Violence and Discrimination Against India's Religious Minorities
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Limitations on Minorities' Religious Freedom in South Asia
LIMITATIONS ON MINORITIES’ RELIGIOUS FREEDOM IN SOUTH ASIA UNITED STATES COMMISSION ON INTERNATIONAL RELIGIOUS FREEDOM LIMITATIONS ON MINORITIES’ RELIGIOUS FREEDOM IN SOUTH ASIA USCIRF Special Report NOVEMBER 2018 COMMISSIONERS Tenzin Dorjee Chair Kristina Arriaga, Vice Chair Gayle Manchin, Vice Chair Gary L. Bauer Andy Khawaja Nadine Maenza Johnnie Moore Tony Perkins Erin D. Singshinsuk Executive Director UNITED STATES COMMISSION ON INTERNATIONAL RELIGIOUS FREEDOM WHO WE ARE WHAT IS RELIGIOUS FREEDOM The U.S. Commission on International Religious Free- Inherent in religious freedom is the right to believe or dom (USCIRF) is an independent, bipartisan U.S. federal not believe as one’s conscience leads, and live out one’s government commission created by the 1998 Interna- beliefs openly, peacefully, and without fear. Freedom of tional Religious Freedom Act (IRFA) that monitors the religion or belief is an expansive right that includes the universal right to freedom of religion or belief abroad. freedoms of thought, conscience, expression, associa- USCIRF uses international standards to monitor viola- tion, and assembly. While religious freedom is Ameri- tions of religious freedom or belief abroad and makes ca’s first freedom, it also is a core human right interna- policy recommendations to the President, the Secretary tional law and treaty recognize; a necessary component of State, and Congress. USCIRF Commissioners are of U.S. foreign policy and America’s commitment to appointed by the President and Congressional leaders defending democracy and freedom globally; and a vital of both political parties. The Commission’s work is sup- element of national security, critical to ensuring a more ported by a professional, nonpartisan staff of regional peaceful, prosperous, and stable world. -
Youth Development in India: Does Poverty Matter? Bijaya Kumar Malik*
Malik SpringerPlus (2015) 4:613 DOI 10.1186/s40064-015-1410-z RESEARCH Open Access Youth development in India: does poverty matter? Bijaya Kumar Malik* Abstract This paper explores the differentials in youth development patterns determined by the economic condition of the household in India. The wealth index is used to glean youth development differentials in the different economic categories of the household. The findings suggest that youth from the bottom 20 per cent (poorest) of households are deprived in education, employment, labour force and are not working currently compared to youth from the middle and rich households. The states differ in youth development patterns (employment, appropriate education, skill development and awareness about health). There are more working youth among poor households than among rich households in India. Female youth are more disadvantaged compared to male youth and it is the same with the rural–urban distribution of youth. This paper concludes that the various economic categories/wealth index (poorest, poorer, middle, richer and richest) directly determine the pattern of youth development in India. Keywords: Youth development, Adolescence, Wealth index, Healthy lifestyle, Poverty Background and both adolescent and youth population comprise India has one of the highest adolescent (253 million) 40.1 per cent of the total population of India (Census of and youth populations in the world. The Census of India India 2011). Compared to the 2001 Census, the percent- (2011) has highlighted the profile and status of the ado- age of adolescents has declined, while that of youth has lescent and youth population, which constitutes a critical increased due to a decline in the level of fertility. -
1. AC Michael, Christian Activist for Human Rights
Endorsed by - (In alphabetical order) 1. A C Michael, Christian Activist For Human Rights And Former Member Delhi Minorities Commission 2. A. Hasan, Retired Banker 3. A. K Singh, NA 4. A. Reyna Shruti, Student 5. A. Giridhar Rao, NA 6. A. M. Roshan, Concerned Citizen 7. A. Selvaraj, Former Chief Commissioner Of Income Tax 8. Aakanksha, Student 9. Aakash Gautam, NA 10. Aakshi Sinha, NA 11. Aastha, Student/Teacher 12. Abde Mannaan Yusuf, Moderator IAD 13. Abdul Ghaffar, Manager, Private Firm 14. Abdul Kalam, NA 15. Abdul Mabood, Citizen 16. Abdul Wahab, Social Activist / Business 17. Abha Choudhuri, Homemaker And Caregiver 18. Abha Dev Habib, Assistant Professor, Miranda House, DU 19. Abha Rani Devi, NA 20. Abha, Research Scholar 21. Abhay Kardeguddi, CEO 22. Abhay, Lawyer 23. Abhijit Kundu, Faculty, DU 24. Abhijit Sinha, Mediaman 25. Abhinandan Sinha, NA 26. Achin Chakraborty, NA 27. Achla Sawhney, NA 28. Adithi, Teacher 29. Aditi Mehta, IAS Retd. 30. Aditya Mukherjee, Professor 31. Aditya Nigam, Academic, Delhi 32. Admiral L Ramdas, Former Chief Of Naval Staff 33. Adnan Jamal, Student 34. Adv. Ansar Indori, Human Rights Lawyer 35. Afaq Ullah, Social Worker 36. Aftab, Advocate 37. Agrima, Student 38. Ahmar Raza, Retired Scientist 39. Aiman Khan, Researcher 40. Aiman Siddiqui, Journalist 41. Aishah Kotecha, Principal 42. Aishwarya Bajpai, Student 43. Aishwarya, NA 44. Ajay Singh Mehta, NA 45. Ajay Skaria, Professor, History And Global Studies, University Of Minnesota 46. Ajay T G, Filmmaker 47. Ajin K Thomas, Researcher, Ahmedabad 48. Ajmal V, Freelance Journalist 49. Akash Bhatnagar, IT 50. Akha, NA 51. -
In Their Own Words: Voices of Jihad
THE ARTS This PDF document was made available from www.rand.org as CHILD POLICY a public service of the RAND Corporation. CIVIL JUSTICE EDUCATION Jump down to document ENERGY AND ENVIRONMENT 6 HEALTH AND HEALTH CARE INTERNATIONAL AFFAIRS The RAND Corporation is a nonprofit research NATIONAL SECURITY POPULATION AND AGING organization providing objective analysis and PUBLIC SAFETY effective solutions that address the challenges facing SCIENCE AND TECHNOLOGY the public and private sectors around the world. SUBSTANCE ABUSE TERRORISM AND HOMELAND SECURITY Support RAND TRANSPORTATION AND INFRASTRUCTURE Purchase this document WORKFORCE AND WORKPLACE Browse Books & Publications Make a charitable contribution For More Information Visit RAND at www.rand.org Learn more about the RAND Corporation View document details Limited Electronic Distribution Rights This document and trademark(s) contained herein are protected by law as indicated in a notice appearing later in this work. This electronic representation of RAND intellectual property is provided for non-commercial use only. Unauthorized posting of RAND PDFs to a non-RAND Web site is prohibited. RAND PDFs are protected under copyright law. Permission is required from RAND to reproduce, or reuse in another form, any of our research documents for commercial use. For information on reprint and linking permissions, please see RAND Permissions. This product is part of the RAND Corporation monograph series. RAND monographs present major research findings that address the challenges facing the public and private sectors. All RAND monographs undergo rigorous peer review to ensure high standards for research quality and objectivity. in their own words Voices of Jihad compilation and commentary David Aaron Approved for public release; distribution unlimited C O R P O R A T I O N This book results from the RAND Corporation's continuing program of self-initiated research. -
Shatranj Ki Baazi FINAL
SHATRANJ KI BAAZI MUSLIM WOMEN’S ACTIVISM, THE PATRIARCHY AND TRIPLE TALAQ IN MODI’S INDIA Danielle Ayana D’Aguilar Plan II Honors University of Texas at Austin May 15, 2019 Hina Azam, PhD. Middle Eastern Studies Thesis Supervisor Syed Akbar Hyder, PhD. Asian Studies Second Reader To the women of Lucknow who welcomed me into their homes and communities, shared their stories and taught me to understand their perspectives, their hopes and their fears. ❃ ❃ ❃ To my wonderful host mother in Mahanagar, Simi Ahmad, and her youngest daughters, Asna and Aiman. ❃ ❃ ❃ To my dear friend, Roushon Talcott, my family, and others who provided intellectual and emotional support throughout this journey. !i Abstract Author: Danielle Ayana D’Aguilar Title: Shatranj Ki Bazi Supervisor: Hina Azam, PhD. Second Reader: Syed Akbar Hyder, PhD. In August, 2017, the Indian Supreme Court ruled on a landmark case involving one Shayara Bano and four petitioners that instant triple talaq, a unique and controversial variation of an Islamic method for declaring divorce, was incompatible with the Indian constitution due to its detrimental effects on Muslim women and its lack of centrality to the religion. Many news and media sources both in India and around the world were quick to report this as a straightforward victory for Muslim women, while the male-dominated Islamic scholarly community expressed disdain at the least and outrage at the most. However, the matter is far more complicated and requires an understanding of history, social structure and political ideologies in India. The first portion of this paper analyzes the history of State intervention in Muslim personal law from the colonial period onward in an effort to contextualize and critique the current government’s actions. -
India's Democracy at 70: Toward a Hindu State?
India’s Democracy at 70: Toward a Hindu State? Christophe Jaffrelot Journal of Democracy, Volume 28, Number 3, July 2017, pp. 52-63 (Article) Published by Johns Hopkins University Press DOI: https://doi.org/10.1353/jod.2017.0044 For additional information about this article https://muse.jhu.edu/article/664166 [ Access provided at 11 Dec 2020 03:02 GMT from Cline Library at Northern Arizona University ] Jaffrelot.NEW saved by RB from author’s email dated 3/30/17; 5,890 words, includ- ing notes. No figures; TXT created from NEW by PJC, 4/14/17 (4,446 words); MP ed- its to TXT by PJC, 4/19/17 (4,631 words). AAS saved by BK on 4/25/17; FIN created from AAS by PJC, 5/26/17 (5,018 words). FIN saved by BK on 5/2/17 (5,027 words); PJC edits as per author’s updates saved as FINtc, 6/8/17, PJC (5,308 words). PGS created by BK on 6/9/17. India’s Democracy at 70 TOWARD A HINDU STATE? Christophe Jaffrelot Christophe Jaffrelot is senior research fellow at the Centre d’études et de recherches internationales (CERI) at Sciences Po in Paris, and director of research at the Centre national de la recherche scientifique (CNRS). His books include Religion, Caste, and Politics in India (2011). In 1976, India’s Constitution of 1950 was amended to enshrine secular- ism. Several portions of the original constitutional text already reflected this principle. Article 15 bans discrimination on religious grounds, while Article 25 recognizes freedom of conscience as well as “the right freely to profess, practise and propagate religion.” Collective as well as indi- vidual rights receive constitutional recognition. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Here, There, and Elsewhere: A Multicentered Relational Framework for Immigrant Identity Formation Based on Global Geopolitical Contexts Permalink https://escholarship.org/uc/item/5817t513 Author Shams, Tahseen Publication Date 2018 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Here, There, and Elsewhere: A Multicentered Relational Framework for Immigrant Identity Formation Based on Global Geopolitical Contexts A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Sociology by Tahseen Shams 2018 © Copyright by Tahseen Shams 2018 ABSTRACT OF THE DISSERTATION Here, There, and Elsewhere: A Multicentered Relational Framework for Immigrant Identity Formation Based on Global Geopolitical Contexts by Tahseen Shams Doctor of Philosophy in Sociology University of California, Los Angeles, 2018 Professor Roger Waldinger, Co-Chair Professor Rubén Hernández-León, Co-Chair The scholarship on international migration has long theorized how immigrants form new identities and build communities in the hostland. However, largely limited to studying the dyadic ties between the immigrant-sending and -receiving countries, research thus far has overlooked how sociopolitics in places beyond, but in relation to, the homeland and hostland can also shape immigrants’ identities. This dissertation addresses this gap by introducing a more comprehensive analytical design—the multicentered relational framework—that encompasses global political contexts in the immigrants’ homeland, hostland, and “elsewhere.” Based primarily on sixty interviews and a year’s worth of ethnographic data on Pakistani, Bangladeshi, and Indian Muslims in California, I trace how different dimensions of the immigrants’ “Muslim” identity category tie them to different “elsewhere” contexts. -
An Interview with Teesta Setalvad
Jindal Global Law Review https://doi.org/10.1007/s41020-020-00116-3 ARTICLE Proto‑fascism and State impunity in Majoritarian India: An Interview with Teesta Setalvad Oishik Sircar1 © O.P. Jindal Global University (JGU) 2020 Abstract This interview with Teesta Setalvad was conducted in the wake of the February 2020 anti-Muslim violence in North East Delhi. Drawing on her vast experience as a human rights activist, journalist, and peace educator, Setalvad’s responses map the continuum — across years, anti-minority pogroms and ruling parties with divergent ideologies — of the cultures of hate, and the practices of state repression and impu- nity in a proto-fascist India. Setalvad ofers an interrogation of the ideology of the Hindu right, delves into the historical trajectories of the rise of the Rashtriya Sway- amsevak Sangh (RSS) and the Bharatiya Janata Party (BJP). She also charts the repeating patterns of police and media complicity in fomenting anti-minority hate and critically analyses the contradictory role of the criminal law and the Constitu- tion of India in both enabling and resisting communal violence. In conclusion, she ofers hopeful strategies for keeping alive the promise of secularism. Keywords State impunity · Hindutva · Gujarat 2002 · Pogrom · Genocide 1 Introduction The cover of Teesta Setalvad’s memoir — Foot Soldier of the Constitution — features a photograph of her looking directly into the eyes of the reader.1 Her face is partly lit and lightly silhouetted, her eyes simultaneously conveying an invitation and a provocation. One might use words like determination, courage and fortitude to describe the expres- sion on her face — as the blurb on the back cover of the book does. -
Country Snapshot Serbia
Occasional Papers on Religion in Eastern Europe Volume 39 Issue 5 Article 9 2019 Country Snapshot Serbia Belgrade Open School Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Eastern European Studies Commons, and the Religion Commons Recommended Citation Open School, Belgrade (2019) "Country Snapshot Serbia," Occasional Papers on Religion in Eastern Europe: Vol. 39 : Iss. 5 , Article 9. Available at: https://digitalcommons.georgefox.edu/ree/vol39/iss5/9 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. Country snapshot Serbia By Belgrade Open School The Christian faith has been present in the territory comprising modern Serbia since the Roman period. After the initial spread of Christianity to the area in the 2nd century, religious authority fluctuated between Rome and Constantinople, before Eastern Orthodoxy became established in the late 9th century. Under the medieval Nemanjic dynasty, the Serbian Orthodox Church achieved autocephalous status in 1219, and was elevated to a patriarchate in 1346. Islam was introduced in Serbia with the Ottoman presence in the Balkans from the 14th century onwards. Varying degrees of tolerance between the Orthodox and Muslim populations of foreign and Slavic descent followed. Between 1804 and 1815, a series of Serbian uprisings against Ottoman rule culminated in Serbia gaining autonomy under the rule of Serbian hereditable princes in 1830, and eventually in complete independence in 1878. -
Sunni – Shi`A Relations and the Implications for Belgium and Europe
FEARING A ‘SHIITE OCTOPUS’ SUNNI – SHI`A RELATIONS AND THE IMPLICATIONS FOR BELGIUM AND EUROPE EGMONT PAPER 35 FEARING A ‘SHIITE OCTOPUS’ Sunni – Shi`a relations and the implications for Belgium and Europe JELLE PUELINGS January 2010 The Egmont Papers are published by Academia Press for Egmont – The Royal Institute for International Relations. Founded in 1947 by eminent Belgian political leaders, Egmont is an independent think-tank based in Brussels. Its interdisciplinary research is conducted in a spirit of total academic freedom. A platform of quality information, a forum for debate and analysis, a melting pot of ideas in the field of international politics, Egmont’s ambition – through its publications, seminars and recommendations – is to make a useful contribution to the decision- making process. *** President: Viscount Etienne DAVIGNON Director-General: Marc TRENTESEAU Series Editor: Prof. Dr. Sven BISCOP *** Egmont - The Royal Institute for International Relations Address Naamsestraat / Rue de Namur 69, 1000 Brussels, Belgium Phone 00-32-(0)2.223.41.14 Fax 00-32-(0)2.223.41.16 E-mail [email protected] Website: www.egmontinstitute.be © Academia Press Eekhout 2 9000 Gent Tel. 09/233 80 88 Fax 09/233 14 09 [email protected] www.academiapress.be J. Story-Scientia NV Wetenschappelijke Boekhandel Sint-Kwintensberg 87 B-9000 Gent Tel. 09/225 57 57 Fax 09/233 14 09 [email protected] www.story.be All authors write in a personal capacity. Lay-out: proxess.be ISBN 978 90 382 1538 9 D/2010/4804/17 U 1384 NUR1 754 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the permission of the publishers. -
Iran's Sunnis Resist Extremism, but for How Long?
Atlantic Council SOUTH ASIA CENTER ISSUE BRIEF Iran’s Sunnis Resist Extremism, but for How Long? APRIL 2018 SCHEHEREZADE FARAMARZI ome fifteen million of Iran’s eighty million people are Sunni Muslims, the country’s largest religious minority. Politically and economically disadvantaged, these Sunnis receive relatively lit- tle attention compared with other minorities and are concen- Strated in border areas from Baluchistan in the southeast, to Kurdistan in the northwest, to the Persian Gulf in the south. The flare up of tensions between regional rivals Saudi Arabia and Iran over Lebanon, Syria, Iraq, and Yemen would seem to encourage interest in the state of Iranian Sunnis, if only because the Saudis present them- selves as defenders of the world’s Sunnis, and Iran the self-appointed champion of the Shia cause. So how do Iran’s Sunnis fare in a state where Shia theology governs al- most every aspect of life? How have they been affected by this regional rivalry? Are they stuck between jihadist and other extreme regional Sunni movements on the one hand, and the Shia regime’s aggres- sive policies on the other? Is there a danger that these policies could push some disgruntled Iranian Sunnis toward militancy and terrorism? A tour of Turkmen Sahra in the northeast of Iran near the Caspian Sea, and in Hormozgan on the Persian Gulf in 2015 and 2016 revealed some of the answers. More recent interviews were conducted by phone and in person in the United Arab Emirates (UAE) and with European-based experts. “Being a Sunni in Iran means pain, fear, anxiety, restrictions,”1 said a young The Atlantic Council’s South woman in a southern Hormozgan village. -
Press Information Bureau Government of India ***** Union Human Resource Development Minister Shri Prakash Javadekar Chairs the 6
Press Information Bureau Government of India ***** Union Human Resource Development Minister Shri Prakash Javadekar chairs the 65th Central Advisory Board of Education (CABE) Education is a national agenda which empowers the individual, family, society and the nation – Shri Prakash Javadekar The 65th Meeting of the Central Advisory Board of Education (CABE) was held under the Chairmanship of Union Human Resource Development Minister Shri Prakash Javadekar here today. A number of decisions were taken at the meeting, in part flowing from the agenda, and in part stemming from concerns raised by the State Governments. The following resolutions were adopted:- i. It would be our endeavour to launch „Operation Digital Board‟ in all schools in five years. This will be undertaken jointly by Centre, State, CSR, and community. This will improve the quality of education. Students will be empowered with 360 degree information with interesting learning experience and teacher accountability will also increase. ii. We are committed to ensure Quality, Equity, Accessibility, Accountability and Affordability in education by pro-active action and plan. iii. We are commited to promote Swacch Bharat, Ek Bharat Shrestha Bharat, Padhe Bharat, Sugamya Bharat and physical education. iv. We resolve to promote human value education, life skill education, experiential learning to bring out good human beings out of the education system. Speaking on the occasion Union Minister for Human Resource Development Shri Prakash Javadekar emphasised that education is a national agenda which empowers the individual, family, society and the nation. He highlighted some recent steps such as codification of learning outcomes, national academic depository, digital initiatives that strength education, training of 15 lakh untrained teachers, re-introduction of class X board examinations, and the status of no detention policy.