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Book Reviews
BOOK REVIEWS Hasmonean and Herodian Palaces at Jericho: Final Reports of the 1973–1987 Excavations, Volume III: The Pottery , by Rachel Bar-Nathan. Jerusalem: Israel Exploration Society, 2002. Pp. xi + 284; 8 color plates. Price: $68.00. ISBN 965-221-047-1. This is the second volume to appear (although numbered III) in a projected series of nal reports on E. NetzerÕs 1973 –1987 excavations at Herodian Jericho (Arabic Tulul Abu al-®Alayiq). It represents a revised and updated version of Bar-NathanÕs 1988 M.A. thesis ( The Pottery of Jericho in the Hasmonean Period and the Time of Herod, and the Problem of the Transition from Hasmonean Pottery Types to Pottery Types of the Time of Herod [Jerusalem: Institute of Archaeo- logy at the Hebrew University]). The volume is divided into the fol- lowing chapters: in Chapter 1, Bar-Nathan explains the methodology that she employed to create a typology and chronology for the pottery; Chapter 2 provides an overview of the stratigraphy and chronology of the Jericho palaces; in Chapters 3 –5, Bar-Nathan presents the Hasmo- nean and Herodian pottery types (coarse wares and ne wares); and Chapter 6 is a summary and conclusion. There are two appendices, one comparing the Jericho ceramic types with those from Qumran, and the second presenting all of the pottery from selected loci at Jericho. Two concordances list the Jericho pottery types according to provenience (loci) and catalogue numbers. It would have been helpful to have the pottery illustrated at the end of the volume labeled with the type numbers, as it is cumbersome to have to ip back and forth between the drawings and the text. -
Machaerus: Excavations and Surveys [email protected] (2009-2012)
Dr Győző Vörös Győző Vörös Hungarian Academy of Arts H-1014 Budapest Országház u. 19. Hungary Machaerus: Excavations and Surveys [email protected] (2009-2012) Machaerus, the Herodian fortified royal trial excavation, conducted by the American- palace overlooking the Dead Sea in Transjordan, ordained Baptist Minister E. Jerry Vardaman is the historical place where, according to (1927 - 2000) in June 1968, lasted for three Flavius Josephus (Antiquitates Judaicae XVIII weeks. All of the 4,973 archaeological 5, 2) one of the holiest men of his era (known objects excavated at Machaerus at that time variously as Yokhanan the Baptizer; Saint John were exported to the United States with the the Baptist, the Forerunner and Precursor of permission of the Jordanian government, but Jesus Christ; Prophet Yahya ibn Zakariyya) was the work was never published. We will return imprisoned and executed by the Tetrarch Herod to this topic at the end of this paper. Antipas nearly 2,000 years ago. The Hungarian The second and the third Machaerus Academy of Arts in collaboration with the excavations were led (in 1978 - 1981 and 1992 Department of Antiquities of Jordan has been - 1993) by two well-known professors of the conducting archaeological excavations and Studium Biblicum Franciscanum in Jerusalem: architectural surveys at the ancient royal palace Virgilio Canio Corbo (1918 - 1991) and Michele and city of Machaerus hilltop since July 2009 Piccirillo (1944 - 2008). Although the results (FIG. 1). of their excavations were not presented in Josephus described the citadel of Machaerus definitive final reports, they published several and its lower city in detail (BJ VII, 6). -
“ Ut Cognoscant Te” Schools of the Latin Patriarchate of Jerusalem
“ Ut Cognoscant Te” Schools of the Latin Patriarchate of Jerusalem LPS “Easter is a sign of Peace” English Issue 18 April - 2015 His Beatitude Fouad Twal: Every day in the Middle East, we are witnesses of tragic... Our Schools in April Aboud Jifna Beit Sahour Taybeh Ramallah Zababdeh Ein Arik Beit Jala Bir Zeit Nablus English Issue 18 April - 2015 2 His Beatitude Fouad Twal: Every day in the Middle East, we are witnesses of tragic... with our two holy Palestinian saints: Mariam and Marie- Dear brother Bishops and Priests, Alphonsine. Therefore, let us bury in the tomb of Christ Dear men and women religious, our worldly inclinations, our contradictions, our religious Dear faithful of the Holy Land, divisions, our hostilities, our lack of faith and our fears. Dear pilgrims and faithful from around the world, We must “put away the old self of our former way of life… be renewed in the spirit…and put on the new self, created On this glorious day in this Basilica of the Holy Sepulcher, in God’s way in righteousness and holiness of truth” (Eph we relive the joy of Easter, and the Risen Christ, truly He 4:22-24), believe in good, believe that peace is possible, is risen who, “is going before us to Galilee” (Mt 28:7). that we “may have life and have it more abundantly. (Jn 10:10) I wish you all a beautiful and holy feast of the Resurrec- From this tomb emanated light and peace. And here to- tion! Every day in the Middle East, we are witnesses of day, from this battered Holy Land, light and peace must tragic events that make us even contemporaries of Cal- spring out again. -
Suicide at Masada and in the World of the New Testament
BYU Studies Quarterly Volume 36 Issue 3 Article 27 7-1-1996 Suicide at Masada and in the World of the New Testament Daniel K. Judd Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Judd, Daniel K. (1996) "Suicide at Masada and in the World of the New Testament," BYU Studies Quarterly: Vol. 36 : Iss. 3 , Article 27. Available at: https://scholarsarchive.byu.edu/byusq/vol36/iss3/27 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Judd: Suicide at Masada and in the World of the New Testament suicide at masada and in the world of the new testament daniel K judd one of the most problematic issues surrounding the story of masada is the reported mass suicide of 960 men women and chil- dren assuming that the suicides actually occurred were they expressions of courage selfish acts of cowardice or blind obedi- ence to authoritarian rule were the inhabitants of masada faithful and devout jews defending their homeland and families or were they terrorists using political and religious justifications for their selfish deeds because the writings of the jewish historian jose- phus are the only primary sources of information concerning the events at masada definite answers to these questions are impossi- ble to ascertain -
Archaeology in the Holy Land IRON AGE I
AR 342/742: Archaeology in the Holy Land IRON AGE I: Manifest Identities READING: Elizabeth Bloch-Smith and Beth Alpert Nahkhai, "A Landscape Comes to Life: The Iron Age I, " Near Eastern Archaeology 62.2 (1999), pp. 62-92, 101-27; Elizabeth Bloch-Smith, "Israelite Ethnicity in Iron I: Archaeology Preserves What is Remembered and What is Forgotten in Israel's History," Journal of Biblical Literature 122/3 (2003), pp. 401-25. Wed. Sept. 7th Background: The Territory and the Neighborhood Fri. Sept. 9th The Egyptian New Kingdom Mon. Sept. 12th The Canaanites: Dan, Megiddo, & Lachish Wed. Sept. 14th The Philistines, part 1: Tel Miqne/Ekron & Ashkelon Fri. Sept. 16th The Philistines, part 2: Tel Qasile and Dor Mon. Sept. 19th The Israelites, part 1: 'Izbet Sartah Wed. Sept. 21st The Israelites, part 2: Mt. Ebal and the Bull Site Fri. Sept. 23rd Discussion day & short paper #1 due IRON AGE II: Nations and Narratives READING: Larry Herr, "The Iron Age II Period: Emerging Nations," Biblical Archaeologist 60.3 (1997), pp. 114-83; Seymour Gitin, "The Philistines: Neighbors of the Canaanites, Phoenicians, and Israelites," 100 Years of American Archaeology in the Middle East, D. R. Clark and V. H. Matthews, eds. (American Schools of Oriental Research, Boston: 2004), pp. 57-85; Judges 13:24-16:31; Steven Weitzman, "The Samson Story as Border Fiction," Biblical Interpretation 10,2 (2002), pp. 158-74; Azzan Yadin, "Goliath's Armor and Israelite Collective Memory," Vetus Testamentum 54.3 (2004), pp. 373-95. Mon. Sept. 26th The 10th century, part 1: Hazor and Gezer Wed. -
Divine Help: 1 Samuel 27
Training Divine Help | GOD PROTECTS AND VINDICATES DAVID AGAIN What Do I Need to Know About the Passage? What’s the Big Idea? 1 Samuel 27:1-31:13 David has a second chance to kill Saul, but he spares him. Again, we learn the wonderful As we close out 1 Samuel, we cover a wide swath of narrative in this final lesson. truth that God protects His people, delivers You do not need to read chapter 31 during the study, but it is important that your them, and vindicates them as they trust in students know what it says. This narrative focuses on one theme: God pursues His Him. This lesson should lead us to experi- people and rejects those who reject Him. ence hope and encouragement because of God’s ultimate protection and vindication David Lives with the Philistines (27:1-28:2) through His Son Jesus. Immediately after experiencing deliverance from the LORD, David doubts God’s protection of his life. In 27:1, David says, “Now I shall perish one day by the hand of Saul. There is nothing better for me than that I should escape to the land of the Philistines.” What a drastic change of heart and attitude! David turns to his flesh as he worries whether God will continue to watch over him. Certainly we have experienced this before, but God has a perfect track record of never letting His people down. Make sure the group understands that God’s promises are always just that – promises! He can’t break them. What’s the Problem? We are selfish, impatient people who want David goes to King Achish for help, but this time, David doesn’t present himself as a situations to work out the way we want crazy man (see 21:10). -
Calendar of Torah and Haftarah Readings 5776 – 5778 2015 – 2018
Calendar of Torah and Haftarah Readings 5776 – 5778 2015 – 2018 Calendar of Torah and Haftarah Readings 5776-5778 CONTENTS NOTES ....................................................................................................1 DATES OF FESTIVALS .............................................................................2 CALENDAR OF TORAH AND HAFTARAH READINGS 5776-5778 ............3 GLOSSARY ........................................................................................... 29 PERSONAL NOTES ............................................................................... 31 Published by: The Movement for Reform Judaism Sternberg Centre for Judaism 80 East End Road London N3 2SY [email protected] www.reformjudaism.org.uk Copyright © 2015 Movement for Reform Judaism (Version 2) Calendar of Torah and Haftarah Readings 5776-5778 Notes: The Calendar of Torah readings follows a triennial cycle whereby in the first year of the cycle the reading is selected from the first part of the parashah, in the second year from the middle, and in the third year from the last part. Alternative selections are offered each shabbat: a shorter reading (around twenty verses) and a longer one (around thirty verses). The readings are a guide and congregations may choose to read more or less from within that part of the parashah. On certain special shabbatot, a special second (or exceptionally, third) scroll reading is read in addition to the week’s portion. Haftarah readings are chosen to parallel key elements in the section of the Torah being read and therefore vary from one year in the triennial cycle to the next. Some of the suggested haftarot are from taken from k’tuvim (Writings) rather than n’vi’ivm (Prophets). When this is the case the appropriate, adapted blessings can be found on page 245 of the MRJ siddur, Seder Ha-t’fillot. This calendar follows the Biblical definition of the length of festivals. -
October 2021 Holy Land Pilgrimage
Join Father Ebuka Mbanude with Holy Redeemer Catholic Church Holy Land Pilgrimage October 13-22, 2021 For more information or to make a reservation contact: Nicole Lovell - NML Travel 208-953-1183 •[email protected] Oct. 18 - The Galilee MESSAGE FROM YOUR HOST Enjoy beautiful Capernaum, the center of Jesus’ ministry, and visit the synagogue located on the site where Jesus taught (Matt. 4:13, 23). Father Ebuka Mbanude Sail across the Sea of Galilee, reflecting on the gospel stories of Jesus Come and experience the land in which ‘the calming the storm. Listen to Jesus’ words from His Sermon on the Mount Word became flesh and dwelt among us’. at the Mount of Beatitudes (Matt. 5-7) and celebrate Mass at the Church Come and walk the path that Jesus, Mary of the Beatitudes. At Tabgha, traditional location of the feeding of the and the apostles walked; see the place of the 5,000, explore the Church of the Fish and the Loaves (Luke 9:10-17). Passion, death and burial of Jesus. Let the Take a moment to reflect and pray in the Chapel of the Primacy, where scriptures come alive for you as you understand the history of Peter professed his devotion to the risen Christ (John 21). In Magdala, the Holy Land, and deepen your relationship with God as you once home to Mary Magdalene, visit a recently discovered first-century pray in many holy places. Expect miracles; you will never be synagogue. Overnight in Tiberias. (B,D) the same. Oct. 19 - Mount Tabor, Mount Carmel & Emmaus As you stand on Mount Tabor, contemplate what it must have been like Father Ebuka Mbanude for Saints Peter, James and John to behold the glory of the Transfigured [email protected] Christ (Matt. -
PHILISTINES - Oxford Reference
PHILISTINES - Oxford Reference http://www.oxfordreference.com.ezaccess.libraries.psu.edu/view/10.1093... The Oxford Dictionary of the Jewish Religion (2 ed.) Edited by Adele Berlin and Maxine Grossman Publisher: Oxford University Press Print Publication Date: 2011 Print ISBN-13: 9780199730049 Published online: 2011 Current Online Version: 2011 eISBN: 9780199759279 people who settled on the southern coast of Canaan in the twelfth century BCE. Their ethnic identification is debated. They originated in the Aegean and were not circumcised (unlike most others in the land of Canaan), which suggests they were not Semitic but may have been Indo-European. Their god, however, was Dagon, an old Semitic deity, and the Bible assumes that Israelites and Philistines could communicate without difficulty, suggesting that their language was a dialect of Canaanite. However, no Philistine texts have been discovered. The first reference to the Philistines occurs in a series of Egyptian historical texts from the reign of Ramses III (c.1182–1151), when the Philistines led an alliance of nations called the Sea Peoples in an attack against Egypt. The Egyptians repulsed the invaders, who then settled in Canaan. The Bible agrees with this picture, as it consistently portrays the Philistines as originating in Caphtor, a name used either for the Aegean in general or for Crete in particular (see, e.g., Am. 9.7). The Philistine arrival on the Canaanite coast coincided with the arrival and settlement of the Israelites in the central hill country of Canaan. A short while later, when both groups attempted to expand their territories, tensions arose and they became enemies. -
Caesarea Maritima (1996–2003)
‘Atiqot 92, 2018 A CHRONOLOGIcaL REVISION OF THE DATE OF THE POTTERY FINDS FROM THE EASTERN CIRCUS AT CAESAREA MARITIMA PETER GENDELMAN INTRODUCTION The pottery from the excavations of the Joint Expedition to Caesarea Maritima (JECM) in the Eastern Circus of Caesarea (cf. Humphrey 1974; 1975; 1986:477–491) provided valuable material for the pioneering article published by Riley (1975). Some twenty years later, an excavation team on behalf of the Israel Antiquities Authority (IAA) headed by Y. Porath, returned to this magnificent monument. These excavations, during 1996–2003 (see Porath, this volume), extended JECM Probe H5 near the obelisk (Humphrey 1975:15–24) and opened a new area at the southern edge of the spina and the meta prima (Areas VI, VIa). The pottery unearthed from the stratified layers discovered by the IAA expedition are of prime importance for the dating of the circus, which is the main goal of this study.1 The pottery finds are arranged in the plates according to strata and divided into four categories: fine tablewares, household vessels, cooking wares and amphorae. Most of pottery types discussed below were previously identified in large quantities from well- dated contexts in the IAA excavations at Herod’s Circus (Gendelman, in prep. a) and Insula W2S3 (Gendelman, in prep. b), where they were analyzed and discussed comprehensively. The typology used here follows that developed in the above-mentioned excavation reports. Consequently, the pottery in this article is treated briefly, with reference to the forthcoming reports. The pottery presented here was carefully chosen from stratigraphic contexts related to four major stages: Stratum IV—pre-Circus remains; Stratum III—the construction phase of the Eastern Circus subdivided into three phases (a–c); Stratum II—post-Circus activities; and Stratum I—modern topsoil (see Porath, this volume). -
A Day in the Life of Hananiah Nothos: a Story by Magen Broshi
A Day in the Life of Hananiah Nothos: A Story By Magen Broshi When Hananiah Nothos1 woke up it was still dark outside. He and his companions who shared the cave with him2 did not have to change--they wore the same clothes day and night. After washing their hands,3 they hurried to the morning prayer.4 On the plateau, near the community center,5 stood a group of some hundred and twenty, most of them cave dwellers and a few old and infirm residents of the center. They stood facing east, toward the rising sun, dressed in tattered sandals and ragged clothes, white garb that had known better times.6 1 Hananiah Nothos. A scroll published recently has preserved the names of some members of the Qumran community. This is the only one of the six hundred non-biblical scrolls, which contains such data. Here, the overseer wrote down the names of those he rebuked and the misdemeanors they committed. One of the rebuked was Hananiah Nothos. Cf. Esther Eshel, "4Q477: The Rebukes of the Overseer," Journal of Jewish Studies 45 (1994), pp.110-22. 2 Who shared the cave with him. It seems that most of the inhabitants of Qumran (originally called Secacah, see below) lived in caves. Cf. M.Broshi, "The Archeology of Qumran-a Reconsideration," in The Dead Sea Scrolls, Forty Years of Research , edited by D. Dimant and U. Rappaport (Leiden and Jerusalem: Brill-Magnes, 1992), p. 104. Even if J. Patrich is correct in his contention that only one of the natural caves in the rocky escarpment was used for habitation, he cannot deny that at least six artificial caves below the marl plateau were used for this purpose. -
B'tselem Report: Dispossession & Exploitation: Israel's Policy in the Jordan Valley & Northern Dead Sea, May
Dispossession & Exploitation Israel's policy in the Jordan Valley & northern Dead Sea May 2011 Researched and written by Eyal Hareuveni Edited by Yael Stein Data coordination by Atef Abu a-Rub, Wassim Ghantous, Tamar Gonen, Iyad Hadad, Kareem Jubran, Noam Raz Geographic data processing by Shai Efrati B'Tselem thanks Salwa Alinat, Kav LaOved’s former coordinator of Palestinian fieldworkers in the settlements, Daphna Banai, of Machsom Watch, Hagit Ofran, Peace Now’s Settlements Watch coordinator, Dror Etkes, and Alon Cohen-Lifshitz and Nir Shalev, of Bimkom. 2 Table of contents Introduction......................................................................................................................... 5 Chapter One: Statistics........................................................................................................ 8 Land area and borders of the Jordan Valley and northern Dead Sea area....................... 8 Palestinian population in the Jordan Valley .................................................................... 9 Settlements and the settler population........................................................................... 10 Land area of the settlements .......................................................................................... 13 Chapter Two: Taking control of land................................................................................ 15 Theft of private Palestinian land and transfer to settlements......................................... 15 Seizure of land for “military needs”.............................................................................