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Thérèse of Lisieux: God's Gentle Warrior
Thérèse of Lisieux: God’s Gentle Warrior THOMAS R. NEVIN OXFORD UNIVERSITY PRESS The´re`se of Lisieux The´re`se of Lisieux God’s Gentle Warrior thomas r. nevin 1 2006 3 Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright # 2006 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Frontispiece: The´re`se in 1895, the year of ‘‘Vivre d’Amour,’’ the offrande, and her first autobiographical manuscript. Copyright Office Central de Lisieux. Library of Congress Cataloging-in-Publication Data Nevin, Thomas R., 1944– The´re`se of Lisieux : God’s gentle warrior / Thomas R. Nevin. p. cm. Includes bibliographical references and index. ISBN-13 978-0-19-530721-4 ISBN 0-19-530721-6 1. The´re`se, de Lisieux, Saint, 1873–1897. 2. Christian saints—France— Lisieux—Biography. 3. Lisieux (France)—Biography. I. Title. -
The Recollections of Encolpius
The Recollections of Encolpius ANCIENT NARRATIVE Supplementum 2 Editorial Board Maaike Zimmerman, University of Groningen Gareth Schmeling, University of Florida, Gainesville Heinz Hofmann, Universität Tübingen Stephen Harrison, Corpus Christi College, Oxford Costas Panayotakis (review editor), University of Glasgow Advisory Board Jean Alvares, Montclair State University Alain Billault, Université Jean Moulin, Lyon III Ewen Bowie, Corpus Christi College, Oxford Jan Bremmer, University of Groningen Ken Dowden, University of Birmingham Ben Hijmans, Emeritus of Classics, University of Groningen Ronald Hock, University of Southern California, Los Angeles Niklas Holzberg, Universität München Irene de Jong, University of Amsterdam Bernhard Kytzler, University of Natal, Durban John Morgan, University of Wales, Swansea Ruurd Nauta, University of Groningen Rudi van der Paardt, University of Leiden Costas Panayotakis, University of Glasgow Stelios Panayotakis, University of Groningen Judith Perkins, Saint Joseph College, West Hartford Bryan Reardon, Professor Emeritus of Classics, University of California, Irvine James Tatum, Dartmouth College, Hanover, New Hampshire Alfons Wouters, University of Leuven Subscriptions Barkhuis Publishing Zuurstukken 37 9761 KP Eelde the Netherlands Tel. +31 50 3080936 Fax +31 50 3080934 [email protected] www.ancientnarrative.com The Recollections of Encolpius The Satyrica of Petronius as Milesian Fiction Gottskálk Jensson BARKHUIS PUBLISHING & GRONINGEN UNIVERSITY LIBRARY GRONINGEN 2004 Bókin er tileinkuð -
THE CATHOLIC UNIVERSITY of AMERICA Doctrina Christiana
THE CATHOLIC UNIVERSITY OF AMERICA Doctrina Christiana: Christian Learning in Augustine's De doctrina christiana A DISSERTATION Submitted to the Faculty of the Department of Medieval and Byzantine Studies School of Arts and Sciences Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Timothy A. Kearns Washington, D.C. 2014 Doctrina Christiana: Christian Learning in Augustine's De doctrina christiana Timothy A. Kearns, Ph.D. Director: Timothy B. Noone, Ph.D. In the twentieth century, Augustinian scholars were unable to agree on what precisely the De doctrina christiana is about as a work. This dissertation is an attempt to answer that question. I have here employed primarily close reading of the text itself but I have also made extensive efforts to detail the intellectual and social context of Augustine’s work, something that has not been done before for this book. Additionally, I have put to use the theory of textuality as developed by Jorge Gracia. My main conclusions are three: 1. Augustine intends to show how all learned disciplines are subordinated to the study of scripture and how that study of scripture is itself ordered to love. 2. But in what way is that study of scripture ordered to love? It is ordered to love because by means of such study exegetes can make progress toward wisdom for themselves and help their audiences do the same. 3. Exegetes grow in wisdom through such study because the scriptures require them to question themselves and their own values and habits and the values and habits of their culture both by means of what the scriptures directly teach and by how readers should (according to Augustine) go about reading them; a person’s questioning of him or herself is moral inquiry, and moral inquiry rightly carried out builds up love of God and neighbor in the inquirer by reforming those habits and values out of line with the teachings of Christ. -
High Resolution Monitoring of Campi Flegrei (Naples, Italy) by Exploiting Terrasar-X Data: an Application to Solfatara Crater
HIGH RESOLUTION MONITORING OF CAMPI FLEGREI (NAPLES, ITALY) BY EXPLOITING TERRASAR-X DATA: AN APPLICATION TO SOLFATARA CRATER Christian Minet (1), Kanika Goel (1), Ida Aquino (2), Rosario Avino (2), Giovanna Berrino (2), Stefano Caliro (2), Giovanni Chiodini (2), Prospero De Martino (2), Carlo Del Gaudio (2), Ciro Ricco (2), Valeria Siniscalchi (2), Sven Borgstrom (2) (1)German Aerospace Center (DLR) IMF, Münchner Strasse 20, 82234 Wessling, Germany Email: [christian.minet, kanika.goel]@dlr.de (2)Istituto Nazionale di Geofisica e Vulcanologia, sezione di Napoli “Osservatorio Vesuviano” , via Diocleziano, 328, 80124 Naples, Italy Email: [email protected] ABSTRACT by continuous ground deformation (bradyseismic activity) related to its volcanic nature. Geodetic monitoring of Campi Flegrei caldera, west of In particular, we will focus on the Solfatara - Pisciarelli Naples (Italy), is carried out through integrated ground area, which is seat of strong fumarolic activity in the based networks and space-borne Differential InSAR last years. For this reason we also take into account (DInSAR) techniques, exploiting the SAR sensors some information from geochemical measurements. [3]. onboard ERS1-2 (till the end of their lifetime) and The geodetic monitoring of the area has been ENVISAT satellites. Unfortunately, C-band sensors historically carried out by the Osservatorio Vesuviano give no information when dealing with very low [4],[5],[6],[7], presently the Naples branch of the deformation rates and very small deforming areas. Istituto Nazionale di Geofisica e Vulcanologia To overcome these problems, we decided to use (INGV-OV) by ground based networks (levelling, TerraSAR-X from DLR, a high resolution SAR sensor EDM, gravity, tide-gauge, tiltmeter), shown in Fig. -
Presentazione Di Powerpoint
(MIUR, D.M. 976/2014, art. 3 commi 4 e 5 e art. 4) 2014 - 2016 PROGETTO NAZIONALE GEOLOGIA (PLS-L34) Progetto disciplinare di sede GEOLAB – UNISANNIO Azioni per la promozione della formazione geologica nella scuola secondaria sannita e irpina a cura dei docenti e ricercatori CdS Unico in Scienze Geologiche Coordinamento: Prof. Filippo Russo ATTIVITA’ DEL PROGETTO Azione a “Laboratorio per l’insegnamento delle scienze di base” Azione b “Attività didattiche di autovalutazione” Azione c “Formazione insegnanti” Azione d “Riduzione dei tassi di abbandono” Azione a “Laboratorio per l’insegnamento delle scienze di base” Azione c “Formazione insegnanti” Le attività seminariali erogate per ogni istituto scolastico sono state incentrate sui seguenti argomenti e temi di ricerca geologica e ambientale: • “Rischi naturali e pericolosità geologiche” • “Esplorazione geofisica del sottosuolo” • “Georisorse e loro utilizzo sostenibile” • “L’impatto delle attività antropiche sull’ambiente terrestre” • “Vulnerabilità ambientali e impatto sulla salute umana” • “Clima e ambiente” Azione a “Laboratorio per l’insegnamento delle scienze di base” Azione c “Formazione insegnanti” Tra le escursioni didattiche effettuate sul campo: • Vesuvio, Campi Flegrei e la Solfatara di Pozzuoli; • Siti archeologici di Pompei e di Oplontis; • I fossili di Pietraroja e il PaleoLab; • Sorgenti di Grassano (Telese Terme, BN) e di Cassano Irpino (AV); • Le cave di argilla a Tufara V. e Ariano I., i gessi di Savignano I. Vesuvio e Oplontis I gessi di Savignano I. e le argille di Ariano I. "Geosciences: a tool in a changing world» Congresso congiunto delle società: Società Italiana di Mineralogia e Petrografia, Società Geologica Italiana, Associazione Italiana di Vulcanologia e Società Geochimica italiana Pisa 3 - 6 settembre 2017 31-23 Ciarcia S., La Luna A., Russo F. -
1.1 Van Der Horst
[JGRChJ 1 (2000) 9-17] ANCIENT JEWISH BIBLIOMANCY Pieter W. van der Horst University of Utrecht, The Netherlands The Jewish people did not have sacred books until long into their national history. It was only in the sixth century BCE, during and after the Babylonian exile, that the Torah was given its present shape and began gradually to gain canonical status. This bestowing of canonical status went hand in hand with the attribution of holiness. The increasing centrality of the Torah in Judaism in the post-exilic period (after 538 BCE), certainly after and due to the reforms by Ezra (5th–4th cent.), led to a heightened sense of holiness of the Torah. In the Hebrew Bible, the Torah itself is not yet adorned with the epithet ‘holy’. One sees this starting to happen only in the Hellenistic period. In the second half of the second century BCE Pseudo-Aristeas, the author of the pseudonymous work on the origin of the Septuagint, is the first to call the Torah ‘holy’ and ‘divine’ (a{gno", qei'o").1 Thus, he reports that the Ptolemaic king of Egypt prostrates himself in adoration seven times in front of the first Torah scroll in Greek and speaks of the oracles of God, for which he thanks him (§177).2 Also, such widely different writings as Jubilees, 4 1. See Letter of Aristeas 3, 5, 31, 45. 2. For this and the following, see O. Wischmeyer, ‘Das Heilige Buch im Judentum des Zweiten Tempels’, ZNW 86 (1995), pp. 218-42. For the typology of the holy book in antiquity in general, see e.g. -
Information Study Trip Campania – Harry Wilks Study Center Cuma May 2016
Information Study trip Campania – Harry Wilks Study Center Cuma May 2016. This study trip is offered by the Vergilian Society of America with the objective that teachers not yet familiar to the Campania region and the Harry Wilks Study Center get a good chance to discover the possibilities of this special area. Therefore the Society is willing to pay all costs for full board in double rooms, transport by coach for excursions and entrance to all sites mentioned in the program below. A unique opportunity, especially for teachers starting their careers. Program: Sunday May 1 Participants travel to Naples. Arrival in the afternoon, welcome to the Villa Vergiliana, our Study Center. Welcome dinner, discovering the grounds around our Italian home. Monday May 2 Visit to Paestum, a Greek Colony. We visit the beautiful temples and the museum. Dinner at the Villa. After coffee / tea a short introduction on two workshops planned for tomorrow: Create your own “Grand Tour Portrait”, create a series of stills around the theme “Dying in Herculaneum”. Tuesday May 3 Visit to the Solfatara-volcano, Herculaneum and the beautiful Villa of Poppaea at Oplontis. If weather permits we climb Vesuvius. After dinner we will try to paint our own fresco with authentic Roman techniques and pigments. Wednesday May 4 Visit to the National Archeological Museum of Naples, the akropolis of Cuma, the amphitheatrum Flavium in Pozzuoli and the Piscina Mirabilis in Bacoli. Our final dinner at the Villa. Thursday May 5 Participants will travel home. Practical information: Number of participants is limited to 20. If you want to join this study trip, please respond quickly. -
A Companion to the Archaeology of Early Greece and the Mediterranean, Volume 2
CHAPTER 5.9 The Bay of Naples Matteo D’Acunto Introduction and Topography For the ancient Greeks, Campania in a broad sense meant the Bay of Naples, from Cape Misenum to the Sorrentine peninsula. It took its name from its shape, something like a krater (Strabo 5.4.8). Campania stretches inland to incorporate the volcanic region of the Phlegrean Fields (Campi Flegrei), and the territory from the rivers Volturnus and Clanis at the northwest, an area renowned in antiquity for its fertility, to Mount Vesuvius and the valley of the river Sarno on the east, right up to the ridges of the Apennines. The Bay of Naples includes the volcanic islands of Ischia and Procida with Vivara, north beyond Cape Misenum, as well as the island of Capri just off the Sorrentine peninsula at the south. Pithekoussai was established on Ischia, whilst Cumae (Greek Kyme), Dikaiarcheia (Pozzuoli), and Parthenope/Neapolis (Naples) were founded on the coastline. One of the main purposes of the foundation of Cumae – probably the most important one – was to control the northern areas up to the river Clanis for agriculture. The Etruscan center of Capua domi- nated the Campanian plain close to the Volturnus. South of the Sorrentine peninsula, the main Etruscan settlement of Pontecagnano held the Picentino plain up to the river Sele (Strabo 5.4.3–13; Polybius 3.91; Pliny, Natural History, 3.60–65; cf. Frederiksen 1984: pp. 1–30; Mele 2014: pp. VII–XIII). According to an early tradition, Lake Avernus, close to Cumae, was the location for the gates of Hades, also an oracle where one might consult the souls of the dead, whilst nearby flowed the infernal river Styx and the swamp of the Acheron stretched (Pseudo-Scymnus, Periplous or Periegesis 236–243; Ephorus, FGrHist 70 F 134 = Strabo 5.4.5; cf. -
Tracking the Endogenous Dynamics of the Solfatara Volcano (Campi Flegrei, Italy) Through the Analysis of Ground Thermal Image Temperatures
atmosphere Article Tracking the Endogenous Dynamics of the Solfatara Volcano (Campi Flegrei, Italy) through the Analysis of Ground Thermal Image Temperatures Paola Cusano 1, Teresa Caputo 1,* , Enza De Lauro 2 , Mariarosaria Falanga 3 , Simona Petrosino 1, Fabio Sansivero 1 and Giuseppe Vilardo 1 1 Istituto Nazionale di Geofisica e Vulcanologia, Sezione di Napoli-Osservatorio Vesuviano, 80124 Naples, Italy; [email protected] (P.C.); [email protected] (S.P.); [email protected] (F.S.); [email protected] (G.V.) 2 Ministry of Education, Universities and Research, 00153 Rome, Italy; [email protected] 3 Dipartimento di Ingegneria dell’Informazione ed Elettrica e Matematica Applicata/DIEM, Università degli Studi di Salerno, 84084 Fisciano, Italy; [email protected] * Correspondence: [email protected]; Tel.: +39-081-6108-216 Abstract: In the last decades, thermal infrared ground-based cameras have become effective tools to detect significant spatio-temporal anomalies in the hydrothermal/volcanic environment, possibly linked to impending eruptions. In this paper, we analyzed the temperature time-series recorded by the ground-based Thermal Infrared Radiometer permanent network of INGV-OV, installed inside the Solfatara-Pisciarelli area, the most active fluid emission zones of the Campi Flegrei caldera (Italy). We investigated the temperatures’ behavior in the interval 25 June 2016–29 May 2020, with the aim Citation: Cusano, P.; Caputo, T.; De of tracking possible endogenous hydrothermal/volcanic sources. We performed the Independent Lauro, E.; Falanga, M.; Petrosino, S.; Component Analysis, the time evolution estimation of the spectral power, the cross-correlation and Sansivero, F.; Vilardo, G. Tracking the the Changing Points’ detection. -
Pompeii and Herculaneum: a Sourcebook Allows Readers to Form a Richer and More Diverse Picture of Urban Life on the Bay of Naples
POMPEII AND HERCULANEUM The original edition of Pompeii: A Sourcebook was a crucial resource for students of the site. Now updated to include material from Herculaneum, the neighbouring town also buried in the eruption of Vesuvius, Pompeii and Herculaneum: A Sourcebook allows readers to form a richer and more diverse picture of urban life on the Bay of Naples. Focusing upon inscriptions and ancient texts, it translates and sets into context a representative sample of the huge range of source material uncovered in these towns. From the labels on wine jars to scribbled insults, and from advertisements for gladiatorial contests to love poetry, the individual chapters explore the early history of Pompeii and Herculaneum, their destruction, leisure pursuits, politics, commerce, religion, the family and society. Information about Pompeii and Herculaneum from authors based in Rome is included, but the great majority of sources come from the cities themselves, written by their ordinary inhabitants – men and women, citizens and slaves. Incorporating the latest research and finds from the two cities and enhanced with more photographs, maps and plans, Pompeii and Herculaneum: A Sourcebook offers an invaluable resource for anyone studying or visiting the sites. Alison E. Cooley is Reader in Classics and Ancient History at the University of Warwick. Her recent publications include Pompeii. An Archaeological Site History (2003), a translation, edition and commentary of the Res Gestae Divi Augusti (2009), and The Cambridge Manual of Latin Epigraphy (2012). M.G.L. Cooley teaches Classics and is Head of Scholars at Warwick School. He is Chairman and General Editor of the LACTOR sourcebooks, and has edited three volumes in the series: The Age of Augustus (2003), Cicero’s Consulship Campaign (2009) and Tiberius to Nero (2011). -
(Vergilian Society) Steven L. Tuck (Miami University), Co-Organiser Patricia A
Panel Entering the Underworld (Vergilian Society) Steven L. Tuck (Miami University), co-organiser Patricia A. Johnston (Brandeis University) co-organiser For the 2009 CAMWS Annual Meeting, The Vergilian Society proposes a panel on ‘Entering the Underworld’. As any student of antiquity knows, not everyone who wanted to enter the underworld could do so, and many aspects of how, why, and where this could be done remain mysterious to us. These problems receive a special focus in Vergil’s Aeneid—hence, this panel. The first of these problems is perhaps the most fundamental: where, exactly, was the grotto of the Sibyl at Cumae located? ‘Re-Entering the Underworld at Cumae: Identifying the Grotto of the Sibyl’ offers an answer that uses archaeology and literary sources to evaluate the two tunnel sites that have so far been proposed for the location of the grotto. The descent of Aeneas in Avernus is the most famous underworld entrance in the Aeneid, but it is not the only one. ‘Allecto’s Descent into the Underworld (Aen. 7.565)’ is made through the Amsancti valles, modern Valle d’Amsancto, outside Avellino. This is apparently the only place in the central Appenine chain with traces of volanic action—a suitable place for a fury to enter the underworld. Any panel on Vergilian underworld entrances must return to the Golden Bough, as two of our papers do. The first, ‘The Bough and the Lock: Fighting Fate in the Aeneid,’ argues that Dido’s lock is intimately connected with the Golden Bough and that the ‘hesitations’ of these talismans highlight the conditionality of Fate in the poem, as it affects Dido and Aeneas but also the fall of Troy and the death of Turnus. -
Following the Dead to the Underworld an Archaeological Approach to Graeco-Roman Death Oracles
Chapter 10 Following the Dead to the Underworld An Archaeological Approach to Graeco- Roman Death Oracles Wiebke Friese But when in thy ship thou hast now crossed the stream of Okeanos, where is a level shore and the groves of Persephone – tall poplars, and willows that shed their fruit – there do thou beach thy ship by the deep eddying Okeanos, but go thyself to the dank house of Hades. There into Acheron flow Periphlegethon and Cocytus, which is a branch of the water of the Styx; and there is a rock, and the meeting place of the two roaring rivers. Thither, prince, do thou draw nigh, as I bid thee, and dig a pit of a cubit's length this way and that, and around it pour a libation to all the dead, first with milk and honey, thereafter with sweet wine, and in the third place with water, and sprinkle thereon white barley meal. And do thou earnestly entreat the powerless heads of the dead, vowing that when thou comest to Ithaca thou wilt sac- rifice in thy halls a barren heifer, the best thou hast, and wilt fill the altar with rich gifts; and that to Teiresias alone thou wilt sacrifice separately a ram, wholly black, the goodliest of thy flock. But when with prayers thou hast made supplication to the glorious tribes of the dead, then sacrifice a ram and a black ewe, turning their heads toward Erebos but thyself turning backward, and setting thy face towards the streams of the river. Then many ghosts of men that are dead will come forth.