Draft Programme of the Communist Party of India
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Answer: Maoism Is a Form of Communism Developed by Mao Tse Tung
Ques 1: What is Maoism? Answer: Maoism is a form of communism developed by Mao Tse Tung. It is a doctrine to capture State power through a combination of armed insurgency, mass mobilization and strategic alliances. The Maoists also use propaganda and disinformation against State institutions as other components of their insurgency doctrine. Mao called this process, the ‘Protracted Peoples War’, where the emphasis is on ‘military line’ to capture power. Ques 2: What is the central theme of Maoist ideology? Answer: The central theme of Maoist ideology is the use of violence and armed insurrection as a means to capture State power. ‘Bearing of arms is non-negotiable’ as per the Maoist insurgency doctrine. The maoist ideology glorifies violence and the ‘Peoples Liberation Guerrilla Army’ (PLGA) cadres are trained specifically in the worst forms of violence to evoke terror among the population under their domination. However, they also use the subterfuge of mobilizing people over issues of purported inadequacies of the existing system, so that they can be indoctrinated to take recourse to violence as the only means of redressal. Ques 3: Who are the Indian Maoists? Answer: The largest and the most violent Maoist formation in India is the Communist Party of India (Maoist). The CPI (Maoist) is an amalgamation of many splinter groups, which culminated in the merger of two largest Maoist groups in 2004; the Communist Party of India (Marxist-Leninist), People War and the Maoist Communist Centre of India. The CPI (Maoist) and all its front organizations formations have been included in the list of banned terrorist organizations under the Unlawful Activities (Prevention) Act, 1967. -
Socialism in Europe and the Russian Revolution India and the Contemporary World Society Ofthefuture
Socialism in Europe and II the Russian Revolution Chapter 1 The Age of Social Change In the previous chapter you read about the powerful ideas of freedom and equality that circulated in Europe after the French Revolution. The French Revolution opened up the possibility of creating a dramatic change in the way in which society was structured. As you have read, before the eighteenth century society was broadly divided into estates and orders and it was the aristocracy and church which controlled economic and social power. Suddenly, after the revolution, it seemed possible to change this. In many parts of the world including Europe and Asia, new ideas about individual rights and who olution controlled social power began to be discussed. In India, Raja v Rammohan Roy and Derozio talked of the significance of the French Revolution, and many others debated the ideas of post-revolutionary Europe. The developments in the colonies, in turn, reshaped these ideas of societal change. ian Re ss Not everyone in Europe, however, wanted a complete transformation of society. Responses varied from those who accepted that some change was necessary but wished for a gradual shift, to those who wanted to restructure society radically. Some were ‘conservatives’, others were ‘liberals’ or ‘radicals’. What did these terms really mean in the context of the time? What separated these strands of politics and what linked them together? We must remember that these terms do not mean the same thing in all contexts or at all times. We will look briefly at some of the important political traditions of the nineteenth century, and see how they influenced change. -
Socialism of the Soil 67 United States —H C Malkani
A JOURNAL OF CURRENT, ECONOMIC AND POLITICAL AFFAIRS ANNUAL NUMBER January 1957 Volume IX— Nos. 3, 4 & 5 Rupees 2/8 CONTENTS EDITORIALS The National Economy of Recent Cut in Imports Analysed Socialism of the Soil 67 United States —H C Malkani . 179 —John Kenneth Galbraith .. 85 AGRICULTURE AND COM Wrong UN Policy 69 Control of Public Expenditure MUNITY DEVELOPMENT Automobiles not in Gear . 70 —Contributed . 93 Rural Electrification OUR AMERICAN LETTER Work Round the Clock R P Aiyer . .111 No Plan for India's Gap —Amartya Kumar Sen .. 95 Rural Underemployment —From Our Washington Casual Employment of a —Dhires Bhattacharyya .. 117 Factory Labour Force Correspondent . 141 A Note on Co-operative —Daniel Thorner .. 121 Farming FROM THE LONDON END Real Wages in India 1939-50 —Amlan Datta . 119 Sterling and World Finance in Shreekant A Palekar . 151 Dawn at Koraput 1956 . 143 Changing Profile of an Indian —M L Dantwala . 133 OUR DELHI LETTER City Community Development and Foreign Exchange Deficit . 149 —I P Desai . 165 Economic Growth FROM EAST PAKISTAN FOREIGN EXCHANGE FOR —Contributed . 163 East-West in Pakistan THE SECOND PLAN Performance in Agricultural —From a Dacca Muslim .. 161 Import Trade Control and Planning Industrialisation —Contributed . 197 POLITICAL PERSPECTIVES V K Ramaswami .. 97 MONEY AND PRICES Secular Saint's Ballade Foreign Exchange Gap —"Agni" .. 72 —"Savyasachi" . 101 Recent Monetary Developments Political Perspective for Sushil Ghosh .. 181 Economic Planning . 73 Light Engineering Industries: Export Possibilities Banking Undergoes Structural Focus on Bengali Refugees Shri Ram . 105 Changes — Taya Zinkin . 89 Sukumar Chakrabarty . 201 Foreign Exchange Reserves Socialistic Pattern of Society Contributed . -
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Citizenship Discourse, Globalization, and Protest: A Postsocialist-Postcolonial Comparison1 David A. Kideckel, Central Connecticut State University Introduction: On postsocialist/colonial comparison Recent scholarship recognizes important commonalities in postsocialist and postcolonial experience. Both Moore (2001:114) and Chari and Verdery (2009: 11) discuss substantive parallels in postcolonial and postsocialist states. Such states emerge from common structural conditions deemphasizing local versus metropolitan culture (ibid: 13, Young 2003), are burdened with imbalanced, distorted economies (Bunce 1999, Humphrey 2002, Stark and Bruszt 1998), struggle with democratization (Ceuppens and Geschiere 2005, Heintz et al 2007), fall occasional prey to compensatory and muscular nationalisms (Appadurai 1996, 2006), and have troubled relations with past histories and compromised members (Borneman 1997, Comaroff and Comaroff 2003, Petryna 2002). Thus postsocialist and postcolonial state political and economic organization and principles of belonging are up for grabs with these uncertainties mapping onto principles and discourses of citizenship, i.e. the way individuals conceive of themselves in relation to their state and in other transnational relationships (Ong 1999), respond to changes in state life, and express themselves politically and culturally as members of society. Uncertain citizenship, contested histories, and distorted economies often subject postsocialist and postcolonial states to significant activism (Young 2003). This paper thus seeks to articulate activist practice with variations in the nature of citizenship conceptions and discourses, offering a window into postsocialist and postcolonial similarity and difference. Ethnographically, the essay compares protests and demonstrations in postcolonial Kerala state in southwest India2 and postsocialist east central European Romania. As part of their “post” heritages, both states are marked by outpourings of activist demand. -
Communism and Religion in North India, 1920–47
"To the Masses." Communism and Religion in North India, 1920–47 Dissertation zur Erlangung des akademischen Grades doctor philosophiae (Dr. phil.) eingereicht an der Kultur-, Sozial- und Bildungswissenschaftlichen Fakultät der Humboldt-Universität zu Berlin von Patrick Hesse Präsident der Humboldt-Universität zu Berlin Prof. Dr. Jan-Hendrik Olbertz Dekanin der Kultur-, Sozial- und Bildungswissenschaftlichen Fakultät Prof. Dr. Julia von Blumenthal Gutachter: 1. Michael Mann 2. Dietrich Reetz Tag der mündlichen Prüfung: 20. Juli 2015 Abstract Among the eldest of its kind in Asia, the Communist Party of India (CPI) pioneered the spread of Marxist politics beyond the European arena. Influenced by both Soviet revolutionary practice and radical nationalism in British India, it operated under conditions not provided for in Marxist theory—foremost the prominence of religion and community in social and political life. The thesis analyzes, first, the theoretical and organizational ‘overhead’ of the CPI in terms of the position of religion in a party communist hierarchy of emancipation. It will therefore question the works of Marx, Engels, and Lenin on the one hand, and Comintern doctrines on the other. Secondly, it scrutinizes the approaches and strategies of the CPI and individual members, often biographically biased, to come to grips with the subcontinental environment under the primacy of mass politics. Thirdly, I discuss communist vistas on revolution on concrete instances including (but not limited to) the Gandhian non-cooperation movement, the Moplah rebellion, the subcontinental proletariat, the problem of communalism, and assertion of minority identities. I argue that the CPI established a pattern of vacillation between qualified rejection and conditional appropriation of religion that loosely constituted two diverging revolutionary paradigms characterizing communist practice from the Soviet outset: Western and Eastern. -
COMMUNIST PARTY of INDIA (MARXIST) 21St Congress Samar Mukherjee Nagar Visakhapatnam, April 14-19, 2015
COMMUNIST PARTY OF INDIA (MARXIST) 21st Congress Samar Mukherjee Nagar Visakhapatnam, April 14-19, 2015 Resolution On Latin America The 21st Congress of the Communist Party of India (Marxist) condemns the unjust economic sanctions on Venezuela imposed by the United States in order to destabilise the country. This is part of U.S. efforts to strangle the country by launching an economic war against it. The direct sabotage of the county's economy, the circumvention of the various means of control that the government has tried to implement in the economy, the planning of coups, the financing of paramilitaries and terrorist acts within the country, and other such measures have been organised in order to push Venezuela into a crisis and ensure a regime change. This Party Congress denounces the recent attempt to overthrow the Maduro government by reactionary right- wing forces. The elements involved in the 2002 coup against President Hugo Chavez continue to plot to overthrow the present Bolivarian government. The U. S. is actively encouraging and aiding various right-wing opposition groups to destabilise Left progressive governments in Latin America, particularly in Brazil, Bolivia, and Ecuador. It is pumping millions of dollars through USAID to fund their subversive activities. Its hand can clearly be seen in the coups in Honduras and in Paraguay. It sent its military to Haiti, and became de facto ruler of the country. The U. S. instituted illegal surveillance against various governments in contravention of international treaties. Brazil stood firm against such designs, condemned them, and also initiated steps to mobilise other countries against hegemonic U. -
Marx, Engels, and Marxisms
Marx, Engels, and Marxisms Series Editors Marcello Musto, York University, Toronto, ON, Canada Terrell Carver, University of Bristol, Bristol, UK The Marx renaissance is underway on a global scale. Wherever the critique of capitalism re-emerges, there is an intellectual and political demand for new, critical engagements with Marxism. The peer-reviewed series Marx, Engels and Marxisms (edited by Marcello Musto & Terrell Carver, with Babak Amini, Francesca Antonini, Paula Rauhala & Kohei Saito as Assis- tant Editors) publishes monographs, edited volumes, critical editions, reprints of old texts, as well as translations of books already published in other languages. Our volumes come from a wide range of political perspectives, subject matters, academic disciplines and geographical areas, producing an eclectic and informative collection that appeals to a diverse and international audience. Our main areas of focus include: the oeuvre of Marx and Engels, Marxist authors and traditions of the 19th and 20th centuries, labour and social movements, Marxist analyses of contemporary issues, and reception of Marxism in the world. More information about this series at http://www.palgrave.com/gp/series/14812 Elisa Marcobelli Internationalism Toward Diplomatic Crisis The Second International and French, German and Italian Socialists Elisa Marcobelli University of Rouen-Normandie Rouen, France ISSN 2524-7123 ISSN 2524-7131 (electronic) Marx, Engels, and Marxisms ISBN 978-3-030-74083-2 ISBN 978-3-030-74084-9 (eBook) https://doi.org/10.1007/978-3-030-74084-9 © The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerland AG 2021 This work is subject to copyright. -
Ideology and Practice of National Movement
UNIVERSITY OF CALICUT SCHOOL OF DISTANCE EDUCATION SECOND SEMESTER M.A. HISTORY PAPER- IV IDEOLOGY AND PRACTICE OF THE NATIONAL MOVEMENT (2008 Admission onwards) Prepared by Dr.N.PADMANABHAN Reader P.G.Department of History C.A.S.College, Madayi P.O.Payangadi-RS-670358 Dt.Kannur-Kerala. CHAPTERS CONTENTS PAGES 1 NATURE OF THE COLONIAL STATE 02-38 11 COLONIAL IDEOLOGY 39- 188 111 TOWARDS A THEORY OF NATIONALISM 189-205 1V NATIONALIST RESISTANCE 206-371 V INDEPENDENCE AND PARTITION 371-386 1 CHAPTER-1 NATURE OF THE COLONIAL STATE THE COLONIAL STATE AS A MODERN REGIME OF POWER Does it serve any useful analytical purpose to make a distinction between the colonial state and the forms of the modern state? Or should we regard the colonial state as simply another specific form in which the modern state has generalized itself across the globe? If the latter is the case, then of course the specifically colonial form of the emergence of the institutions of the modern state would be of only incidental, or at best episodic, interest; it would not be a necessary part of the larger, and more important, historical narrative of modernity.The idea that colonialism was only incidental to the history of the development of the modern institutions and technologies of power in the countries of Asia and Africa is now very much with us. In some ways, this is not surprising, because we now tend to think of the period of colonialism as something we have managed to put behind us, whereas the progress of modernity is a project in which we are all, albeit with varying degrees of enthusiasm, still deeply implicated. -
UPDATED LIST of PARTIES & SYMBOLS As Per Main Notification Dated 13.04.2018 As on 09.03.2019
(UPDATED LIST OF PARTIES & SYMBOLS As per main Notification dated 13.04.2018 As on 09.03.2019) TO BE PUBLISHED IN THE GAZETTE OF INDIA EXTRAORDINARY, PART II, SECTION 3, SUB-SECTION (iii) IMMEDIATELY ELECTION COMMISSION OF INDIA Nirvachan Sadan, Ashoka Road, New Delhi – 110001 No.56/2018/PPS-III Dated : 13th April, 2018. 23 Chaitra, 1940 (Saka). NOTIFICATION WHEREAS, the Election Commission of India has decided to update its Notification No. 56/2016/PPS-III, dated 13th December, 2016, as amended from time to time, specifying the names of recognised National and State Parties, registered-unrecognised parties and the list of free symbols, issued in pursuance of paragraph 17 of the Election Symbols (Reservation and Allotment) Order, 1968; NOW, THEREFORE, in pursuance of paragraph 17 of the Election Symbols (Reservation and Allotment) Order, 1968, and in supersession of its aforesaid notification No. No. 56/2016/PPS-III, dated 13th December, 2016, as amended from time to time, published in the Gazette of India, Extra-Ordinary, Part-II, Section-3, Sub-Section (iii), the Election Commission of India hereby specifies: - (a) In Table I, the National Parties and the Symbols respectively reserved for them and postal address of their Headquarters; (b) In Table II, the State Parties, the State or States in which they are State Parties and the Symbols respectively reserved for them in such State or States and postal address of their Headquarters; (c) In Table III, the registered-unrecognized political parties and postal address of their Headquarters; and (d) In Table IV, the free symbols. IN SO FAR AS elections to the Legislative Assembly of Jammu and Kashmir are concerned, this notification shall be deemed to have been issued in terms of Rules 5 and 10 of the Jammu and Kashmir Conduct of Elections Rules, 1965 and under the Election Symbols (Reservation and Allotment) Order, 1968 as made applicable for elections to the Legislative Assembly of Jammu and Kashmir. -
Marx, Engels, and Marxisms
Marx, Engels, and Marxisms Series Editors Marcello Musto, York University, Toronto, ON, Canada Terrell Carver, University of Bristol, Bristol, UK The Marx renaissance is underway on a global scale. Wherever the critique of capitalism re-emerges, there is an intellectual and political demand for new, critical engagements with Marxism. The peer-reviewed series Marx, Engels and Marxisms (edited by Marcello Musto & Terrell Carver, with Babak Amini, Francesca Antonini, Paula Rauhala & Kohei Saito as Assis- tant Editors) publishes monographs, edited volumes, critical editions, reprints of old texts, as well as translations of books already published in other languages. Our volumes come from a wide range of political perspectives, subject matters, academic disciplines and geographical areas, producing an eclectic and informative collection that appeals to a diverse and international audience. Our main areas of focus include: the oeuvre of Marx and Engels, Marxist authors and traditions of the 19th and 20th centuries, labour and social movements, Marxist analyses of contemporary issues, and reception of Marxism in the world. More information about this series at http://www.palgrave.com/gp/series/14812 Michael Brie · Jörn Schütrumpf Rosa Luxemburg A Revolutionary Marxist at the Limits of Marxism Michael Brie Jörn Schütrumpf Institut für Gesellschaftsanalyse Rosa-Luxemburg-Stiftung Rosa-Luxemburg-Stiftung Berlin, Germany Berlin, Germany ISSN 2524-7123 ISSN 2524-7131 (electronic) Marx, Engels, and Marxisms ISBN 978-3-030-67485-4 ISBN 978-3-030-67486-1 (eBook) https://doi.org/10.1007/978-3-030-67486-1 © The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerland AG 2021 This work is subject to copyright. -
CHAPTER -II History of the Indian Thinking on Socialism : a Brief
CHAPTER -II History of the Indian thinking on Socialism : A Brief Overview. 2:1 The Genesis of The Socialist Ideology. Scientific socialist thought in India is a product of modern era. Indian's conquest by the British led not only to the loss of her political fr~edom, it also brought to light India's social and economic inferiority to the west. Early nation alist thinkers of India wanted attainment and restoration of national identity. The new wave of Indian nationalism emerged as 'the quest for a new national identity.' The nationalist thinkers hailed the British rule as a boon as it had sown the seeds of change and progress in India which had been static and staghantbefore the coming of the British. --.--· ..... In the West new thinkers and reformers had appeared who advocated the necessity of the replacement of the capitalist society. Marx was important of them who had emerged as the most formidable critic of the new industiral capitalist sociaety and as the precursor of the philosophy of socialism. Marx presented .in 1848 a full statement of 'scientific socialism' in his "Communist Manifesto." This statement has been exercising a tremendous impact on sen sitive minds in different parts of the world. The Russian Revolution in 1917 created a stir and aroused and awakened the minds of the countries who were under colonial rule. The Russian Revolution demonstrated that an oppressive and tyrannical rule could be over thrown by the common ordinary people if they were alert and well-organised.~ 9 0 2.2 The Growth of Indian Socialism. -
Higher Education in India: Transition from Socialism to Capitalism
European Scientific Journal August 2014 /SPECIAL/ edition ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 HIGHER EDUCATION IN INDIA: TRANSITION FROM SOCIALISM TO CAPITALISM Prof. Ravishri Mishra Department of Sociology, Royal College, Mumbai, India Prof. Momina Sirguroh Department of Political Science, Royal College, Mumbai, India Abstract Socialism in India emerged during the 20th Century as part of the Independence movement and gained strong hold as it espoused the causes of the under privilege section of the society. It influenced the principle economic and social policies of the Indian government after independence until the 1990’s when India took a step towards a neo-liberal economy. The hegemony of neo liberal ideology as reflected in the adoption of free trade, market economy, privatization and predominance of corporate culture that actually calls for progressive decrease of state involvement in the governance, finance and administration of the higher education system in India hijacked the idea of a welfare state. This led India to gradually drift away from socialism to capitalism. This paper outlines the impact of neo-liberal capitalism on Education. It examines neo- liberalism as coerced concepts of corporatization and commercialization of higher education in India. It highlights that neoliberalism would polarised the society. Keywords: Neo-liberal Capitalism, Corporatization, Commercialization, Higher education Introduction: The Preamble and the Directive Principles of State policy clearly state that our goal is a Welfare and Socialist state through democratic means. Education therefore was primarily state responsibility as it would help break the rigidities of social stratification, promote equal opportunities and would pave the path for country’s development.