Case Study: the Story of Abel and Cain)
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Franchise Business in Pakistan an Analytical
i FRANCHISE BUSINESS IN PAKISTAN─AN ANALYTICAL STUDY IN SHARIAH PERSPECTIVE RESEARCH THESIS FOR PhD ISLAMIC STUDIES 1439ھ/2017ء Submitted by Supervised by GHULAM MUSTAFA DR. MUHAMMAD SAAD SIDDIQUI Roll No PhD 01-14 Professor INSTITUTE OF ISLAMIC STUDIES UNIVERSITY OF THE PUNJAB LAHORE, PAKISTAN SESSION 2014-19 ii In the name of ALLAH The Compassionate, the Merciful iii ۡ ۡ ا ۡق َرأۡۡبۡ ٱ ۡس مۡۡ َرب َكۡٱلَّ ذيۡ َخ َل َق١ۡۡۡ َخ َل َقۡٱ ۡ ۡلن ََٰس َنۡۡ م ۡنۡ َع َل ٍق٢ۡۡۡٱ ۡق َرأۡۡ َو َربُّ َكۡٱ ۡۡلَ ۡك َر مۡۡ ۡ ٣ۡۡٱلَّ ذيۡ َعلَّ َمۡبۡ ٱل َق َل م٤ۡۡۡ َعلَّ َمۡۡٱ ۡ ۡلن ََٰس َنۡۡ َماۡ َل ۡمۡيَ ۡع َل ۡم٥ۡۡ ۡ 1. Read in the name of your Lord Who created. 2. He created man from a clot. 3. Read and your Lord is most Honorable, 4. Who taught (to write) with the pen? 5. Taught man what he knew not. iv DEDICATION This work is dedicated to my very kind, affectionate, very loving, courageous and beloved parents and teachers. May ALLAH Almighty live them long and blissful. Student Name: Ghulam Mustafa Roll No: 01-14 Institute of Islãmic Studies Session: 2014-19 v CERTIFICATE The thesis: “FRANCHISE BUSINESS IN PAKISTAN-AN ANALYTICAL STUDY IN SHAIRAH PERSPECTIVE” by Ghulam Mustafa is approved in its present form by the Institute of Islãmic Studies as satisfying the thesis requirement for the degree of PhD in Islãmic Studies and it also fulfils the respective requirement of University of the Punjab and HEC. Signature of Supervisor with stamp Dr. -
A History of Muslim Philosophy Volume 2, Book 4
Published on Books on Islam and Muslims | Al-Islam.org (http://www.al-islam.org) Home > A History of Muslim Philosophy Volume 2, Book 4 A History of Muslim Philosophy Volume 2, Book 4 Log in [1] or register [2] to post comments Later Centuries (From the Fall of Baghdad [656/1258] TO 1111/1700) A Compendium of articles on the History of Muslim Philosophy. In this book: Later Centuries (From the Fall of Baghdad [656/1258] TO 1111/1700). Publisher(s): ● Pakistan Philosophical Congress [3] Category: ● General [4] ● Philosophy [5] Topic Tags: ● Islamic History [6] ● history [7] ● Philosophy [8] Miscellaneous information: A History of Muslim Philosophy Volume 2, Book 4. Edited and Introduced by: M. M. SHARIF. Director of the Institute of Islamic Culture, Lahore Pakistan http://www.muslimphilosophy.com/hmp/index.html Part 1. The Fall of Baghdad Chapter 40: Fall of The ‘Abbasid Caliphate The Mongol invasion, which shook the world of Islam to its very foundations in the seventh/13th century was an unprecedented phenomenon in the history of mankind. A people, hitherto unknown even to their neighbours, poured forth from the bare and bleak plateau of Karakorum (Mongolia) and with lightning speed overran the Asian and European continents from China to Hungary and East Prussia, and built up the largest empire know to man. These people were the Mongols1 or Tartars as called by their contemporaries. Their invasion inflicted more suffering on the human race than any other incident recorded in history. They lived in a wild and primitive state of society. “They are,” says Matthew Paris, “inhuman and beastly, rather monsters than men, thirsty for and drinking blood, tearing and devouring the flesh of dogs and men...They are without human laws.”2 The Mongol storm burst on the Muslim world in two separate waves. -
Social Development in Islamic Law, a Reading of the Conditions of Custody Among the Imamate Jurist Pjaee, 17(3) (2020)
SOCIAL DEVELOPMENT IN ISLAMIC LAW, A READING OF THE CONDITIONS OF CUSTODY AMONG THE IMAMATE JURIST PJAEE, 17(3) (2020) SOCIAL DEVELOPMENT IN ISLAMIC LAW, A READING OF THE CONDITIONS OF CUSTODY AMONG THE IMAMATE JURIST Dr. Adnan Abbas Yousef Al-Battat Imam Al-Kadhum College(Ikc) Dr.Adnan Abbas Yousef Al-Battat , Social Development In Islamic Law, A Reading Of The Conditions Of Custody Among The Imamate Jurists. Palarch’s Journal Of Archaeology Of Egypt/Egyptology 17(3). ISSN 1567- 214x. Introduction: Islam is the final heavenly religion and because it cares about guiding human beings towards perfection, it is concerned with laying down the necessary legislation to regulate their social life in the world and caring for people in all matters, which it is urged through its texts in the Noble Qur’an and the noble hadiths. Muslim sages and philosophers have always developed their theories to know the perfect man, whom the systems of heaven and the teachings of the prophets sought throughout the ages to teach, educate and nurture mentally, morally and religiously to become a complete human being with the real meaning of the word. Anewborn who is the beginning of a person’s complete journey goes out to life while hit needs someone to provide it with the basics of living and upbringing, so Islam legislated laws for this newborn to protect it from loss and death in all stages of its life, and so that it is not deprived of the kindness of its parents and is inclined to delinquency, crime, and assault on others, or, suffers from a self-incompetent oedipus that might have no remedy Hence makingcustody a necessity for the newborn because it preserves the building of its personality and protects it from delinquency. -
51 Bab Iii Kehidupan Dan Gagasan Mulla Shadra A
BAB III KEHIDUPAN DAN GAGASAN MULLA SHADRA A. Sekilas Biografi dan Perjalanan Intelektual Muhammad ibnu Ibrahim ibnu Yahya al-Qawami al-Shirazi atau lebih dikenal dengan Mulla Shadra, adalah seorang filsuf yang hidup pada masa dinasti Safawiyah di bawah kepemimpinan Shah Abbas I. Kelak dalam pencapaian keilmuan filsafatnya ia digelari sebagai “Shadr al-Muta’alihin”.1 Lahir tahun 980H/1571M di Shiraz, sebuah kota di Negara Iran, dan ia meninggal pada tahun 1050H/1640M. Shadra lahir di tengah sebuah keluarga terhormat sebagai anak sekaligus ahli waris tunggal dari orang tuanya. Hidup di tengah keluarga terpandang tentu membuat Sadra kecil dimanja. Apalagi ia adalah anak tunggal laki-laki yang sesuai dengan harapan ayahnya.2 Ayahnya bernama Ibrahim Yahya Qawami adalah seorang pejabat pengadilan. Sebagai anak tunggal dari tokoh yang berpengaruh, banyak sejarah menusliskan, Shadra adalah kiasan akrab dalam penulisan sejarah bahwa kelahiran dan keadaan yang mengelilingi individu sering kali menguntungkan. Dengan dorongan ayahnya, ia memulai belajar di kota asalnya pada usia belia dan tertarik pada filsafat di kota yang memiliki reputasi lebih dari seabad yang saat itu menjadi pusat pembelajaran filsafat 1Sayeh Meisami, Mulla Sadra (London: Oneworld, 2013), h. 6. 2Sajjad H. Rizvi, Mulla Sadra: His Life and Works and The Sources for Safavid Philosophy (Oxford: Oxford University Press, 2007), h. 5. 51 52 tersebut. Sayangnya, tidak jelas siapa guru yang mengajarnya waktu itu, hingga pada waktu itu ia dianggap belajar sendiri.3 Dalam masa tersebut, Shadra banyak membaca buku filsafat terutama karya-karya Ibn Sina dan filsuf lain. Pada masa itu pula Shadra mengenal ajaran iluminasi (isyraqiyyah), Aristotelian dan Platonik yang mana kelak menjadi landasan utamanya dalam berfilsafat.