Details Engl. Kurs 14 Kalachakra

Total Page:16

File Type:pdf, Size:1020Kb

Details Engl. Kurs 14 Kalachakra Details on content of the course, teacher and organisation (how to reach us etc.) Kalachakra Jonang Tradition His Eminence Chokyi Nangpa Rinpoche We are delighted to announce that his Eminence Chokyi Nangpa Rinpoche will give the Jonang Kalachakra Initiation in Ganden Chokhor as well as detailed instructions. He will personally work with the group for the entire week on the creation and structure of the Kalachakra tantra based on the sadhana and guided meditations. He is a great authority in this field and it is a unique opportunity to attend such lectures here in Switzerland. His Holiness the Dalai Lama has given this great initiation in places all over the world but without accompanying instructions for lack of time. For this reason, H.H. asked Rinpoche in Ladakh last summer to give these instructions in the West. The word Kalachakra means ‘Time cycles’ and the Kalachakra system represents three types of such cycles – outer, inner and alternative. The outer and inner cycles represent the type of time we are familiar with, whereas the alternative cycles consist of practices that lead to freedom from the other two cycles. The structures of the outer and inner cycles are analogue, similar to the parallels between macro- and microcosmos as discussed in Western philosophy. This means that the same laws that rule the universe also rule the atoms, the body and our life experiences. The practices of the alternative cycles also follow this structure, in order to avoid these forces effectively and overcome them (see Alexander Berzin Archive). His eminence will continue this course over a number of a years and always conclude in a manner that the practitioner can carry out the practice in its entirety. The most important experience for the participant however is the direct vicinity of the lama, the direct transmission of the great Kalachakra tantra. Translation from Tibetan – to German: Daniela Hartmann Possible to ask for English Translation The Jonang Tradition The Jonang tradition is the fourth of five main schools of Tibetan Buddhism. It is the original holder of the Dro-lineage of the Kalachakra tantra. It is the only lineage that also contains the completion stage of the six yogas of the Kalachakra. H.H. the 14th Dalai Lama promotes the revival of the Jonang tradition. He gifted a monastery in Shimla to the Jonang tradition so that the profound teaching of the Kalachakra tantra and the realisation of its experience can continue to be transmitted. The historical Buddha Shakyamuni transmitted the Kalachakra tantra to King Suchandra of the mystical land of Shambala. Later, various masters took it with them to Tibet where it was preserved in the two main lineages, the Rwa and the Dro lineages. His Eminence Choekyi Nangpa Rinpoche H.E. Choekyi Nangpa Rinpoche was born in Tibet in 1970. In 1986, Choekyi Nangpa Rinpoche was recognized by H.E. Lama Yonten Pal Sangpo as the reincarnation of Tselminpa Sonam Sangpo (the reincarnation of Ngeton Bhakula) who was one of the great disciples of Kunkhyen Jonangpa Chenpo Dolpopa Sherab Gyaltsen (1292-1361). Since 1993, Tulku Choekyi Nangpa Rinpoche has been in exile in India. Subsequently Rinpoche studied the five major Buddhist texts in Ganden Monastic University in South India. On many occasions Rinpoche received teachings and empowerments from His Holiness the Dalai Lama, especially the Kalachakra and Jonang Kunga Drolchok's (1507-1566) Hundred and eight Instructions. In 1998 His Holiness the Dalai Lama appointed His Eminence Choekyi Nangpa Rinpoche as the Abbot of the Jonang monastery in Shimla, India. Rinpoche is a highly realized and respected practitioner and has the degree of Dorje Lopon - holder of the Vajra. In the Jonang school this is the highest title given to the tantric practitioner. His Holiness the Dalai Lama considers Rinpoche as the authentic Guru of the Jonang School. In 2014, Rinpoche was appointed as Jonang Gyaltsab Rinpoche (main representative of Jonang lineage in exile) which was highly appreciated and also supported by a letter from H.H. the Dalai Lama. Tulku Choekyi Nangpa Rinpoche holds all the lineages of the Jonang tradition amongst them the living transmission of the Wheel of Time (Kalachakra), which is a special characteristic of the Jonangpa School which traces its lineage origin back to Buddha. In Tibet this school exists since 11th century. Rinpoche was appointed to pass on the teachings of this lineage by His Eminence Dorje Chang Ngawang Yonten Pal Sangpo, Rinpoche's root lama. Rinpoche is currently looking after the monks of the Jonang monastery and teaches them in the Jonang tradition. Rinpoche also teaches Kalachakra six-fold vajra yoga to students in the Kalachakra Meditation Center. Rinpoche is regularly invited to teach in India, Taiwan, Europe and Southamerica as well. H.H. the Dalai Lama has repeatedly called to establish the Jonang Kalachakra tradition. If you have further questions please ask Dr. Sabine Alt [email protected] Course information Friday, 7th August 2015 Arrival: 4 – 6 pm Dinner: 6 pm Start Teaching 7:45 pm Saturday/ 8th August 2015 Initiation 9.30 am – 5 pm Sunday 9th August 2015 Initiation 9.30 - 4pm Friday, 14th August 2015 End: 17 pm How to get here by train (from Zürich 1h 40min) There are hourly connections from Zürich main train station to Chur. From Chur main station take the bus to Churwalden. Get off at the bus stop “Funershus”. Just after the bus stop to the right is a small road leading uphill past a farmhouse, through the meadows and then through the woods in the direction of Pradaschier to the Ganden Chökhor Center (formerly Pension Waldhotel). The walk is circa 20 minutes. We recommend light walking shoes/ sport shoes. Return: If you wish to be driven to or from the bus stop or you would like to have your luggage transported, please contact us beforehand or mention it when you register with us. Costs per person/ride CHF 3.–. How to get here by car (from Zürich 1h 30min) Motorway Zürich – Chur / Exit Lenzerheide, Direction Lenzerheide. At the entrance to the village Churwalden (opposite the big church) you will find on the side towards the mountain ca. 10 parking spaces. There are further parking spaces on the valley side by the meat drying facility approx. 100 meters after the church. A little road, tarmacked for the first 200 meters, then a natural road, leads from the parking space uphill to Pradaschier and the Ganden Chökhor center (formerly Pension Waldhotel). The walk is approx. 20 minutes. We recommend light walking shoes/sport shoes. The road is narrow and in winter you can only drive on it with the proper equipment (e.g. snow chains). There are a few parking spaces in Ganden Chökhor which must be reserved in advance. However, you can drive up your luggage and then park your car in the village. Please note: In order to drive up to the center you will need to have a special driving permit from the local village authorities (daily rate: CHF 10.–, yearly rate: CHF 60.–). There is a limited number of parking spaces at the house: daily rate CHF 8.– Parking spaces in the village: daily rate CHF 5.– RECOMMENDATION FOR THE RETREAT Comfortable clothing and slippers. A meditation shawl (optional) is available in the centre shop. For courses and retreats: Mala, vajra and bell, possibly one’s own seat cushion (seat cushions and blankets are provided in the temple) For further information please go to: ganden.ch /Contact/Information We are looking forward to welcoming you soon at Meditation Center Ganden Chökhor. We wish you a safe journey and a pleasant retreat in our house. The Ganden Team Mediationszentrum Ganden Chökhor Pradaschier 20 CH -7075 Churwalden [email protected] www.ganden.ch Mobile: 0041 76 533 53 57 or House: 0041 81 356 22 80 .
Recommended publications
  • Cross-Currents 31 | 1 Introduction
    UC Berkeley Cross-Currents: East Asian History and Culture Review Title Introduction to "Buddhist Art of Mongolia: Cross-Cultural Connections, Discoveries, and Interpretations" Permalink https://escholarship.org/uc/item/5kj9c57m Journal Cross-Currents: East Asian History and Culture Review, 1(31) ISSN 2158-9674 Author Tsultemin, Uranchimeg Publication Date 2019-06-01 eScholarship.org Powered by the California Digital Library University of California Introduction to “Buddhist Art of Mongolia: Cross-Cultural Connections, Discoveries, and Interpretations” Uranchimeg Tsultemin, Indiana University–Purdue University Indianapolis (IUPUI) Uranchimeg, Tsultemin. 2019. “Introduction to ‘Buddhist Art of Mongolia: Cross-Cultural Connections, Discoveries, and Interpretations.’” Cross-Currents: East Asian History and Culture Review (e-journal) 31: 1– 6. https://cross-currents.berkeley.edu/e-journal/issue-31/introduction. A comparative and analytical discussion of Mongolian Buddhist art is a long overdue project. In the 1970s and 1980s, Nyam-Osoryn Tsultem’s lavishly illustrated publications broke ground for the study of Mongolian Buddhist art.1 His five-volume work was organized by genre (painting, sculpture, architecture, decorative arts) and included a monograph on a single artist, Zanabazar (Tsultem 1982a, 1986, 1987, 1988, 1989). Tsultem’s books introduced readers to the major Buddhist art centers and sites, artists and their works, techniques, media, and styles. He developed and wrote extensively about his concepts of “schools”—including the school of Zanabazar and the school of Ikh Khüree—inspired by Mongolian ger- (yurt-) based education, the artists’ teacher- disciple or preceptor-apprentice relationships, and monastic workshops for rituals and production of art. The very concept of “schools” and its underpinning methodology itself derives from the Medieval European practice of workshops and, for example, the model of scuola (school) evidenced in Italy.
    [Show full text]
  • His Holiness the Karmapa, Ogyen Trinley Dorje, to Visit University of Redlands in Rare U.S
    His Holiness the Karmapa, Ogyen Trinley Dorje, to visit University of Redlands in rare U.S. tour March 18, 2015 The University of Redlands will welcome His Holiness the Karmapa, Ogyen Trinley Dorje, to campus March 24, 2015, as the only Southern California stop on his third trip to the United States. Reigniting a years-long connection with the University and special bond with students, the Karmapa will interact with Redlands students, faculty, and alumni and accept an Honorary Doctor of Humane Letters degree, presented by University President Ralph Kuncl. He will then offer a public lecture, "Living Interdependence," at 7 p.m. in Memorial Chapel. The Karmapa heads the 900-year-old Karma Kagyu school of Tibetan Buddhism and guides millions of Buddhists around the world. At the age of 14, he made a dramatic escape from Tibet to India to be near His Holiness the Dalai Lama and his own lineage teachers. Currently 29 years old, the Karmapa is a leader of the new century. He created an eco- monastic movement with over 55 monasteries across the Himalayan region acting as centers of environmental activism. Leading on women's issues, he recently announced plans to establish full ordination for women, a step that will change the future of Tibetan Buddhism. His latest book, The Heart is Noble: Changing the World from the Inside Out, co-edited by University of Redlands Professor of Religious Studies and Virginia C. Hunsaker Distinguished Teaching Chair, Karen Derris, the Karmapa speaks to the younger generation on the major challenges facing society today, including gender issues, food justice, rampant consumerism and the environmental crisis.
    [Show full text]
  • VT Module6 Lineage Text Major Schools of Tibetan Buddhism
    THE MAJOR SCHOOLS OF TIBETAN BUDDHISM By Pema Khandro A BIRD’S EYE VIEW 1. NYINGMA LINEAGE a. Pema Khandro’s lineage. Literally means: ancient school or old school. Nyingmapas rely on the old tantras or the original interpretation of Tantra as it was given from Padmasambhava. b. Founded in 8th century by Padmasambhava, an Indian Yogi who synthesized the teachings of the Indian MahaSiddhas, the Buddhist Tantras, and Dzogchen. He gave this teaching (known as Vajrayana) in Tibet. c. Systemizes Buddhist philosophy and practice into 9 Yanas. The Inner Tantras (what Pema Khandro Rinpoche teaches primarily) are the last three. d. It is not a centralized hierarchy like the Sarma (new translation schools), which have a figure head similar to the Pope. Instead, the Nyingma tradition is de-centralized, with every Lama is the head of their own sangha. There are many different lineages within the Nyingma. e. A major characteristic of the Nyingma tradition is the emphasis in the Tibetan Yogi tradition – the Ngakpa tradition. However, once the Sarma translations set the tone for monasticism in Tibet, the Nyingmas also developed a monastic and institutionalized segment of the tradition. But many Nyingmas are Ngakpas or non-monastic practitioners. f. A major characteristic of the Nyingma tradition is that it is characterized by treasure revelations (gterma). These are visionary revelations of updated communications of the Vajrayana teachings. Ultimately treasure revelations are the same dharma principles but spoken in new ways, at new times and new places to new people. Because of these each treasure tradition is unique, this is the major reason behind the diversity within the Nyingma.
    [Show full text]
  • Kalachakra Pujaавбдгжеиз © Вбдгжев ¤ Kalachakra Puja Авбдгжеиз
    KalacharkrḲa fₕor WͩoĆrld Peace By His Emżżżż inȾȾȾȾ en᯹᯹᯹᯹ ceՈՈՈՈ Bᯡᯡᯡᯡ eееееru⍪⍪⍪⍪ K˶˶˶˶hy­­­­ enͶͶͶͶ ts e Rinpoche 17 to 19 October 2008 17 October 2008 Friday ¤ ¢¡¤£¦¥¨§© 9.00 am to 6.00 pm Kalachakra Puja 8.00 pm to 10.00 pm Lama Dance 18 October 2008 Saturday ¢¡¤£¦¥¨§© 9.00 am to 6.00 pm Kalachakra Puja 8.00 pm to 10.00 pm Kalachakra Preparation Initiation ¢¡¤£¦¥¢ ¤ ¤ 19 October 2008 Sunday ¢¡¤£¦¥¨§ © 9.00 am to 6.00 pm Kalachakra Puja 8.00 pm to 10.00 pm Kalachakra Actual Initiation ¢¡¤£¦¥¢ ¤ Venue Sponsor: Organised By: Khyenkong Tharjay Buddhist Charitable Society Ngee Ann Cultural Centre 26A Lorong 23 Geylang Singapore 388364 Ngee Ann Auditorium Tel: 67473982 Teochew Bldg. 97 Tank Road www.khyenkong-tharjay.org For enquiries, please call 97972662 or 81610020 1 Buses: 64, 123, 139, 143 (Nearest MRT : Dhoby Ghaut Or email [email protected] Station/Dhoby Ghaut) Kalachakra Tantra The word Kalachakra means “Wheel of Time” and refers to the unique representation of the cycles of time contained within the Kalachakra Tantra. The meaning of the word tantra is “eternal stream of continuity”. According to tradition, the Kalachakra Tantra was taught by Buddha Shayamuni to King Suchandra of the mythical kingdom of Shambhala around 2,500 years ago, and its practice cultivated there ever since. Shambhala – also known as Shangrila – is a paradisiacal realm, a land of joy and purity, in which both worries and suffering are unknown. Some sources view Shambhala as a land existing purely in the dimension of energy. The Kalachakra Tantra reached India from Shambhala around 1,000 years ago, before being transmitted to Tibet, where it continues to be practiced today.
    [Show full text]
  • Buddhist Archeology in Mongolia: Zanabazar and the Géluk Diaspora Beyond Tibet
    Buddhist Archeology in Mongolia: Zanabazar and the Géluk Diaspora beyond Tibet Uranchimeg Tsultemin, Indiana University–Purdue University Indianapolis (IUPUI) Uranchimeg, Tsultemin. 2019. “Buddhist Archeology in Mongolia: Zanabazar and the Géluk Dias- pora beyond Tibet.” Cross-Currents: East Asian History and Culture Review (e-journal) 31: 7–32. https://cross-currents.berkeley.edu/e-journal/issue-31/uranchimeg. Abstract This article discusses a Khalkha reincarnate ruler, the First Jebtsundampa Zanabazar, who is commonly believed to be a Géluk protagonist whose alliance with the Dalai and Panchen Lamas was crucial to the dissemination of Buddhism in Khalkha Mongolia. Za- nabazar’s Géluk affiliation, however, is a later Qing-Géluk construct to divert the initial Khalkha vision of him as a reincarnation of the Jonang historian Tāranātha (1575–1634). Whereas several scholars have discussed the political significance of Zanabazar’s rein- carnation based only on textual sources, this article takes an interdisciplinary approach to discuss, in addition to textual sources, visual records that include Zanabazar’s por- traits and current findings from an ongoing excavation of Zanabazar’s Saridag Monas- tery. Clay sculptures and Zanabazar’s own writings, heretofore little studied, suggest that Zanabazar’s open approach to sectarian affiliations and his vision, akin to Tsongkhapa’s, were inclusive of several traditions rather than being limited to a single one. Keywords: Zanabazar, Géluk school, Fifth Dalai Lama, Jebtsundampa, Khalkha, Mongo- lia, Dzungar Galdan Boshogtu, Saridag Monastery, archeology, excavation The First Jebtsundampa Zanabazar (1635–1723) was the most important protagonist in the later dissemination of Buddhism in Mongolia. Unlike the Mongol imperial period, when the sectarian alliance with the Sakya (Tib.
    [Show full text]
  • Wisdom Buddha Dorje Shugden Blog Al Jazeera Top Story
    Wisdom Buddha Dorje Shugden Blog: Al Jazeera Top Story -- Revisits Court Case against the Dalai Lama 1/15/09 12:32 PM Wisdom Buddha Dorje Shugden Blog The official blog of the Wisdom Buddha Dorje Shugden Website, providing the latest news, videos, and updates on the Dorje Shugden controversy. WEDNESDAY, JANUARY 14, 2009 Subscribe Al Jazeera Top Story -- Revisits Court Case against Posts the Dalai Lama Comments Al Jazeera’s People and Power has named ‘The Dalai Lama: The Devil Within’ one of their top two stories of 2008. As a result, Al Jazeera is now Protector of Je featuring it again. Tsongkhapa's Tradition The reporter has added at the end of the updated report: "The case against the Dalai Lama is still with the courts. We hope to bring you an update later in the year." As the lawyer for the persecuted Shugden practitioners, Shree Sanjay Jain, explains: "It is certainly a case of religious discrimination in the sense that if within your sect of religion you say that this particular Deity ought not to be worshipped, and those persons who are willing to worship him you are trying to excommunicate them from the main stream of Buddhism, then it is a discrimination of worst kind." Al Jazeera adds: "No matter what the outcome of the court case, in a country Click on picture for Wisdom Buddha Dorje Shugden where millions of idols are worshipped, attempting to ban the Website Deity is an uphill battle. One in which many Buddhist monks have lost their faith in the spirit of the Dalai Lama." Search For a full transcript, see Al Jazeera News Documentary, October 2008.
    [Show full text]
  • Buddhism / Dalai Lama 99
    Buddhism / Dalai Lama 99 Activating Bodhichitta and A Meditation on Compassion His Holiness the 14th Dalai Lama Translated by Gonsar Rinpoche The awakening mind is the unsurpassable way to collect merit. To purify obstacles bodhicitta is supreme. For protection from interferences bodhicitta is supreme. It is the unique, all-encompassing method. Every kind of ordinary and supra-mundane power can be accomplished through bodhicitta. Thus, it is absolutely precious. Although compassion is cultivated in one’s own mind, the embodiment of it is the deity known as Avalokiteshvara (Tib. Chan-re- PY: 1979,2006 zig). The various aspects that are visualized in meditation practices and 5.5 X 8.5 represented in images and paintings are merely the interpretative forms of 80 pages Avalokitephvara, whereas the actual definitive form is compassion itself. ` 140 paperback ISBN: 81-86470-52-2 Awakening the Mind, Lightening the Heart His Holiness the 14th Dalai Lama Edited by Donald S.Lopez,Jr. Awakening the Mind, Lightening the Heart is His Holiness the Dalai Lama’s gentle and profoundly eloquent instruction for developing the basis of the spiritual path: a compassionate motive. With extraordinary grace and insight, His Holiness shows how the Tibetan Buddist teachings on compassion can be practiced in our daily lives through simple meditations that directly relate to past and present PY: 2008 relationships. 5.5 X 8.5 This illuminating and highly accessible guide offers techniques for 178 pages deepening and heightening compassion in our lives and the world around ` 215 paperback us. ISBN: 81-86470-68-9 Commentary on the Thirty Seven Practices of a Bodhisattva His Holiness the 14th Dalai Lama Translated by Acharya Nyima Tsering Ngulchu Gyalse Thogmed Zangpo’s The Thirty Seven Practices of a Bodhisattva is one of Tibetan Buddhism’s most popular texts, incorporated in the Mind Training text and also able to be explained according to the Lam Rim tradition.
    [Show full text]
  • Dear International Dzogchen Community, Gersdorfberg, 28Th June 2016
    Dear International Dzogchen Community, Gersdorfberg, 28th June 2016 THANK YOU so much for all your support and for all your donations that we are receiving from all parts of the world. This is a wonderful example of collaboration and of recognizing the value of the work that is being done. As the first half of the year 2016 is nearly passed and the second half is to come, I give you an update on the most precious work of the Ka-Ter translators, primarily done by Adriano Clemente and Elio Guarisco. Adriano Clemente, besides collaborating as consultant and reviewer of on various books published by Shang Shung Publication and Shang Shung Edition, is at present involved in the following four main projects: Ø THE BOOK OF KHAITA SONGS This is a project that includes three volumes named after the three Metrengs of 60 year cycles. Translations of the songs have been made by various translators of the Dzogchen Community, and Adriano has revised their translation. Additional corrections need to be implemented with the precious help of Rinpoche, after which the first volume will be printed. Ø ROOT TEXT AND COMMENTARY OF LONGSAL THODGAL This book contains the teaching that Chögyal Namkhai Norbu transmitted in its complete form in Tenerife, 2011. The text has been translated and Adriano has also worked with Rinpoche a few weeks ago in May 2016 in Tenerife. Now Adriano needs to recheck it and edit in its final form, before being edited and published, hopefully by the end of this year. Ø ROOT TEXT AND COMMENTARY OF ATI LAMNED NGONDRO This book deals with the preliminary practices of Longsal including the pactice of Vajrasattva and the purification of the six lokas, as Rinpoche has already transmitted many times.
    [Show full text]
  • THE SECURITISATION of TIBETAN BUDDHISM in COMMUNIST CHINA Abstract
    ПОЛИТИКОЛОГИЈА РЕЛИГИЈЕ бр. 2/2012 год VI • POLITICS AND RELIGION • POLITOLOGIE DES RELIGIONS • Nº 2/2012 Vol. VI ___________________________________________________________________________ Tsering Topgyal 1 Прегледни рад Royal Holloway University of London UDK: 243.4:323(510)”1949/...” United Kingdom THE SECURITISATION OF TIBETAN BUDDHISM IN COMMUNIST CHINA Abstract This article examines the troubled relationship between Tibetan Buddhism and the Chinese state since 1949. In the history of this relationship, a cyclical pattern of Chinese attempts, both violently assimilative and subtly corrosive, to control Tibetan Buddhism and a multifaceted Tibetan resistance to defend their religious heritage, will be revealed. This article will develop a security-based logic for that cyclical dynamic. For these purposes, a two-level analytical framework will be applied. First, the framework of the insecurity dilemma will be used to draw the broad outlines of the historical cycles of repression and resistance. However, the insecurity dilemma does not look inside the concept of security and it is not helpful to establish how Tibetan Buddhism became a security issue in the first place and continues to retain that status. The theory of securitisation is best suited to perform this analytical task. As such, the cycles of Chinese repression and Tibetan resistance fundamentally originate from the incessant securitisation of Tibetan Buddhism by the Chinese state and its apparatchiks. The paper also considers the why, how, and who of this securitisation, setting the stage for a future research project taking up the analytical effort to study the why, how and who of a potential desecuritisation of all things Tibetan, including Tibetan Buddhism, and its benefits for resolving the protracted Sino- Tibetan conflict.
    [Show full text]
  • Learn Tibetan & Study Buddhism
    fpmt Mandala BLISSFUL RAYS OF THE MANDALA IN THE SERVICE OF OTHERS JULY - SEPTEMBER 2012 TEACHING A GOOD HEART: FPMT REGISTERED TEACHERS THE OFFICIAL PUBLICATION OF THE FOUNDATION FOR THE PRESERVATION OF THE MAHAYANA TRADITION Wisdom Publications Delve into the heart of emptiness. INSIGHT INTO EMPTINESS Khensur Jampa Tegchok Edited by Thubten Chodron A former abbot of Sera Monastic University, Khensur Jampa Tegchok here unpacks with great erudi- tion Buddhism’s animating philosophical principle—the emptiness of all appearances. “Khensur Rinpoche Jampa Tegchok is renowned for his keen understanding of philosophy, and of Madhyamaka in particular. Here you will find vital points and reasoning for a clear understanding of emptiness.”—Lama Zopa Rinpoche, author of How to Be Happy 9781614290131 “This is one of the best introductions to the philosophy of emptiness 336 pages | $18.95 I have ever read.”—José Ignacio Cabezón, Dalai Lama Professor and eBook 9781614290223 Chair, Religious Studies Department, UC Santa Barbara Wisdom Essentials JOURNEY TO CERTAINTY The Quintessence of the Dzogchen View: An Exploration of Mipham’s Beacon of Certainty Anyen Rinpoche Translated and edited by Allison Choying Zangmo Approachable yet sophisticated, this book takes the reader on a gently guided tour of one of the most important texts Tibetan Buddhism has to offer. “Anyen Rinpoche flawlessly presents the reader with the unique perspective that belongs to a true scholar-yogi. A must-read for philosophers and practitioners.” —Erik Pema Kunsang, author of Wellsprings of the Great Perfection and 9781614290094 248 pages | $17.95 compiler of Blazing Splendor eBook 9781614290179 ESSENTIAL MIND TRAINING Thupten Jinpa “The clarity and raw power of these thousand-year-old teachings of the great Kadampa masters are astonishingly fresh.”—Buddhadharma “This volume can break new ground in bridging the ancient wisdom of Buddhism with the cutting-edge positive psychology of happiness.” —B.
    [Show full text]
  • SYMPOSIUM Moving Borders: Tibet in Interaction with Its Neighbors
    SYMPOSIUM Moving Borders: Tibet in Interaction with Its Neighbors Symposium participants and abstracts: Karl Debreczeny is Senior Curator of Collections and Research at the Rubin Museum of Art. He completed his PhD in Art History at the University of Chicago in 2007. He was a Fulbright‐Hays Fellow (2003–2004) and a National Gallery of Art CASVA Ittleson Fellow (2004–2006). His research focuses on exchanges between Tibetan and Chinese artistic traditions. His publications include The Tenth Karmapa and Tibet’s Turbulent Seventeenth Century (ed. with Tuttle, 2016); The All‐Knowing Buddha: A Secret Guide (with Pakhoutova, Luczanits, and van Alphen, 2014); Situ Panchen: Creation and Cultural Engagement in Eighteenth‐Century Tibet (ed., 2013); The Black Hat Eccentric: Artistic Visions of the Tenth Karmapa (2012); and Wutaishan: Pilgrimage to Five Peak Mountain (2011). His current projects include an exhibition which explores the intersection of politics, religion, and art in Tibetan Buddhism across ethnicities and empires from the seventh to nineteenth century. Art, Politics, and Tibet’s Eastern Neighbors Tibetan Buddhism’s dynamic political role was a major catalyst in moving the religion beyond Tibet’s borders east to its Tangut, Mongol, Chinese, and Manchu neighbors. Tibetan Buddhism was especially attractive to conquest dynasties as it offered both a legitimizing model of universal sacral kingship that transcended ethnic and clan divisions—which could unite disparate people—and also promised esoteric means to physical power (ritual magic) that could be harnessed to expand empires. By the twelfth century Tibetan masters became renowned across northern Asia as bestowers of this anointed rule and occult power.
    [Show full text]
  • A Promise for the Future: Children in Crossfire, Strategic Plan, 2011 – 2015
    Photo by Padraig Timoney A PROMISE FOR THE FUTURE: CHILDREN IN CROSSFIRE, STRATEGIC PLAN, 2011 – 2015. C:60% M:30% Y:68% K:8% C:32% M:84% Y:68% K:28% C:0% M:69% Y:100% K:0% C:91% M:57% Y:44% K:24% A Word from our Patron. “With the realisation of ones own potential and self-confidence in ones ability, one can build a better world. According to my own experience, self-confidence is very important. That sort of confidence is not a blind one; it is an awareness of ones own potential. On that basis, human beings can transform themselves by increasing the good qualities and reducing the negative qualities. Every individual has a responsibility to help guide our global family in the right direction. Good wishes are not sufficient; we must become actively engaged. I commend your organisation for the exemplary work you are doing to protect and promote the rights of some of the world’s poorest children.” His Holiness the 14th Dalai Lama of Tibet, Patron of Children in Crossfire. ‘Courtesy of Office of Tibet’. Contact: Children in Crossfire, 2 St. Joseph’s Avenue, Derry/Londonderry, N.Ireland BT48 6 TH +44 (0) 28 71 269898, www.childrenincrossfire.org 2 From Tragedy to Triumph. In 1972, the founder and director of Children in Crossfire, Richard Moore, was blinded by a rubber bullet fired at point blank range into his face. Amazingly from childhood to the present day he has never allowed bitterness to stunt his development. “I learned to see life in a different way ..
    [Show full text]