krishna Mohan DEG.COLLEGE, KAMALAPURAM Lect. in History - 9866454143 12 S.V.COLLEGE OF ARTS & C. S.S.R.& S.R.R. Memorial COMPUTER, PRODDATUR Degree College 61 SAI PARAMESWARA DEGREE Kamalapuram COLLEGE, JAMMALAMADUGU 39. 206 VIJETHA DEGREE COLLEGE, 540 A. Hema Chandra Naidu CHITTOOR Principal - 9490047251 246 VISWESWARA SCI. & ARTS DEG. Vijetha Degree College COLLEGE, PATNAM #2-7/5, Officer’s Lane 257 SAMBHRAM DEGREE COLLEGE, Chittoor – 517 001 G D NELLORE 40. 207 SAASTRA COLLEGE OF COMPUTER, 535 M. Prasad VARIGONDA Lecturer 44 S.K.R. JR. COLLEGE, INDUKURPETA Dept. of M.B.A. - 8099920683 Saastra College of Computer Science, Varigonda (Vill.) T.P. Gudur (Mandal) S.P.S.R. Nellore (Dist.) 41. 208 SRI SHIRDI SAIRAM DEG. COLLEGE, 546 Sri. P. Hazarathaiah ATHMAKUR Lect. in Botany - 9603570905 Sri Shirdi Sai Ram Degree & P.G. College, Hill Road, Atmakur – 524 322, S.P.S.R. Nellore (Dist.) 42. 209 NAGARJUNA EDUCATIONAL 547 N. Venkateswaralu SOCIETY, PODALAKUR Principal - 9440638200 Vigan Degree College Puttagunta Street Podalkur S.P.S.R. Nellore (Dist.) 43. 213 SHIRDI SAI WOMEN'S DEGREE 563 V. Ramanjulu, COLLEGE, RAYACHOTY Lecturer in Telugu-9440868804 225 ARCHANA DEGREE COLLEGE, Sri Shirdi Sai Womens Degree RAYACHOTY College, #51/107, Kothapeta Rayachoty, Kadapa(D) 44. 214 ELLANKI DEGREE COLLEGE, 564 V. Pavan Kumar TOOPRAN Principal - 9949916141 Ellanki Degree College Toopran (Vil. & Mandal) Medak (Dist.) – 502 334 45. 215 SRI BALAJI EDUCATIONAL SOCIETY, 581 B.A. Ravindranath MADANAPALLE Principal I/c - 9440270939 Sri Pathi Degree College 1-331-2, Sivalayam Street Madanapalle – 517 325 46. 218 SREE VIJAY EDUCATIONAL 565 N. Sreenivasulu Reddy SOCIETY, MADANAPALLE Principal I/c - 9849690976 Sri Srinivasa Degree College Prasanth Nagar, Madanapalle – 517325 Chittoor (Dist.) 47. 219 SUGUNA DEGREE COLLEGE, 566 Mr. S.P.R. Vital KALIDINDI Vice-Principal - 9299701870 Suguna Degree College Main Road, Near Old Police Station Kalidindi Krishna (Dist.) 48. 220 BHAVANI SEVA SANGAM, 567 N. Ramesh NADIGAMA Lect. in Mathematics 9912021532 Chaitanya Degree & P.G. College, Raithupet Nandigama–521185 Krishna (Dist.) 49. 221 SRI LAKSHMI NARASIMHA EDNL. & 600 G. Raja Rathnam RURAL DEV.SOCIETY, KADAPA Lect. in Psychology - 211 SRI VIVEKANANDA EDNL. SOCIETY, 799549988 KADAPA Vidya Sadhana College of 52 S.B.V.R. DEGREE COLLEGE, Degree & P.G. Courses BADVEL Tadigotla (V), C.K. Dinne (M) Kadapa (Dist) 50. 223 VIJETHA DEGREE COLLEGE, 569 A. Rajeshwar Reddy ARMOOR Principal - 9440899082 234 S.S.L. DEGREE COLLEGE, Vijetha Degree College, Perikit, BANSWADA Armoor, Nizamabad (Dist.) 51. 224 S.V. DEGREE COLLEGE 580 S. Sreeramulu
Recommended publications
  • UCLA Electronic Theses and Dissertations
    UCLA UCLA Electronic Theses and Dissertations Title Performative Geographies: Trans-Local Mobilities and Spatial Politics of Dance Across & Beyond the Early Modern Coromandel Permalink https://escholarship.org/uc/item/90b9h1rs Author Sriram, Pallavi Publication Date 2017 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Performative Geographies: Trans-Local Mobilities and Spatial Politics of Dance Across & Beyond the Early Modern Coromandel A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Culture and Performance by Pallavi Sriram 2017 Copyright by Pallavi Sriram 2017 ABSTRACT OF DISSERTATION Performative Geographies: Trans-Local Mobilities and Spatial Politics of Dance Across & Beyond the Early Modern Coromandel by Pallavi Sriram Doctor of Philosophy in Culture and Performance University of California, Los Angeles, 2017 Professor Janet M. O’Shea, Chair This dissertation presents a critical examination of dance and multiple movements across the Coromandel in a pivotal period: the long eighteenth century. On the eve of British colonialism, this period was one of profound political and economic shifts; new princely states and ruling elite defined themselves in the wake of Mughal expansion and decline, weakening Nayak states in the south, the emergence of several European trading companies as political stakeholders and a series of fiscal crises. In the midst of this rapidly changing landscape, new performance paradigms emerged defined by hybrid repertoires, focus on structure and contingent relationships to space and place – giving rise to what we understand today as classical south Indian dance. Far from stable or isolated tradition fixed in space and place, I argue that dance as choreographic ii practice, theorization and representation were central to the negotiation of changing geopolitics, urban milieus and individual mobility.
    [Show full text]
  • The Journal of International Communication Film Remakes As
    This article was downloaded by: [Mr C.S.H.N. Murthy] On: 08 January 2015, At: 09:46 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK The Journal of International Communication Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/rico20 Film remakes as cross-cultural connections between North and South: A case study of the Telugu film industry's contribution to Indian filmmaking C.S.H.N. Murthy Published online: 13 Nov 2012. To cite this article: C.S.H.N. Murthy (2013) Film remakes as cross-cultural connections between North and South: A case study of the Telugu film industry's contribution to Indian filmmaking, The Journal of International Communication, 19:1, 19-42, DOI: 10.1080/13216597.2012.739573 To link to this article: http://dx.doi.org/10.1080/13216597.2012.739573 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content.
    [Show full text]
  • The Absent Vedas
    The Absent Vedas Will SWEETMAN University of Otago The Vedas were first described by a European author in a text dating from the 1580s, which was subsequently copied by other authors and appeared in transla- tion in most of the major European languages in the course of the seventeenth century. It was not, however, until the 1730s that copies of the Vedas were first obtained by Europeans, even though Jesuit missionaries had been collecting Indi- an religious texts since the 1540s. I argue that the delay owes as much to the rela- tive absence of the Vedas in India—and hence to the greater practical significance for missionaries of other genres of religious literature—as to reluctance on the part of Brahmin scholars to transmit their texts to Europeans. By the early eighteenth century, a strange dichotomy was apparent in European views of the Vedas. In Europe, on the one hand, the best-informed scholars believed the Vedas to be the most ancient and authoritative of Indian religious texts and to preserve a monotheistic but secret doctrine, quite at odds with the popular worship of multiple deities. The Brahmins kept the Vedas, and kept them from those outside their caste, especially foreigners. One or more of the Vedas was said to be lost—perhaps precisely the one that contained the most sublime ideas of divinity. By the 1720s scholars in Europe had begun calling for the Vedas to be translated so that this secret doctrine could be revealed, and from the royal library in Paris a search for the texts of the Vedas was launched.
    [Show full text]
  • Chapter Ii Vizianagaram
    CHAPTER II VIZIANAGARAM - THE LOCAL ENVIRONMENT 33 VIZIANAGARAM - THE LOCAL ENVIRONMENT Vizianagaram is situated half way between Calcutta and Madras, 507 miles from Calcutta and 522 from Madras. It was in the Vizagapatam District of the then Madras state with an area of more than 18,000 square miles and a population of 2,610,000.' Vizianagaram is situated in latitude 18°.2" North, and longitude 83° 32" east; at twelve miles distance from the sea. The garrison at this time consists of one Regiment of Native Infantry. At the distance of one mile from the cantonment, which is placed on ground sloping gently to the northward, are the fort and town, and laying midway is a large tank (Pedda Cheruvu), which contains water at all seasons of the year. The fort is entirely occupied by the palace and buildings of the Maharaja. The station contains about twenty officers' houses; the compounds are very prettily laid out with gardens, and surrounded with trim hedges. There is a small church; a chaplain is allowed for the station, but he is required to visit Bhimlipatam and Chicacole, two Sundays each month.^ Climate: Generally the climate of the time is nonnal, without extreme atmospheric variations. But at some seasons in an year, especially in the wintry months it is a bit less. To the north of the town there are hills and hillocks at a distance of about six miles that connect the Eastern Ghats. There 34 are few patches of shrub jungles nearby. The best season with average climate IS from September to March, Summer sets in April when the weather becomes hot and the hot winds commence blowing from the middle of the month.
    [Show full text]
  • Editors Seek the Blessings of Mahasaraswathi
    OM GAM GANAPATHAYE NAMAH I MAHASARASWATHYAI NAMAH Editors seek the blessings of MahaSaraswathi Kamala Shankar (Editor-in-Chief) Laxmikant Joshi Chitra Padmanabhan Madhu Ramesh Padma Chari Arjun I Shankar Srikali Varanasi Haranath Gnana Varsha Narasimhan II Thanks to the Authors Adarsh Ravikumar Omsri Bharat Akshay Ravikumar Prerana Gundu Ashwin Mohan Priyanka Saha Anand Kanakam Pranav Raja Arvind Chari Pratap Prasad Aravind Rajagopalan Pavan Kumar Jonnalagadda Ashneel K Reddy Rohit Ramachandran Chandrashekhar Suresh Rohan Jonnalagadda Divya Lambah Samika S Kikkeri Divya Santhanam Shreesha Suresha Dr. Dharwar Achar Srinivasan Venkatachari Girish Kowligi Srinivas Pyda Gokul Kowligi Sahana Kribakaran Gopi Krishna Sruti Bharat Guruganesh Kotta Sumedh Goutam Vedanthi Harsha Koneru Srinath Nandakumar Hamsa Ramesha Sanjana Srinivas HCCC Y&E Balajyothi class S Srinivasan Kapil Gururangan Saurabh Karmarkar Karthik Gururangan Sneha Koneru Komal Sharma Sadhika Malladi Katyayini Satya Srivishnu Goutam Vedanthi Kaushik Amancherla Saransh Gupta Medha Raman Varsha Narasimhan Mahadeva Iyer Vaishnavi Jonnalagadda M L Swamy Vyleen Maheshwari Reddy Mahith Amancherla Varun Mahadevan Nikky Cherukuthota Vaishnavi Kashyap Narasimham Garudadri III Contents Forword VI Preface VIII Chairman’s Message X President’s Message XI Significance of Maha Kumbhabhishekam XII Acharya Bharadwaja 1 Acharya Kapil 3 Adi Shankara 6 Aryabhatta 9 Bhadrachala Ramadas 11 Bhaskaracharya 13 Bheeshma 15 Brahmagupta Bhillamalacarya 17 Chanakya 19 Charaka 21 Dhruva 25 Draupadi 27 Gargi
    [Show full text]
  • Sri Annamacharya - Poems
    Classic Poetry Series Sri Annamacharya - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive Sri Annamacharya(9 May 1408 – 23 February 1503) Sri Tallapaka Annamacharya (Telugu: ???? ???????? ???????????) (or Annamayya) was the official songmaster of the Tirumala Venkateswara Temple, and a Telugu composer who composed around 36000 keertana songs, many of which were in praise of Venkateswara, the presiding deity of the temple. The musical form of the keertana songs that he composed have strongly influenced the structure of Carnatic music compositions, which are still popular among Carnatic music concert artists. Sri Annamacharya is remembered for his saintly life, and is honoured as a great Bhakta/devotee of Bhagwaan Govinda by devotees and saintly singers. He is believed to have been the reincarnation of the precious sword of lord Vishnu ( Nandakam ). He is widely regarded as the Pada-kavita Pitaamaha (grand old man of song-writing) of the Telugu language. <b>Personal Life</b> Annamacharya was born on Vaisakha Suddha Pournami in the year Sarwadhari in Tallapaka, a village in current day Kadapa district of Andhra Pradesh, India. His wife, Thimmakka, had written Subhadra Kalyanam, and is considered the first female poet in Telugu literature. He was born into a Telugu Brahmin family. Their son, Pedda Tirumalacharya, and grandson, Tallapaka Chinnayya, were also composers and poets. The Tallapaka compositions are considered to have dominated and influenced the structure of Carnatic music compositions. Annamacharya lived for 94 years until Phalguna Bahula Dwadasi (12th day after full moon) in the year Dhundhubhi. <b>Literary Career</b> Annamacharya is said to have composed as many as 36,000 sankeertanas (songs) on Bhagwaan Govinda Venkateswara, of which only about 12,000 are available today.
    [Show full text]
  • The Artifice of Brahmin Masculinity in South Indian Dance
    5 Longing to Dance Stories of Kuchipudi Brahmin Women The Hyderabad-based Kuchipudi dance teacher Balatripurasundari learned to dance in secret. As the youngest daughter of internationally acclaimed Kuchipudi dance guru Vempati Chinna Satyam, Baliakka (as she is commonly called) was never encouraged by her father to dance. In fact, she was overtly discouraged from dancing on the basis that it might diminish her marriage prospects in the future and cause unnecessary hardships. Nonetheless, Baliakka learned by watching her father train hundreds of girls in his Madras-based dance institution, the Kuchipudi Art Academy (KAA). Likening herself to Ekalavya, the outcast student of Drona from the epic Mahābhārata, who learned archery in secret, Baliakka would sneak into the back of her father’s dance classroom, practice facial expressions in front of the bathroom mirror, and fashion Kuchipudi gestures (mudras) underneath her blanket at night. Baliakka longed to dance like the other girls at her father’s dance school, but her desire never won her father’s approval because, according to Kuchipudi sāmpradāyam (tradition), brahmin girls from the Kuchipudi village cannot and do not dance. This chapter focuses on the narratives of brahmin women belonging to heredi- tary Kuchipudi village families who have been overtly excluded from the embod- ied labor of performance. Unlike the brahmin men of the Kuchipudi village who are all associated with dance in some capacity, Kuchipudi brahmin women have no such performative roles to play. Kuchipudi brahmin women’s bodies are deemed unsuitable for the labor of Indian dance and are, therefore, proscribed from the “sweat, blood, tears, slipping or stained saris, callused feet, missteps, or familiar gestures” that dance entails (Srinivasan 2012, 8).
    [Show full text]
  • Component-I (A) – Personal Details
    1 Component-I (A) – Personal details: Prof. P. Bhaskar Reddy Sri Venkateswara University, Tirupati. Prof. R Thiagarajan Presidency College, Chennai. Dr. V. Premalatha Sri Venkateswara University, Tirupati. Prof Ritha Rajan, Music Academy Chennai 2 Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Indian Aesthetics and Fine Arts Module Name/Title Early Composers of South India Module Id I C/ IAFA/ 23 Pre requisites an interest to know about the famous composers of South Indian Classical music belonging to the period, 12th century to 17th century. Objectives to give an account of the biographical details and the contribution of some great music composers of South India who lived during 12th - 17th centuries Keywords Jayadēva, Gītagōvinda, Annamācārya, Nārāyaṇa Tīrtha, Kṛṣṇalīlā taraṅgiṇi, Bhadrācala Rāmadāsa, Purandaradāsa, Kṣētrayya, Padam, Aṣṭapadi, Dēvaranāma E-text (Quadrant-I): Introduction Indian Music has a rich tradition and in the previous modules, we had learnt about the various aspects of the classical music forms of India and the popular instruments used in the North and the South Indian Systems. In this module, we shall learn about a few early composers of music of South Indian music. These great masters are considered as the pathfinders and pioneers of the classical and devotional streams. 3 1. Jayadēva 1.1 Biography Jayadēva was a Sanskrit poet of the early 13th century, born in a village called Kenduli in Odhisha to Bhōjadēva and Ramadēvi. He was married to Padmāvati, a dancer who was an ardent devotee of Lord Puruṣōttama. He was the earliest of the Oriya poets. He was also one of the gems who adorned the court of King Lakshmanasena of Navadvipa in Bengal.
    [Show full text]
  • Village Survey Monographs, 3 Thimmanaykenpalayam, Part IV
    CENSUS OF INDIA VOLUME XXV PONDICHERRY STATE PART IV ·VILLAGB SURVEY MONOGRAPHS 3. THIMMANAYAKENPALAYAM P. K.-NAMBIAR- OF THE INDIAN ADMINISTRATIVE SERVICE SUPERINTENDENT OF CENSUS OPERATIONS, MADRAS AND PONDICHERRY "AND A. K. VIJAYA BHANU OF THE MADRAS CIVIL SERVICE DEPUTY SUPERINTENDENT OF CENSUS -OPERATIONS 1966 CENSUS OF INDIA 1961 o[CeDS1lS R.eport-Vol. XXV will relate to PolMlidlerry State. UDder tbis series will be, issued the 101l0"iDg Publications] Part 1 ..... General Report 011 Census Part II-A ... ...~ 'General Population Tables D Economic Tables C Cultural Tables D Migration Tables Part III-A Household Economic Tables B Housing and Establishment Tables C Scheduled Caste Tables Part IV .... Village Survey Monographs (Five numbers in five volumes) Part V .... Crafts and Artisans of P.ond,i,~herry State Part VI Fairs and Festivals (Temples) Part VII Administration Report ,(For official use only) Part VllI District Census Handbook FOREWORD Apart from laying the f"oundations of demography in this sub-contiaeilt;- a hundred year~' of the Indian Census has also produced 'elaborate and scholarly acC~lIDts of thy ~r.ie!tat~d ahenomena of Indian life-sometimes with no statistics attached. b';t usually ~w1thjju\t endttgh statistics to- give empirical underpinning to 'their conclusions'. In a country, largely illiterate.: where statistical or numerical comprehension of even such a simple thing as age, wu liable ,t-Q;_ be ' inaccurate, an understanding of the social structure was essential. It was more neC~iS~ry'" i6 attain a broad understanding of what was happening around oneself than to wrap'·ooeself up in 'statistical ingenuity' or • mathematical manipulation' .
    [Show full text]
  • The Artifice of Brahmin Masculinity in South Indian Dance
    Luminos is the Open Access monograph publishing program from UC Press. Luminos provides a framework for preserving and reinvigorating monograph publishing for the future and increases the reach and visibility of important scholarly work. Titles published in the UC Press Luminos model are published with the same high standards for selection, peer review, production, and marketing as those in our traditional program. www.luminosoa.org The publisher and the University of California Press Foundation gratefully acknowledge the generous support of the Ahmanson Foundation Endowment Fund in Humanities. Impersonations Impersonations The Artifice of Brahmin Masculinity in South Indian Dance Harshita Mruthinti Kamath UNIVERSITY OF CALIFORNIA PRESS University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advanc- ing scholarship in the humanities, social sciences, and natural sciences. Its activities are supported by the UC Press Foundation and by philanthropic contributions from individuals and institutions. For more information, visit www.ucpress.edu. University of California Press Oakland, California © 2019 by Harshita Mruthinti Kamath This work is licensed under a Creative Commons CC-BY-NC-ND license. To view a copy of the license, visit http://creativecommons.org/licenses. Suggested citation: Kamath, H. M. Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance. Oakland: University of California Press, 2019. DOI: https://doi.org/10.1525/luminos.72 Library of Congress Cataloging-in-Publication Data Names: Kamath, Harshita Mruthinti, 1982- author. Title: Impersonations : the artifice of Brahmin masculinity in South Indian dance / Harshita Mruthinti Kamath. Description: Oakland, California : University of California Press, [2019] | Includes bibliographical references and index.
    [Show full text]
  • Pandit Iyothee Thass, Tamil Buddhism, and the Marginalized in South India Gajendran Ayyathurai
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Columbia University Academic Commons Foundations of Anti-caste Consciousness: Pandit Iyothee Thass, Tamil Buddhism, and the Marginalized in South India Gajendran Ayyathurai Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2011 2010 Gajendran Ayyathurai All rights reserved Abstract Foundations of Anti-caste Consciousness: Pandit Iyothee Thass, Tamil Buddhism, and the Marginalized in South India Gajendran Ayyathurai This dissertation is about an anti-caste movement among Dalits (the oppressed as untouchable) in South India, the Parayar. Since the late 19th century, members of this caste, and a few others from Tamil-speaking areas, have been choosing to convert to Buddhism based on conscience and conviction. This phenomenon of religious conversion-social transformation is this study’s focus. By combining archival research of Parayar’s writings among Tamil Buddhists, as these Parayar, settled in Tamil Nadu and Karnataka, are called, I have attempted to understand this movement ethno-historically. In pre-colonial times, though the sub-continent’s societies were hierarchical, the hierarchies were fluid and varied: i.e., the high-low or self-other dichotomies were neither fixed nor based on a single principle. The most significant effect of the encounter of British Colonialism and India was to precipitate an unprecedented master-dichotomy of singular and absolute form of self and other, as colonizer and the colonized. This had three consequences. (a) India was itself seen as singular and served as the Self to the colonial Other in an absolute dichotomy; (b) the role of essentializing the Indian Self was assumed by the brahmin; (c) this in turn resulted in an internal dichotomy between the—brahmin—essential self and the—non- brahmin—non-essential other.
    [Show full text]
  • Research Journal of English(RJOE) Vol-1,Issue-2,2016 an International Peer-Reviewed English Journal ISSN: 2456-2696 ______
    Oray’s Publications Research Journal Of English(RJOE) Vol-1,Issue-2,2016 www.rjoe.org.in An International Peer-Reviewed English Journal ISSN: 2456-2696 __________________________________________________________________________________ POLITICS OF DICTIONARY PRODUCTION IN COLONIAL SOUTH INDIA _____________________________________________________________ Dr. N. Manohar Reddy Assistant Professor, NALSAR University of Law, Hyderabad,Telangana,India ___________________________________________________________________________ Abstract: In this essay, I have tried to show that dictionary production in British India was not an “objective” and “neutral” exercise as it is generally understood to be but was directly connected with the perpetuation of colonial rule in India. The colonial state required to introduce new words to its subjects in the fields of education, law, administration, and so on, so that state could govern them efficiently. Thus, the English-Telugu dictionary produced by the Charles Philip Brown was instrumental in this hegemonic project. However, I will also try to show that the dictionary had to be structured in such a way that the difference between the rulers and subjects was explained. Since, Brown employed Brahmin pundits to compile the dictionary, it appears that their caste prejudices against muslims and the lower castes have crept in. Therefore, the question of representation becomes important. These issues have been analyzed through some selected words and the meanings assigned to them. However, English words were not
    [Show full text]