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KEENE FAMILY HISTORY and GENEALOGY
KEENE FAMILY HISTORY and GENEALOGY By ELIAS JONES BALTIMORE. MD. 1923. PRIIAS Of' KOHN AN0 POI.LOCK. INC. BAI.TIMOIIII. MD. Copyright 1923, by ELIAS JONES All riirhta reserved .', ,. .. ~ '~-- - ... -. u··.· :, ; )t-- 'it i Jln~~.... -~ .,_ /4~\... ,l,.l.,,!ii~ ~~ 1'1IHF., '. -~a,p= Keene.. ARl\IS: Ermine three crescents gules CREST: A griffin's head proper (From collection of Mrs. Hester Dorsey Richardson, author of Side-Lights on Mai-yland History) PREFACE The Holy Bible records that Family History was begun to be written quite early by man, who did not make full family lines, except for male descent, which has ever left a perplexing an~ unanswerable question: "Who was Cain's wife?" and many other men's wives. In this age of equality in sexes in civil rights woman rightfully shares an equal consideration with man. A complete genealogy of all the people is one great need. of the pres ent day, which active co-operation of people and state can readily make. Old genealogical lines could be largely and usefully amended if the people would consent to honor their dead kindred by giving their names, now moulding and decaying away in old family Bibles, and other privat~ family records, for publication and preservation in book let form for private uses and public libraries as this book is being published by the author. ELIAS JONES. ILLUSTRATIONS Arms, Keene Sir Benjamin Keene, K. B. Right Rev. Edmund Keene, D. D. Thomas Henry Keene of L. and son, Wm. Eugene Eliza Emory Keene (Travers) Keene Eliza Emory (Travers) Keene ("At Home" Card) Home of John Keene (of Richard) on "Clark's Out- hold" Field View on "Clark's Manor" Farm "Judge" Levi D. -
1835. EXECUTIVE. *L POST OFFICE DEPARTMENT
1835. EXECUTIVE. *l POST OFFICE DEPARTMENT. Persons employed in the General Post Office, with the annual compensation of each. Where Compen Names. Offices. Born. sation. Dol. cts. Amos Kendall..., Postmaster General.... Mass. 6000 00 Charles K. Gardner Ass't P. M. Gen. 1st Div. N. Jersey250 0 00 SelahR. Hobbie.. Ass't P. M. Gen. 2d Div. N. York. 2500 00 P. S. Loughborough Chief Clerk Kentucky 1700 00 Robert Johnson. ., Accountant, 3d Division Penn 1400 00 CLERKS. Thomas B. Dyer... Principal Book Keeper Maryland 1400 00 Joseph W. Hand... Solicitor Conn 1400 00 John Suter Principal Pay Clerk. Maryland 1400 00 John McLeod Register's Office Scotland. 1200 00 William G. Eliot.. .Chie f Examiner Mass 1200 00 Michael T. Simpson Sup't Dead Letter OfficePen n 1200 00 David Saunders Chief Register Virginia.. 1200 00 Arthur Nelson Principal Clerk, N. Div.Marylan d 1200 00 Richard Dement Second Book Keeper.. do.. 1200 00 Josiah F.Caldwell.. Register's Office N. Jersey 1200 00 George L. Douglass Principal Clerk, S. Div.Kentucky -1200 00 Nicholas Tastet Bank Accountant Spain. 1200 00 Thomas Arbuckle.. Register's Office Ireland 1100 00 Samuel Fitzhugh.., do Maryland 1000 00 Wm. C,Lipscomb. do : for) Virginia. 1000 00 Thos. B. Addison. f Record Clerk con-> Maryland 1000 00 < routes and v....) Matthias Ross f. tracts, N. Div, N. Jersey1000 00 David Koones Dead Letter Office Maryland 1000 00 Presley Simpson... Examiner's Office Virginia- 1000 00 Grafton D. Hanson. Solicitor's Office.. Maryland 1000 00 Walter D. Addison. Recorder, Div. of Acc'ts do.. -
The Church Militant: the American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92
The Church Militant: The American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92 Peter W. Walker Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2016 © 2016 Peter Walker All rights reserved ABSTRACT The Church Militant: The American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92 Peter W. Walker This dissertation is a study of the loyalist Church of England clergy in the American Revolution. By reconstructing the experience and identity of this largely-misunderstood group, it sheds light on the relationship between church and empire, the role of religious pluralism and toleration in the American Revolution, the dynamics of loyalist politics, and the religious impact of the American Revolution on Britain. It is based primarily on the loyalist clergy’s own correspondence and writings, the records of the American Loyalist Claims Commission, and the archives of the SPG (the Church of England’s missionary arm). The study focuses on the New England and Mid-Atlantic colonies, where Anglicans formed a religious minority and where their clergy were overwhelmingly loyalist. It begins with the founding of the SPG in 1701 and its first forays into America. It then examines the state of religious pluralism and toleration in New England, the polarising contest over the proposed creation of an American bishop after the Seven Years’ War, and the role of the loyalist clergy in the Revolutionary War itself, focusing particularly on conflicts occasioned by the Anglican liturgy and Book of Common Prayer. -
Queens' College Record 2009
QUEENS’ COLLEGE RECORD • 2009 Queens’ College Record 2009 The Queens’ College Record 2009 Table of Contents 2 The Fellowship (March 2009) The Sporting Record 38 Captains of the Clubs 4 From the President 38 Reports from the Sports Clubs The Society The Student Record 5 The Fellows in 2008 44 The Students 2008 9 Retirement of Professor John Tiley 44 Admissions 9 Book Review 45 Director of Music 10 Thomae Smithi Academia 45 Dancer in Residence 10 Douglas Parmée, Fellow 1947–2008 46 Around the World and Back: A Hawk-Eye View 11 The Very Revd Professor Henry Chadwick 47 On the Hunt for the Cave of Euripides Fellow 1946–59, Honorary Fellow 1959–2008 48 Five Weeks in Japan 13 Richard Hickox, Honorary Fellow 1996–2008 49 Does Anyone Know the Way to Mongolia? 50 South Korea – As Diverse as its Kimchi 14 The Staff 51 Losing the Granola 52 Streetbite 2008 The Buildings 52 Distinctions and Awards 15 The Fabric 2008 54 Reports from the Clubs and Societies 16 The Chapel The Academic Record 62 Learning to Find Our Way Through Economic Turmoil 18 The Libraries 64 War in Academia 19 Newly-Identified Miniatures from the Old Library The Development Record 23 The Gardens 66 Donors to Queens’ 2008 The Historical Record The Alumni Record 24 1209 And All That 69 Alumni Association AGM 26 A Bohemian Mystery 69 News of Members 29 Robert Plumptre – 18th-Century President of Queens’ 80 The 2002 Matriculation Year and Servant of the House of Yorke 81 Deaths 33 Abraham v Abraham 82 Obituaries 37 Head of the River 1968 88 Forthcoming Alumni Events The front cover photograph shows the Martyrdom of St Lucy from a miniature attributed to Pacino di Bonaguida, from the Old Library. -
The English-Speaking Aristophanes and the Languages of Class Snobbery 1650-1914
Pre-print of Hall, E. in Aristophanes in Performance (Legenda 2005) The English-Speaking Aristophanes and the Languages of Class Snobbery 1650-1914 Edith Hall Introduction In previous chapters it has been seen that as early as the 1650s an Irishman could use Aristophanes to criticise English imperialism, while by the early 19th century the possibility was being explored in France of staging a topical adaptation of Aristophanes. In 1817, moreover, Eugene Scribe could base his vaudeville show Les Comices d’Athènes on Ecclesiazusae. Aristophanes became an important figure for German Romantics, including Hegel, after Friedrich von Schlegel had in 1794 published his fine essay on the aesthetic value of Greek comedy. There von Schlegel proposed that the Romantic ideals of Freedom and Joy (Freiheit, Freude) are integral to all art; since von Schlegel regarded comedy as containing them to the highest degree, for him it was the most democratic of all art forms. Aristophanic comedy made a fundamental contribution to his theory of a popular genre with emancipatory potential. One result of the philosophical interest in Aristophanes was that in the early decades of the 18th century, until the 1848 revolution, the German theatre itself felt the impact of the ancient comic writer: topical Lustspiele displayed interest in his plays, which provided a model for German poets longing for a political comedy, for example the remarkable satirical trilogy Napoleon by Friedrich Rückert (1815-18). This international context illuminates the experiences undergone by Aristophanic comedy in England, and what became known as Britain consequent upon the 1707 Act of Union. -
The Canterbury Association
The Canterbury Association (1848-1852): A Study of Its Members’ Connections By the Reverend Michael Blain Note: This is a revised edition prepared during 2019, of material included in the book published in 2000 by the archives committee of the Anglican diocese of Christchurch to mark the 150th anniversary of the Canterbury settlement. In 1850 the first Canterbury Association ships sailed into the new settlement of Lyttelton, New Zealand. From that fulcrum year I have examined the lives of the eighty-four members of the Canterbury Association. Backwards into their origins, and forwards in their subsequent careers. I looked for connections. The story of the Association’s plans and the settlement of colonial Canterbury has been told often enough. (For instance, see A History of Canterbury volume 1, pp135-233, edited James Hight and CR Straubel.) Names and titles of many of these men still feature in the Canterbury landscape as mountains, lakes, and rivers. But who were the people? What brought these eighty-four together between the initial meeting on 27 March 1848 and the close of their operations in September 1852? What were the connections between them? In November 1847 Edward Gibbon Wakefield had convinced an idealistic young Irishman John Robert Godley that in partnership they could put together the best of all emigration plans. Wakefield’s experience, and Godley’s contacts brought together an association to promote a special colony in New Zealand, an English society free of industrial slums and revolutionary spirit, an ideal English society sustained by an ideal church of England. Each member of these eighty-four members has his biographical entry. -
Furbish'd Remnants
UNIVERSITY OF CALIFORNIA Los Angeles “Furbish’d Remnants”: Theatrical Adaptation and the Orient, 1660-1815 A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in English by Angelina Marie Del Balzo 2019 Ó Copyright by Angelina Marie Del Balzo 2019 ABSTRACT OF THE DISSERTATION “Furbish’d Remnants”: Theatrical Adaptation and the Orient, 1660-1815 by Angelina Marie Del Balzo Doctor of Philosophy in English University of California, Los Angeles, 2019 Professor Felicity A. Nussbaum, Chair Furbish’d Remnants argues that eighteenth-century theatrical adaptations set in the Orient destabilize categories of difference, introducing Oriental characters as subjects of sympathy while at the same time defamiliarizing the people and space of London. Applying contemporary theories of emotion, I contend that in eighteenth-century theater, the actor and the character become distinct subjects for the affective transfer of sympathy, increasing the emotional potential of performance beyond the narrative onstage. Adaptation as a form heightens this alienation effect, by drawing attention to narrative’s properties as an artistic construction. A paradox at the heart of eighteenth-century theater is that while the term “adaptation” did not have a specific literary or theatrical definition until near the end of the period, in practice adaptations and translations proliferated on the English stage. Anticipating Linda Hutcheon’s postmodernist theory of adaptation, eighteenth-century playwrights and performers conceptualized adaptation as both process and product. Adaptation created a narrative mode that emphasized the process and labor of performance for audiences in order to create a higher level of engagement with ii audiences. -
Balliol College Lending Registers Liba6 and Liba7
Balliol College Lending Registers LibA6 and LibA7 Biographical Index of Borrowers Baron, John. As John Jones notes in Balliol College: A History, John Baron rose almost from the bottom of Oxford University to the top; he was admitted as a Servitor at Balliol in 1686, elected a Fellow in 1691, and became Master of the College in 1704. He also served as Vice Chancellor of the University between 1715 and 1718. Bernard, [Unknown]. No obvious Balliol match for a “Dr Bernard” has been identified. Blake, William. The only possible match Joseph Foster provides in his Alumni Oxonienses for a “Mr Blake” at Balliol in the 1670s is one William Blake, who matriculated in June 1676, aged 17. He was awarded a B.A. in 1680. Blinman, John. Foster notes that John Blinman matriculated in July 1678 aged 18. Bradford, John. John Bradford matriculated as a gentleman undergraduate in October 1697. He gained a B.A. in 1701 and an M.A. from 1704. He was a Fellow of the College from 1700 and was later rector of Black Torrington 1712-37. Brydges, William. William Brydges was admitted as a Fellow-Commoner to Balliol in 1701, and went on to study for the bar-at-law at Gray’s Inn. He was also a clerk at the Chancery from 1709-13. Letters exchanged between his tutor, John Baron, and his father, Francis Brydges (Balliol 1677), show that he became a studious scholar in his short time at Balliol, after what Jones describes as a “turbulent adolescence.” That a Fellow as senior as Baron was allocated to tutor Brydges might explain why he was permitted access to the library. -
John Aubrey's Education and Early Life by Kelsey Jackson Williams
Kelsey Jackson Williams Training the Virtuoso: John Aubrey's Education and Early Life Training the Virtuoso: John Aubrey's Education and Early Life by Kelsey Jackson Williams This is an Author's Accepted Manuscript of an article published in THE SEVENTEENTH CENTURY 27.2 (Summer 2012): 157-182, © Taylor & Francis, available online at: http://www.tandfonline.com/doi/abs/10.7227/TSC.27.2.2#.Ux2nZfl_tMY Abstract John Aubrey's contributions to antiquarianism and archaeology helped to shape the development of several disciplines in English scholarship. This paper looks at the educational milieu that produced his pioneering work, following him from his Wiltshire gentry background through school at Blandford Forum, Dorset, to Trinity College, Oxford, the Middle Temple, and beyond as a young gentleman with a scientific turn of mind in Commonwealth London. It substantially clarifies and revises previous estimates of the extent and nature of his education and offers a case study in the early training of a Restoration "virtuoso". Keywords: Antiquarianism, Education, Oxford, Rota, Science John Aubrey (1626-1697) is well-known for his contributions to the intellectual life of the early Royal Society, prehistoric archaeology in Britain, and other scientific and antiquarian disciplines.1 His education, however, has been comparatively neglected. Since Anthony Powell’s 1948 biography, there has been no full-scale study of the young Aubrey within his scholarly contexts.2 Historically, there existed a perception of Aubrey as a dilettante, an amateur with superficial knowledge of many subjects but who lacked the will, or the ability, to become master of any.3 While that tradition has been exploded by the work of Kate Bennett, Michael Hunter, Rhodri Lewis, and William Poole, more recent studies have focused on Aubrey's major scholarship, rather than its educational underpinnings.4 This paper explores those underpinnings by reconstructing his intellectual development up to his election to the Royal Society in 1663. -
Executive. *1 General Post Office
EXECUTIVE. *1 GENERAL POS? OFFICE. P. Mast. Qen. Clks. kc. GENERAL POST OFFICE. Persons employed in the General Post Office, with the annual compensation ofeach> from the 1st day ofOcidber, 1829. NAMES AND OFFICES: POSTMASTER GENERAL. William T.Barry,.. ASSISTANT POSTMASTERS' GENERAL. Charles, K. Gardner,. S.elah R. Hobbie, .. CHIEF CLERK. Obadiab. B..Brown,........... CLERKS. Thomas B. Dyer,.:......, Joseph W. Haiid,. ; John Suter,.'.;; "... John McLeod, '....'. William G. Elliot, Michael T. Simpson,... Nicholas Tastet, David Saunders,... Rchard; Dement, Willing Blair, Thomas Arbuckle, Josiah f. Caldwell, "Joseph Haskell...... Samuel' Fitzhugh, William C.Ellison,.."... William Deming, Hyilliaift Cl'Lipscomb,. 'Thomas B; Addison,.:.'.' Matthias Ross, Davidj^oones, JfctitUy, Sinlpson,.....'.. A EXECUTIVE. GENERAL POST OFFICE. P Mast. Gen. Clks.kc. Compen NAMES AND OFFICES. sation &c. D. C. Grafton D. Hanson, 1000 00 Walter D. Addison,.. 1000 00 Andrew McD. Jackson,.... 1000 00 Arthur Nelson, 1000 00 John W. Overton, 1000 00 Henry S. Handy, Samuel Gwin, 1000 0® LemueLW. Ruggles, 1000 00 George S. Douglass, 1000 CO Preston S. Loughborough,. 1000 00 Francis G. Blackford, 1000 00 John G. Whitwell, 800 00 Thomas E. Waggoman,.... 800 0» John A Collins, Joseph Sherrill, 800 00 John F. Boone, 800 00 John G. Johnson, 800 0t John L. Storer, 800 0« William French, 800 09 James H. Doughty, 800 00 James Coolidge,., 800 00 Charles S. Williams, EdmundF. Brown, 800 00 Alexander H. Fitzhugh,.... 800 00 800 00 FOR OPENING DEAD LETTERS. 800 00 500 00 Charles Bell, 400 00 William Harvey,. 400 00 MESSENGER. Joseph Borrows, 700 0» ASSISTANT MESSENGERS.' Nathaniel Herbert,., 350 00 William Jackson,,. -
Punch and Judy’ and Cultural Appropriation Scott Cutler Shershow
Bratich z Amassing the Multitude 1 Popular Culture in History 2 Interpretational Audiences Bratich z Amassing the Multitude 3 1 ‘Punch and Judy’ and Cultural Appropriation Scott Cutler Shershow It is a drama in two acts, is Punch. Ah, it’s a beautiful history; there’s a deal of morals with it, and there’s a large volume wrote about it. (Mayhew, 1967 [1861–62] 3: 46) n The New Yorker magazine of 2 August 1993, a cartoon depicts two grotesque, hook-nosed figures, male and female, fighting with cudgels Iwhile sitting at a table at an elegant restaurant, while a waiter stands by asking, ‘Are you folks ready to order?’ The cartoon prompts me to ask: why should Punch and Judy still be recognizable icons of domestic violence and social trangression at the end of the twentieth century, even to readers who may have never seen an actual ‘Punch and Judy’ puppet show? Versions of this question have, of course, been asked before. In answering them, however, scholars typically claim a primeval or archetypal status for Punch, pointing to his alleged cultural descent from a whole constellation of ancient sources including, for example, ‘the religious plays of medieval England’, ‘the impro- vised farces of the Italian comedians’, and ‘the folk festivals of pagan Greece’ (Speaight, 1970: 230). I will take the opposite position, attempting to locate ‘Punch and Judy’ in the actual processes of social life and cultural transmis- sion in a particular period, and in the dynamic interaction of cultural practices and their discursive reinterpretation. Such an approach may do more justice to the cultural meaning of figures who still apparently embody, as they do in the cartoon, anxieties about status, class, gender, and relative social power. -
Unusual Punishments” in Anglo- American Law: the Ed Ath Penalty As Arbitrary, Discriminatory, and Cruel and Unusual John D
Northwestern Journal of Law & Social Policy Volume 13 | Issue 4 Article 2 Spring 2018 The onceptC of “Unusual Punishments” in Anglo- American Law: The eD ath Penalty as Arbitrary, Discriminatory, and Cruel and Unusual John D. Bessler Recommended Citation John D. Bessler, The Concept of “Unusual Punishments” in Anglo-American Law: The Death Penalty as Arbitrary, Discriminatory, and Cruel and Unusual, 13 Nw. J. L. & Soc. Pol'y. 307 (2018). https://scholarlycommons.law.northwestern.edu/njlsp/vol13/iss4/2 This Article is brought to you for free and open access by Northwestern Pritzker School of Law Scholarly Commons. It has been accepted for inclusion in Northwestern Journal of Law & Social Policy by an authorized editor of Northwestern Pritzker School of Law Scholarly Commons. Copyright 2018 by Northwestern University Pritzker School of Law `Vol. 13, Issue 4 (2018) Northwestern Journal of Law and Social Policy The Concept of “Unusual Punishments” in Anglo-American Law: The Death Penalty as Arbitrary, Discriminatory, and Cruel and Unusual John D. Bessler* ABSTRACT The Eighth Amendment of the U.S. Constitution, like the English Bill of Rights before it, safeguards against the infliction of “cruel and unusual punishments.” To better understand the meaning of that provision, this Article explores the concept of “unusual punishments” and its opposite, “usual punishments.” In particular, this Article traces the use of the “usual” and “unusual” punishments terminology in Anglo-American sources to shed new light on the Eighth Amendment’s Cruel and Unusual Punishments Clause. The Article surveys historical references to “usual” and “unusual” punishments in early English and American texts, then analyzes the development of American constitutional law as it relates to the dividing line between “usual” and “unusual” punishments.