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American Atheists 2019 National Convention
AMERICAN ATHEISTS 2019 NATIONAL CONVENTION APRIL 19–21, 2019 Hilton Netherland Plaza Hotel Cincinnati, OH EVERYDAY ATHEISM EXTRAORDINARY ACTIVISM FROM EVERYDAY PEOPLE CONFERENCE AGENDA YOUR NAME Table of Contents Convention Site Layout ......................................................2 Exhibitors and Guests ..........................................................3 Service Project ..........................................................................4 Recording Policy ......................................................................4 Meet Your Emcee ...................................................................5 Convention Schedule Thursday ..............................................................................5 Friday ......................................................................................6 Saturday ...............................................................................8 Sunday ..................................................................................10 Convention Speakers ...........................................................11 God Awful Movies LIVE! .....................................................17 Saturday Main Stage ............................................................18 Saturday Workshops ............................................................19 Full Code of Conduct ...........................................................23 Join the Conversation American Atheists @AmericanAtheist #AACon2019 Convention Layout Fourth Floor Freight Rosewood Elevator Rosewood -
1 in the United States District Court for the Middle
IN THE UNITED STATES DISTRICT COURT FOR THE MIDDLE DISTRICT OF FLORIDA Orlando Division DAVID WILLIAMSON, CHASE HANSEL, KEITH BECHER, RONALD GORDON, JEFFERY KOEBERL, CENTRAL FLORIDA FREETHOUGHT COMMUNITY, SPACE COAST FREETHOUGHT ASSOCIATION, and HUMANIST COMMUNITY OF THE SPACE COAST, Plaintiffs, Case No. ___________________ v. BREVARD COUNTY, Defendant. COMPLAINT (Injunctive Relief Sought) Introduction 1. In Town of Greece v. Galloway, 134 S. Ct. 1811 (2014), the U.S. Supreme Court held that local governmental bodies may open their meetings with invocations that typically have theistic content. But the Court also ruled that local governments must “maintain[ ] a policy of nondiscrimination” in deciding who may present invocations, and that the relevant policies or practices must not “reflect an aversion or bias . against minority faiths.” Id. at 1824. Thus, in upholding the invocation practice of the town at issue, the Court emphasized that the town’s “leaders maintained that a minister or layperson of any persuasion, including an atheist, could give the invocation.” Id. at 1816. 2. After the Supreme Court’s decision, numerous local governmental bodies in Florida and elsewhere in America allowed nontheists — atheists, agnostics, Secular Humanists, and others who do not believe in a theistic God — to give opening invocations at governmental 1 meetings. Yet defendant Brevard County (“the County”) has repeatedly rejected and ignored requests from atheists and Humanists to give opening invocations at meetings of its Board of County Commissioners (“the Board”). The County has adopted a policy of permitting only people who hold theistic religious beliefs to give the invocations. 3. The plaintiffs are atheist, Humanist, and other nontheist individuals and organizations who seek the opportunity to give opening invocations before the Board. -
Pdf28 Amended Complaint
Case 6:15-cv-01098-JA-DAB Document 28 Filed 08/19/15 Page 1 of 77 PageID 286 UNITED STATES DISTRICT COURT MIDDLE DISTRICT OF FLORIDA ORLANDO DIVISION DAVID WILLIAMSON, CHASE HANSEL, KEITH BECHER, RONALD GORDON, JEFFERY KOEBERL, CENTRAL FLORIDA FREETHOUGHT COMMUNITY, SPACE COAST FREETHOUGHT ASSOCIATION, and HUMANIST COMMUNITY OF THE SPACE COAST, Plaintiffs, v. Case No. 6:15-cv-1098-Orl-28DAB BREVARD COUNTY, Defendant. FIRST AMENDED COMPLAINT (Injunctive Relief Sought) Introduction 1. In Town of Greece v. Galloway, 134 S. Ct. 1811 (2014), the U.S. Supreme Court held that local governmental bodies may open their meetings with invocations that typically have theistic content. But the Court also ruled that local governments must “maintain[ ] a policy of nondiscrimination” in deciding who may present invocations, and that the relevant policies or practices must not “reflect an aversion or bias . against minority faiths.” Id. at 1824. Thus, in upholding the invocation practice of the town at issue, the Court emphasized that the town’s “leaders maintained that a minister or layperson of any persuasion, including an atheist, could give the invocation.” Id. at 1816. 1 Case 6:15-cv-01098-JA-DAB Document 28 Filed 08/19/15 Page 2 of 77 PageID 287 2. After the Supreme Court’s decision, numerous local governmental bodies in Florida and elsewhere in America allowed nontheists — atheists, agnostics, Secular Humanists, and others who do not believe in a theistic God — to give opening invocations at governmental meetings. Yet defendant Brevard County (“the County”) has repeatedly rejected and ignored requests from atheists and Humanists to give opening invocations at meetings of its Board of County Commissioners (“the Board”). -
CURRICULUM VITAE: Lawrence M. Krauss Born: May 27, 1954
CURRICULUM VITAE: Lawrence M. Krauss Born: May 27, 1954; New York City Citizenship: U.S.A., Canada Married: 1980-2012 to Katherine Kelley 2014- to Nancy Dahl Children: Lillian, born Nov. 23, 1984 Santal (step-daughter), born Aug. 14, 2000 Current Address and Position: Foundation Professor, Director, Origins Project Co-Director, Cosmology Initiative School of Earth and Space Exploration and Department of Physics Arizona State University PO Box 871404, Tempe AZ 85287-1404 Research office: 480-965-6378 Email: [email protected] Education B.Sc. First Class Honours, Mathematics and Physics Carleton University, Ottawa, Canada, 1977 Ph.D. Physics, Massachusetts Institute of Technology, Cambridge, Massachusetts, 1982 Honorary Degrees and Fellowships: 1998 Fellow, American Physical Society 2001 Fellow, American Association for the Advancement of Science 2003 D.Sc. Carleton University, Ottawa, Canada Employment: Teaching and Research (since 1982) 1982-85 Junior Fellow, Harvard Society of Fellows, and Physics Dept., Harvard University 1985-88 Assistant Professor, Dept. of Physics, Yale University 1985-86 Visiting Scientist, Boston University 1985-89 Visiting Scientist, Harvard-Smithsonian Center for Astrophysics 1986-88 Assistant Professor, Department of Physics and Astronomy, Yale University 1988-93 Associate Professor, Departments of Physics and Astronomy, Yale University 1993- 2008 Ambrose Swasey Professor of Physics and Astronomy and chair (thru 2005), Dept. of Physics, Case Western Reserve University 2005 Director, Office of Science, Public Policy, and Bio- Entrepreneurship, Case Western Reserve University School of Medicine 2002-2008 Director, Center for Education and Research in Cosmology and Astrophysics 2006-7 Visiting Professor, Vanderbilt University 2008- Foundation Professor, School of Earth and Space Exploration & Physics Dept. -
The Spirituality of Atheism
Lutheran Mission Matters, the journal of the Lutheran Lutheran Society for Missiology, serves as an international Lutheran forum for the exchange of ideas and discussion of issues related to proclaiming the Gospel of Jesus Christ globally. Mission Matters TheThe Lutheran Lutheran Society Society for Missiology for Missiology http://LSFM.Global Volume XXV, No. 1 (Issue 50) May 2017 The Spirituality of Atheism Armand J. Boehme Abstract: An increasing number of people today are saying they are spiritual but not religious. Many new spiritualities have surfaced including atheistic spirituality. Atheists have developed their own creed, Sunday gatherings, Sunday Schools, chaplains, devotional books, Bibles, ethics, Ten Commandments, summer camps, and weddings and funeral services. This raises the question as to whether atheism has become a non-theistic religion like Buddhism Taoism and the Raelians. The American legal system has recognized atheism as a religion. Parallels to attempts at secular religions are also explored, as are ways in which Christians can respond to the increasing secularism of the age.i For some today spirituality and religion are separate, if not distinct, realities. Spirituality exists in many places not traditionally associated with spirituality in past days. Currently there exist “Eastern and Western spirituality, women’s spirituality, New Age spirituality, secular and esoteric spirituality, interfaith and ecumenical spirituality, children’s spirituality, even spirituality and aging, spirituality and health, spirituality -
Atheist Opponents
“Standing firm in one spirit, with one mind striving together for the faith of the gospel; in no way alarmed by your opponents”1… “With gentleness correcting those who are in opposition.”2 The New Atheists Barker, Dan 1 New American Standard Bible: 1995 update. (1995). (Php 1:27–28). LaHabra, CA: The Lockman Foundation. 2 New American Standard Bible: 1995 update. (1995). (2 Ti 2:25). LaHabra, CA: The Lockman Foundation. Former Pastor and co-president of the Freedom from Religion Foundation "Speaking for myself, if the Bible heaven and hell exist, I would choose hell. Having to spend eternity pretending to worship a petty tyrant who tortures those who insult his authority would be more hellish than baking in eternal flames. There is no way such a bully can earn my admiration." (Godless, page 170) Books: Godless: How an Evangelical Preacher Became One of America’s Leading Atheists God: The Most Unpleasant Character in All Fiction Just Pretend: A Freethought Book for Children Maybe Yes, Maybe No: A Guide for Young Skeptics Maybe Right, Maybe Wrong: A Guide for Young Thinkers Life Driven Purpose: How an Atheist Finds Meaning The Good Atheist: Living a Purpose-Filled Life Without God Losing Faith in Faith Debates: “Does God Exist?” vs. Matt Slick (link), vs. Dinesh D’Souza (link), vs. Bill Pubols (link), vs. Jerry Bergman (link), vs. Phil Fernandes (link), vs. Peter Youngren, vs. Kyle Butt (link), vs Todd Friel (link), vs John-Mark Miravalle (link), vs John Mark Reynolds (link) “Does the Triune God Live?” vs. Doug Wilson “Does the God of the Bible Exist?” vs. -
Progress Report
PROGRESS 2016 REPORT Message from the President and CEO This aptly named Progress Report gives you a sense of the Cen- CFI’s efforts to stand up for secular people here and abroad were ter for Inquiry’s incredible ambition and range of endeavors to particularly active in 2016. As a multi-year project, we have been promote reason and science. From our two flagship magazines, Free challenging the exclusion of secular celebrants from those who Inquiry and Skeptical Inquirer, to our work defending secular activists may solemnize marriages. In too many states, religious leaders are around the world at the United Nations Human Rights Council, automatically given the right to solemnize marriages alongside cer- CFI is working to bring the values of the Enlightenment—critical tain public officials, while secular celebrants are excluded. In 2014 thinking, scientific literacy, humanism, and individual freedom—to we won a lawsuit against Indiana’s exclusion, and just at the start the 21st century. of 2017, we heard the good news that an Illinois judge opened the way for secular celebrants there as well. The big news for CFI is that we have formally merged with the Richard Dawkins Foundation for Reason & Science (RDFRS). Another notable CFI victory was the crackdown by the Federal Throughout 2016, the two organizations worked hand-in-glove. Trade Commission on the marketing of homeopathy, something Now, we are one, with RDFRS becoming a division of CFI, CFI had urged in formal testimony. Hopefully this will put a dent and the RDFRS board, including Richard Dawkins, joining the in the $3 billion a year that Americans spend on this consumer CFI board. -
Graduate Theological Union Fall Semester 2020
The Unsaid in Theism-Atheism Dialogue CERS-8250 Starr King School for the Ministry – Graduate Theological Union Fall Semester 2020 Instructor Information Dr. Andrea Vestrucci, Ph.D., Th.D., Research Scholar at SKSM [email protected] Appointments upon contact via email. Meeting Dates and Times Wednesdays, 9.40 – 12.30 Course Description This course aims to analyze the subtext, the unsaid, and the presupposed, in the dialogue between believers and non-believers; between the defendants of a theistic worldview and the defendants of an atheistic worldview. We will focus on the so called “new atheism” movement, its arguments, and its clashes with the (mainly, but not only Christian) apologetic replies, both in written and video forms. Students will discuss the subtext of these clashes: the aim is not to debunk the arguments of one side against the other, but to discover and unveil the implicit elements that sustain the two positions, such as a colonialist attitude, a patronizing attitude, or distorted ideas about reason, faith, and science. This course will be strongly characterized by a shared leadership: the students will have a fundamental role in the discussions, and any perspective and contribution coming from the students will be a fundamental element of the class. Learning Objectives During this course, students will: - Read and analyze works and ideas on theism, atheism, and their interrelation and contrasts, always with a critical look, and pass such works and ideas under the scrutiny of their critical engagement. - Understand the different contexts that originated the texts and the function they may have had 1 for the primary readers. -
Wlhs Counter Apologetics Intro
WLHS COUNTER APOLOGETICS INTRO • We do not define people by what they don’t believe in (deities, spirits, etc), it is not useful. • Atheism/agnosticism are not positions on politics or ethics/morals, they are not world views. • Being an atheist/agnostic doesn’t prevent one from believing in the supernatural. • Time wasted in debates arguing on definitions for atheism/agnosticism. • It is possible to believe in the supernatural yet remain secular when it comes to politics and ethics (many of the founding fathers of the US were religious, deistic yet were secular for their time because of the problems evident with religion mingling with politics). Briefly: • Secularism: the position that people are treated equally with no preference to any religious group. • Humanism: the position that ethics/morals are based on evidence and for the concern of humanity and not a singular supernatural deity. The rejection of the supernatural in favour of the natural world as revealed by the scientific method. SECULAR HUMANISM In politics: • All citizens are treated as equals regardless of their religiosity or lack thereof. • Discrimination of religious minorities common in theocracies Education: • “…but secular ideologies… millions killed, counties invaded…”- secularism only focuses on neutrality w/ respect to religion, one less layer on the BS onion. • Humanism (Hmanifesto)> superstition/supernaturalism Morality: • Ethics/morality based on evidence and can be improved based upon new evidence. Religious morality is based on divine edict, remains stagnant (referred to as “objective” and “eternal” • Religion can get good people to do things they normally would condemn (genital mutilation, killing apostates) Rationalism: • Proportioning beliefs to the evidence. -
TASN 18:1:4.1 Really Final
Teaching Anthropology: SACC Notes Volume 16, Number 2 Fall 20103 Teaching Anthropology: SACC Notes Volume 18, Number 1 spring 2012 In This Issue SACC Officers ............................................................................................................2 Former presidents and presidential award recipients .................................................3 Introduction .................................................................................................................4 Notes on contributors ..................................................................................................4 Bob Muckle, Archaeology Matters, a recurring column ...........................................5 Deborah J. Shepherd, Current Native (and other) Views of NAGPRA ...................8 Ari Ariyaratne, You Are What You Eat: Anthropological Pedagogy and Popular Cultural Discourses on Alterity .......................................................13 Analiese Richard, We Are What We (can decide) to Eat: Anthropologists Engage the Global Food Crisis .................................................18 Lloyd Miller, On Atheism ........................................................................................22 Teaching Anthropology: SACC Notes Volume 18, Number 1 Spring 2012 Executive Committee November 2011-November 2012 President: Laura Tubelle de González Treasurer: Autumn Cahoon, [email protected] [email protected] President-elect: Tim Sullivan, Secretary: Nicole Ives, [email protected] [email protected] Immediate Past President: -
A Phenomenological Study of the Journey from Christian Fundamentalism to Atheism
ATHABASCA UNIVERSITY FROM BELIEF TO DISBELIEF: A PHENOMENOLOGICAL STUDY OF THE JOURNEY FROM CHRISTIAN FUNDAMENTALISM TO ATHEISM BY TAYLOR E. NOLAND A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF COUNSELLING GRADUATE CENTRE OF APPLIED PSYCHOLOGY ATHABASCA, ALBERTA SEPTEMBER 2016 ©TAYLOR NOLAND ii The future of learning. Approval of Thesis The undersigned certify that they have read the thesis entitled “From Belief to Disbelief: A Phenomenological Study of the Journey from Christian Fundamentalism to Atheism” Submitted by Taylor Noland In partial fulfillment of the requirements for the degree of Master of Counselling The thesis examination committee certifies that the thesis and the oral examination is approved Supervisor: Dr. Jeff Chang Athabasca University Committee member: Dr. Paul Jerry Athabasca University External Examiner: Dr. Sharon Pham Providence University College & Theological Seminary May 4, 2017 1 University Drive, Athabasca, AB, T9S 3A3 Canada P: 780.675-6821 | Toll-free (CAN/U.S.) 1.800.788.9041 6821) [email protected] | fgs.athabascau.ca | athabascau.ca iii FROM BELIEF TO DISBELIEF Abstract This thesis describes the rationale and methodology for a qualitative research project on the journey from Christian fundamentalism to atheism. It includes a review of the relevant literature on apostasy from Christian fundamentalism and on the adoption of an atheist identity, as well as a definition of the terms atheism, Christian fundamentalism, and apostasy/deconversion that will be used in this study. Descriptive phenomenology is the approach best suited to the research question and Colaizzi’s method as the optimum choice for data analysis because it incorporates participant feedback. -
Humanist Voices
1 2 IN-SIGHT PUBLISHING Published by In-Sight Publishing In-Sight Publishing Langley, British Columbia, Canada in-sightjournal.com First published in parts by Humanist Voices (Young Humanists International, formerly International Humanist and Ethical Youth Organisation) Not a member of In-Sight Publishing, 2017-2019 This edition published in 2019 © 2012-2019 by Scott Douglas Jacobsen. Original appearance in Humanist Voices. All rights reserved. No parts of this collection may be reprinted or reproduced or utilized, in any form, or by any electronic, mechanical, or other means, now known or hereafter invented or created, which includes photocopying and recording, or in any information storage or retrieval system, without written permission from the publisher. Published in Canada by In-Sight Publishing, British Columbia, Canada, 2019 Distributed by In-Sight Publishing, Langley, British Columbia, Canada In-Sight Publishing was established in 2014 as a not-for-profit alternative to the large, commercial publishing houses currently dominating the publishing industry. In-Sight Publishing operates in independent and public interests rather than for private gains, and is committed to publishing, in innovative ways, ways of community, cultural, educational, moral, personal, and social value that are often deemed insufficiently profitable. Thank you for the download of this e-book, your effort, interest, and time support independent publishing purposed for the encouragement of academic freedom, creativity, diverse voices, and independent thought.