The Jews of Galicia Under Austrian-Polish Rule, 1867-1918
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The Ukrainian Weekly 1983, No.50
www.ukrweekly.com Published by the Ukrainian National Association inc.. a fraternal non-profit association! rainian Weekly vol. Ll No. 50 THE UKRAINIAN WEEKLY SUNDAY, DECEMBER n, 1983 25тсent s 10,000 mourn famine victims Fourth WCFU concludes; at memorial service and rally Savaryn elected president by George B. Zarycky celebrated by some 20 hierarchs and clergy of Ukrainian Churches, an ad- by Roma Hadzewycz As a result of the vote to approve the TORONTO - Nearly 10,000 people dress by Brian Mulroney, leader of the Ukrainian American Coordinating gathered at historic Maple Leaf Gardens Progressive Conservative opposition in TORONTO - Peter Savaryn. 57. an Council's membership, the U.S. repre– lfere on Sunday, December 4, for a rally the Canadian Parliament, and the Edmonton lawyer and chancellor of the sentation within the WCFU is now di– commemorating the 50th anniversary presence of Stephen Terlecky, the first University of Alberta, was elected vided between the Ukrainian Congress of the Great Famine in Ukraine. Ukrainian memberof the British Parlia– president of the–World Congress of Free Committee of America and the UACC, Among the highlights of the rally, ment. Ukrainians on Saturday, December 3, which are both recognized as national which was sponsored by the World The four-hour rally began at 11:15 the final day of the organization's central representations of the U.S. Congress of Free Ukrainians, was a a.m. As the Baturyn brass band, re- fourth world conclave. Ukrainian community. solemn ecumenical memorial service splendent in blue-and-gold uniforms, The congress, held once every five played a dirge, uniformed members of years, brought together some 600 dele- More on the WCFU conclave Ukrainian youth organizations gates representing organized Ukrainian inside: Soviets protest ODUM, SUM and Plast as well as communities in North and South Ame– " Human Rights Commission representatives of MUNO. -
The Galitzianer a Publication of Gesher Galicia
The Galitzianer A Publication of Gesher Galicia Vol. 9, No. 1 Electronic Distribution November 2001 GG Matters Feature Articles 2 Coordinator’s Column 7 A Visit to the AGAD Archives Shelley Kellerman Pollero Valerie Schatzker What it’s like to work in the Polish archives in 2 From the Editors’ Desks Warsaw Edward Goldstein & Eva Rosenn Optional Electronic Delivery of The Galitzianer 9 Galician Roots – Deep and Wide Edward Gelles 3 New Options for Paying Dues Links to distinguished Galician rabbinical PayPal enables secure, low-cost electronic families payments 11 Ruth Finds Her Father 3 Call for Speakers Jerry Fields 22nd International Conference on Jewish Genealogy The author’s research leads to a surprising Town Updates discovery 4 Kolomyya 12 A Trip to Tarnobrzeg Alan Weiser Gayle Riley Schlissel 4 Krakowiec 13 Crying in Krakow Kim Donnelly and Kurt Gluck A lan Wei ser with comments from Peter Jassem A Visit to the “New” Cemetery 4 Ulanow Melody Katz 15 What Shall We Tell Miriam Rafael F. Scharf JRI-Poland How our ancestors lived in Galicia 5 JRI-Poland AGAD Project Update 21 The Jews of Galicia under Austrian-Polish Mark Halpern Rule, 1867 – 1918, Part III Status as of October 25 Professor Piotr Wróbel 5 Lemberg/Lwow Archive Indexing Project Last of the series Josef Herz People Lists The project needs your help 25 Przeworsk Yad Vashem Listings 6 JRI-Poland 1929 Business Directory Project Leon Gold Howard Fink Listing of pre-WWII residents for whom Yad An exciting new initiative gets under way Vashem has pages of testimony Do you have a story to tell that will interest our readers? Please get in touch with the Editor! (See back page for address) The Galitzianer November 2001 Coordinator’s Column From the Editors’ Desks Shelley Kellerman Pollero Edward Goldstein September 11, 2001. -
Jewish Encyclopedia
Jewish Encyclopedia The History, Religion, Literature, And Customs Of The Jewish People From The Earliest Times To The Present Day Volume XII TALMUD – ZWEIFEL New York and London FUNK AND WAGNALLS COMPANY MDCCCCVI ZIONISM: Movement looking toward the segregation of the Jewish people upon a national basis and in a particular home of its own: specifically, the modern form of the movement that seeks for the Jews “a publicly and legally assured home in Palestine,” as initiated by Theodor Herzl in 1896, and since then dominating Jewish history. It seems that the designation, to distinguish the movement from the activity of the Chovevei Zion, was first used by Matthias Acher (Birnbaum) in his paper “Selbstemancipation,” 1886 (see “Ost und West,” 1902, p. 576: Ahad ha – ‘Am, “Al Parashat Derakim,” p. 93, Berlin, 1903). Biblical Basis The idea of a return of the Jews to Palestine has its roots in many passages of Holy Writ. It is an integral part of the doctrine that deals with the Messianic time, as is seen in the constantly recurring expression, “shub shebut” or heshib shebut,” used both of Israel and of Judah (Jer. xxx, 7,1; Ezek. Xxxix. 24; Lam. Ii. 14; Hos. Vi. 11; Joel iv. 1 et al.). The Dispersion was deemed merely temporal: ‘The days come … that … I will bring again the captivity of my people of Israel, and they shall build the waste cities and inhabit them; and they shall plant vineyards, and drink the wine thereof … and I will plant them upon their land, and they shall no more be pulled up out of their land” (Amos ix. -
A Fresh Perspective on the History of Hasidic Judaism
eSharp Issue 20: New Horizons A Fresh Perspective on the History of Hasidic Judaism Eva van Loenen (University of Southampton) Introduction In this article, I shall examine the history of Hasidic Judaism, a mystical,1 ultra-orthodox2 branch of Judaism, which values joyfully worshipping God’s presence in nature as highly as the strict observance of the laws of Torah3 and Talmud.4 In spite of being understudied, the history of Hasidic Judaism has divided historians until today. Indeed, Hasidic Jewish history is not one monolithic, clear-cut, straightforward chronicle. Rather, each scholar has created his own narrative and each one is as different as its author. While a brief introduction such as this cannot enter into all the myriad divergences and similarities between these stories, what I will attempt to do here is to incorporate and compare an array of different views in order to summarise the history of Hasidism and provide a more objective analysis, which has not yet been undertaken. Furthermore, my historical introduction in Hasidic Judaism will exemplify how mystical branches of mainstream religions might develop and shed light on an under-researched division of Judaism. The main focus of 1 Mystical movements strive for a personal experience of God or of his presence and values intuitive, spiritual insight or revelationary knowledge. The knowledge gained is generally ‘esoteric’ (‘within’ or hidden), leading to the term ‘esotericism’ as opposed to exoteric, based on the external reality which can be attested by anyone. 2 Ultra-orthodox Jews adhere most strictly to Jewish law as the holy word of God, delivered perfectly and completely to Moses on Mount Sinai. -
Simplified WWII Timeline
~ Belz Museum of Asian and Judaic Art ~ Holocaust Memorial Gallery ~ Simplified World War II Timeline 1933 JANUARY 30, 1933 German President Paul von Hindenburg appointed Adolf Hitler chancellor. At the time, Hitler was leader of the National Socialist German Workers' Party (Nazi party). FEBRUARY 27-28, 1933 The German parliament (Reichstag) building burned down under mysterious circumstances. The government treated it as an act of terrorism. FEBRUARY 28, 1933 Hitler convinced President von Hindenburg to invoke an emergency clause in the Weimar Constitution. The German parliament then passed the Decree of the Reich President for the Protection of Nation (Volk) and State, popularly known as the Reichstag Fire Decree, the decree suspended the civil rights provisions in the existing German constitution, including freedom of speech, assembly, and press, and formed the basis for the incarceration of potential opponents of the Nazis without benefit of trial or judicial proceeding. MARCH 22, 1933 The SS (Schutzstaffel), Hitler's “elite guard,” established a concentration camp outside the town of Dachau, Germany, for political opponents of the regime. It was the only concentration camp to remain in operation from 1933 until 1945. By 1934, the SS had taken over administration of the entire Nazi concentration camp system. MARCH 23, 1933 The German parliament passed the Enabling Act, which empowered Hitler to establish a dictatorship in Germany. APRIL 1, 1933 The Nazis organized a nationwide boycott of Jewish-owned businesses in Germany. Many local boycotts continued throughout much of the 1930s. APRIL 7, 1933 The Nazi government passed the Law for the Restoration of the Professional Civil Service, which excluded Jews and political opponents from university and governmental positions. -
Vol-26-2E.Pdf
Table of Contents // June 2012 2-3 | Dr. Leah Teicher / From the Editor’s Desk. 4 | Dr. Leah Haber-Gedalia / Chairperson’s Note. 5-15 | Dr. Leah Haber-Gedalia / Jewish Galicia Geography, Demography, History and Culture. 16-27 | Pamela A.Weisberger / Galician Genealogy: Researching Your Roots with "Gesher Galicia". 28-36 | Dr. Eli Brauner / My Journey in the Footsteps of Anders’ Army. 37-50 | Immanuel (Ami) Elyasaf / Decoding Civil Registry and Mapping the Brody Community Cemetery. 51-57 | Amnon Atzmon / The Town of Yahil'nytsya - Memorial Website. 58 | Some Galician Web Pages. 59-60 | Instructions for writing articles to be published in "Sharsheret Hadorot". The Israel Genealogical Society | "Sharsheret Hadorot" | 1 | From the Editor’s Desk // Dr. Leah Teicher Dear Readers, “Er iz a Galitsianer”, my father used to say about a Galician Jew, and that said everything about a person: he had a sense of humor; he was cunning, a survivor, a reader, a fan of music, musicians and culture; a religious person, and mostly, a Yiddish speaker and a Holocaust survivor. For years, Galicia had been a part of Poland. Its scenery, woods and rivers had been our parents’ memories. A Jewish culture had developed in Galicia, the Yiddish language was created there, customs established, unique Jewish foods cooked, the figure of the “Yiddishe Mame” developed, inspiring a good deal of genealogical research; “Halakhot” and Rabbinic Laws made; an authoritative leadership established in the towns, organizing communities on their social institutions – Galicia gave birth to the “Shttetl” – the Jewish town, on all its social-historical and emotional implications. -
CCAR Journal the Reform Jewish Quarterly
CCAR Journal The Reform Jewish Quarterly Halachah and Reform Judaism Contents FROM THE EDITOR At the Gates — ohrgJc: The Redemption of Halachah . 1 A. Brian Stoller, Guest Editor ARTICLES HALACHIC THEORY What Do We Mean When We Say, “We Are Not Halachic”? . 9 Leon A. Morris Halachah in Reform Theology from Leo Baeck to Eugene B . Borowitz: Authority, Autonomy, and Covenantal Commandments . 17 Rachel Sabath Beit-Halachmi The CCAR Responsa Committee: A History . 40 Joan S. Friedman Reform Halachah and the Claim of Authority: From Theory to Practice and Back Again . 54 Mark Washofsky Is a Reform Shulchan Aruch Possible? . 74 Alona Lisitsa An Evolving Israeli Reform Judaism: The Roles of Halachah and Civil Religion as Seen in the Writings of the Israel Movement for Progressive Judaism . 92 David Ellenson and Michael Rosen Aggadic Judaism . 113 Edwin Goldberg Spring 2020 i CONTENTS Talmudic Aggadah: Illustrations, Warnings, and Counterarguments to Halachah . 120 Amy Scheinerman Halachah for Hedgehogs: Legal Interpretivism and Reform Philosophy of Halachah . 140 Benjamin C. M. Gurin The Halachic Canon as Literature: Reading for Jewish Ideas and Values . 155 Alyssa M. Gray APPLIED HALACHAH Communal Halachic Decision-Making . 174 Erica Asch Growing More Than Vegetables: A Case Study in the Use of CCAR Responsa in Planting the Tri-Faith Community Garden . 186 Deana Sussman Berezin Yoga as a Jewish Worship Practice: Chukat Hagoyim or Spiritual Innovation? . 200 Liz P. G. Hirsch and Yael Rapport Nursing in Shul: A Halachically Informed Perspective . 208 Michal Loving Can We Say Mourner’s Kaddish in Cases of Miscarriage, Stillbirth, and Nefel? . 215 Jeremy R. -
Nikolaj Von Wassilko. Bukovinian Statesman and Diplomat
https://doi.org/10.4316/CC.2019.01.010 POLITICS AND INTERNATIONAL STUDIES NIKOLAJ VON WASSILKO. BUKOVINIAN STATESMAN AND DIPLOMAT Oleksandr DOBRZHANSKYI Yurii Fedkovych Chernivtsi National University (Ukraine) E-mail: [email protected] Abstract: The article is dedicated to the study of the political biography of Nikolaj von Wassilko, a well-known Bukovinian leader, one of the most controversial personages among Ukrainian politicians of Austria-Hungary at the end of the 19th – the beginning of the 20th century. It is worth mentioning that many scientists from various countries wrote about N. Wassilko, but separate studies about his life and political activities have not been written yet. Author paid considerable attention to the formation of N. Wassilko's political views, the evolution of his preferences from conservative Rusynism and Moscophilia philosophy to the populistic doctrine. Since the beginning of the 20th century, N. Wassilko became almost the sole leader of Ukrainians in Bukovina. The article presents the analysis of his activities in the Austrian Parliament, the Diet of Bukovina, public organizations, and his initiatives to resolve various regional issues. His activities in the years of World War I were equally rich. In particular, the article shows his diplomatic activities as the ambassador of the ZUNR (West Ukrainian People's Republic) in Vienna, the ambassador of the UPR (Ukrainian People's Republic) in Switzerland and other countries. At the end of the research, the author points out the remarkable path of N. Wassilko in the history of the Ukrainian movement in Bukovina in the early twentieth century, as one of the central figures of the Ukrainian diplomacy during 1918-1924. -
Down in Turkey, Far Away: Human Rights, the Armenian Massacres
UC Berkeley UC Berkeley Previously Published Works Title "Down in Turkey, far away": human rights, the Armenian Massacres, and Orientalism in Wilhelmine Germany Permalink https://escholarship.org/uc/item/9403g47p Journal Journal of Modern History, 79(1) ISSN 0022-2801 Author Anderson, ML Publication Date 2007-03-01 DOI 10.1086/517545 License https://creativecommons.org/licenses/by-nc-nd/4.0/ 4.0 Peer reviewed eScholarship.org Powered by the California Digital Library University of California “Down in Turkey, far away”: Human Rights, the Armenian Massacres, and Orientalism in Wilhelmine Germany Author(s): Margaret Lavinia Anderson Source: The Journal of Modern History, Vol. 79, No. 1 (March 2007), pp. 80-111 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/10.1086/517545 . Accessed: 07/07/2013 13:58 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to The Journal of Modern History. http://www.jstor.org This content downloaded from 169.229.32.136 on Sun, 7 Jul 2013 13:58:54 PM All use subject to JSTOR Terms and Conditions Contemporary Issues in Historical Perspective “Down in Turkey, far away”: Human Rights, the Armenian Massacres, and Orientalism in Wilhelmine Germany* Margaret Lavinia Anderson University of California, Berkeley Famous in the annals of German drama is a scene known as the “Easter stroll,” in which the playwright takes leave, briefly, from his plot to depict a cross section of small-town humanity enjoying their holiday. -
'Chassidic Route. Chelm' Brochure
Chełm THE CHASSIDIC ROUTE 02 | Chełm | introduction | 03 Foundation for the Preservation of Jewish Heritage in Poland was established in March ���� by the Dear Sirs, Union of Jewish Communities in Poland and the World Jewish Restitution Organization (WJRO). �is publication is dedicated to the history of the Jewish community of Chełm, and is a part of Our mission is to protect and commemorate the surviving monuments of Jewish cultural a series of pamphlets presenting history of Jews in the localities participating in the Chassidic Route heritage in Poland. �e priority of our Foundation is the protection of the Jewish cemeteries: in project, run by the Foundation for the Preservation of Jewish Heritage in Poland since ����. cooperation with other organizations and private donors we saved from destruction, fenced and �e Chassidic Route is a tourist route which follows the traces of Jews from southeastern Poland commemorated several of them (e.g. in Zakopane, Kozienice, Mszczonów, Kłodzko, Iwaniska, and, soon, from western Ukraine. �� localities, which have already joined the project and where Strzegowo, Dubienka, Kolno, Iłża, Wysokie Mazowieckie). �e actions of our Foundation cover the priceless traces of the centuries-old Jewish presence have survived, are: Baligród, Biłgoraj, also the revitalization of particularly important and valuable landmarks of Jewish heritage, e.g. the Chełm, Cieszanów, Dębica, Dynów, Jarosław, Kraśnik, Lesko, Leżajsk (Lizhensk), Lublin, Przemyśl, synagogues in Zamość, Rymanów and Kraśnik. Ropczyce, Rymanów, Sanok, Tarnobrzeg, Ustrzyki Dolne, Wielkie Oczy, Włodawa and Zamość. We do not limit our heritage preservation activities only to the protection of objects. It is equally �e Chassidic Route runs through picturesque areas of southeastern Poland, like the Roztocze important for us to broaden the public’s knowledge about the history of Jews who for centuries Hills and the Bieszczady Mountains, and joins localities, where one can find imposing synagogues contributed to cultural heritage of Poland. -
Lelov: Cultural Memory and a Jewish Town in Poland. Investigating the Identity and History of an Ultra - Orthodox Society
Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Item Type Thesis Authors Morawska, Lucja Rights <a rel="license" href="http://creativecommons.org/licenses/ by-nc-nd/3.0/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by- nc-nd/3.0/88x31.png" /></a><br />The University of Bradford theses are licenced under a <a rel="license" href="http:// creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Licence</a>. Download date 03/10/2021 19:09:39 Link to Item http://hdl.handle.net/10454/7827 University of Bradford eThesis This thesis is hosted in Bradford Scholars – The University of Bradford Open Access repository. Visit the repository for full metadata or to contact the repository team © University of Bradford. This work is licenced for reuse under a Creative Commons Licence. Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Lucja MORAWSKA Submitted in accordance with the requirements for the degree of Doctor of Philosophy School of Social and International Studies University of Bradford 2012 i Lucja Morawska Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Key words: Chasidism, Jewish History in Eastern Europe, Biederman family, Chasidic pilgrimage, Poland, Lelov Abstract. Lelov, an otherwise quiet village about fifty miles south of Cracow (Poland), is where Rebbe Dovid (David) Biederman founder of the Lelov ultra-orthodox (Chasidic) Jewish group, - is buried. -
Jewish Cemetries, Synagogues, and Mass Grave Sites in Ukraine
Syracuse University SURFACE Religion College of Arts and Sciences 2005 Jewish Cemetries, Synagogues, and Mass Grave Sites in Ukraine Samuel D. Gruber United States Commission for the Preservation of America’s Heritage Abroad Follow this and additional works at: https://surface.syr.edu/rel Part of the Religion Commons Recommended Citation Gruber, Samuel D., "Jewish Cemeteries, Synagogues, and Mass Grave Sites in Ukraine" (2005). Full list of publications from School of Architecture. Paper 94. http://surface.syr.edu/arc/94 This Report is brought to you for free and open access by the College of Arts and Sciences at SURFACE. It has been accepted for inclusion in Religion by an authorized administrator of SURFACE. For more information, please contact [email protected]. JEWISH CEMETERIES, SYNAGOGUES, AND MASS GRAVE SITES IN UKRAINE United States Commission for the Preservation of America’s Heritage Abroad 2005 UNITED STATES COMMISSION FOR THE PRESERVATION OF AMERICA’S HERITAGE ABROAD Warren L. Miller, Chairman McLean, VA Members: Ned Bandler August B. Pust Bridgewater, CT Euclid, OH Chaskel Besser Menno Ratzker New York, NY Monsey, NY Amy S. Epstein Harriet Rotter Pinellas Park, FL Bingham Farms, MI Edgar Gluck Lee Seeman Brooklyn, NY Great Neck, NY Phyllis Kaminsky Steven E. Some Potomac, MD Princeton, NJ Zvi Kestenbaum Irving Stolberg Brooklyn, NY New Haven, CT Daniel Lapin Ari Storch Mercer Island, WA Potomac, MD Gary J. Lavine Staff: Fayetteville, NY Jeffrey L. Farrow Michael B. Levy Executive Director Washington, DC Samuel Gruber Rachmiel