The Crises of Capitalism As Political Crises: from Tronti's Workerism To
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Apocalypse and Survival
APOCALYPSE AND SURVIVAL FRANCESCO SANTINI JULY 1994 FOREWORD !e publication of the Opere complete [Complete Works] of Giorgio Cesa- rano, which commenced in the summer of 1993 with the publication of the "rst comprehensive edition of Critica dell’utopia capitale [Critique of the uto- pia of capital], is the fruit of the activity of a group of individuals who were directly inspired by the radical critique of which Cesarano was one of the pioneers. In 1983, a group of comrades who came from the “radical current” founded the Accademia dei Testardi [Academy of the Obstinate], which published, among other things, three issues of the journal, Maelström. !is core group, which still exists, drew up a balance sheet of its own revolution- ary experience (which has only been partially completed), thus elaborating a preliminary dra# of our activity, with the republication of the work of Gior- gio Cesarano in addition to the discussion stimulated by the interventions collected in this text.$ In this work we shall seek to situate Cesarano’s activity within its his- torical context, contributing to a critical delimitation of the collective envi- ronment of which he formed a part. We shall do this for the purpose of more e%ectively situating ourselves in the present by clarifying our relation with the revolutionary experience of the immediate past. !is is a necessary theoret- ical weapon for confronting the situation in which we "nd ourselves today, which requires the ability to resist and endure in totally hostile conditions, similar in some respects to those that revolutionaries had to face at the begin- ning of the seventies. -
Gray, Neil (2015) Neoliberal Urbanism and Spatial Composition in Recessionary Glasgow
Gray, Neil (2015) Neoliberal urbanism and spatial composition in recessionary Glasgow. PhD thesis. http://theses.gla.ac.uk/6833/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] Neoliberal Urbanism and Spatial Composition in Recessionary Glasgow Neil Gray MRes Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy School of Geographical and Earth Sciences College of Science and Engineering University of Glasgow November 2015 i Abstract This thesis argues that urbanisation has become increasingly central to capital accumulation strategies, and that a politics of space - commensurate with a material conjuncture increasingly subsumed by rentier capitalism - is thus necessarily required. The central research question concerns whether urbanisation represents a general tendency that might provide an immanent dialectical basis for a new spatial politics. I deploy the concept of class composition to address this question. In Italian Autonomist Marxism (AM), class composition is understood as the conceptual and material relation between ‘technical’ and ‘political’ composition: ‘technical composition’ refers to organised capitalist production, capital’s plans as it were; ‘political composition’ refers to the degree to which collective political organisation forms a basis for counter-power. -
Where Did Braverman Go Wrong? a Marxist Response to the Politicist Critiques
Where did Braverman go wrong? A Marxist response to the politicist critiques Onde está errado Braverman? A resposta marxista às críticas politicistas Eduardo Sartelli1 Marina Kabat2 Abstract Braverman is considered an unquestionable reference of Marxist labour process. The objective of this paper is to show that despite Braverman’s undeniable achievements he forsakes the classical Marxist notions related to work organization, i. e. simple cooperation, manufacture and large-scale industry and replaces them with the notion of Taylorism. We also intend to show that because of this abandonment, Braverman cannot explain properly how the deskilling tendency operates in different historical periods, and in distinct industry branches. Finally, we try to demonstrate that those Marxist concepts neglected by Braverman are especially useful to understand labor unrest related to job organization. Braverman overvalues the incidence of labor fragmentation and direct forms of control and disregards the impact of mechanization achieved with the emergence of Large-scale industry and the new forms of control associated with it. Whereas Braverman’s allegedly Marxist orthodoxy is considered responsible for this, in fact, exactly the opposite can be asserted: the weaknesses of the otherwise noteworthy work of Harry Braverman are grounded in his relinquishment of some crucial Marxist concepts. We state that labor processes conventionally considered Taylorist or Fordist can be reconceptualized in Marxist classic terms allowing a better understanding of the dynamic of conflicts regarding labor process. Keywords: Labor process. Politics. Marxism. Regulationism. Workers’ Struggles. Resumo Braverman é considerado uma referência inquestionável do processo de trabalho marxista. O objetivo deste artigo é mostrar que, apesar das contribuições inegáveis de Braverman ele abandona as noções marxistas clássicas relacionadas à organização do trabalho, a saber, cooperação simples, manufatura e grande-indústria e substituí-las com a noção do taylorismo. -
“Bifo” Berardi Marco Deseriis Theory & Event, Volume 1
Irony and the Politics of Composition in the Philosophy of Franco “Bifo” Berardi Marco Deseriis Theory & Event, Volume 15, Issue 4, 2012. Abstract By analyzing Franco Berardi’s reflections on irony as an extension of his political praxis, the article first examines the multifaceted functions of this rhetorical device in the contexts of the late-1960s social struggles against factory work in Italy, the communication experiments of the Autonomia movement, and the information overload of the contemporary mediascape. In the second part, the text addresses Berardi’s attempt to reconcile Jean Baudrillard’s theory of simulacra with Gilles Deleuze and Félix Guattari’s theory of desire to end with a reflection on how his distinction between irony and cynicism may offer a counterpoint to Slavoj Žižek’s critique of ideology. Keywords Irony; class composition; Italian workerism; social movements; subjectivity; autonomy. Born in Bologna in 1949, Franco “Bifo” Berardi has participated in four major anti-capitalist movements in the past four decades: the 1968 as a member of the Marxist revolutionary group Potere Operaio (Workers’ Power); the movement of Autonomia in 1977; the alter-globalization movement in the late 1990s-early 2000s; and the current European movement against austerity measures, the precarization of labor conditions, and the budget cuts to public education. Berardi has combined this personal engagement with an ongoing experimentation with social movement media such as the magazine A/Traverso, the experimental community radio Radio Alice, both founded in Bologna in the mid-1970s. In the late 1990s, he launched the e-mail list Rekombinant and, in the early 2000s, the community TV Orfeo TV. -
Workerism and Politics
Historical Materialism 18 (2010) 186–189 brill.nl/hima Workerism and Politics Mario Tronti Centro per la Riforma dello Stato [email protected] Abstract !is is the text of Mario Tronti’s lecture at the 2006 Historical Materialism conference. It provides a brief, evocative synopsis of Tronti’s understanding of the historical experience and contemporary relevance of operaismo, a theoretical and practical attempt, embodied in journals such as Quaderni Rossi and Classe Operaia, to renew Marxist thought and politics in the Italy of the 1960s through a renewed attention to class-antagonism and the changing composition of labour. Keywords capitalism, communism, factory, Italy, labour-power, workerism First, what is ‘workerism’? It is an experience that tried to unite the thinking and practice of politics, in a determinate domain, that of the modern factory. It looked for a strong subject, the working class, capable of contesting and putting into crisis the mechanism of capitalist production. I underscore its character as an experience. Young intellectual forces were involved, encountering the new levies of workers, introduced especially into the large factories of the Taylorist and Fordist phase of capitalist industry. What had taken place in the thirties in the US was happening in the sixties in Italy. !e historical context for workerism was precisely that of the sixties of the twentieth century. In Italy, that period witnessed the take-off of an advanced capitalism, the passage from an agricultural-industrial society to an industrial- agricultural one, with the migratory displacement of labour-power from the peasant South to the industrial North. !ey called it ‘neo-capitalism’. -
Mario Tronti E L'operaismo Politico Degli Anni Sessanta
Cahiers du GRM publiés par le Groupe de Recherches Matérialistes – Association 2 | 2011 La Séquence rouge italienne Mario Tronti e l’operaismo politico degli anni Sessanta Michele Filippini Edizione digitale URL: http://journals.openedition.org/grm/220 DOI: 10.4000/grm.220 ISSN: 1775-3902 Editore Groupe de Recherches Matérialistes Notizia bibliografica digitale Michele Filippini, « Mario Tronti e l’operaismo politico degli anni Sessanta », Cahiers du GRM [En ligne], 2 | 2011, mis en ligne le 05 août 2010, consulté le 10 décembre 2020. URL : http:// journals.openedition.org/grm/220 ; DOI : https://doi.org/10.4000/grm.220 © GRM - Association Cahier du GRM – 2 – La Séquence rouge italienne Mario Tronti e l’operaismo politico degli anni Sessanta. MICHELE FILIPPINI L’esperienza politico-intellettuale dell’operaismo italiano può essere ormai considerata un “classico” del marxismo novecentesco. Dopo l’oblio degli anni Ottanta, dopo l’attivismo e la nuova visibilità dei movimenti “globali” a cavallo del secolo, la rilettura di questa esperienza è diventata un esercizio fecondo e imprescindibile per chiunque voglia tornare a una marxiana tradizione forte di pensiero. Il lascito pratico-teorico di questa esperienza è stato “socializzato” e in buona parte “rielaborato” nelle lotte e nella lettura politica che se ne è data, fuoriuscendo dagli stretti confini italiani per contaminare altri ambiti e paesi. Da questo punto di vista la storia dell’operaismo è sostanzialmente una storia di vittorie. Non si fraintenda, la sconfitta subita sul campo del conflitto operaio nei decenni ’60 e ’70 è stata senza appello, l’oblio nel quale questa esperienza è stata confinata ci parla ancora di un paese che non ha fatto i conti con la propria piccola “guerra civile”. -
THE FIGHT AGAINST PLATFORM CAPITALISM JAMIE WOODCOCK Uwestminsterpress.Co.Uk (2019) and the Gig Economy (2019), Marx at the Arcade
THE FIGHT AGAINST PLATFORM CAPITALISM PLATFORM AGAINST FIGHT THE THE FIGHT AGAINST PLATFORM CAPITALISM CDSMS o far, platform work has been an important laboratory for capital. Management techniques, like the use of algorithms, are being tested Swith a view to exporting across the global economy and it is argued that automation is undermining workers’ agency. Although the contractual trick of self-employment has allowed platforms to grow quickly and keep JAMIE WOODCOCK their costs down, yet it has also been the case also that workers have also found they can strike without following the existing regulations. This book develops a critique of platforms and platform capitalism from the perspective of workers and contributes to the ongoing debates about the future of work and worker organising. It presents an alternative portrait THE FIGHT AGAINST returning to a focus on workers’ experience, focusing on solidarity, drawing out a global picture of new forms of agency. In particular, the book focuses on three dynamics that are driving struggles in the platform economy: PLATFORM CAPITALISM the increasing connections between workers who are no longer isolated; the lack of communication and negotiation from platforms, leading to escalating worker action around shared issues; and the internationalisation of platforms, which has laid the basis for new transnational solidarity. An Inquiry into the Global Focusing on transport and courier workers, online workers and freelancers, author Jamie Woodcock concludes by considering how Struggles of the Gig Economy workers build power in different situations. Rather than undermining worker agency, platforms have instead provided the technical basis for the emergence of new global struggles against capitalism. -
Interracial Unionism in the International Ladies’ Garment Workers’ Union and the Development of Black Labor Organizations, 1933-1940
THEY SAW THEMSELVES AS WORKERS: INTERRACIAL UNIONISM IN THE INTERNATIONAL LADIES’ GARMENT WORKERS’ UNION AND THE DEVELOPMENT OF BLACK LABOR ORGANIZATIONS, 1933-1940 A Dissertation Submitted to the Temple University Graduate Board in Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Julia J. Oestreich August, 2011 Doctoral Advisory Committee Members: Bettye Collier-Thomas, Committee Chair, Department of History Kenneth Kusmer, Department of History Michael Alexander, Department of Religious Studies, University of California, Riverside Annelise Orleck, Department of History, Dartmouth College ABSTRACT “They Saw Themselves as Workers” explores the development of black membership in the International Ladies’ Garment Workers’ Union (ILGWU) in the wake of the “Uprising of the 30,000” garment strike of 1933-34, as well as the establishment of independent black labor or labor-related organizations during the mid-late 1930s. The locus for the growth of black ILGWU membership was Harlem, where there were branches of Local 22, one of the largest and the most diverse ILGWU local. Harlem was also where the Negro Labor Committee (NLC) was established by Frank Crosswaith, a leading black socialist and ILGWU organizer. I provide some background, but concentrate on the aftermath of the marked increase in black membership in the ILGWU during the 1933-34 garment uprising and end in 1940, when blacks confirmed their support of President Franklin Delano Roosevelt, and when the labor-oriented National Negro Congress (NNC) was irrevocably split by struggles over communist influence. By that time, the NLC was also struggling, due to both a lack of support from trade unions and friendly organizations, as well as the fact that the Committee was constrained by the political views and personal grudges of its founder. -
Marshall Plan Modernism Italian Postwar
MARSHALL PLAN MODERNISM ITALIAN POSTWAR ABSTRACTION AND THE BEGINNINGS OF AUTONOMIA JALEH MANSOOR JALEH MANSOOR MARSHALL PLAN MODERNISM ITALIAN POSTWAR ABSTRACTION AND THE BEGINNINGS OF AUTONOMIA Duke University Press Durham and London 2016 © 2016 Duke University Press All rights reserved Printed in the United States of America on acid- free paper ♾ Interior design by Mindy Basinger Hill; cover design by Heather Hensley Typeset in Minion Pro by Tseng Information Systems, Inc. Library of Congress Cataloging- in- Publication Data Names: Mansoor, Jaleh, [date] author. Title: Marshall Plan modernism : Italian postwar abstraction and the beginnings of autonomia / Jaleh Mansoor. Description: Durham : Duke University Press, 2016. | Includes bibliographical references and index. | Description based on print version record and cip data provided by publisher; resource not viewed. Identifiers: lccn 2016019790 (print) | lccn 2016018394 (ebook) isbn 9780822362456 (hardcover : alk. paper) isbn 9780822362609 (pbk. : alk. paper) isbn 9780822373681 (e-book) Subjects: lcsh: Art, Italian—20th century. | Modernism (Art)—Italy. | Art, Abstract—Italy. Classification: lcc n6918 (print) | lcc n6918 .m288 2016 (ebook) | ddc 700.94509/04—dc23 lc record available at https://lccn.loc.gov/2016019790 Cover Art: Lucio Fontana, Concetto Spaziale, Attese, © 2016 Artists Rights Society (ars), New York / siae, Rome This book was made possible by a collaborative grant from the Andrew W. Mellon Foundation CONTENTS Acknowledgments vii INTRODUCTION Labor, (Workers’) Autonomy, -
Red, Black and Gold:1 Fosatu, South African 'Workerism
IN: Edward Webster and Karin Pampillas (eds.), 2017, The Unresolved National Question in South Africa: Left Thinking Under Apartheid. Johannesburg: Wits University Press. CHAPTER 14 RED, BLACK AND GOLD:1 FOSATU, SOUTH AFRICAN ‘WORKERISM’, ‘SYNDICALISM’ AND THE NATION Sian Byrne, Nicole Ulrich and Lucien van der Walt You, moving forest of Africa. When I arrived the children were all crying, These were the workers, industrial workers ... Escape into that forest, The black forest that the employers saw and ran for safety. The workers saw it too ‘It belongs to us,’ they said, ‘Let us take refuge in it to be safe from our hunters.’ Deep into the forest they hid themselves and when they came out they were free from fear ... Lead us FOSATU to where we are eager to go. Even in parliament you shall be our representative. Go and represent us because you are our Moses Through your leadership we shall reach our Canaan ... (Alfred Qabula, ‘Praise Poem to FOSATU’, 1984) INTRODUCTION After months of talks between unions associated with the Trade Union Advisory Coordinating Council (TUACC), the Federation of South African Trade Unions RED, BLACK AND GOLD (FOSATU) was inaugurated on 13 April 1979. FOSATU was the first federation ofp re- dominantly unregistered trade unions with a truly national reach to operate openly in South Africa since the late 1960s.2 FOSATU membership reached 140 000 in 1985 (Baskin, 1991: 49); it was ‘by far the strongest working- class organisation’ opposing apartheid in the early 1980s (Schroeder, 1988: 54). The largest strike wave since the 1940s tookp lace in 1981, and FOSATU played an integral role (Yudelman, 1984: 271). -
Errors of Workerism
SACP. 1986 Errors of Workerism Source: ISIZWE, Journal of the UDF. Vol 1 No 3. November 1986; Transcribed by: Ayanda Madyibi. Workerism is an ideology that has existed at different times in different parts of the world. In the late 19th century and early 20th century, workerism was one of the false approaches that the new, international workers’ movement had to deal with and criticize. There were many important debates within workers’ parties, trade unions and later with national liberation movements concerning workerism. We in South Africa can learn a great deal from a study of these historical criticisms. In this article we will be more concerned with local versions of workerism. As the name shows, workerism concentrates more or less narrowly on the working class. Workerism correctly states that this class is the most progressive class in capitalist societies. But workerism then clings to this truth in a very mechanical, one-sided way. Depending on the time or place, workerism has some or all of the following features. In the first place it is suspicious of all issues that are not “pure” working class issues. What is more, the approach tends to have a very narrow idea of working class concerns. It tends to think mainly of factory-based struggles over wages and working conditions. These are the really important problems for workerism. Insofar as other issues, beyond the point of production (beyond the factory) are taken up, these are seen as secondary matters. This means that workerism tends to under-rate the very important struggle for state power. -
Violent Extremist Tactics and the Ideology of the Sectarian Far Left
Copyright © 2019 Daniel Allington, Siobhan McAndrew, and David Hirsh About the authors Daniel Allington is Senior Lecturer in Social and Cultural Artificial Intelligence at King’s College London and Deputy Editor of Journal of Contemporary Antisemitism. Siobhan McAndrew is Lecturer in Sociology with Quantitative Research Methods at the University of Bristol. David Hirsh is Senior Lecturer in Sociology at GoldsMiths, University of London and the author of Law against genocide: cosmopolitan trials (Glasshouse Press, 2003) and Contemporary left antisemitism (Routledge, 2017). Acknowledgements The fieldwork for this study was funded with a grant from the UK ComMission for Countering ExtreMisM, which also arranged for independent expert peer review of the research and for online publication of the current document. The ComMission had no role in the design and conduct of the research. Table of contents Abstract ...................................................................................................................................... 1 1. Introduction ............................................................................................................................ 1 1.1 Definitions: what the sectarian far left is ...................................................................................... 2 1.2 Ideologies: what the sectarian far left believes ............................................................................. 2 1.3 Tactics: what the sectarian far left does .......................................................................................