Lesson 45: He Restored Peter

Total Page:16

File Type:pdf, Size:1020Kb

Lesson 45: He Restored Peter Lesson: Lesson 45: He Restored Peter Lesson Overview Biblical Passage John 21:15–22 Matthew 26:31–35, 69–75; Mark 14:26–31, 66–72; Luke 22:31–34, 54–62; John Supporting Passages 13:37–38; 18:15–27 Memory Verse James 4:10 Biblical Truth When we make mistakes, we are to look to Christ for restoration. Prior to Jesus’ arrest and crucifixion, He predicted that Peter would deny Him three times. Although Peter insisted he would die with Christ rather than deny Him, Peter denied Him just as Jesus had foretold. Jesus was then crucified, Context buried, and on the third day He rose again, just as He had said. He appeared to His disciples. Then in John 21, He again appeared to seven disciples at the Sea of Tiberias. • Students will understand that Christ can still use them despite their failures. Learning Goals • Students will apply their understanding by seeking Christ’s restoration when they have failed Him. As you prepare to teach this lesson, pray for your students. • Pray that your students will understand that God stands ready to restore them when they fall. Prayer Suggestions • Pray that your students will submit to God’s redemptive ways, confess their sin, and acknowledge their love for Him. • Pray that your students will follow Christ in obedience, knowing that He will use them in His eternal plan. Page 1 of 20 Lesson: Lesson 45: He Restored Peter Biblical Commentary Investigation On the same night Judas betrayed Jesus, Peter denied Him. Earlier that evening, Jesus foretold that all the disciples would fall away, and “the sheep of the flock will be scattered” (Matt. 26:31). During the trial and crucifixion, the disciples must have felt confused. The man they had followed for three years was publicly humiliated, beaten, and murdered. The once bold-mouthed Peter denied Christ three times, even to a servant girl (John 18:17). His boldness for Christ melted away in the midst of conflict. Jesus died, was resurrected, and appeared to the disciples on several occasions. In John 21, Jesus appeared to seven disciples who were fishing on the Sea of Tiberias. These men had not caught any fish all night. Jesus, whom they did not recognize, told them to cast their nets on the other side of the boat. When they did, they brought up a great catch and then knew it was Jesus. Jesus had performed an almost identical miracle when He called Simon to follow Him (Luke 5:4–11). When the disciples arrived on shore, Jesus was cooking fish over a fire. He served them a breakfast of fish and bread. Only the Gospel of John records this poignant exchange where Jesus reinstates Peter. Importance This passage teaches that Jesus is God and Savior. This passage of Scripture is important for students because it reminds them that Jesus can still use them despite their failures and that humility—a quality not valued much today—is one of the keys to restoration with Christ. Interpretation John 21:15 When they finished eating, Jesus addressed Peter. First, Jesus fed the disciples, providing for their physical needs. Then He focused on Peter’s failure. God persistently loves His people. He did not let go of Peter. Peter had not ruined God’s plan for his life. Jesus still loved Peter, and He knew Peter would greatly glorify God. He now raised a question about Peter’s love for Him. “We love because he first loved us” (1 John 4:19). Jesus’ tender care enables people to bring their sin to Him. Without this grace, sin would be overwhelming and unable to face. Throughout Scripture, God’s grace is the focal point. Commentator William Barclay suggests two ideas Jesus may have referred to when He used the word “these” in verse 15 (Barclay 1975, 285–6). First, He may have been referring to the fish. Consider the setting. The disciples were fishing. They had returned to their boats. Fishing is what they knew before their encounter with Jesus. It Page 2 of 20 Lesson: Lesson 45: He Restored Peter was their livelihood. Because Jesus met them at that particular place, we must consider the question: Do you love me more than your career? Another option suggests Jesus asked Peter if he loved Him more than the other disciples. On the night of Jesus’ betrayal, Peter had confidently asserted, “Even though all may fall away because of You, I will never fall away” (Matt. 26:33 NASB). It seems Peter thought of his devotion to Jesus as greater than the others’ devotion; he learned it was not. Jesus asked, “Do you truly love me more than these?” (v. 15). When Peter replied, “Yes, Lord, you know that I love you,” he no longer compared himself with the others. He did not claim to love Jesus more than they. In response to Peter’s confirmation of his love, Jesus charged him: “Feed my lambs.” He did not tell Peter to sell all his possessions and give the money to the poor. He did not tell him to study the Scriptures more or to increase his fellowship with the other disciples. He did not even tell him to remember His teachings. While all these things are important, they are not the focus of a life changed by the love of God. A life consumed with God’s love reaches out to others. By instructing Peter to “Feed my lambs,” Jesus charged him to do what only God could equip him to do. And the Holy Spirit would soon come and radically transform Peter’s heart. Pastors are called to serve as shepherds over other believers. They follow Jesus’ instruction to Peter as they feed the flock of God. Peter took Jesus’ words to heart. He became the chief apostle of the church in Jerusalem. John 21:16 Jesus asked Peter the same question again. Verse 15 uses the word “lambs” (or “little lambs, lambkins”), but verses 16 and 17 use the word “sheep.” Similarly, verse 15 “feed” and verse 16 uses “take care of.” By repeating the same idea with different wording, Jesus affirmed His point. John 21:17 Jesus’ three questions to Peter correspond to Peter’s three denials of Christ. For each time Peter denied Jesus, Jesus questioned Peter so he could reaffirm his love for Him. Also three times Jesus entrusted Peter with caring for His sheep. Peter went on to do that very thing. On the day of Pentecost, Peter boldly preached to the people in Jerusalem, and about 3,000 people believed (Acts 2:14–41). He served as the spokesman for the church in Jerusalem (Acts 1:1–15:41; Gal. 1:18; 2:7–9) and was given the task of preaching the gospel to the Jews (Gal. 2:7). Peter instructed pastors and elders to “Be shepherds of God’s flock that is under your care . being examples to the flock” (1 Pet. 5:1–3). Jesus commanded Peter to feed His sheep. How could Peter “feed sheep”? With the milk and meat of the Word of God. In his first epistle, Peter wrote, “Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation” (1 Pet. 2:2). Jesus’ three-fold questioning and commissioning is reminiscent of the Old Testament poetic style of emphasis. Psalms and Proverbs contain much of this device known as parallelism. John 21:18–19 The wording here does not indicate the kind of death Peter would experience but rather the “kind of death by which Peter would glorify God” (v. 19). The emphasis is not on death but on bringing God glory. Church tradition holds that Peter lived as a martyr and was crucified upside down for his faith. His martyrdom brought glory to God. God can use evil to work out His plans and bring glory to Himself. Peter had said earlier, “Even if I have to die with you, I will never disown you” (Matt. 26:35). Here, Jesus told Peter he would in fact die for Jesus. After foretelling Peter’s death, Jesus returned the focus to Peter’s present responsibility: “Follow me!” Jesus had initially called Peter with these same words (Matt. 4:18) and at the same place (Sea of Galilee). Jesus did not ask for merely a day of surrender; He asked for Peter’s life. At the beginning and the end, the call to follow was the same. Page 3 of 20 Lesson: Lesson 45: He Restored Peter John 21:20–22 Peter declared his love for Christ. Jesus placed His flock of sheep in Peter’s care, foretold Peter’s death, and called him to follow. Then Peter turned his gaze from Christ to other things. When Peter had walked on water the wind and waves distracted him. Then he doubted, and began to sink. Again in this passage, Peter turned his focus away from Christ to inquire about John. Jesus quickly refocused Peter by telling him it was not his concern. Instead, Jesus reminded Peter his only concern should be to follow Him. Implications Jesus still asks us the same question He asked Peter, “Do you love Me?” Each of us must answer that question. He has called us to trust Him. Then His love will transform our lives. Peter became the leader of the Church not by his own strength but by the power of the Holy Spirit. How has God’s love transformed your life? How have you seen God empower you and your fellow Christians to serve Him? In what ways can you encourage your students as they love the Lord and experience His changing power? God redeems our failures.
Recommended publications
  • Quinn Sbts 1342D 10000.Pdf
    Copyright © 2010 Russell Dale Quinn All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. EXPECTATION AND FULFILLMENT OF THE GIFT OF THE HOLY SPIRIT IN THE GOSPEL OF JOHN ___________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary ___________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy ___________________ by Russell Dale Quinn December 2010 APPROVAL SHEET EXPECTATION AND FULFILLMENT OF THE GIFT OF THE HOLY SPIRIT IN THE GOSPEL OF JOHN Russell Dale Quinn Read and Approved by: __________________________________________ William C. Cook (Chair) __________________________________________ Mark A. Seifrid __________________________________________ James M. Hamilton, Jr. Date ______________________________ To Laura, my precious wife, and to our sweet daughters, Hannah Grace, Sarah Katherine, Ellen Elizabeth, Abigail Rose, and Mary Allison TABLE OF CONTENTS Page LIST OF ABBREVIATIONS . vii PREFACE . xiv Chapter 1. INTRODUCTION . 1 Introduction . 1 Thesis . 2 History of Research . 2 Method . 43 Overview . 45 2. PNEUMATOLOGICAL EXPECTATION IN THE !"#$%& PASSAGES . 48 Introduction . 48 The Witness of John the Baptist (John 1:29-34) . 49 Born of the Spirit (John 3:5-8) . 59 The Spirit without Measure (John 3:34) . 70 Spirit and Truth (John 4:4-30) . 75 The Life-giving Spirit (John 6:63) . 83 Rivers of Living Water (John 7:37-39) . 87 Conclusion . 93 3. PNEUMATOLOGICAL EXPECTATION IN THE !&'&()*+,- PASSAGES . 94 Introduction . 94 iv Chapter Page The Literary Context of the Farewell Discourse . 96 Another Paraclete (John 14:16-17) .
    [Show full text]
  • After This Jesus Revealed Himself Again to the Disciples by the Sea of Tiberias, and He Revealed Himself in This Way
    “The God of Second Chances” (John 21:1-17) Big Idea: Jesus restoration of Peter shows He is the God of second chances. Back to work (1-3) After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. 2 Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing. John 21:1-3 ESV It’s The Lord (4-8) Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, do you have any fish?” They answered him, “No.” 6 He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. 8 The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.
    [Show full text]
  • 1 the GOSPEL ACCORDING to JOHN General Observations
    1 Commentary to the Gospel according to John - Rev. John Schultz THE GOSPEL ACCORDING TO JOHN General Observations: The Gospel according to John and the Synoptic Gospels: The fourth book of the New Testament is in most Greek manuscript simply known as “According to John.” This links this gospel to the three preceding ones. But it is obvious that John’s Gospel is distinct from what is known as “The Synoptic Gospels.” If we would leave John’s Gospel out of our Bible, we would deprive ourselves of a large part of truth that is indispensable to our understanding of the person of Jesus Christ and of the way of salvation. John teaches us lessons that are not found in the other Gospels. The Pulpit Commentary, in its extensive introduction to the Gospel of John, highlights the following points that are representative of John’s teaching, none of which are emphasized in a similar fashion in the other Gospels: § God is Spirit § God is called “the Father” § The teaching about “The Father and the Son” § The teaching about God and the Logos § The Word made flesh § The Son of God, the Christ, the Son of Man § The Spirit and the Trinity § The world as the creature of God § The world of men § The prince of this world § Salvation of the world J. Sidlow Baxter, in his book Exploring the Book, introduces the Gospel of John as follows: “A whole volume might be filled with the encomiums which scholars and saints have written on this ‘Gospel according to John.’ Is there anywhere a more exquisite compound of infinite profundity and lingual simplicity? Was there ever a sublimer subject more ingenuously interpreted? But its priceless preciousness, of course, lies in its Divine revealings and spiritual values.
    [Show full text]
  • Evangelical Review of Theology
    EVANGELICAL REVIEW OF THEOLOGY VOLUME 12 Volume 12 • Number 1 • January 1988 Evangelical Review of Theology Articles and book reviews original and selected from publications worldwide for an international readership for the purpose of discerning the obedience of faith GENERAL EDITOR: SUNAND SUMITHRA Published by THE PATERNOSTER PRESS for WORLD EVANGELICAL FELLOWSHIP Theological Commission p. 2 ISSN: 0144–8153 Vol. 12 No. 1 January–March 1988 Copyright © 1988 World Evangelical Fellowship Editorial Address: The Evangelical Review of Theology is published in January, April, July and October by the Paternoster Press, Paternoster House, 3 Mount Radford Crescent, Exeter, UK, EX2 4JW, on behalf of the World Evangelical Fellowship Theological Commission, 57, Norris Road, P.B. 25005, Bangalore—560 025, India. General Editor: Sunand Sumithra Assistants to the Editor: Emmanuel James and Beena Jacob Committee: (The Executive Committee of the WEF Theological Commission) Peter Kuzmič (Chairman), Michael Nazir-Ali (Vice-Chairman), Don Carson, Emilio A. Núñez C., Rolf Hille, René Daidanso, Wilson Chow Editorial Policy: The articles in the Evangelical Review of Theology are the opinions of the authors and reviewers and do not necessarily represent those of the Editor or Publisher. Subscriptions: Subscription details appear on page 96 p. 3 2 Editorial Christ, Christianity and the Church As history progresses and the historical Jesus becomes more distant, every generation has the right to (and must) question his contemporary relevance—and hence also that of Christianity and the Church. The articles and book reviews in this issue generally deal with this relevance. Of the three, of course the questions about Jesus Christ are the basic ones.
    [Show full text]
  • The Church and Its Mission in the New Testament and Early Christianity
    Wissenschaftliche Untersuchungen zum Neuen Testament Herausgeber/Editor Jörg Frey (Zürich) Mitherausgeber/Associate Editors Markus Bockmuehl (Oxford) · James A. Kelhoffer (Uppsala) Tobias Nicklas (Regensburg) · J. Ross Wagner (Durham, NC) 404 The Church and Its Mission in the New Testament and Early Christianity Essays in Memory of Hans Kvalbein Edited by David E. Aune and Reidar Hvalvik Mohr Siebeck David E. Aune, born 1939; 1970 PhD; taught at several universities, including Saint Xavier University and Loyola University; Professor of New Testament and Christian Origins Emer- itus at the University of Notre Dame. Reidar Hvalvik, born 1951; 1994 Dr.theol.; 1994–2005 Associate Professor, since 2005 Pro- fessor in New Testament studies at MF Norwegian School of Theology; 2006–07 Research Professor at the Norwegian Institute in Rome. ISBN 978-3-16-155909-9 eISBN 978-3-16-155910-5 ISSN 0512-1604 (Wissenschaftliche Untersuchungen zum Neuen Testament) Die Deutsche Nationalbibliothek lists this publication in the Deutsche National- bibliographie; detailed bibliographic data are available on the Internet at http:// dnb.dnb.de. © 2018 Mohr Siebeck Tübingen. www.mohr.de This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. The book is typset by satz&sonders in Dülmen, printed on non-aging paper by Gulde- Druck in Tübingen and bound by Großbuchbinderei Spinner in Ottersweier. Printed in Germany. Table of Contents Abbreviations . VII David E. Aune Introduction ........................................... 3 Reidar Hvalvik Theology for the Church, Its Mission and the Christian Life: The ScholarlyProfileofProfessorHansKvalbein(1942–2013) .
    [Show full text]
  • FAMILY BIBLE EXPLORATION E X Share These Points As You Study John and Romans Together As a Family: P LO RATI O N • Going fishing
    FOR THE WEEK OF APRIL 26, 2020 AT HOME BIBLE STORY: John 21:1-19 ADULT CORE PASSAGE: BIBLE VERSE: Romans 10:5-15 Matthew 4:19 FAMILY MEMORY VERSE: BABIES–PRESCHOOL TEXT TRUTH: Romans 10:9 Love Jesus and follow Him. KIDS TEXT TRUTH: FAMILY READING PLAN: Peter had sinned, but Jesus loved and forgave SUNDAY: Romans 10:14-15 him. (YK) MONDAY: Romans 10:16-21 Peter had sinned, but Jesus loved him, forgave TUESDAY: Romans 11:1-6 him, and restored Peter’s calling to share the WEDNESDAY: Romans 11:7-10 gospel. (OK) THURSDAY: Romans 11:11-16 FRIDAY: Romans 11:17-24 SATURDAY: Romans 11:25-32 FAMILY B IB L E E FAMILY BIBLE EXPLORATION X P L Share these points as you study John and Romans together as a family: O N RATI O • Going fishing. Following Jesus’ resurrection, Peter and six other disciples did what they knew how to do; they went fishing. Peter and the others fished all night long and caught not one single fish. After the intense night, as the light on the shore was beginning to break, a man called out to the fishermen asking if they had been successful. When they replied “No,” the man instructed them to cast their nets on the right side of the boat. Once in the water, the nets were filled with 153 large fish. John immediately knew it was Jesus on the shore and announced this to the men in the boat. Peter jumped in the water and swam as fast as he could to shore.
    [Show full text]
  • Jesus? Do You “Love” Jesus? Feed My Sheep, Part 3
    -1- FEED MY SHEEP PUBLISHED BY DR. JAMES W. BRUGGEMAN STONE KINGDOM MINISTRIES P. O. BOX 5695 ASHEVILLE, NC 28813 U.S.A. See my blog at www.stonekingdom.org Issue #196 June 2015 Did Peter “love” Jesus? Do you “love” Jesus? Feed My Sheep, Part 3 e are in the middle of the story of Jesus’ post- NKJ Mark 14:70 But he denied it again. And a W resurrection appearance to seven disciples on little later those who stood by said to Peter again, the beach of the sea of Galilee. We left off in John 18 “Surely you are one of them; for you are a Galilean, where Peter was denying that he even knew Jesus. and your speech shows it.” 71 Then he began to curse and swear, “I do not KJV John 18:25 And Simon Peter stood and know this Man of whom you speak!” warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and In other words, the sin was exacerbated because said, I am not. Peter got more vehement and angry in his denials, so 26 One of the servants of the high priest, being much so that he cursed and swore. his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him? This incident illustrates for us the wiles of the devil 27 Peter then denied again: and immediately and how the adversary operates in all of our lives. That the cock crew. once the adversary has succeeded in tempting us to slip the first time, maybe just a little sin; but after we give Let us add some additional details from Matthew, in; the rush is on and it gets easier to slip each succeed- Mark and Luke’s account of this.
    [Show full text]
  • John 21—Peter & Us
    Sunday, 21 April 2019 News Bulletin John 21 John 21—Peter & Us 21 After this, Jesus revealed Himself again to His disciples by the Sea of Tiberias. p He revealed Himself in this way: 2 Simon Peter, Thom- as (called “Twin”), Nathanael from Cana of Galilee, Zebedee’s sons, and two others of His disciples were together. 3 “I’m going fish- 1. Getting it wrong ing,” Simon Peter said to them. “We’re coming with you,” they told him. They went out and got into the boat, but that night they caught nothing. 4 When daybreak came, Jesus stood on the shore. However, the disciples did not know it was Jesus. 5 “Men,” Jesus called to them, “you don’t have any fish, do you?” “No,” they answered. 6 “Cast the net on the right side of the boat,” He told them, “and you’ll find some.” So they did, and they were unable to haul it in because of the large number of fish. 7 Therefore the disciple, the one Jesus loved, said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he tied his outer garment around him (for he was stripped) and 8 plunged into the sea. But since they were not far from land (about 100 yards c away), the other disciples came in the boat, dragging the net full of fish. 9 When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. 10 “Bring some of the fish 2.
    [Show full text]
  • NOTES on the FOURTH GOSPEL «5 Outea.Ete Or Outlaws from the Kingdom of God,-We May Euffer, We Will Suffer, but We Have Not Failed, and We A.Re Not Unhappy
    NOTES ON THE FOURTH GOSPEL «5 outea.ete or outlaws from the Kingdom of God,-we may euffer, we will suffer, but we have not failed, and we a.re not unhappy. The Spirit beareth witness with our spirit that we are sons of God. But, if it is otherwise with us, if when we descend into ourselves for solace, we find none ; if, when we would lean upon our last Resource and make our protest from the judgment of the world to Him who knows everything ; if there and then we are alone ; if the Face we plead with seems to be turned away from us, -we have come, I think, upon that final silence and dis­ approval from which there is no appeal. This was an idea which more than once our Lord dwelt upon. In some of His gravest words He warned men that the 'penalty for certain courses was not the pain which they entailed. The true penalty was-the consequence, and that consequence was that one day they should be left out of something. It might be the society of men. It might be the friendship of those who had been dear to them. It might even be the Fellowship of God. And the great cries of the soul in literature and in life are the cries of those who are afraid of that loneliness, or who already are tasting the bitterness of it. JOHN A. HUTTON. NOTES ON THE FOURTH GOSPEL. XVIII. THE RESURRECTION (John xx.). (1) IT is not necessary here to discuss the general problem of the evidence for the Resurrection ; we are now concerned only with the narrative in this chapter and the light it throws on the question of the authorship, character, and credibility of this Gospel.
    [Show full text]
  • Sabbath School Lesson
    SABBATH SCHOOL LESSON SENIOR DIVISION ® AUTOTYPE THE APOSTLE PETER AND HIS EPISTLES - Part I No. 227, FIRST QUARTER, 1952 THIRTEENTH SABBATH OFFERING, MARCH 29, 1952, NORTHERN EUROPEAN DIVISION INDIVIDUAL SABBATH SCHOOL OFFERING GOAL "As God hash prospered him" MY WEEKLY GOAL (Check Amount) 1 5.00 1 2.00 1 1.50 1 1.00 1 .50 I .35 I "God loveth a cheerful giver" RECORD s. 14 CR 4 i 1...1 NC.) •Cil in co ts co a) O.-4 N M:,...2 t• o 1,4 r...I ..1 ...0 IQ ..: 1-. DAILY LESSON STUDY PLEDGE As one who greatly desires to improve his knowledge of the Scriptures, I pledge myself to the careful and prayerful study of some portion of my Sabbath-school lesson' each day of the week. Name Place a check mark in each space below for the days you have studied STUDY RECORD 1 2 3 4 5 6 7 8 9 10 11 12 13 1ST DAY'S STUDY 2D DAY'S STUDY 3D DAY'S STUDY 4TH DAY'S STUDY 5TH DAY'S STUDY 6TH DAY'S STUDY 7TH DAY'S STUDY "Let the Sabbath-school lesson be learned, not by a hasty glance at the lesson scrip- ture on Sabbath morning, but by careful study for the next week on Sabbath afternoon, with daily review or illustration during the week. Thus the lesson will become fixed in the memory, a treasure never to be wholly lost."—"Education," pages 251, 252. Sabbath School Lesson Ouarterly, No. 227, January-March, 1952. 10 cents a single copy, 35 cents a year, in t.
    [Show full text]
  • Scripture-Studies-Jo
    The Forgiving, Restoring Lord (John 21) Notes: Week Twenty-One John 21 (HCSB) Jesus’ Third Appearance to the Disciples 21 After this, Jesus revealed Himself again to His disciples by the Sea of Tiberias.[a] He revealed Himself in this way: 2 Simon Peter, Thomas (called “Twin”), Nathanael from Cana of Galilee, Zebedee’s sons, and two others of His disciples were together. 3 “I’m going fishing,” Simon Peter said to them. “We’re coming with you,” they told him. They went out and got into the boat, but that night they caught nothing. 4 When daybreak came, Jesus stood on the shore. However, the disciples did not know it was Jesus. 5 “Men,”[b] Jesus called to them, “you don’t have any fish, do you?” “No,” they answered. 6 “Cast the net on the right side of the boat,” He told them, “and you’ll find some.” So they did,[c] and they were unable to haul it in because of the large number of fish. 7 Therefore the disciple, the one Jesus loved, said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he tied his outer garment around him[d] (for he was stripped) and plunged into the sea. 8 But since they were not far from land (about 100 yards[e] away), the other disciples came in the boat, dragging the net full of fish. 9 When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. 10 “Bring some of the fish you’ve just caught,” Jesus told them.
    [Show full text]
  • Booklet 28: the Gospel of John, Verse by Verse
    Booklet 28: The Gospel of John, Verse by Verse INTRODUCTION Welcome to the last in a series of six booklets, which are providing notes for those who desire to study the Gospel of John MINI BIBLE COLEGE verse-by-verse. As I begin my final booklet in this series of commentaries, which provide notes for those who have heard our one hundred and thirty radio broadcasts, for continuity, I encourage you to obtain the previous five booklets in this series. Contact us and we will send you the other five booklets so you can study and teach this BOOKLET TWENTY-EIGHT Gospel verse-by-verse and chapter-by-chapter. I remind you that the Apostle John made his purpose very clear when he told us why he wrote this fourth Gospel: “And truly, THE GOSPEL OF JOHN Jesus did many other signs in the presence of His disciples, which are (Part 6) not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may VERSE BY VERSE have life in His name.” (20:30,31) (Chapters 17 - 21) In this study we begin with the seventeenth chapter, which is the Holy of Holies of the Gospel of John. Let us now conclude our study of how John presents Jesus the Christ to us that we might believe and have life in His name. 1 Booklet 28: The Gospel of John, Verse by Verse Chapter One authority over all flesh, that He should give eternal life to as many as The Lord’s Prayer You have given Him.
    [Show full text]