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Naturalized Panpsychism: an Alternative to Fundamentalist Physicalism and Supernaturalism Earl R

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Naturalized Panpsychism: an Alternative to Fundamentalist Physicalism and Supernaturalism Earl R Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Naturalized Panpsychism: An Alternative to Fundamentalist Physicalism and Supernaturalism Earl R. Cookson Marquette University Recommended Citation Cookson, Earl R., "Naturalized Panpsychism: An Alternative to Fundamentalist Physicalism and Supernaturalism" (2012). Dissertations (2009 -). Paper 207. http://epublications.marquette.edu/dissertations_mu/207 NATURALIZED PANPSYCHISM: AN ALTERNATIVE TO FUNDAMENTALIST PHYSICALISM AND SUPERNATURALISM by Earl Robert Cookson, B.A., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin August 2012 ABSTRACT NATURALIZED PANPSYCHISM: AN ALTERNATIVE TO FUNDAMENTALIST PHYSICALISM AND SUPERNATURALISM Earl Robert Cookson, B.A., M.A. Marquette University, 2012 A central problem in the mind-body debate is the generation problem: how consciousness occurs in a universe understood as primarily non-conscious. This problem is particularly bothersome for physicalists. I argue that the generation problem stems from a non-critical presupposition about the nature of reality, namely, that the mental is an exception in the universe, a non-fundamental property. I call this presupposition mental specialism. Despite the fact that mental specialism dogmatically ingrained in the debate, there has been little reason offered either to accept or reject it. And doing so would dissolve the generation problem. But rejecting mental specialism, though it would dissolve the generation problem, would mean accepting another anathema presupposition: panpsychism. The resistance to panpsychism stems from the perception that panpsychism runs counter to science, that it is based on dogmatic metaphysical (even transcendental) arguments, and that it entails doctrines that cannot be accepted by science, such as mysteriousness. This perception is misguided and here I argue that a naturalized panpsychism, one that does not run contrary to science in these ways, can be developed and defended. I argue that consciousness emerges from proto-consciousness, the fundamental property that is disposed to give rise to consciousness. Proto-consciousness is not an arbitrarily posited property; following an important contemporary approach in neuroscience (the integrated information account), I understand proto-consciousness as information. The thesis that consciousness emerges from proto-consciousness elicits a fatal problem with panpsychic theories, the combination problem. This problem is how to account for higher-order conscious properties emerging from proto-conscious properties. I solve the combination problem that by adopting Giuolio Tononi’s Integrated Information Theory of Consciousness and demonstrating emerging higher-order conscious properties just is a system integrating information. Thus information is the fundamental property that, when integrated in a system such as a human being, is consciousness. Proto-consciousness is thus a natural property and the formulated panpsychic theory based upon information is a naturalized panpsychism. i DEDICATION Earl Robert Cookson, B.A., M.A. In memory of Dr. Claudia M. Schmidt—her soul shone like a jewel. ii ACKNOWLEDGEMENTS Earl Robert Cookson, B.A., M.A. In no particular order, I would like to thank my family. I would like to thank my wife, and my son. I would like to thank the Buddha. I would like to thank my teachers, my faculty, my committee, my director, and my colleagues. I would like to thank the Graduate School and all of the Marquette University administration. iii TABLE OF CONTENTS DEDICATION……………………………………………………………………………………..i ACKNOWLEDGMETNS………………………………………………………………………...ii CHAPTER I. INTRODUCTION………………………………………………………...……………1 II. WHERE WE’RE AT, THE MIND-BODY PROBLEM; MENTAL SPECIALISM TO PANPSYCHISM………………………………………………………………….……..14 Synopsis of Chapter One……………...…………………………………………14 Intellect to Consciousness………………………………………………….…….15 Converting Consciousness into the Not-Consciousness…………………………22 Michael Tye’s PANIC Theory of Phenomenal Consciousness………………….25 Eliminative Materialism and Radical Conversion……………….………………27 Specialism………………………………………………………………………..30 Panpsychism……………………………………………………………………..34 Conclusion……………………………………………………………………….39 III. THE COMPATIBILITY BETWEEN NATUALISM AND PANPSYCHISM….…44 Introduction…………………………………………………………….…….…..45 Specific Details of Chapter Two…………………………………….…….……..46 Panpsychism……………………………………………………………….…….51 Naturalism……………………………………………………………………..…57 Primary Objections to the Compatibility of Naturalism and Panpsychism……...56 Method for Determining the Core Dispositions of Naturalism………………….58 Vollmer’s Core Thesis of Naturalism……………………………………………62 iv Metaphysical Minimalism……………………………………………….63 Maximum Realism…………………………………….………………....66 Evolutionary Naturalism……………………………….………….……..67 Primacy of Inanimate Matter-Energy………………….……………..….69 Causal Efficacy………………………………………….…………….…71 Hanna and Maiese’s Argument Contra Fundamentalism……………..…75 Conclusion…………………………………………………………………….....79 IV. AN EMPIRICAL, NON-MYSTERIOUS SOLUTION TO THE COMBINATION PROBLEM………………………………………………………………………………83 The Task at Hand………………………………………………………………...83 The Combination Problem in Recent Literature…………………………………84 Introduction………………………………………………………………84 Synopsis of the Present Chapter………………………………………....86 The Combination Problem, William James, and Recent Applications…..89 Goff’s Use of the Combination Problem to Object to Strawson………...90 Strawson’s Mistake of the Superior Intelligibility of Mental-From-Mental Emergence………………………………………………………………..92 Deflecting Goff’s Combination Objection, Rejecting the Transparency of the Mental, and the Move to Pure Panexperientialism—Rejecting the Physical…………………………………………………………………..95 Strawson’s Argument for “Pure Panexperientialism” and Getting Rid of the Physical………………………………………………………………95 Strawson’s Response to Goff’s Combination Problem and Strawson’s Move to Mysteriousness…………………………………………………96 Goff’s Solution to the Combination Problem, Phenomenal Bonding, and the Mysteriousness of Experience……………………………………….97 v Rejection of Mysteriousness and Statement of Method Demonstrating a Non-Mysteriousness Solution to the Combination Problem; How Experiences Sum…………………………………………………………99 Towards a Naturalized Panpsychism…………………………………………...103 Important Points from the Preceding Section…………………….…….103 Exposition of Integrated Information Theory of Consciousness….........109 On Any Similarities between IITC and Panpsychism………………….114 Interpreting IITC as a Panpsychic Theory……………………………...115 The Combination Problem and the Integrated Information Theory of Consciousness…………………………………………………………..122 Possible Objections……………………………………………………………..126 Objection One: Naturalized Panpsychism is Merely Physicalism by Another Name……………………………………………………….….126 Objection Two: Information Isn’t Fundamental……………………….128 Objection Three: Naturalized Panpsychism Cannot Fill the Explanatory Gap……………………………………………………………………...130 Conclusion……………………………………………………………...133 V. Objections to Integrated Information Theory of Consciousness, Replies………….139 Introduction………………………………………………………………….....139 Synopsis of the Present Chapter………………………………………………..140 Tononi’s “Ambiguity of Consciousness” and its Ramifications……………….141 Peressini’s Argument for the Move from IITC to IITQ………………………..145 Fundamental and Intrinsic Property Argument for IITQ……………………….146 Rejecting Peressini’s Distinction between Qualitative and Subjective Experience; the “What it is Like” Just Is “What it is Like for Me”…………………………..148 The Fundamentality of Information…………………………………………….154 vi Arguments Establishing Information as Intrinsic and Fundamental……………155 The Indefiniteness of Consciousness; a Solution Through Proto- Consciousness……………………………………………………………..……159 How NP’s Event Monism Accounts for the Subjective Aspect of Consciousness…………………………………………………………………..161 Conclusion……………………………………………………………...………162 VI. Naturalized Panpsychism and the Nature of the Mind………………………….….165 What is Naturalized Panpsychism?......................................................................165 Principles One: Proto-Consciousness is Fundamental & Principle Two: Ontological Independence of Proto-consciousness…………………………….168 Principle Four: The Emergence of Higher-level Mental Properties from Proto- Consciousness; the Combination Problem……………………………..……….171 Naturalized Panpsychism and Reality………………………………………….173 The Character of Human Consciousness……………………………………….173 Further Research………………………………………………………………..177 BIBLIOGRAPHY…………………………………………………………………..………….179 1 Introduction The core problem physicalism faces is the generation problem: how consciousness arises from something not-conscious. The generation problem originates from the view I call mental specialism, which is the view that the mental is more rare or exceptional than the non-mental. The way out of the generation problem is to reject mental specialism and then formulate a “science friendly” panpsychic theory, a naturalized panpsychism. Panpsychism’s core thesis is that the mental is as fundamental to the world as the physical. I understand panpsychism to be constituted by the following tenets: 1) the mental is a fundamental property that permeates the universe; 2) the mental is ontologically independent of matter (entailing that the mental cannot be reduced to the physical); 3) the physicalist worldview requires expansion
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