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The gospel to all the world: An 04 LETTERS interview with 06 The focus of Hope Channel involves spreading the message of 05 EDITORIAL Jesus Christ, but it’s not the technology that’s important—it’s the message. 27 RESOURCES Nikolaus Satelmajer and Willie E. Hucks II 29 DATELINE Surrender: The neglected imperative in salvation 30 PASTOR’S PASTOR 09 If justifi cation and salvation are free, where do we place surrender, which seems to suggest the giving up of freedom? Thomas A. Davis

Rediscovering public evangelism The Great Commission of Matthew 28 has led pastors and 12 churches around the world to designate 2009 as the Year of MINISTRY® INTERNATIONAL EDITORS International Journal for Pastors Chinese-Robert Wong Evangelism throughout the world. 12501 Old Columbia Pike, Silver Indonesian-Edwin T. Pandjaitan Bernadine Delafi eld and Gary Gibbs Spring, MD 20904-6600 U.S.A. Japanese-Yukio Ebihara www.ministrymagazine.org Korean-Sung Sun Hong Portu- [email protected] guese (South America)-Zinaldo The vacant parish: Managing a EDITOR Santos Nikolaus Satelmajer Russian-Ilie Leahu pastoral search process ASSOCIATE EDITOR Spanish (South America)- 15 How can a pastoral transition experience be a positive one for Willie E. Hucks II Marcos Blanco CONSULTANTS TO EDITOR Spanish (Inter America)-Pablo Perla the pastor and congregation? John Fowler, Clifford Goldstein, INTERNATIONAL ADVISORS Myrna Tetz Skip Bell Balvin Braham, Ron Clouzet, Daniel EDITORIAL SPECIALIST Duda, R. Danforth Francis, Passmore Sheryl Beck Hachalinga, John Kakembo, Gerry Family systems in congregational OPERATIONAL SPECIALIST Karst, Janos Kovacs-Biro, Ilie Leahu, John Feezer IV Miguel Luna, Jan Paulsen, Bruno settings OFFICE ASSISTANT Raso, Ángel M. Rodríguez, Ranieri 18 Read the four recommended strategies on restructuring the Mervyn Lee Sales, Hector Sanchez, Houtman STUDENT ASSISTANT Sinaga, Gary Webster, Walton Wil- system so that the church family can handle confl ict constructively. Evan Knott liams, Measapogu Wilson Laundale Munroe ADVERTISING SUBSCRIPTIONS Sheryl Beck 12 issues: United States US$32.50; An Adventist approach to Islam [email protected] Canada and overseas US$45.50. +1 301-680-6518 To order: send name, address, and Is it possible that the remnant message capably serves as an SUBSCRIPTIONS/RENEWALS/ payment to Ministry® Subscriptions, 21 12501 Old Columbia Pike, Silver end-time bridge between the Muslim world and ? ADDRESS CHANGES ministrysubscriptions@ Spring, MD 20904-6600 U.S.A. Larry Owens gc.adventist.org TO WRITERS +1 301-680-6508 We welcome unsolicited manu- +1 301-680-6502 (fax) scripts. Before submitting, review Refl ections on the centennial COVER ILLUSTRATION the writers’ guidelines at celebration 316 Creative www.ministrymagazine.org. Please 24 LAYOUT send manuscripts via email to minis- From a small group of ten individuals in one area, the church in 316 Creative [email protected]. Zambia has grown to a current membership of more than 560,000 believers in 100 years.

Warren S. Simatele Director Anthony Kent | [email protected] | +1 301-680-6516

When you are treated unfairly MINISTRY® has been published PRINTER Pacifi c Press® Pub. Assn., Four suggestions on how to respond when you’ve been the monthly since 1928 by the Minis- 1350 N. Kings Rd., Nampa, ID 83687 terial Association, General Confer- Standard mail postage paid at Nampa, 26 ® victim of unjust treatment. ence of Seventh-day Adventists Idaho. (ISSN 0026-5314) Ferdinand O. Regalado SECRETARY Member of Associated Church Press. James A. Cress Adventist®, Seventh-day Adventist®, ASSOCIATE SECRETARIES and Ministry® are the registered Jonas Arrais, Sharon Cress, An- trademarks of the General Confer- BIBLE CREDITS Scripture taken from The New American Standard Bible®, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, thony Kent, Peter Prime, Nikolaus 1995 by The Lockman Foundation. Used by permission. Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. Copyright © 1973, ence Corporation of Seventh-day 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved. Scriptures quoted from NKJV are Satelmajer Adventists®. from The New King James Version, copyright © 1979, 1980, 1982, Thomas Nelson, Inc., Publishers. Scripture quotations marked NLT are taken from the MINISTERIAL RESOURCE CENTER Holy Bible, New Living Translation, copyright 1996. Used by permission of Tyndale House Publishers, Inc., Wheaton, Illinois 60189. All rights reserved. Vol. 81 Number 5 © 2009 Coordinator Cathy Payne Scripture texts quoted from NRSV are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of PRINTED IN THE U.S.A. the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved. 888-771-0738, +1 301-680-6508 www.ministerialassociation.com

MINISTRY 3 JUNE 2009 LETTERS

“We can no longer assume that Christians understand the Trinity or that they are in agreement with the church’s teachings on it.”

Preaching through a Pastoral families was very pleased to see the article storm ith all due respect to every I“Keeping PKs in the Church.” It harles A. Tapp’s article (“Preach- Wissue, the April 2009 issue was is not just the pastor’s kid—it is all Cing Through a Storm,” April one of the best in a long time. I read young people and even some more 2009) was very honest and well every article. The two articles “Keep- mature. written. It has helped me see that ing PKs in the Church” and “Longing I am an 85-year-old retired Adven- pastors are subject to the same ups for an Ordinary Wife’s Life?” were tist pastor, and when the chance and downs as are the rest of us. I special to me. I would love to have came to join with a new church also see how we must continue to someone send a questionnaire to plant, I was happy to go with them. “reach for the prize” and with God’s each of my children just to get their The music is a little loud for me, but strength, not falter, no matter what evaluations. I have already quizzed the mission and the love among the this fallen world throws at us. my wife as to her evaluations and people, the nonjudgmental attitude, —Raul Hernandez, Dallas, Texas, United States memories on being an “ordinary is a breath of fresh air. wife,” and that was interesting and May the Lord bless us as we wo articles in the April 2009 valuable, but not too many surprises learn to reach more people for God’s Tmagazine especially resonated and very few negatives. kingdom. with me. “Preaching Through a Looking back, our family did every- —Ellsworth Wellman, Yakima, Washington, Storm” portrayed my own struggle thing together: skiing, swimming, United States through the years to lean on my biking, walking, games, and group church family in times of personal outings with mutual family friends. crisis. When I let them know my How does one balance the demands Trinity need, I fi nd them to be more than of ministry with raising children ohn C. Johnson’s article, “A supportive. through all of their developmental JTrinitarian View of the Cross” Thank you also for Dan Serns’s stages? One has an obligation to carry (February 2009) certainly deserves practical article (“When You Move out their employment responsibilities the merit of being a thorough study to a New District”). On this subject, I and be a good spouse, parent, and on the topic. It failed, however, to do have found the counsel of Ellen White employee at the same time. Where is a proper exegesis of the only pas- to be of great profi t. In writing to a the balance? What is too much, what sage that involves the Holy Spirit in “Brother K,” she instructed, “When is too little? the events at the cross. If the author you go to any place to labor, do not When I was president of the retir- had done such an exegesis, he might be dictatorial, do not be severe, do ees’ organization for the Adventist have come to a somewhat different not be antagonistic. Preach the love Church in North America years ago, conclusion. In Hebrews 9:14, the key of Christ, and this will melt and sub- we always had a huge convoca- words are prosferein and dia. due hearts. Seek to be of one mind tion with hundreds of people in The basic meaning of prosferein is and of one judgment, coming close attendance. At our Friday morning “to bring,” with the prefi x pros giving in harmony with your brethren.” prayer breakfast, the immediate it a sense of direction. Besides its ordi- Selected Messages, 1:181. prayer requests were always for our nary “secular” meaning elsewhere, in —Harold Kuebler, email children and grandchildren. So we Hebrews it seems to be the general take some comfort in that we are not technical term to describe the action he article “Preaching Through a alone or the only ones who grieve of the sinner seeking atonement as TStorm” brought some tears of quietly and prayerfully. We also take well as the action of the priest making memories and also the three-part great comfort in knowing that God is atonement (which is “bringing the axiom I had to learn slowly and the not through with them yet, and we animal to the altar” and “sprinkling hard way: “Life is short, life is not fair, claim that promise that He will save the blood of the slaughtered animal”). but God is good!” our children. The preposition dia is used to indicate —Name withheld —Jack Harris, email Continued on page 25

MINISTRY 4 JUNE 2009 EDITORIAL | WILLIE E. HUCKS II Many avenues, one destination

n my role as associate editor of Could I still take those other roads Evangelism: Its personal Ministry, I spend a fair amount of to get to the airport in Baltimore? Of dimensions Itime traveling. But I did very little course. But I chose to take the path Not all evangelism is public in traveling my fi rst year in this position; that my friend suggested. Why? nature. Indeed, God’s church has indeed, it was a wise approach to Because it worked best for me. rapidly grown as a result of person-to- allow me some time to become person contact—such interpersonal accustomed to my new responsibili- Various methods of relationships serve as the fuel for ties. So, fi ve days a week I made the evangelism reaping meetings that garner most of 30-minute drive to my offi ce, spent Over the years, I have seen many the attention. Refl ecting back on my approximately ten hours a day there approaches to conducting evan- district pastoral ministry, most of my (less than that on Fridays), then gelism: tent meetings, prophecy baptisms were the result of personal returned home. seminars, and NET satellite evan- Bible studies by church members My daily routine, including the gelism. The popular form of public to their relatives, neighbors, and weekends, was predictable: driving evangelism during my active pastoral friends—and such would not have to and from work for fi ve days, com- ministry was the Daniel and Revelation occurred had it not been for what is pleting all the work during evenings seminar—a method that best suited often called friendship evangelism. and Sundays that I couldn’t complete my teaching style. But we must never There is another personal dimen- while in the offi ce, traveling to and forget that the most consistent form sion to this outreach, although in some from church on Sabbaths, and driv- of evangelism takes place during the respects it is public in nature. The work ing around the region on Sundays, sermon each week—for if the sermon of the Adventist Development and visiting museums and other historical doesn’t have an evangelistic focus, Relief Agency (ADRA) is performed sites, learning about the place that I then the time spent speaking may by many men and women who often now call home. Of course, I didn’t well have been wasted. labor out of sight of many church instinctively know how to get to all This issue of Ministry focuses on members. They are “faceless” laborers these places. I spent time studying a evangelism in its various forms. The who spread seeds of good news.2 map that someone gave me. year 2009 has been designated as the Three months after starting this Year of Evangelism for the Seventh- Which way is the best assignment, it was time for me day Adventist Church worldwide. And way? to take my first trip on behalf of to lend extra focus to that theme, That is the wrong question. This the Ministerial Association of the Bernadine Delafi eld and Gary Gibbs is not an either–or. This is a both– General Conference of Seventh-day give an update on how Share the and. The destination is sharing the Adventists—a three-hour plane fl ight Hope meetings are faring nationwide gospel. But there are many avenues to for a four-day meeting. I knew how to in various Adventist churches. accomplishing that task. Which way is get to church; I knew how to get to Of course, there are many ways the best way? Employing the gifts that work. But I now realized that I didn’t to evangelize outside of the local the Holy Spirit has placed within each know how to get to the airport. So I church setting. Radio evangelism follower of Christ—whether those pulled out that same map and studied in Adventist circles dates back to gifts are public or private, speaking it in an effort to determine how to get H. M. S. Richards. I remember during or serving. And our job as ministers to the airport. I quickly discovered my childhood being blessed while is to tap into our members’ under- several roads I could take. watching and standing of those gifts and empower Two nights before my flight, C. D. Brooks on television. Adventist them to serve Christ and their fellow I called a friend who lives nearby World Radio (AWR) has a global humanity. and has also flown in and out of reach, sharing the good news of Just as there are various ways to that same airport many times. I God’s concern for humanity—mind, reach a destination, there are various asked him what he thought was the body, soul, and spirit.1 What AWR is ways to evangelize. Which way will best way to get from my house to to radio, Hope Channel is increas- you choose? the airport. He shared with me an ingly becoming to TV, expanding approach that made sense and was its worldwide reach. This issue of 1 For more on the ministry of AWR, see “Reaching the World One Person at a Time: An Interview With the Leaders of shorter and more direct—but one I Ministry also features an interview Radio,” Ministry, (January 2008). had never noticed when looking at with Brad Thorp and Gary Gibbs of 2 For more on the ministry of ADRA, see “You Did Not Know Us, But You Loved Us: An Interview With ADRA,” Ministry, the map. Hope Channel. (March 2009).

Tell us what you think about this editorial. Email [email protected] or write to 12501 Old Columbia Pike, Silver Spring, MD 20904.

MINISTRY 5 JUNE 2009 LEAD ARTICLE NIKOLAUS SATELMAJER | WILLIE E. HUCKS II

Nikolaus Satelmajer, DMin, is editor of Ministry. Willie E. Hucks II, DMin, is associate editor of Ministry. The gospel to all the world: An interview with Hope Channel

Editor’s note: The Seventh-day we’re derelict in our duty. We are to thirteen million German-speaking Adventist Church for many decades broadcast God’s message twenty- homes. has used technology as one way of four hours a day, seven days a week, carrying out its mission. Hope Chan- into everybody’s homes, and to do WH: What type of programming do nel is an important tool for pastors that we need our own system. you provide? Does it vary depend- and congregations. During a recent ing on geography? Are there some interview with the editors, Hope Willie Hucks (WH): How wide- constants? Channel president Brad Thorp and spread is your audience? vice president Gary Gibbs shared BT: Variations exist; that is primarily some of the latest developments of BT: We’re global. We operate eight why we have different channels. this television ministry. different full-time channels primar- We’ve developed the channels to ily intended for public broadcast. differentiate our audiences. We have Additionally, we operate two church programming unique to each chan- Nikolaus Satelmajer (NS): What is business channels for training and nel, but it’s primarily of a regional the mission of Hope Channel? church events. We have two full-time nature. The constants are when channels in English, a channel in we have a world church, General Brad Thorp (BT): Our mission is Portuguese, two channels in Span- Conference–sponsored broadcast, that everyone, everywhere, sees and ish, one in German, and one in such as Annual Council or some hears and understands the wonder- Romanian. We also broadcast in particular message that the world ful messages of the Bible through many other European languages. church needs to get—then these Hope Channel. We are primarily an Not only do we have the current go to every channel. Also, in our evangelistic ministry. The second ten channels, we are in the process programming production we have a purpose is discipleship and the third of developing more—in Russian, department called Project Hope. We purpose is to provide resources for Arabic, one for China, and one for go to a particular area of the world pastors and elders. India. Those will be multi-language and ask them, “What topics do you channels as well. Here in the U.S., want to hear?” “Which presenters NS: Why not use existing broadcast we’re in eighteen million homes via do you want?” “Who should be a systems and buy time instead of DIRECTV on channel 368. This is the participant?” and “What illustra- having our own system? largest media breakthrough for the tions should you use?” We go there church in North America. Forty-fi ve providing the technical expertise; BT: First, to have our own system to fi fty million total individual viewers the local field provides all of the is a lot more cost effective. We can of DIRECTV will benefit from our contextualization. accomplish more with the same programs. We’re telling everyone, resources than if we were to buy “Go DIRECTV to Hope!” GG: The three angels’ messages of time on various channels worldwide. Revelation 14 begin with the gos- In addition, our goal includes creating GG: Hope Channel is a powerful pel going to every kindred, nation, an Adventist radio and TV presence force in our church. In Africa, more tongue, and people. That is the in every community worldwide. than ninety million homes get Hope mission of Hope Channel—to take Channel. Our Romanian channel the gospel to every nation, kindred, Gary Gibbs (GG): The Adventist broadcasts on all of the major carri- tongue, and people in the languages Church has been given the responsi- ers in that country; and our German and the cultural contexts of those bility to carry the gospel to the entire Hope Channel is on ASTRA, the larg- groups. We do this through programs world. If we’re not using television, est direct-to-home service reaching that present Bible teaching, healthy

MINISTRY 6 JUNE 2009 living, nature, music, and sacred BT: Since 1995, we’ve broadcast What’s the best order of topics? How history using their local languages all the offi cial NET programs. More do you prepare and do follow-up? and stories. than two million people have been You can fi nd it all on www.hopetv. baptized as a result. We see it as net. We also do training broadcasts NS: What about Webcasting? a complement to what the local on Hope Church Channel. churches do. In fact, Gary Gibbs is BT: The Internet is one of our meth- responsible for the development of NS: Hope Church Channel? ods of distribution. We’re primarily the HopeNET projects. distributed by satellite, but we also GG: Yes, that’s one of our two have hundreds of cable distribu- GG: Hope Channel is the official business channels for the church. tions. If you go to our Web site, broadcaster of all the NET programs. Hope Church Channel is a support- www.HopeTV.org, you’ll see on the The church conducts about twelve ing channel of the Hope Channel left-hand side, where you can click to twenty of these a year, and about network and carries special event two hundred programming in North America only, thousand people such as the Ministry Professional a year are joining Growth Seminars (also known as the Adventist P.R.E.A.C.H.), training seminars, Church through and camp meetings. Readers can them. Also, get instructions on how to tune a because you satellite receiver to get Hope Church always have Channel, by calling 888-4-HOPE-TV people that (888-446-7388). you’re studying with, and you don’t always WH: Please share a story of how have the oppor- Hope Channel has been a tool for tunity to bring evangelism. in an evangelist, Hope Channel GG: There’s a lady in South Africa of has a full-length Indian descent. She had an Adven- series on its net- tist friend; they worked together work every year at one time. They used to discuss so that people religion. She was settled in her can show it to religion, and she told this Adventist their friends at gentleman, “You Adventists are home or in the strange.” They parted ways, but church. But they kept in periodic contact. While we need more, on maternity leave, she was watch- which is why we ing TV one day and discovered have invested she had only one channel on her in what we television. All of the other channels BRAD THORP call HopeNET. had been wiped out except Hope Photo Hearly Mayr We’ve taken Channel. Irritated, she programmed the term NET all of the other channels back in. The on every one of our channels, you that everybody’s familiar with and next day she only had Hope Channel can watch via streaming video any we’ve turned it into an acronym for again; all of the other channels were channel being broadcast worldwide. Network for Evangelism Training. wiped out. After three times, with There also are links there that will We have put on the Internet free the same results, she gave up and take you to additional Internet chan- resources of some of the best- watched Hope Channel. She recog- nels such as Czech, Norwegian, and known evangelism trainers in the nized it was Seventh-day Adventist, Chinese. denomination worldwide, resources but that’s the only thing she had that will help people know how to to watch. She watched it for six NS: Over the years you’ve been prepare for a NET evangelistic meet- months, then called her Adventist involved in various evangelism broad- ing, or just a local evangelistic series. friend and said, “You won’t believe casts and meetings. How do you see How do you give a Bible study? How what I’m getting ready to do. I’m that fitting into the mission of the do you choose your venue? How do getting ready to join the Seventh- church? you preach an evangelistic series? day Adventist Church!”

MINISTRY 7 JUNE 2009 LEAD ARTICLE | NIKOLAUS SATELMAJER | WILLIE E. HUCKS II

BT: What we’re finding is that it from watching Hope. But they’re WH: Do you have any closing takes two to four years for the impact also fi nding creative ways to promote comments? of Hope Channel to be made in viewership in their communities. the public. We’re now getting a They are instructing their members BT: I would remind readers, primar- huge number of responses wher- to connect with family and neighbors ily pastors, of the resources of the ever we go. Somebody came to and say, “Would you like to get some Ministry (P.R.E.A.C.H.) Seminar. church, somebody’s baptized ten good Christian programming into your Hope Channel has broadcast that people here, fi ve people there, and home? Watch my favorite network, seminar, worldwide, from its incep- so forth. Hope Channel, on DIRECTV, channel tion. We’re very grateful for the 368,” or “You can switch from your partnership of Ministry in providing NS: What are some of the cable TV service challenges? to DIRECTV and get Hope Chan- BT: One of the biggest challenges nel.” Think of it … we face is to have the church see DIRECTV reaches how media can be a core evangelis- eighteen million tic strategy. It’s not the only strategy, homes with more of course, but it is a vital component. than forty-five How can we show the church that million people— we’ve got a resource where some- that’s fifteen body can become familiar with the percent of the Adventist Church twenty-four hours American public; a day, seven days a week! and they’re con- tinuing to grow. GG: Anybody in almost any com- munity around the world can access BT: To take that a the Adventist message at any time. step further, not Churches can use this as a powerful only is this an tool. On every brochure put out in evangelistic tool, the church, every ad they put out, it’s a discipleship on their signs, marquees in the tool. In the typical front of the church, they should models of giving put www.HopeTV.org. I call this the a Bible study or threshold effect. There’s a threshold having an indi- at the doors of our churches that vidual come to people have to cross over to come church for three into the unknown environment of to four hours a GARY GIBBS Photo Hearly Mayr our church. How can we do away week, there’s with the threshold effect? You put relatively little Adventist television, Hope Channel, time for the individual to become these seminars. We want to add directly in their homes. Then they can acquainted with the broad spectrum a segment in our programming— get acquainted with you without ever of . Thus, one of the most which will be announced through having to go through the uncomfort- powerful ways to use Hope Channel Ministry—that will be targeted for able experience of leaving the safety is as a follow-up tool. pastors. This will be in the areas of of their home, of crossing their own theology, evangelism, counseling, threshold. They can come into your GG: With little effort, you can dis- practics, and so forth. I also would environment in their own home. ciple and keep one of those new like to encourage pastors to recog- members within their newfound faith nize that Hope Channel, through NS: Where do you see the partner- by directing them to Hope Channel. its television as well as its Internet ship between Hope Channel and It makes a vast difference in their distribution, is a tool that they can pastors? lives. Plus, it’s witnessing to the use. We’re here to help pastors. The nonbaptized members of their family focus of Hope Channel is spreading GG: Right now, many pastors are as well. You’ve got the passive, the message of Jesus Christ. It’s not using Hope Channel effectively. Many unobtrusive witness of the television the technology that’s important—it’s are drawing spiritual nourishment doing a very important job. the message.

Tell us what you think about this article. Email [email protected] or write to 12501 Old Columbia Pike, Silver Spring, MD 20904.

MINISTRY 8 JUNE 2009 THOMAS A. DAVIS

Thomas A. Davis is a former editor in the Philippines, India, and at the Review and Herald Publishing Association. He is a retired Seventh- day Adventist minister, now residing in Canada. Surrender: The neglected imperative in salvation

hen I was preparing for immense claims upon us. But if will be a willing obedience “from the the ministry, leaders salvation comes free, is it not contra- heart,” as a result of a loving commit- highly recommended dictory to point out that actually we ment to God (Rom. 6:17, NKJV). Wbeginning pastors must pay a price, which is certainly Paul and other New Testament spend some time as colporteurs— the case in surrender? If justifi cation writers use terms that carry the later termed literature evangelists. and salvation are free, where do we thoughts of surrender and submis- They felt the experience of selling place surrender, which seems to sion. We are to yield ourselves to gospel books helped equip a person suggest the giving up of freedom? God and thus become slaves of to sell the gospel as a pastor or Perhaps this identifi es the reason righteousness (Rom. 6:13, 18, 22, evangelist. why we do not often seem to hear RSV). Paul speaks about the church Preachers, among other things, much, in a definitive way, about submitting to Christ (Eph. 5:24). are salespersons. They sell salvation surrender. We could call it “the And James counsels his readers that comes “without money and neglected imperative.” to “submit yourselves . . . to God” without price” (Isa. 55:1, NKJV). Or Of course, the word surrender, (James 4:7, KJV). does it? Could some of us Christians, does not appear in most translations With surrender clearly a biblical of whatever calling, be mistakenly of the Bible. Nevertheless, the con- imperative, this topic needs to be saying it comes free but that in cept runs throughout Scripture. emphasized and plainly defi ned from actuality it costs a great deal? the pulpit so that it may be under- I have listened to a number of The call for surrender stood by the people in the pews. sermons on justifi cation in which it Jesus made the demand for self- was emphasized that justifi cation is surrender unmistakably plain. “ ‘If any What is surrender? free, unconditional. We are “justifi ed man would come after me, let him By way of defi nition, surrender freely by His grace” (Rom.3:24, deny himself and take up his cross may be characterized as a response NKJV). And to that my heart responds and follow me’ ” (Matt. 16:24, RSV). to God’s convicting, wooing love so with a fervent Amen. He reiterated the unequivocal nature that He can shatter all of our inner I have also noted something of this requirement in other words resistance to His will, change our else in some of those sermons. and ways: in His sermon on eating minds, and radically re-channel our Somewhere along the line, preachers His flesh and drinking His blood attitudes, motives, desires—the apparently felt that they should make (John 6), in His insistence that His whole heart—so that our selfish a reference, in one way or another, disciples be willing to sever the hold “rights” are abandoned and His will to the necessity of self-surrender. So that any possessions might have on continuously sought. This supernatu- they mention it, in a sentence or two, them (Luke 14:33), and in His calling ral experience becomes possible only sometimes almost apologetically, for unquestioning obedience to His at the foot of the cross. In surrender, almost as though they felt that, while requirements (John 15:14). then, we recognize God’s claim upon they had been talking about apples, The fact that His followers called every facet of our lives and willingly they needed to mention oranges, Him “Lord” indicates they acknowl- give Him the right to expect us to although they were not quite sure edged His authority and their need conform to His pattern in all respects that oranges had a place in the of complete submission to Him (2 Cor. 5:17). scheme of things at that point. (Acts 10:36; Rom.14:28; 1 Cor. 8:6; All this may be very well and The uncertainty is understand- James 4:15). acceptable, read with a quiet able. Most of us acknowledge that The idea of obedience always mind and tranquil spirit. But let an surrender has a vital place in Chris- carries a strong connotation of sur- interpersonal confrontation stir to tianity, and that surrender makes render. In the Christian, this surrender anger, retaliation, and resentment;

MINISTRY 9 JUNE 2009 THOMAS A. DAVIS

let someone frustrate our wills, faithful and just to forgive us our sins” question our opinions, challenge (1 John 1:9, KJV). our “rights,” or “let us down;” let There are requirements, then, someone seem to diminish our that we must meet to receive God’s self-importance or fault our appe- saving forgiveness, among which are tites, and the attitude may be quite humility, repentance, turning from different. When we become caught sins, confession of sins, forgiveness up in a situation in which we have of others, and so on. And each of to wrestle with surrendering resent- these demands a certain denial, an ment, anger, or whatever, we are abnegation of self which, as C. S. struck by the abysmal sinfulness Lewis implies, extracts a price for of our natures, the strength of sin, the gift of forgiveness. the price surrender demands, and Let us ponder all this in the light our proclivity to resist surrendering of a statement in the International to the Spirit. This may be a reason Standard Bible Encyclopedia: “Paul why we do not frequently examine rarely uses the term ‘forgiveness,’ but surrender with the depth needed, in its place prefers ‘justifi cation.’ They for then we are forced to measure are to his understanding practically the depth of our own surrender to synonymous.”2 This is demonstrated Christ. by Romans 4:6–8, where Paul speaks A fresh, easy- We cannot expect, then, that of justifying the ungodly, then to the concept of surrender will be prove his point, he quotes from to-use update welcomed by all, once the thought Psalm 32:1, 2, which speaks of becomes clearly explained. C. S. forgiveness. of the world- Lewis understood this. “As the Ellen White writes that “pardon real meaning of the Christian claim [forgiveness] and justifi cation are one famous fi ve- becomes apparent,” he writes, “its and the same thing.”3 This being the demands for total surrender, the case, the requirements for justifi ca- day plan. sheer chasm between Nature and tion would seem to be the same as Get a starter packet Supernature, men are increasingly for forgiveness. Thus, by substitution ‘offended.’ . . . [N]one who will not we may legitimately read Romans containing 12 participant give it what it asks (and it asks all) 3:24 as we are “forgiven freely by booklets, resource CDs can endure it; all who are not with it his grace.” But if, as we have seen, (PowerPoint presentation are against it.”1 forgiveness actually has its price, & Facilitator’s Guide), Now, let us return to the problem justification, being synonymous forms, and advertising we introduced at the beginning of with forgiveness, must then have packets. Everything this discussion: that of the reception the same price. That price is repen- you need to conduct a of justifi cation, which is free, and tance, accompanied by surrender, successful seminar! of self-surrender, suggests pay- the abandonment of our selfish ing a big price indeed. But let us “rights” and desires of any kind—the NOW ONLY approach the problem from another death to self. angle—forgiveness. We fi nd the classic expression of this experience in Paul’s stirring order online at Forgiveness: Is anything words in Galatians 2:20: “I have been www.quit-now.info required of us? crucifi ed with Christ, and the life I live Is anything required of the sinner now is not my own; Christ is living to obtain forgiveness? in me. I still live my human life, but A number of texts come to it is a life of faith in the Son of God, mind. “If my people,. . . shall humble who loved me and gave himself for themselves,. . . and. . . turn from their me” (NAB). wicked ways; then will I. . . forgive This salvation, of which justifi ca- their sin” (2 Chron. 7:14, KJV); “But tion is an integral part, cannot be if ye forgive not men their trespasses, called “unconditional,” or “free,” in neither will your Father forgive [you]” the usual sense of the term, and may (Matt. 6:15, KJV); “ ‘Repent. . . for the be seen in two of Jesus’ parables— forgiveness of your sins’ ” (Acts 2:38, the treasure hidden in a fi eld, and the NIV); “If we confess our sins, he is precious pearl (Matt. 13:44–46).

MINISTRY 10 JUNE 2009 In the parable of the treasure, mind with juxtaposing the idea that this is to misunderstand the fuller the fi nder obviously did not pay the salvation comes as God’s free gift, picture. We must pay a price for equivalent value of the wealth. He yet that, in a sense, must be paid for justifi cation—that price is not in the did not have that kind of money. He by man. So, in his book, The Teach- good works we do or in the merits did not pay for the treasure at all. He ings of St. Paul in Terms of the Present we have, but in our unreserved sur- merely paid for the land where the Day, Ramsey has a section entitled, render to Jesus. treasure was hidden, so the treasure “The Promise the Free Gift of God, Perhaps a simple illustration will came free. But the purchase of that Yet Earned by Man.”5 Ramsay does help in resolving “justifi ed freely” and land drained all his resources. not, by any means, suggest that one the idea that God demands for us to Commenting on the precious can merit salvation, but that we must receive justifi cation, forgiveness. pearl parable, Ellen White A certain manufacturer writes, “In the parable the pearl decides to give away a number is not represented as a gift. The of samples of a costly product merchantman bought it at the Christ, then, free. But in order to qualify for price of all that he had. Many one, you must have a coupon, question the meaning of this, does not which he distributes gratis. since Christ is represented in Suppose you qualify for a the Scriptures as a gift. He is a justify us on gift. Would you claim the gift gift, but only to those who give was not free because you had themselves, soul, body, and the basis of to surrender the coupon? spirit to Him without reserve.”4 God, if you will, has given The same thing said of Christ us a “coupon” which we must must be said of salvation, jus- our surrender, give back to Him for free justi- tifi cation. Receiving Christ is to fi cation. He has given us life, receive justifi cation. but He cannot minds, reason, and wills. He says, “I want to justify you, for- Without money, justify us until give you, freely. I will give you without price salvation freely, but to show How are we, then, to we surrender. your sincerity, and in order that understand Isaiah’s “without My salvation can transform money and without price,” (Isa you, you must return the ‘cou- 55:1, KJV) and Paul’s “justi- pon.’ You just surrender your fi ed for nothing” (Rom. 3:24, will, yourself, to Me.” Moffatt)? The context of both Isaiah respond in certain ways to God’s It seems to me, therefore, that to and Romans tells us. Isaiah speaks requirements in order to be able to teach or preach justifi cation without to those who have tried to fi nd the receive His gifts. also clearly showing the obligation satisfaction they crave by putting In his book Basic Christianity, to surrender self to Jesus, which their money and effort into material John R. W. Stott makes it plain that makes justifi cation possible, leaves things which, they assumed, would Jesus did not give the impression the teacher or preacher open to satisfy their desires, but were not that the salvation He offered costs the accusation of selling a cheap doing so. Paul makes this statement nothing. “Jesus never concealed gospel. in the context of works of law. He the fact that his religion included a writes of those who felt they could demand as well as an offer. Indeed, 1 C. S. Lewis, God in the Dock (Grand Rapids, MI: Wm. B, Eerdmans Pub. Co. 1972), 223. be justifi ed by paying the price of the demand was as total as the 2 G. B. Stevens, Theology of the NT (1902), 418, quoted in conforming to law, as it were. So he offer was free. If he offered men his Geoffrey W. Bromily, editor, The International Standard Bible Encyclopedia (Grand Rapids, MI: Wm. B. Eerdmans Pub. Co., says in effect, “Nothing at all that salvation, he also demanded their 1982), 342. you can do by way of measuring up submission.”6 3 Ellen G. White, Seventh-day Adventist Bible Commentary (Washington, DC: Review and Herald Pub. Assn., 1980), can bring you justifi cation. So far as Christ, then, does not justify us 6:1070. your attaining it is concerned, the on the basis of our surrender, but He 4 White, Christ’s Object Lessons (Washington, DC: Review only way it can be yours is as a free cannot justify us until we surrender. and Herald Pub. Assn., 1941), 116; emphasis added. 5 William Ramsey, The Teachings of Paul in Terms of the gift of God—which it is.” Thus, although some might insist Present Day (Grand Rapids, MI: Baker Book House, 1979), According to William Ramsey, that we are justified without our 86, 87. 6 John R. W. Stott, Basic Christianity (Grand Rapids, MI: Wm. there would be no sense of contra- paying a price—that we are simply B. Eerdmans Pub. Co., 1980), 107. diction in Paul’s fi rst-century Jewish required to have faith—we suggest

Tell us what you think about this article. Email [email protected] or write to 12501 Old Columbia Pike, Silver Spring, MD 20904.

MINISTRY 11 JUNE 2009 BERNADINE DELAFIELD | GARY GIBBS

Bernadine Delafi eld is the NET coordinator for the Seventh-day Adventist Church in North America.

Gary Gibbs is the vice president for Hope Channel. Rediscovering public evangelism

ublic evangelism is dead!” Hope. The goal includes every pastor “Most of the members, while It was a board meeting long and church holding two evangelistic very positive about Adventism and to be remembered, or in meetings in 2009 and thereby shar- anxious to share their faith, had Pthis instance, hard to be ing the hope we have in Jesus with pretty much written off public evan- forgotten. Several of our members their communities. gelism,” said Anderson. wanted to reach out to the com- “This is the Year of Evangelism,” munity through a public evangelistic Evangelism—a lifestyle he later shared with the members. meeting. But instead of fi nding enthu- Someone could rightly argue, “Every church in North America siastic support, they were served a “Every year is a year of evange- is being encouraged to hold two smorgasbord of objections. lism.” Vibrant Christians are always meetings, and it’s great that we can “It doesn’t work.” actively engaged in sharing their participate.” “The new converts won’t stay in faith, whether through personal Pastor Anderson volunteered the church.” witnessing, helping others, giving to conduct the meetings himself. “We’ve tried it before, and no Bible studies, or holding public It was a bold move—as his public one came.” meetings. Evangelism, in the real evangelism experience was quite “It’s too expensive.” sense of the word, progresses to limited. The church approved the “We’re too busy.” a lifestyle—an inner love for Jesus meetings and preparations were “It’s not a good time to hold and lost souls, which motivates the made. Anderson gathered evange- meetings.” believer to fi nd ways to help the lost listic sermons and graphics from When it comes to public evange- come to Jesus. experienced evangelists Jac Colon lism, you don’t have to go far to fi nd Nevertheless, many Christians and Bill McClendon, mailed hand- an objection to it. There are as many who sincerely love Jesus have not bills, and then anxiously waited, reasons against holding meetings gotten enthusiastic about evange- along with the members, to see if as there are demons who object to lism. They still lose their courage anyone would attend from their tiny evangelism. at the suggestion that their church community. However, if you are looking for hold meetings—some of them for The New Market Seventh-day a reason to hold a meeting, all you good cause. While the negative Adventist Church should have seen need is to pick up a Bible: “ ‘Go experiences are few, they are often success coming. They were doing therefore and make disciples of all remembered the longest. the right things to prepare. For more the nations, baptizing them in the Such was the case in Pastor than two years, they had built rela- name of the Father and of the Son Shane Anderson’s church on the tionships in the community through and of the Holy Spirit’.” (Matt. 28:19, campus of Shenandoah Valley their nine adventure groups. These NKJV). Certainly one way to fulfi ll Academy in New Market, Virginia. small groups focused on activities this commission comes through While the board was very sup- that were interesting and easy for public evangelism. portive, other members openly nonmembers to join. Each adventure Jesus’ command to give the questioned the idea of public meet- group had a specialty that attracted gospel to lost men and women has ings when he presented the concept people with similar interests. They led pastors and churches around the to the church at large. According to included quilting, women’s exercise, world to shrug off the naysayers and some members, public evangelism basketball, card making, and radio- boldly designate 2009 as the Year of had not worked well in the past. controlled airplanes. Evangelism throughout the world. Consequently, the community had Prayer, the all-important spiritual In North America, for example, not been invited to a full-message component, was generally offered at the theme for the year is Share the series in over 20 years. every gathering. The goal included

MINISTRY 12 JUNE 2009 creating lasting relationships so that “They were genuinely pleased when the time was right, friends to be there. Many of them men- would invite friends to a series of tioned that the high level of Bible meetings. study was foreign to them, but And that is exactly what they very invigorating.” experienced during their fi rst evan- gelistic series in 20 years. Anderson Value of pastor/ describes the event: “Over 170 evangelist mentors guests showed up during the course For pastors who have never Pastor Shane Anderson (fourth from left) of the meetings, and about 50 of held public meetings, to launch and newly baptized church members. them attended all but one or two out on their own can be a bit nights. This was a very encouraging daunting. Where do I get sermon Also, a variety of resources response for our church. Morale is material? What about graphics? provided by evangelistic ministries higher than it has been in years!” Which handbill advertising works can be found on Hope Channel that Following the 16-night series, best? How can I get more people recently launched a special Web site there have been regular baptisms. to attend? What are the keys to dedicated to evangelism training. Nine have joined the church so far, success, and how do I avoid failure? Visitors to www.HopeTV.net will while others are studying and pre- These and a multitude of other ques- discover more than 200 evangelism paring for that special day. Anderson tions and concerns rise up to meet training videos for free online view- expects that up to 20 more will make the pastor and lay person who vows ing. The Web site covers every a decision for the Lord. He’s praying to conduct a meeting. aspect of evangelism—including that those who weren’t able to make Anderson found that it helped personal relationship building, how the commitment will be ready at the to have an evangelism mentor. He to give Bible studies, answering end of his next series. found two of them in the persons objections, and how to hold suc- Today, not only have the mem- of Jac Colon and Bill McClendon. cessful meetings. bers been convinced that public They shared numerous resources This resource is part of Hope evangelism can and does work, but and insights that helped Anderson Channel’s new Hope NET ministry. Pastor Anderson has also caught a succeed. Adventists around the world are very new vision for evangelism. He and Every pastor or lay person can familiar with the concept of NET his church are planning to hold two follow this model in the 2009 Year evangelistic meetings. Up until now, additional Share the Hope evange- of Evangelism. Wherever you live the term NET has not been utilized listic meetings this year. By the end in the world, there are successful as an acronym. This changed when of 2009, Anderson will have held evangelists and effective pastor- Hope Channel went searching for a three meetings. evangelists that will be happy to name for their new ministry. Where does he get the energy coach you through the process of Hope Channel is the offi- and focus? Anderson says it comes holding Spirit-fi lled meetings. cial broadcast for the Adventist from the Holy Spirit and from seeing the miracles God per- forms in the lives of those who attend. www.sharethehope2009.com One couple, who had known • Registration of Adventism in the distant past but had never become members, • Resources for sowing and commented that they appreci- reaping including several ated the “firmness” of truth. options for sermons and They referred to the times in study guides which we live when it is hard • Manual for successful to count on anything. Although public meetings the economy appears very shaky and uncertain, they remain at • Print house suggestions peace, happy in the hope found • Community event ideas in the promises of Scripture. “The 170 guests exhibited • Meeting locations a very positive feeling towards • Prayer Warriors the messages, even when they didn’t agree with everything I • Stories of faith said,” commented the pastor.

MINISTRY 13 JUNE 2009 BERNADINE DELAFIELD | GARY GIBBS

Church’s satellite NET evangelistic coaching conference online. Sched- “workers’ meetings” will discuss meetings. The leadership of Hope ules and a link to the live coaching what pastors and lay leaders should Channel felt that more pre-meeting sessions can be found at www. be doing that week during their training was needed for pastors SharetheHope2009.com and www. evangelistic meetings. and members to be successful in HopeTV.net. The fi rst week’s “Share the Hope evangelism, and the idea of creat- During these monthly “Share Together” program will look at how ing the Network for Evangelism the Hope Together” seminars, Gary to build and maintain your audience. Training—NET—surfaced. Gibbs hosts a variety of evangelists The second and third weeks will Through Hope NET, experienced to discuss the important items that explore how to present testing truths evangelists, pastors, and lay people need to be accomplished that month and help people make decisions network together to share their in preparation for an upcoming for Jesus. The fourth week will secrets of evangelism success series. Experienced evangelists such delve into helping people commit through video training classes and as , C. D. Brooks, and their lives to Christ in baptism and forums. Many of the videos have James Cress present insights that church membership. Each program been recorded by Hope Channel and have helped them experience God’s will invite live interaction with the others have been contributed by a blessing on their ministries. audience so that their questions and variety of church departments, sup- Viewers may participate in the comments can be addressed. porting ministries, and individuals. live programs by emailing their A large number of additional “Hope NET comprises an evan- questions before and during the evangelism resources are available gelism college online that anyone program. Their questions are then at www.SharetheHope2009.com. can access whenever they need it,” answered by the guest hosts on Archives of past “Share the Hope” says Mark Finley, a vice president the air. broadcasts are also available to for the world Adventist Church. A very special date for the Year view or for listening, with a forum Even nontraditional evangelism of Evangelism in North America is posted for people to discuss their approaches to non-Christian reli- September 11, 2009. This date has experiences, share resources, and gions are taught by some of the been chosen to start fall evangelistic ask questions. leading experts of the church. meetings all across the division. During this Year of Evangelism, Hope Channel also provides The “Share the Hope Together” God’s people will work together to another coaching opportunity programs will help pastors prepare share the hope we have in Jesus for those who want to hold their for a fall series. In addition to this, Christ. Are there reasons not to do own evangelistic meetings. Hope a special series of “Share the Hope evangelism? Sure. Dozens of them. Channel hosts regular evangelism Together” weekly coaching sessions But we only need one reason to coaching seminars called “Share will begin on Monday, September do evangelism. And that reason is the Hope Together.” People around 14, and continue every Monday Jesus. In the light of the Cross, no the world can follow Hope NET’s for four weeks. These live weekly reason exists to sit on the sidelines during the Year of Evangelism. We might harbor fears of failure. WESTPOINT OF EVANGELISM Our schedules may be overloaded. Shane Anderson knows these feel- A special council for ings well, but when asked what evangelists, advice he might extend to oth- ers who have been hesitant about pastor-evangelists, holding an evangelistic meeting, Anderson said this: “Just do it. lay evangelists and Commit to hold meetings. Take young people advantage of every evangelism Dec. 6-9, 2009 training resource available. And Simi Valley, California interested in most important, seek the infi lling of the Holy Spirit to use you to lead the winning hearts Keynote speaker: lost safely home to Jesus. God will Don Schneider for Christ. bless your humble efforts, just like President, North American Division He did mine.” of Seventh-day Adventists Tell us what you think about this article. Find more information online at: http://ministerial.puconline.org/ Email [email protected] Sponsored by and Pacific Union Conference, in association with , or write to 12501 Old Columbia Pike, Faith For Today, , The Quiet Hour, and the North Pacific Union Conference. Silver Spring, MD 20904.

MINISTRY 14 JUNE 2009 SKIP BELL

Skip Bell, DMin, is professor of church leadership, Seventh-day Adventist Theological Seminary, , Berrien Springs, Michigan, United States. The vacant parish: Managing a pastoral search process

he pastor just announced What values are involved unite and participate together in the that soon he would be in pastoral placement pastoral placement process. moving to another congre- processes? Community is a third value Tgation. At once parishioners A responsible pastoral place- expressed in a pastoral transition. look at each other with a sense ment process requires application As Adventists, we are committed to of anxiety and concern. Prayer of at least three core values. The a vision of global mission that gives for divine guidance accompanies fi rst is respect. The professionalism purpose to our worldwide organiza- conversations regarding just how of pastoral ministry should be care- tion. We carry forward evangelism the pastoral search process will fully regarded in both process and and church growth more effectively proceed. Phone calls are made to dialogue. Pastors respond to God’s as one world church rather than in conference leadership, and opin- calling and gifting, are equipped isolation from one another. We main- ions are shared. through considerable education and tain our essential message wherever While the pastor’s decision to training, have accumulated experi- the church is extended. In the nature move provides an opportunity for ence in service, and are accountable of community, we fi nd our value in the congregation to express trust, for their own decisions in the calling relationship to the whole. Individual unity, and dependence on God, it process. Respect means a pastor’s members of specifi c congregations also introduces risk. personal responsibility to process who recognize this value will pray their response to a transition must for God’s guidance in the search for How frequently do not be usurped by organizational a new pastor within the perspec- pastors move? leadership except in the most unusual tive of the larger community. They Congregations frequently circumstances. Conference organiza- will welcome organizational leaders confront pastoral transitions. tions that exercise this value do not to initiate and guide participatory Seventh-day Adventist pastors in press arbitrary decisions on pastors pastoral placement because those North America, for example, move regarding their place of service. leaders provide the involvement of on an average of about every six Trusting the leading of the Holy the larger world church body. years.1 In 1992, Arnold Kurtz noted Spirit within a local church body calls that short-term Adventist pastors for similar respect and restraint. This Accountability move every two to three years.2 respect and restraint emerges from Who employs the Seventh-day Our research reveals a growing humility, the second core value. Adventist pastor? A more helpful commitment of pastors to remain Conference leaders should dem- question would be, To whom are with the congregations they serve onstrate their confidence in the Adventist pastors accountable? as they work through various issues leading of the Holy Spirit and their An Adventist pastor is employed toward a vision for evangelism and high regard for the congregation by through the action of the executive spiritual growth. seeking prayerful refl ection during a committee for the conference of There are times when a pastoral pastoral transition. Christian leader- churches to which the congrega- move is well advised, and such ship is exercised in humility, not in tion belongs. Conference leaders transitions will remain inevitable. power or control. A pastoral place- provide initiative in the placement The purpose of this article is to ment process becomes a wonderful procedures and carry out the deci- describe a process that can make opportunity for Christian leadership sions of an executive committee. the transition experience a positive to be demonstrated by organizational They have no inherent authority to one for a congregation and affi rm servants. Humility opens the hearts hire or terminate pastors. That is their relationship within a sisterhood and minds of both parishioners done by the executive committee of of churches. and their conference leadership to that conference.

MINISTRY 15 JUNE 2009 SKIP BELL

A congregational pastor’s has many ways to hold pastors the vision, mission, and strategy of accountability is to the executive accountable. the world church. committee of the local conference. It might seem the pastor is not Congregations in a world Matching the local accountable to the local congrega- church congregation tion. Experienced pastors know The nature of the Adventist Mission is accomplished at the otherwise. True, the local church movement requires emphasis on intersection of Christian believ- does not hire or terminate a pastor’s our global vision. Our vision of a ers and the lives of others in their service. They do, however, give soon-coming Lord shapes our global neighborhoods, villages, cities, and constant feedback, both formal and mission for disciple making. Every workplaces. In the congregation, informal. They constantly let the local congregation holds account- followers of Christ are encouraged, pastor know how they are doing ability to the vision and mission our supported, and equipped in disciple- through numerous subtle, and some- movement shares. The conference making activities. Pastors exercise times less subtle, messages. The participation in the search processes and promote the building up of the health of the congregation usually helps the congregations actualize church for service. It is evident then refl ects pastoral leadership. The con- the concern for the global mission that the needs and context of a local gregation provides the context for of the church. congregation must be considered evaluation initiated by many pastors, To vigorously and meaningfully in the pastoral placement process, and sometimes by the conference engage the local congregation in and a pastor must be well matched organization. Furthermore, the local its pastoral placement process is to the church. conference actually comprises a important to the future of a world constituency of local congregations church movement. The vitality of Steps in the process in that conference. Executive com- our world church vision becomes The pastoral placement process mittees of conferences are generally damaged when local congregations is complex and it involves both the made up of a majority of lay mem- retreat to parochial concerns, or conference and the local congrega- bers from various congregations committees or leaders of church tion leadership. There are several and the others are denominational organizations withdraw participa- important aspects to this process. employees, some of whom are local tion from the local congregation, Begin a conversation. The local pastors themselves. The local church thus depriving the local church of conference leaders should initiate a conversation with church elders regarding the pastor’s decision to move after the pastor has expressed to the congregation their desire to STUDY THE BIBLE move. A meeting should also be arranged to which other church AND SHARE YOUR FAITH members are invited. In the case of a multichurch district, members The ABC’s of Bible Study from all of the churches should be By Gary Ford invited. There are more than 300 Christian Prayer is essential. The placement denominations, each one claiming they process must be surrendered to have the truth. Learn for yourself what God’s will, and this initial dialogue the Bible says in The ABC’s of Bible Study. becomes the right time to recognize This book will help you compare the facts to find what God really has to say about the role of divine guidance in the the different subjects of the Bible. In these search process. Both the church and chapters the author shares years of study the conference, therefore, must unite and exciting discovery about studying the in a concert of prayer. Bible. Get back to the basics with The ABC’s The initial meeting of conference of Bible Study. leaders and parishioners must review Catalog #417494 US$9.95 the entire search process. Members of the churches should share in the To find more resources, visit work involved. It should be affi rmed www.adventsource.org or call 800-328-0525. that the decision to move was under- taken by the pastor and their family with prayerful thought and refl ection. œ˜iʘ>“iÊUʜ˜iʘՓLiÀÊUʜ˜iÊÜÕÀVi Some members may cling to an

MINISTRY 16 JUNE 2009 outdated view that the organization to remember that the authority for introducing the pastoral candidate, somehow moved the pastor. appointment of a pastor is with the and, in some cases, their spouse. Review the vision, mission, goals, conference executive committee. The candidate should guide the core and programs of the local church. The search committee should conversation on vision, mission, Conference leadership can form prayerfully refl ect on the qualities goals, and programs. They should lis- and pose questions empowering and experience of candidates pro- ten and share their own history. The the members to share their per- vided by the conference personnel conference representative should spectives. As members share their committee or surfaced in their own ask the candidate to leave the room views and conference administra- deliberation. They need to act within for a few moments following the tion listens and lists them, initiative agreed time frames, submit delib- conversation and receive feedback and ownership of the congregation erations to the conference personnel from the gathered members. In and its mission are acknowledged. committee, and may possibly be rare cases, there may be negative Understanding the strengths and reconvened to process names added feedback. If handled properly, this weaknesses of the congregation or later by the conference personnel process would negate that potential, district is essential to appropriately committee. That conference person- and provide a positive environment match a new pastor. nel committee will make their fi nal to respond should concerns occur. The congregation should describe recommendations to the executive If there is, for an unforeseen reason, the initiatives they feel are important committee of the conference. a broad consensus that it is not a for a new pastor to continue. When Conferences that facilitate the good match, this is the time for that parishioners struggle with that issue, option of a local search committee decision. The call to the candidate they frequently move the conversa- should provide written guidelines should only be fi nalized after this tion to the level of their values. In the describing how the search process introductory meeting. process of that refl ection, they form functions and the role of each group. Installation. Once the invitation a spiritually centered and mission- It is important that the role of each is fi nalized, a service of celebration driven vision for the ministry of their group is understood so that the and affi rmation should be planned. pastor. process will move forward in an Usually installation happens during Focus on the kind of pastor orderly manner. the pastor’s fi rst worship service at needed. An important aspect of the Share findings. Once the con- the new church. With the members, search process defi nes what kind of ference personnel committee has church leaders, and conference pastor is needed. Church members prepared a qualified list of candi- representatives present, the service should be encouraged to speak out dates, possibly with the inclusion affirms the pastor in his pastoral on the qualities they seek in their of deliberations from a local church ministry and helps the pastor launch future pastoral leader. It should be search committee, the conference his ministry in the context of the clear that a list of pastoral candidates should arrange a meeting with the world mission of the church. is formed by the personnel commit- church or district membership. This The journey of the church in the tee serving the conference, but that meeting is to review the names placement process with both local members are invited to contribute prayerfully and welcome feedback church and conference leadership names early in the process. No from members. having served important and prayer- contact in any way should be made Prepare a recommendation. ful roles demonstrates submission with potential candidates until the By now, the conference personnel to the guidance of the Holy Spirit. process is well advanced, since to committee should be ready for a The world mission of the church can do so could unsettle their ministry in recommendation to the executive thus be pursued with joy and mutual their present place of service. Before committee. Once a decision is made thanksgiving. any conversations take place with by the conference executive com- potential candidates, permission mittee, an offi cial request should be 1 A random study of 200 pastors in the Seventh-day Adventist Church in North America conducted in 2008 by the author should be obtained from the pastor’s made for the candidate to consider reveals pastors moved from their last pastoral assignment current employer. the potential call. after nearly six years. 2 In his article “Short-term Pastorates” in Ministry, January Appoint a local search committee. Meeting with the candidate. If 1980, Arnold Kurtz noted research among American Many parts of the world have followed the candidate responds positively Lutheran pastors indicating that 20 percent to 25 percent move each year. His personal observation, relevant in 1980, the practice of having congregational to the conversation, it is advis- was that Adventist pastors move every two to three years. search committees that work closely able to arrange for a meeting with with conference administration. This the candidate and the church or committee can be very valuable in churches. Consultation with the local the search process, but it does need church is completed with a meeting

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MINISTRY 17 JUNE 2009 LAUNDALE MUNROE

Laundale Munroe is Sabbath School director for the Seventh-day Adventist Church in western Jamaica. Family systems in congregational settings

e often refer to the Biblical basis for family making the congregation a spiritual church, especially on system theory family, the Spirit calls it to reform its the local level, as a Among the foremost to use the natural family life in accord with the Wfamily. And we do so image of the family in describing new humanity in Christ.”4 Indeed we for a variety of reasons: we call each the workings of the church is the are to more closely align ourselves to other “brother” and “sister,” we apostle Paul (Gal. 6:10; 1 Cor. 3; 4:15; the prayer of Christ that we all may spend time with one another during 1 Thess. 2:7; Rom. 16:5; Philem. 2; 1 be one (John 17:21). times of both joy and sorrow, and we Pet. 4:17; 1 Tim. 3:15), who regards even squabble occasionally. himself as a “father” to the congre- The informal family Therefore, can a family sys- gations he established (1 Cor. 4:15). structure in the church tems theory be applied in a church He applies maternal imagery to the An informal structure can setting? church (Gal. 4:19, TLB) and includes shape interpersonal and congrega- other leaders, both men and women, tional relationships in churches in Family systems theory in the parental role (1 Thess. 2:11; negative ways. “Behind the offi cial The family systems theory Philem. 10; Rom. 16: 1, 2, 7). systems of the local church (its originated in the 1950s. Therapists In the early church, believers met offi ces, boards, committees, etc.) viewed a client’s anomalies and trou- in homes, which explains why Paul there is another system, a familylike bles in the context of family mores. often greeted the congregations that system, which greatly shapes the Unhealth in a person represented met in various “households” in the way church members relate to one wider unhealth in the family system.1 manner he did (Rom. 16:5; 1 Cor. another, do business together, care Given this, the family systems theory 1:11; Col. 4:15). The outgrowth of for one another, and fi ght with one was developed. such home experiences was similar another.”5 Therefore, understand- System may be defi ned as “ ‘an to the natural family cohesiveness ing the church’s informal structure organized method or procedure for and fellowship experienced by literal assists in conflict resolution. For accomplishing something’ ” and as and functional families. No wonder instance, the one who has authority “ ‘a set of interrelated parts, working Paul encouraged believers to be easily settles in secular organiza- independently and jointly, in pursuit hospitable to all, especially to the tions. Not so in church. of common objectives of the whole, family of believers (Gal. 6:10). This happens because the church within a complex environment.’ ”2 At times, the fi rst century believ- is a volunteer organization. Members Systems are not just heaps, lumps, ers had issues similar to modern-day are important stakeholders in this or parts. They are characterized by families, leading Paul to lament the organization and feel they “own” relationships, logical connections, subsystems at war (1 Cor.1:11, 12). the church. As such, they feel they order, and pattern. Early believers, then, thought of have a right to be in charge. Norman What are the implications of themselves in familylike terms long Shawchuck notes: “Confl ict erupts this? Our culture shapes us. More- before Paul applied such nomencla- . . . when one or two people or a over, the subculture or subsystem of ture to them. Thus, we recognize him particular group believe they should our biological family diligently trains as the promoter, not the originator, be in charge. A hotbed for trouble us in “anomalies” that become of kinship language. exists when 25 or 100 people feel ingrained habits. To this end, orga- Opportunities and strengths to they own the programs and person- nizations and therapists are now realize “ideals” for the church lie nel of the church.”6 taking systems theory seriously.3 within our grasp as we apply family Every church, in its informal Such can be applied to church life therapy to congregational settings. structure, assigns members various as well. Observe Cosgrove and Hatfi eld: “In roles. This informal structure is best

MINISTRY 18 JUNE 2009 interpreted through the metaphor makers. Like independent children, Yet, three years later, after prayerfully of the family, according to Cosgrove who have no parental responsibilities and carefully applying Matthew and Hatfi eld. The roles assigned to or obligations to any other “babies,” 18:15–20, Pastor Wells found his and individuals have nothing to do with some parental children eventually the church board’s recommendation age, maturity, or even offi cial respon- become parents. voted down by the church family. sibility given in the church. These Alongside the roles congregations Why did the church not deal with roles center around the position of assign individuals, ministers need to this couple? Overtly, the parents in power attained by the individual recognize the unspoken rules of their Sable Valley Community Church in the informal structure and then congregations if they are to deal claimed that they believed in evan- becomes the church’s perception effectively with the congregational gelism and growth in membership. of and the respect naturally given to system. One of the unspoken rules Realistically, they did not. individuals. in church is tolerating “troublemak- For example, the pastor of the ers.” They are symptomatic of the Mapping church is the designated leader; wider unhealth in the congregational If Pastor Wells was familiar with however, the functioning or recog- system. What happens in the system the family systems theory, he would nized leader may be Grandfather that gives rise to these “problem not have gone blindly into battle Jones who wields great infl uence in people”? Are there times when with this couple. He would have the church. With the leader assigned they are benefi cial? Could this be known that the “parents” aren’t the the parental role, the pastor church board. Hence, they could actually be considered could not effectively infl uence a child in the system. the church’s decision. We can As it relates to the informal Opportunities avoid such pitfalls by apply- structure, we need to defi ne ing mapping—a strategic these terms: parent, child, and strengths intervention tool in the family independent child, and paren- systems theory. tal child. The “parent” enjoys to realize “ideals” Mapping provides clear informal authority. As in many pictures of the rules (games) Western families, “parents” in for the church of congregations and the church are the major decision assigned status of con- makers. Whether or not they lie within our gregants. It is the barometer are part of offi cialdom does of the informal church struc- not matter. This person enjoys grasp as we apply ture, giving a description of almost unlimited power unless this structure at a particular others attained parity status family therapy to time. “Spiritual mapping is (there can be other “parents” nothing more ethereal than in the congregation). congregational creating a spiritual profi le of a What makes the differ- community based on careful ence between “parents” and settings. research,” writes Art Moore, “children” can be summa- who quotes George Otis Jr., rized in one word: deference. president of the Sentinel Children defer to parents. In Group.9 Often the ones we a sense, children assume the role the reason churches tolerate them? think are “parents” in the informal of followers, and some people are “Systems tolerate troublemakers system may not necessarily be so. comfortable with that role. They do not only to avoid open confl ict but Keep in mind that parental chil- not want to bear the responsibilities also because the group perceives dren take orders from parents yet of leadership. that it derives some benefi t from the enjoy measures of authority in the Like older siblings entrusted offending persons and perhaps from church. with the care of younger children their ‘unacceptable’ behavior.”7 Church leaders are encouraged in literal families, parental children Take the case of the Sable Valley to map. To begin, one must take bear similar responsibilities in the Community Church.8 From the begin- a conflict event, covert or overt, informal structure. They enjoy lim- ning, Pastor Peter Wells was warned and re-create the event, recalling ited measures of authority. In other by many parishioners about the all events leading up to it. Human words, others defer to them. Unlike couple, John and Jane Reever. They beings are complex and not always independent children, parental chil- had literally blocked and frustrated consistent in their actions. It means, dren recognize and defer to the the ministries of former pastors. At therefore, to frequently consult our parents in the congregational family first glance, the congregation did maps to update and properly read system; but they are not the decision not fi nd their behavior acceptable. the congregational system. We want

MINISTRY 19 JUNE 2009 LAUNDALE MUNROE to correctly identify congregants’ A third strategy to employ in the be a family member and an effective status. informal structure is called marking servant-leader. boundaries. This theory suggests that Although it takes hard work, Restructuring the in the formative period of human these strategies can be employed in system interaction, patterns of leadership the informal structure to foster more In carefully profi ling members, and exchanges are developed. Con- wholesome relations. ministers’ energies are concentrated flict situations develop because in areas most needed. They can unfair boundaries (unfair roles) are Conclusion carefully strategize to deal with the assigned to individuals: unchecked The challenge of the body of unoffi cial structure in the church. and unchallenged, they feel inad- Christ is to allow the Lord to make it Our overall objective concentrates equate. Therefore, gifts that God has the head and not the tail (Deut. 28:13). on restructuring the system so that endowed are not effectively used. As the world experiences a paradigm the church family can handle confl ict Parents in the informal structure shift in thinking and practice, we are constructively. Here are four recom- often invite another to be a child. In not to be lingering. System thinking mended strategies: his fi rst week in his new pastorate, is becoming standard practice for The fi rst is affi liation. “Affi liation Pastor Larry Daniels13 was asked by a care providers. Christ’s body can ill means identifying oneself positively church member to return a Christian afford confl icts, especially major and with a subsystem, whether a person movie to the local movie store. He debilitating ones, without interven- or a group.”10 Infl uencing a tyrannical responded to the situation, immedi- tions. Mandated to peacekeeping, parent in the informal structure may ately and appropriately, by declining God’s people must, in proactive mean that you affirm their good to do so. He fi rst commended the fashion, interweave into their daily work. Affi liation is played out in one member (who was acting the part of experiences and contacts all the of three ways: affi rmation, sympathy, a parent giving out an assignment), truths into which the Holy Spirit and identifi cation with the objective who had left that note on his desk, guides. Shall we not then embrace to retrain members and move from and then clarified roles. Clearly, family systems approaches? enmity to amity. ministers and parishioners have dif- Another strategy to employ is ferent roles to play. Early on, Pastor 1 Charles Cosgrove and Dennis Hatfi eld, Church Confl ict: The Hidden Systems Behind Fights (Nashville: Abingdon Press, unbalancing tactics. Again, the sys- Daniels marked the boundaries. In 1994), 20. tems theory informs us that every effect, he was saying, “I am not a 2 William A. Shrode and Dan Voich Jr., Organization and Management: Basic Systems Concepts (Homewood, IL: system seeks balance. When a church child—I will not accept the invitation Richard D. Irwin, Inc., 1974), 122, quoted in “Governance is thrown into disequilibrium, it will do to be one.” and confl ict management/resolution systems,” Developing and Sustaining Confl ict Management Systems as Instruments everything to “fi x” the problem—to Joining is the final strategy. of Governance, 2001, p.1 of 11; prepared by CDR Associates, maintain balance.11 Unbalancing Pastors who are marginalized and et. al, in cooperation with The United Nations Department tactics is, however, an opportunity to hindered in their ministry, should of Economic and Social Affairs Governance and Public Administration Branch; available from http://upan1.un.org/ change—to restructure the system. make this strategic intervention intradoc/groups/public/documents/UN/UNUPAN006645. One such unbalancing tactic is a priority in order to rightly “join” pdf, accessed November 30, 2005. 3 Mac Dominick, “Outcome-Based Religions: Purpose-Driven coalition. “As a pastoral strategy, the family. Joining, as interpreted Apostasy,” Outcome-Based Religion: Purpose, Apostasy, & the aim of such a coalition is to through the eyes of affiliation, The New Paradigm Church, quoted in “General Systems Theory,” Church Growth and Management, available from unbalance the system so that it involves at least two things: affi rma- http://www.crossroad.to/glossary/church-growth-mission. can restructure itself in a way that tion and identifi cation. Cosgrove and htm, accessed November 30, 2005. 4 Cosgrove and Hatfi eld, 19. eliminates the warfare between the Hatfi eld state: “Affi rmation means 5 Ibid., 5. two subsystems.”12 For instance, an expressing appreciation and praise 6 Norman Shawchuck, “Staying Cool When the Heat’s On: “undesirable” in a group now enjoys to others for the things we value Causes and Cures for Confl ict,” available from, http:// enrichmentjournal.ag.org/200502/200502_030_cool.cfm , greater levels of acceptance because about them. Identification means accessed November 30, 2005. a strong “desirable” aligns to such discovering and matching similarities 7 Cosgrove and Hatfi eld, 96. 8 Ibid., 95–99. Names are pseudonyms. a one. The system has changed; between ourselves and others. As 9 Art Moore, “Church Growth: Spiritual Mapping Gains it seeks “balance,” because the a strategy of joining, identifi cation Credibility Among Leaders,” Christianity Today, January 12, 1998, quoted in “Spiritual mapping,” Church Growth and stronger helps the weaker. also means adopting the ways of Management, available from http://www.crossroad.to/ In board meetings, I have the family.”14 glossary/church-growth-mission.htm, accessed November engaged the more silent members. Adopting the ways of the family 30, 2005. 10 Cosgrove and Hatfi eld, 133. At times, prior to such meetings, I is the basis for my participation 11 Ibid., 137. have assisted them in determining in church social events such as 12 Ibid. 13 A Pseudonym. what to say. And the more vocal birthday parties and church family 14 Cosgrove and Hatfi eld, 179. ones, the parents, have a brand-new fun day. I participate, having adapted respect for them. to the ways of the family, wanting to

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MINISTRY 20 JUNE 2009 LARRY OWENS

Larry Owens is a pseudonym. An Adventist approach to Islam

t was the fi rst day of our ten-week I protested his judgment, but he latest Western fashions, you know stay in the Palestinian section brushed me off. the agency as Christian; if the women of Jerusalem. Every spring the “There is nothing Christian about dress much more modestly, you can Ischool where I taught offered a you,” he said. “You are a better identify the travel agency as Muslim. study tour to the Middle East. The Muslim than I am.” Now, one might argue that these school where we were to stay was Soon after that, we arrived at the differences are relatively trivial, but housed in a nice compound just fi ve guest center in East Jerusalem and that attitude reveals our Western minutes from the Damascus Gate we, unfortunately, were unable to bias. Trust me, these are not trivial into the Old City. This was my fi rst continue the conversation. issues in the Middle East. They are trip to this part of the world, and I In the weeks that followed, I had carefully considered markers, widely was excited. many similar experiences. I never recognized and accepted. Christians As the tour guide, I took my posi- spent an hour with any Muslim and Muslims are well aware of them tion in the jump seat at the front of the without getting that same pair of and watch carefully to see which bus in close proximity to the driver, questions: side you are on. a genial and efficient Palestinian “You’re an American, aren’t Muslim. We made our way over the you?” Common ground hills east of Jerusalem and headed “Then how come you are not a Thus, because I am an Adventist, down the Jericho Road toward the Christian?” I can now see why some Mus- Dead Sea. Along the way, the driver lims would be confused about me. and I talked about the Bedouin tents The markers Indeed, I have learned that the com- we passed, the extreme dryness of Over time, I began to understand mon elements between Muslims the landscape, the story of the good why they drew this conclusion. In the and Adventists run a lot deeper than Samaritan, and the observations that Middle East, there are several markers just these issues. I am beginning to he had made from years of driving that distinguish Muslims and Chris- believe that God carefully designed groups to Masada, Qumran (location tians from each other. These markers the remnant message as an end-time where the Dead Sea Scrolls were are universally accepted by both sides bridge between the Muslim world found), and Jericho. He was bemused and clearly defi ne each group. and the West. at my interest in photographing Pales- The fi rst of these markers? Alco- Let me give you an important tinian police (Palestinian self-rule had hol. If you enter a grocery store in example. just begun in Jericho) and, because an Arab area and they sell alcohol, What do you consider of value I had requested it, he drove us by the store is Christian; if there is no at the end of life? When you are at Yassir Arafat’s house. alcohol, it is Muslim. death’s door and look back on your At the end of the day, as the bus A second key marker? Pork. Good life, what will really matter? Will you groaned its way back up the Jericho Muslims in the Middle East won’t eat wish you had played more video Road, he stunned me with a question it. In fact, if a Muslim converts to games? Will you regret that you did that I didn’t see coming. Christianity, the way to convincingly not watch more comedy shows? Will “Are you really an American?” demonstrate that change to family you regret that you chose not to use “Yes,” I responded, wondering and friends includes drinking a glass alcohol or drugs? Will you wish you why he asked. of wine and eating a piece of pork in had spent more time following the “Then how come you are not a front of them. lives of the rich and famous? Christian?” A third key marker? Dress. If At the end of your life, death At first, I was offended. you walk into an Arab travel agency provides a keen focus on what truly How could he say such a thing? and the women are dressed in the matters. All the glitz, glamor, and

MINISTRY 21 JUNE 2009 LARRY OWENS trivia appear to be just that, and life’s Recently, an Islamic government experiences with you, will resonate true meaning and priorities come into requested that an Adventist institu- deeply with Muslims anywhere. We focus. As the end of life approaches, tion organize a conference on spiritual need the wholeness perspective that lesser things fall away, and two main life and wholeness as pertaining to you will bring to us.” things appear clearer than ever: The the practice of medicine in Islamic Sure, there are signifi cant points fi rst is God and the relationship (or countries. The request engendered a of difference between Adventists lack of it) that one may have had great deal of nervousness on the part and Muslims. We all know that. But with Him. The second is a review of of the leadership of the institution. when Adventists approach Muslims what you have done with your life, How could they approach the issues at the point of common spiritual choices you have made, and the kind of the Adventist faith in a country need, the encounter can lead both of character you have developed and closed to evangelism? Should they parties to a deeper appreciation of displayed. hide their faith to some degree in what matters in life before God. Interestingly, these two points order to carry out the request? Adventists become excited to dis- are at the core of Islamic faith. In the A Muslim physician who was cover that others fi nd some of their Christian West, Islam often seems an born and raised in that particular peculiar views spiritually uplifting oppressive, outdated, violent form of country and now resides near the and are often inspired by the devo- thinly veiled paganism. Yet Islam is a institution was invited to be part of tion to duty and spiritual discipline

Islam often seems an oppressive, outdated, violent form of thinly veiled paganism. Yet Islam is a deeply spiritual faith that has provided meaning and purpose for millions. More so, a strong correlation exists between the core values of Islam and of Seventh-day Adventism.

deeply spiritual faith that has provided the planning committee. As he lis- seen in many Muslims. Muslims, meaning and purpose for millions. tened to the concerns, he remained in turn, feel affi rmed that their core More so, a strong correlation exists quiet, feeling his way through an beliefs resonate with people in a between the core values of Islam and unfamiliar situation. But after about Western context and are encouraged of Seventh-day Adventism. 45 minutes of discussion, he raised by the assurance Adventists fi nd in Both the Adventist and Muslim his hand to speak. Jesus as they prepare for the day of faiths are end-time oriented. We “I really don’t think you need to judgment. live life in the consciousness of worry about these issues,” he said. If you give it half a chance, such final judgment and accountability “Every Muslim familiar with Seventh- spiritual affi nity can be the basis of a for every thought and act. We are day Adventists knows that, of all beautiful friendship, which itself can both aware of the centrality of God the other religions, Adventism is the open the door to witness. So, the in a great cosmic confl ict and that closest to Islam. You are like spiritual next time a Muslim asks me if I am character is the one thing we can cousins to us. Go ahead and plan this a Christian, I won’t be offended. I will carry with us into eternity. In their conference as you would any other. take it as a great opportunity to share essences, Adventists and Muslims Just be yourselves and you will be my faith with someone who already share a common perspective regard- welcome in my country. The Adven- shares some of it with me. ing the ultimate meaning of life. tist values that this university stands Be yourselves for, values that I know from my own

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MINISTRY 22 JUNE 2009 International Journal for Pastors .JOJTUFSJBM4UVEFOU 8SJUJOH$POUFTU Ministry, International Journal for Pastors, announces its second Ministerial Student Writing Contest. All students enrolled in a ministerial preparation program on the undergraduate or graduate level may participate. Submission requirements 1. Writers must choose a category from the list below for their submission. a. Biblical studies b. Historical studies c. Theological studies (including ethics) d. Ministry (preaching, leadership, counseling, evangelism, etc.) e. World missions 2. All submissions must follow the Writer’s Guidelines as to length, endnotes, style, and other features of the manuscript. Please carefully read the guidelines found at www.ministrymagazine.org. 3. Submit your manuscript in MS Word to [email protected]. Please include the following information at the top of the manuscript: your name, address, email address, telephone number, category for which you are submitting (see above), religious affiliation, name of college/ university/seminary you are attending, and title of your manuscript. 4. Ministry will accept only one submission per writer. Prizes

GRAND PRIZE: FIRST PRIZE: SECOND PRIZE THIRD PRIZE $750 $500 (five possible): $400 (five possible): $300

The evaluation panel will determine if all prizes will be awarded. The decisions of this panel are final. Publication 1. All submissions become the property of Ministry and will not be returned. 2. Writers who are awarded a prize give the rights to Ministry as outlined in the Writer’s Guidelines. While the editors intend to publish such manuscripts, publication is not guaranteed. 3. Manuscripts that are not awarded a prize may be purchased at a price to be negotiated. Submission deadline All submissions must be received no later than JUNE 30, 2009.

MINISTRY 23 JUNE 2009 WARREN S. SIMATELE

Warren S. Simatele is a pastor and lecturer in the School of Theology and Religious Studies at Zambia Adventist University in Zambia Union, Southern Africa–Indian Ocean Division. Refl ections on the centennial celebration

t has been four years since the Starting small in the Scriptures and Spirit of Proph- Adventist Church in Zambia Second, the celebration placed ecy. Each presenter assured delegates celebrated its first centennial Rusangu Mission Station in its proper that the Seventh-day Adventist I(May 6, 7, 2005). I was privi- historic perspective as the “Mother of Church had “not followed cunningly leged to witness and participate Adventist Missions” in Zambia. Here devised fables” (2 Pet. 1:6),* but in the celebration. Rusangu Mis- the Seventh-day Adventist Church Bible-based truth fi rst handed down sion, once dubbed the “Mother in Zambia started with a small band to the patriarchs and prophets, and of Adventist Missions” in Zambia, of believers led by W. H. Anderson. later to the apostles of Jesus Christ hosted the event. The celebration Beginning with ten pupils in 1905, the (1 Cor. 15:1–11; 1 John 1:1–4). featured music, sermons, and a Adventist family at Rusangu increased Kwabena Donkor, an associate direc- skit by young people who portrayed to 38 students two years later. From tor of the Biblical Research Institute of scenes from the life of the first this humble center, several outstations the General Conference of Seventh- Adventist missionary to Zambia, among the Tonga-speaking people day Adventists, headquartered in William H. Anderson. were opened in distant places. In later Silver Spring, Maryland, United The celebration aroused many years, missionary activities spread to States, stressed our need to know and memories of the early work in Zam- other provinces of Northern Rhodesia understand for ourselves Seventh-day bia. In the theme of “Never Give Up,” (now Zambia). For example, Samuel Adventist eschatology, in particular we all caught the spirit of sacrifi ce Konigmacher left Rusangu Mission Revelation 13. Volumes of seditious that propelled the pioneers as we Station and opened Musofu in 1917, literature from splinter movements sought to recapture for ourselves Chimpempe in 1921 in northern Zam- are distributed to unsuspecting their vision. bia, and in 1928, Liumba Hill Mission believers and, as a consequence, As we carefully reflect on the in western Zambia. many Adventist believers have left historic event and what it meant for Since then, hundreds of local us. Only a personal knowledge of the church in Zambia, several lessons churches and several educational the Word of God can shield us indi- for the Adventist Church today can be and healthcare institutions have been vidually from error. Though we have taken from our experience. established in Zambia. From one great confi dence in Ellen G. White’s mission field, the church grew to ministry, instrumental in shaping our Looking to the future three fi elds and later realigned into six church, and her writings continue to First, this event ushered in a new fi elds in 1988, two of which are now be a blessing to us today, we must dawn—the beginning of another conferences. By the third quarter of stand fi rm on the Word of God as the century of commitment to the work 2007, the total membership of Zambia foundation of our beliefs. of spreading the gospel. The cen- Union stood at more than 560,000. tennial not only focused on past From such small beginnings, the The promise of Christ’s achievements and commemoration work flourished. Our job includes return of the pioneers’ great sacrifi ces, but being faithful to the tasks before us, it also celebrated the arrival of a new wherever we are in the world. In many Fourth, the centennial celebra- term of work. The event pointed the places, pioneer missionaries start out tion also reaffi rmed our faith in the church in Zambia to the unfi nished small; the Lord alone knows what return of Jesus. The event reminded task ahead of us and gave freshness fruits will follow. delegates that the Lord was one and a renewed sense of urgency hundred years nearer to coming to our task of spreading the three Reaffi rmation than He was when W. H. Anderson angels’ messages of Revelation Third, the celebration deepened and his team pitched their tents and 14:6–12. the faith and confi dence of delegates began to preach the Parousia among

MINISTRY 24 JUNE 2009 Tonga-speaking people of southern purpose, plans, and action. Similarly, small groups for worship, as well as Zambia. Over the years, thousands the church may unite in songs, wor- educational facilities and healthcare of our citizens have believed in the ship, or work even when they are not institutions. As mentioned earlier, Lord and the message of His return. “one” in faith, doctrine, or practice. from a small group of ten individuals The rapid spread of the gospel and Oneness, he stressed, went in one area, the church in Zambia the readiness with which hearts deeper than unity. Oneness was a grew to a current membership of are receiving it everyday is unprec- conscious effort that involved the more than 560,000 believers. edented, and clearly points to a will, emotions, strength, and mind. The challenges discussed there soon-coming Savior. Jesus prayed that the disciples “may refl ect, in many ways, the challenges be one, even as we are one” (John our church faces all over the world. Call to unity 17:22). It was only when the early Yes, we can marvel at where the Fifth, and fi nally, the celebration church had attained oneness that Lord has brought us so far, but much called delegates to theological and Pentecost occurred (Acts 2:1, 2). more needs to be done. Whether in doctrinal unity. In recent years, the Because they were one, it was easy Zambia or Iceland, in Peru or Japan, Adventist Church in many places for them to share. Oneness in church we must continue to spread the around the world has experienced shows evidence of discipleship. good news of Christ to the entire a crisis in unity; it has been called Finally, wherever unity exists, world. “the fragmenting of Adventism.” God recognizes it by pouring His The nature of the crisis is largely Spirit on the people concerned. Not REFERENCES 1. Akombwa Simui Harrington, Zambia Union Conference theological, centering on various limited to any age or race, the gift is Executive Secretary’s Report, January 1–September 30, 2007. issues like the role of women in the available to all the faithful followers 2. T. Housel Jemison, A Prophet Among You (Boise, ID: Pacifi c Press Pub.. Assn., 1955), 210. church, the nature of the prophetic of Jesus. When the Holy Spirit falls 3. Vivian M. Kanondo, The Story of Rusangu Mission: gift, and Creation. upon the church, broken relation- 1903–2005: A Brief Review (Rusangu Mission, Zambia, 2005), 16. Whatever the reason for the dis- ships are mended, trust replaces 4. Cornelius M Matandiko, Seventh-day Adventism in Zambia sension among us, the centennial suspicion and faultfi nding, and rou- (Lusaka: Zambia Adventist Press, 2003), 51. celebration called for unity—unity tine formalities in worship come alive 5. Samuel Koranteng Pipim, Receiving the Word (Berrien Springs, MI: Berean Books, 1996), 12. in faith, doctrine, and practice. One with meaning and purpose. 6. Ellen G. White, Acts of the Apostles (Mountain View, CA: church leader explained the differ- Pacifi c Press Pub. Assn., 1911), 49. 7. ______, The Seventh-day Adventist Bible ence between unity and oneness. Conclusion Commentary, vol. 7A (Hagerston, MD: Review and Herald He argued that it was possible to No doubt our centennial Pub. Assn., 1985), 978. appear united, without being “one.” celebration was a special event for ENDNOTES He said some people were united in the church in Zambia reminding us * All Scriptures are taken from the King James Version. matrimony but were not truly one in of the importance of establishing

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LETTERS Continued from page 4

a means or an intermediate agent. used the Holy Spirit as an agent to very much appreciated the Acts 2:23, for example, says that carry out the action of prosferein. This I articles on the Trinity and feel “you crucifi ed and killed [him] by [dia] is a rather strange idea that is worth that the church needs to stay on the hands of those outside the law” deeper investigation. To me it looks top of this doctrine, because if we [NRSV]. Here “you” is the ultimate more like a mediating role of the Holy don’t, we will see serious trouble agent and “the hands of those out- Spirit between Father and Son instead from those who oppose it. We can side the law” the intermediate agent of an empowering one. If I were to put no longer assume that Christians who acts on behalf of the ultimate it in very simple terms, I would say it understand the Trinity or that they agent. (See also, for example, in the this way: the Holy Spirit made clear to are in agreement with the church’s Greek text Matthew 11:2; Mark 6:2; the Father that after [Jesus’] sacrifi cial teachings on it. John 1:17; Acts 1:2, 16; 5:12). death there is no longer any reason to —Jim Gale, Banning, California, United If we apply this grammatical pat- be angry at His Son. States tern to Hebrews 9:14, then Jesus —Torsten Bretschneider, Schwerin, brought Himself as a sacrifi ce but Germany

MINISTRY 25 JUNE 2009 FERDINAND O. REGALADO

Ferdinand O. Regalado, PhD, is professor of Old Testament studies, Montemorelos University, Nuevo León, México. When you are treated unfairly

ave you been under- of a committee, for instance, might and talk to one of the leaders. But paid, treated unfairly, even be put to rest and go a long way I finally took the step, spoke to or exploited by those in in easing resentment on your part. him, and came away realizing that Hpower? Has your ordina- Oftentimes we get second-hand the seemingly unjust decision was tion been deferred due to unfounded information, which can be misquoted actually right. rumors? Have you been removed and misinterpreted about those from offi ce, or assigned to another who, supposedly, spoke against Going the extra distance line of work, without due process? us; thus, talking to the individuals Do your best to rectify the wrong, In brief, were you treated to make the unjust decision unfairly? just. Go the extra distance Indeed, pastors may, at to work it all out. Talk to times, experience unjust Learn from the proper authorities if the treatment or what they person or committee that deem as unfair. Either in the Jesus, who also rendered the unfair verdict church or the ministerial cannot be persuaded. Your work, where injustices are experienced goal is to rectify a wrong, the least expected, pastors not make the decision suit may fi nd themselves victims your own selfi sh purposes. of injustice either by their injustice. Jesus But if you did everything own local church board, by possible and nothing hap- colleagues, or even by their should not have pened, then give it to God. local conference. God has a better plan for If you have experienced been treated as you. “ ‘For I know the plans unfairness, here are a few I have for you,’ declares suggestions on how to a criminal and the LORD, ‘plans to prosper respond. you and not to harm you, hanged on the plans to give you hope and Talking it through a future’ ” (Jer. 29:11, NIV). Talk to the person or cross. But, in spite You may not be able to fully committee whom you think understand God’s plans for treated you unfairly. Fol- you, especially when you low Matthew 18:15. Talk of the injustice, He are still hurting, but trust gently and privately. Let Him anyway. He has a plan them know what happened did not retaliate. far better than what you and how you felt. Engage in can think of or imagine. In a dialogue with the idea of one incident, a teacher was fi nding an equitable solu- transferred to another job tion. By your talking, doubts may be involved becomes the best way to without even being consulted—a removed. You may also be able to seek reconciliation. change she didn’t want. Though see things from another perspective One time, my wife and I thought she was bitter, the transfer to what and understand the reasons behind that the decision of the committee seemed to be an undesirable place the decision. Misinterpretation or concerning a situation with her was paved the way to her meeting the negative thoughts about the decision unfair. I was hesitant to approach man whom, later, she married.

MINISTRY 26 JUNE 2009 Stopping the cycle the injustices he had experienced by church. But amidst injustices, we Paul records another important extending the hand of reconciliation know Someone who can relate to principle in Romans 12:21: “Do not and love throughout the former us. We may not get justice in this be overcome by evil, but overcome apartheid-ruled South Africa. unfair world now, but we are assured evil with good” (NIV). You can stop to have it in the end from the One the cycle of unjust treatment in Learning from Jesus who will execute His fair judgment in the church or in society by making Learn from Jesus, who also expe- favor of those who endured injustice sure you act fairly and justly toward rienced injustice. Jesus should not here on earth. others. Change may start with you. have been treated as a criminal and We are sure to fi nd comfort and This principle is well illustrated in the hanged on the cross. But, in spite wisdom in Jesus’ act of entrusting His life of Nelson Mandela, former politi- of the injustice, He did not retaliate. case into the hands of our Father, for cal prisoner in South Africa. Right Instead, He entrusted everything Jesus “did not retaliate when he was after being released from prison, into the hands of His Father, the insulted. When he suffered, he did Mandela—who later became the righteous Judge. not threaten to get even. He left his president of South Africa—sought to Looking to Jesus can provide case in the hands of God, who always end the steady stream of injustices in suffi cient comfort to us during our judges fairly” (1 Pet. 2:23, NLT). his country by not retaliating against trials. We live in an unjust world My advice? Go and do likewise. his former enemies. He paid back and sometimes even in an unjust

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RESOURCES

Prophetess of Health: A Study of Ellen G. White, by Ronald L. Numbers, It is regrettable the Grand Rapids, MI: Wm. new matter prepared B. Eerdmans Publishing for this third edition Company, 2008. contains at least one example of the kind s part of its expanding Library of of misrepresentations AReligious Biography, Eerdmans has reprinted Ronald Numbers’s noted in the White Prophetess of Health: A Study of Estate’s critique of the Ellen G. White, in recognition of her role as one of America’s “important original publication. religious fi gures.” The Library also includes a new biography of William Miller, by David L. Rowe, entitled, God’s Strange Work: William Miller previous editions have been relo- notable personages in the biography and the End of the World. cated as footnotes, resulting in new shelves of secular bookstores. Sec- Originally published in 1976 and pagination throughout the volume. ond, by documenting Ellen White’s revised in 1992, this third edition of Adventists who have followed the indebtedness to contemporary Numbers’s work includes a new pref- stream of Ellen White studies since health reformers, Numbers caused ace and two new appendices: “The the 1970s recognize Numbers’s many Adventists to test their own Trial of Elder I. Dammon” and “The original publication as groundbreak- assumptions about inspiration and Secret 1919 Bible Conferences.” ing in at least two respects. First, the authority of Ellen White’s writ- There are no revisions to the book’s being published by Harper & Row, it ings. He also “parted company” chapters, although endnotes in the placed Ellen White alongside other Continued on page 28

MINISTRY 27 JUNE 2009 RESOURCES

with previous Adventist scholars by denounce: kissing, touching, crawl- published in 1976) that challenged his purposely ruling out divine inspira- ing, and shouting” (xiii). In actuality, assumptions, omissions, and conclu- tion as an historical explanation for the observer’s abridged report (inac- sions. Hard copies of the response are her life and teachings. curately called a “transcript” by available from the White Estate or its It is regrettable the new mat- Numbers) does not describe young research centers, and an online ver- ter prepared for this third edition Ellen, though present, as participating sion may be accessed on the Estate’s contains at least one example of the in any of those fanatical activities. Web site: http://www.WhiteEstate. kind of misrepresentations noted Today’s Adventists—especially org/issues/prophetess-of-health.pdf. in the White Estate’s critique of the pastors—who may be discovering Pagination corresponding to the third original publication. Commenting Numbers’s book for the fi rst time or edition is found in brackets in the on the Israel Dammon meeting, anticipating questions from church online edition. Numbers describes Ellen Harmon members will do well to peruse the —Reviewed by Tim Poirier, vice director, Ellen G. as being “caught up in the very aforementioned 127-page critique White Estate, Inc., Silver Spring, Maryland, United ‘fanaticism’ that she would later prepared by the White Estate (also States.

Christian Remnant— African Folk Church TheT author explored a major Seventh-day Adventism but generally neglected in Tanzania 1903–1980, by Stefan Hoeschele, Leiden: issue in missions. He went Brill Academic Pub., 2007. about his chosen challenge with great energy, courage, tefan Hoeschele’s volume deals Swith the history and theological/ painstaking honesty, and ecclesiological development of the missiological zeal. Seventh-day Adventist mission and church in Tanzania 1903–1980. Christians on the African continent belong roughly to three main groups: theology of missions, missionary Hoeschele lists a number of these Roman Catholics, Protestant/Evan- anthropology, Tanzanian and Ger- influences, ranging from outside gelicals, and African Independent man history, church history, social relationships with tribal leaders, local Churches. The Seventh-day Adventist sciences, government regulations, administrations, and authorities, to Church, with some 400,000 out of a mission administration manuals and ecumenism and cooperation (or lack population of 40 million, is assigned correspondence, articles in periodi- thereof) with competing mission to the Protestant group. cals, and personal interviews. societies. He also deals with issues in The author explored a major The main theme of the volume local church settings such as church but generally neglected issue in is mapping the various tensions ordinances and authority, liturgy, ritu- missions. He went about his cho- that take place as a missionary-led als and worship forms, and Christian sen challenge with great energy, group of new believers grows into stewardship. On the personal level courage, painstaking honesty, and an established church fellowship, there are questions on morality and missiological zeal. With a German and what happens when missionary ethics, family relationships, lifestyle, background, six years of service as leadership is taken over by national and acceptance or rejection of local theology lecturer at the Tanzanian pastors. customs. Adventist College, and fluent in Doctrines such as Sabbath The author has succeeded in the Swahili, his choice of subject was keeping and healthful living are diffi cult attempt to draw a fi ne line inevitable. The 600-page volume considered in great detail. They between theologies and folk church has a well-organized bibliography are put into local settings as they concepts. and includes about 100 interviews. are understood, interpreted, and —Reviewed by Borge Schantz. Issues and topics are thoroughly infl uenced by exposure to African examined. He delved into the biblical culture and customs.

MINISTRY 28 JUNE 2009 DATELINE

Health and For more information, go to “As I cherish close personal www.healthlifestyleconf.com. [Allan relationships with my friends, I lifestyle Handysides] was happy to hear that seventy-six conference percent of people who are coming to church are doing that thanks to the close friendly relationships,” said eneva, Switzerland—The Seminars give Pastor Toivo Kaasik, who pastors GUniversity of Geneva will be birth to new two small churches in the center the venue for a gathering of people of Estonia. “A friend, relative, or a interested in global health issues initiatives neighbor who doesn’t believe in God and individual lifestyle, July 6–11, [is] the fi rst one whom we should 2009. For the first time, the World stonia/Latvia/Lithuania— invite to study the Bible with us, Health Organization is partnering with ETraining seminars organized [and] with whom we should talk and the Seventh-day Adventist Health by the Trans-European Division of lead on the path to Christ.” Ministries department in working on the Seventh-day Adventist Church “This seminar was very productive. a program that will present global (TED) were held in the cities of It was a great opportunity to refresh priorities and lifestyle determinants of Tartu, Estonia, Riga, Latvia, and our commitment to evangelism health and disease in an attempt to Kaunas, Lithuania, February 16–26, and think about new strategies,” align objectives for faith-based health 2009. More than 120 pastors, Bible said Viesturs Rekis, president of delivery services. The conference also workers, and lay members from the Adventist Church in Latvia. [G. seeks to function as a cross-fertilizing Adventist churches in the Baltic Bukalders & L. Beekmann/TED News forum where ideas, collaboration, and Union Conference (BAUC) renewed Staff/TED News] cooperative action can be fostered. their commitment to evangelism and The conference will feature speakers explored new ways to evangelize to from several disciplines in health unchurched people in their territory. delivery, including for the purpose During the seminars, participants Ministry editors of strategic planning, administrative came up with interesting, new ideas teach classes leadership. This leadership track will for evangelism. In Estonia, social emphasize the need for visioning at networking ideas received the s a part of their responsibilities the institutional board level to address most support. The idea of infl atable with the General Conference not only the day-to-day operation but and portable churches won the A Ministerial Association, the editors the future response to the issues of most support in Latvia, while the of Ministry, Nikolaus Satelmajer health in the respective locations of participants from Lithuania forwarded and Willie E. Hucks II, engage in the institutions. the idea of contacting local bakeries pastoral training from time to time. At a primary care level, the for advertising the Adventist Church Satelmajer taught an ethics class at conference will offer seminars that on their bread labels. The next step is Zaoksky Adventist University in the cover many global issues ranging for church members to refi ne these Russian Federation, February 12–16, from mental health to nutrition ideas and turn them into projects. 2009, and Hucks taught a course in and lifestyle. For specifi c groups of Bertold Hibner, president of the homiletics for the extension school health professionals, there will be Adventist Church in Lithuania, said, of Middle East University in Arua, individualized tracks so that nurses, “This was a well-timed seminar. I Uganda, March 8–15, 2009. dentists, physicians, and public believe that this training seminar health and allied health professionals has helped people to crystallize what will have their own forum. The they have been thinking and National Council of Churches in the praying about. I feel that people United States recently found more are very encouraged to become than 75 percent of congregations actively involved in evangelism by offer some form of health ministry receiving practical training and being outreach to their community, and genuinely supported by the church there is a need for laity interested in leadership. I expect that church View previous issues health ministry to become informed members will boldly take on their and much more at of the wider opportunities available responsibility and share their faith ministrymagazine.org to them as health care advocates. with their friends.”

MINISTRY 29 JUNE 2009 PASTOR’S PASTOR | JAMES A. CRESS Looking at the next six months: A progress report

uring the course of a grad- Family The disciples of Jesus first spent ing period, students receive While we probably do not even time with Him before going forth to Dperiodic assessments from need to emphasize that the most minister (cf. Mark 3:14). their teachers. These progress important relationship is our verti- The year 2009 has been desig- reports accomplish two purposes: cal relationship with God, the most nated the Year of Evangelism for the they tell the students what they’ve important horizontal relationship is Adventist Church worldwide. Many of accomplished thus far, and they help that which we have with our families. you have already conducted at least the students to see what they need For those of us who are married, our one evangelistic series this year and to do in order to make or maintain spouse stands second in importance— are planning at least one more. Others a good grade. Such assessments behind God. Pastors also owe to their of you are constantly engaged in can come at various times during children all the love and nurture they evangelistic projects all year-round. the quarter or semester—perhaps can possibly give them. This sharing When we conduct evangelism, we weekly or perhaps halfway through and communicating is particularly criti- are reminded that we are building on the grading period. cal during the early and teen years. the foundation that the pastors who As we approach the halfway point Yet another element relating to preceded us have already laid. Success of 2009, I think this is a good time for family must not be overlooked—we does not belong to one person; rather, us, as ministers, to administer self- must never overlook or neglect our success is a team effort—and that evaluations. Taking an honest look at parents, especially as they age. There team includes both pastor and church ourselves helps us to see what we’re was a time when we greatly depended members. Indeed, no pastor can suc- doing well and, if needed, develop a upon them. The time comes when ceed without strong local church plan to address those areas where we they greatly depend upon us. leadership and involvement. And, all could do better. How are you doing as you relate our labors are successful because of So what items comprise this to family? Christ—He’s ultimately responsible for progress report? church growth (cf. 1 Cor. 3:7). Support of colleagues How are you doing in relation to Spiritual formation While pastors often gather together evangelism? Indispensable weapons in the pas- in associations based on laboring in tor’s arsenal include prayer and Bible the same city or a particular denomina- Preaching study. Paul speaks of the importance tion, pastors, nevertheless, spend a Always preach the great themes of the Word of God when he refers lot of time isolated from one another. of Scripture. Among them: the love of to it as the “sword of the Spirit” (Eph. The demands placed upon pastors can God; Christ’s life, death, and resurrec- 6:17, KJV). Without consistent study make it diffi cult to make time to call tion; the power of God to deliver us of God’s Word, we are powerless or visit other pastors. This becomes from sin’s penalty and power; and the against the assaults of Satan. especially true if the pastor has more second coming of Christ. Life-giving As for prayer, maintaining those than one church in the district. power comes to us when we preach open lines of communication with But what greater source of encour- Christ and Him crucifi ed. That power God can be evaluated as better than agement can there be than for a pastor invigorates those who hear us preach, just communicating with our own to pick up the phone and call another but it fi rst invigorates us before and spouse, as important as that should pastor while sharing a thoughtful word while we preach. be considered. And those of us who or prayer? Who better understands How are you doing in relation to are married know that good com- what pastors experience on a daily preaching? munication with our spouse greatly basis than other pastors? enhances the relationship. God loves How are you doing in relation to Conclusion to hear us talk to Him too, but talking supporting your fellow pastors? There are many other topics I to Him isn’t just about us telling Him could discuss, but these are just a few what we’re thinking or what we want. Evangelism that we can use as measuring devices In talking to Him, we open ourselves I have written this column and to determine where we are and where both to understanding Him better and have thus far avoided any mention of we are going. May God bless us as understanding ourselves better. what pastors do. The reason? Before we strive onward and upward in How are you doing in relation to we can labor we must spend time service to Him and others. spiritual formation? with Christ as we nurture ourselves.

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MINISTRY 30 JUNE 2009 Who is a Christian

Hint: It’s not just your pastor leader? or the church hierarchy.

Answer: A Christian leader is anyone who uses his or her influence to promote Christ. That definition can include parents and politicians, teachers or teens, zealots or zookeepers, as well as church administrators in the traditional sense. Ellen White, one of the founders of the Seventh-day Adventist Church, wrote more than one hundred thousand manuscript pages of counsel, instruction, exhortation, and comfort for the members of the nineteenth-century fledgling church and to its leaders. Cindy Tutsch, DMin, studied and selected the pertinent passages on leadership from this vast collection of manu- scripts. For the first time, this information is collected in one hardbound book—Ellen White on Leadership .

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