Department of State Trafficking in Persons Report
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2018 Global Go to Think Tank Index Report1
University of Pennsylvania ScholarlyCommons TTCSP Global Go To Think aT nk Index Reports Think aT nks and Civil Societies Program (TTCSP) 1-2019 2018 Global Go To Think aT nk Index Report James G. McGann University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/think_tanks Part of the International and Area Studies Commons McGann, James G., "2018 Global Go To Think aT nk Index Report" (2019). TTCSP Global Go To Think Tank Index Reports. 16. https://repository.upenn.edu/think_tanks/16 2019 Copyright: All rights reserved. No part of this report may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by information storage or retrieval system, without written permission from the University of Pennsylvania, Think aT nks and Civil Societies Program. All requests, questions and comments should be sent to: James G. McGann, Ph.D. Senior Lecturer, International Studies Director, Think aT nks and Civil Societies Program The Lauder Institute University of Pennsylvania Email: [email protected] This paper is posted at ScholarlyCommons. https://repository.upenn.edu/think_tanks/16 For more information, please contact [email protected]. 2018 Global Go To Think aT nk Index Report Abstract The Thinka T nks and Civil Societies Program (TTCSP) of the Lauder Institute at the University of Pennsylvania conducts research on the role policy institutes play in governments and civil societies around the world. Often referred to as the “think tanks’ think tank,” TTCSP examines the evolving role and character of public policy research organizations. -
3 Summary April 2021
Summary of Workshop Findings ‘Disability in Namibia: Religious and Cultural Perspectives’ 21st – 23rd April 2021, Roof of Africa Hotel, Windhoek Day 1: Network Meeting Following on from our events in December 2020 (an open, online event) and March 2021 (a workshop for clergy), the networking meeting on 21st April 2021 brought together representatives from various Organisations of Persons with Disabilities (OPDs), the Evangelical Lutheran Church in Namibia (ELCIN), and academics from the University of Namibia and the University of Exeter to discuss the findings of previous workshops, to further reflect on the key issues, and to look ahead to ways forward for promoting inclusive environments for persons with disabilities in communities and congregations. Sign Language interpretation for the meeting was provided by Ms Aune Ashikuti and Ms Helena Nadala. In attendance from OPDs were: Mr Daniel Trum, National Federation of People with Disabilities in Namibia Mr Elia Shapwa, National Federation of People with Disabilities in Namibia Mr David Hughes, National Federation of People with Disabilities in Namibia Ms Elizabeth Namwandi, Namibia Albino Association & National Federation of People with Disabilities in Namibia Ms Suama Nangolo, Namibian Organisation for Youth with Disabilities Mr Moses Nghipandulwa, Namibian Federation of the Visually Impaired Mr Niklaus Nghumono, National Association of Persons with Physical Disabilities In attendance from Universities were: Prof Gert Van Rooy, University of Namibia Dr Helen John, University of Exeter In attendance from the Evangelical Lutheran Church in Namibia was: Reverend Thomas Uushona, ex-pastor and now Chief Editor, Omukwetu church newsletter The discussions focused on the challenges faced by persons with disabilities (PWD) in their encounters with religio-cultural attitudes and environments. -
Les Visions D'iboga
Les viSions d'iboga Abstract. - "See ta believe1" is the motta which the syncretistic religion in Gabon, known as Bouiti, proposes ta its believers in its opposition ta Western Christianity. Itis through a "pision" that one is able ta understand at once the meaning of life, the sacred, and of self. Such visions might best be characterized by their principal causes, which may be (1) the actual psycho-physical state of the persan, (2) the natural context, (3) a drug, (4) liturgy, or (5) the projection of oneself with self-realization in society as goal. Such visions are very often supported by auditory manifestations. En tant que moyen d'initiation aux sociétés secrètes, les visions dépas- sent aujourd'hui de loin en importance les motifs religieux traditionnels. Une nombreuse bibliographie montre, en effet, leur rôle aussi bien dans la vie sociale comme moyen de communication, dans l'expérience psychologique esthétique individuelle, où l'homme se donne à l'ivresse pour vivre des images extravagantes, dans des couleurs intenses et des formes bizarres, que dans l'expérience religieuse où l'adepte à une association cultuelle s'unit mystique- ment par le biais d'une extase avec le sacré en vue d'obtenir son message. Par- fois dans le contexte psycho-sociologique le besoin de visions est devenu le symptôme de la paresse, du dégoût face à la civilisation occidentale en déca- dence et face au matérialisme. Ce besoin est aussi le symptôme d'un manque 'Stanislaw Sw4ierski, M. A. 1952, Université de Varsovie; Ph. D. 1959, Université de Vienne, Institut für Volkerkunde (thèse: «Zur Zahlen- und Farbensymbolik bei den Negerstiimmen im Westsudan»); D. -
Hinduism Around the World
Hinduism Around the World Numbering approximately 1 billion in global followers, Hinduism is the third-largest religion in the world. Though more than 90 percent of Hindus live on the Indian subcontinent (India, Pakistan, Bangladesh, Sri Lanka, Nepal, and Bhutan), the Hindu diaspora’s impact can still be felt today. Hindus live on every continent, and there are three Hindu majority countries in the world: India, Nepal, and Mauritius. Hindu Diaspora Over Centuries Hinduism began in the Indian subcontinent and gradually spread east to what is now contemporary Southeast Asia. Ancient Hindu cultures thrived as far as Cambodia, Thailand, the Philippines, Vietnam, and Indonesia. Some of the architectural works (including the famous Angkor Wat temple in Cambodia) still remain as vestiges of Hindu contact. Hinduism in Southeast Asia co-worshipped with Buddhism for centuries. However, over time, Buddhism (and later Islam in countries such as Indonesia) gradually grew more prominent. By the 10th century, the practice of Hinduism in the region had waned, though its influence continued to be strong. To date, Southeast Asia has the two highest populations of native, non-Indic Hindus: the Balinese Hindus of Indonesia and the Cham people of Vietnam. The next major migration took place during the Colonial Period, when Hindus were often taken as indentured laborers to British and Dutch colonies. As a result, Hinduism spread to the West Indies, Fiji, Copyright 2014 Hindu American Foundation Malaysia, Mauritius, and South Africa, where Hindus had to adjust to local ways of life. Though the Hindu populations in many of these places declined over time, countries such as Guyana, Mauritius, and Trinidad & Tobago, still have significant Hindu populations. -
Migrant Smuggling in Asia
Migrant Smuggling in Asia An Annotated Bibliography August 2012 2 Knowledge Product: !"#$%&'()!*##+"&#("&(%)"% An Annotated Bibliography Printed: Bangkok, August 2012 Authorship: United Nations O!ce on Drugs and Crime (UNODC) Copyright © 2012, UNODC e-ISBN: 978-974-680-330-4 "is publication may be reproduced in whole or in part and in any form for educational or non-pro#t purposes without special permission from the copyright holder, provided acknowledgement of the source is made. UNODC would appreciate receiving a copy of any publication that uses this publication as a source. No use of this publication may be made for resale or any other commercial purpose whatsoever without prior permission in writing from the United Nations O!ce on Drugs and Crime. Applications for such permission, with a statement of purpose and intent of the reproduction, should be addressed to UNODC, Regional Centre for East Asia and the Paci#c. Cover photo: Courtesy of OCRIEST Product Feedback: Comments on the report are welcome and can be sent to: Coordination and Analysis Unit (CAU) Regional Centre for East Asia and the Paci#c United Nations Building, 3 rd Floor Rajdamnern Nok Avenue Bangkok 10200, "ailand Fax: +66 2 281 2129 E-mail: [email protected] Website: www.unodc.org/eastasiaandpaci#c/ UNODC gratefully acknowledges the #nancial contribution of the Government of Australia that enabled the research for and the production of this publication. Disclaimers: "is report has not been formally edited. "e contents of this publication do not necessarily re$ect the views or policies of UNODC and neither do they imply any endorsement. -
Analysing Prostitution Through Dissident Sexualities in Brazil
Contexto Internacional vol. 40(3) Sep/Dec 2018 http://dx.doi.org/10.1590/S0102-8529.2018400300006 Queering the Debate: Analysing Prostitution Through Dissident Pereira & Freitas Sexualities in Brazil Amanda Álvares Ferreira* Abstract: The aim of this article is to contrast prominent discourses on prostitution and human trafficking to the context of prostitution in Brazil and local feminist discourses on this matter, un- derstanding their contradictions and limitations. I look at Brazilian transgender prostitutes’ experi- ences to address an agency-related question that underlies feminist theorizations of prostitution: can prostitution be freely chosen? Is it necessarily exploitative? My argument is that discourses on sex work, departing from sex trafficking debates, are heavily engaged in a heteronormative logic that might be unable to approach the complexity and ambiguity of experiences of transgender prostitutes and, therefore, cannot theorize their possibilities of agency. To do so, I will conduct a critique of the naturalization of gender norms that hinders an understanding of experiences that exceed the binary ‘prostitute versus victim.’ I argue how both an abolitionist as well as a legalising solution to the is- sues involved in the sex market, when relying on the state as the guarantor of rights to sex workers, cannot account for the complexities of a context such as the Brazilian one, in which specific concep- tions of citizenship permit violence against sexually and racially marked groups to occur on such a large scale. Keywords: Gender; Prostitution; Sex Trafficking; Queer Theory; Feminism; Travestis. Introduction ‘Prostitution’ as an object of study can be approached through different perspectives that try to pin down exactly what are the social and political problems involved in it, and therefore how it can be dealt with by the State. -
Emancipating Modern Slaves: the Challenges of Combating the Sex
Union College Union | Digital Works Honors Theses Student Work 6-2013 Emancipating Modern Slaves: The hC allenges of Combating the Sex Trade Rachel Mann Union College - Schenectady, NY Follow this and additional works at: https://digitalworks.union.edu/theses Part of the Feminist, Gender, and Sexuality Studies Commons, Inequality and Stratification Commons, and the Political Science Commons Recommended Citation Mann, Rachel, "Emancipating Modern Slaves: The hC allenges of Combating the Sex Trade" (2013). Honors Theses. 700. https://digitalworks.union.edu/theses/700 This Open Access is brought to you for free and open access by the Student Work at Union | Digital Works. It has been accepted for inclusion in Honors Theses by an authorized administrator of Union | Digital Works. For more information, please contact [email protected]. EMANCIPATING MODERN SLAVES: THE CHALLENGES OF COMBATING THE SEX TRADE By Rachel J. Mann * * * * * * * * * Submitted in partial fulfillment of the requirements for Honors in the Department of Political Science UNION COLLEGE June, 2013 ABSTRACT MANN, RACHEL Emancipating Modern Slaves: The Challenges of Combating the Sex Trade, June 2013 ADVISOR: Thomas Lobe The trafficking and enslavement of women and children for sexual exploitation affects millions of victims in every region of the world. Sex trafficking operates as a business, where women are treated as commodities within a global market for sex. Traffickers profit from a supply of vulnerable women, international demand for sex slavery, and a viable means of transporting victims. Globalization and the expansion of free market capitalism have increased these factors, leading to a dramatic increase in sex trafficking. Globalization has also brought new dimensions to the fight against sex trafficking. -
General Assembly Distr
UNITED NATIONS A General Assembly Distr. GENERAL A/HRC/11/6/Add.1 26 May 2009 ENGLISH/FRENCH/SPANISH ONLY HUMAN RIGHTS COUNCIL Eleventh session Agenda item 3 PROMOTION AND PROTECTION OF ALL HUMAN RIGHTS, CIVIL, POLITICAL, ECONOMIC, SOCIAL AND CULTURAL, INCLUDING THE RIGHT TO DEVELOPMENT Report of the Special Rapporteur on violence against women, its causes and consequences, Yakin Ertürk* Addendum COMMUNICATIONS TO AND FROM GOVERNMENTS** * The report was submitted late in order to reflect the most recent information. ** The report is being circulated in the languages of submission only as it greatly exceeds the page limitations currently imposed by the relevant General Assembly resolutions. GE.09-13435 (E) 090609 A/HRC/11/6/Add.1 page 2 CONTENTS Paragraphs Page I. INTRODUCTION ............................................................................. 1 - 3 4 II. OVERVIEW OF COMMUNICATIONS .......................................... 4 - 10 4 III. COMMUNICATIONS SENT AND GOVERNMENT REPLIES RECEIVED ....................................................................... 11 - 671 6 Afghanistan ........................................................................................ 12 - 24 7 Bahrain ............................................................................................... 25 - 43 8 Brazil .................................................................................................. 44 - 46 11 Canada ............................................................................................... 47 - 64 11 Colombia -
The Entheogens: Technology of Sacred from the Shamanic Experience
The Entheogens: technology of Sacred from the shamanic experience The term "entheogen" comes from the greek "entheos" which means "God inside". It was used for the first time by Gordon Wasson to point out those aubatances which lead the human being to recognize the divine inside themselves. We are talking about "the sacred plants" which have always been used, in the sciamanic culture, to extabilish a contact with the parallel world of spirits in order to recognize the enemies and anything which can demage the human beeing. This in its intuitive and clairvoyant powers. Regarding the entheogenic experience, interesting hypotesis have been advanced, which consider it to be the origin of religions (G. Wasson), and history of humanity could be divided into three Eras. (J. OTT). The first one is the Era of Entheogens, which had been developing itself in at least 50 millenniums, was characterized by the shamanic spiritual demostration as the entheogenic religious experience of Iron Age. This Era is considered to end with the destruction of the sanctuary of Eleusis, the last great mystery-entheogenic curt of the past. Then the Era of the Pharmacocratic Inquisition would follow. It was symbolically born in America with the fall of the Atzeca (1591) and officially set ill) in 1620 with the Spanish Inquisition, which forbade the use of "peyote" and other plants with the sauce effects, This period, which lasted over 1500 years, is characterized by the violent settlement of Christianity considered as a power of deconsecration and in open conflict with the entheogenic experience of the cult in the previous Era. -
Submission to the University of Baltimore School of Law‟S Center on Applied Feminism for Its Fourth Annual Feminist Legal Theory Conference
Submission to the University of Baltimore School of Law‟s Center on Applied Feminism for its Fourth Annual Feminist Legal Theory Conference. “Applying Feminism Globally.” Feminism from an African and Matriarchal Culture Perspective How Ancient Africa’s Gender Sensitive Laws and Institutions Can Inform Modern Africa and the World Fatou Kiné CAMARA, PhD Associate Professor of Law, Faculté des Sciences Juridiques et Politiques, Université Cheikh Anta Diop de Dakar, SENEGAL “The German experience should be regarded as a lesson. Initially, after the codification of German law in 1900, academic lectures were still based on a study of private law with reference to Roman law, the Pandectists and Germanic law as the basis for comparison. Since 1918, education in law focused only on national law while the legal-historical and comparative possibilities that were available to adapt the law were largely ignored. Students were unable to critically analyse the law or to resist the German socialist-nationalism system. They had no value system against which their own legal system could be tested.” Du Plessis W. 1 Paper Abstract What explains that in patriarchal societies it is the father who passes on his name to his child while in matriarchal societies the child bears the surname of his mother? The biological reality is the same in both cases: it is the woman who bears the child and gives birth to it. Thus the answer does not lie in biological differences but in cultural ones. So far in feminist literature the analysis relies on a patriarchal background. Not many attempts have been made to consider the way gender has been used in matriarchal societies. -
Contrasting the Conceptualisation of Victims of Trafficking for Sexual Exploitation: a Case Study of Brazilians in Spain and Portugal
Contrasting the conceptualisation of victims of trafficking for sexual exploitation: a case study of Brazilians in Spain and Portugal Abstract Despite the significant emphasis given to the trafficking of Brazilians to the sex industry of the Iberian Peninsula, the concepts of “victim of trafficking for sexual exploitation” used in these three countries vary. This article analyses the positions of Brazil, Spain and Portugal regarding the conceptualisation of “trafficking victim,” focusing on their legislation and policies, as well as on relevant narratives which show how these policies are being applied. It showcases how the incompatible definitions being used compromise genuine anti-trafficking actions and may be an indicator that stopping trafficking may not be the primary concern of the policies developed by these governments. Keywords Brazil; Human trafficking; Portugal; Spain; Trafficking victim; Trafficking policy Pérez, J.L. (2014). Contrasting the conceptualisation of victims of trafficking for sexual exploitation: a case study of Brazilians in Spain and Portugal. European Journal on Criminal Policy and Research. doi: 10.1007/s10610-014-9265-3 This is a pre-print version of the published article. The final publication is available at Springer via http://dx.doi.org/10.1007/s10610-014-9265-3. Contrasting the conceptualisation of victims of trafficking for sexual exploitation: a case study of Brazilians in Spain and Portugal Introduction Brazil is considered one of the major source countries of women who are trafficked to the European Union (EU) for sexual exploitation. Among the receiving states, Portugal and Spain, countries with which it has strong historical and cultural ties, have held at times some of the largest declared numbers and percentages of its victims (Ministério da Justiça 2011). -
Trafficking in Human Beings in Lebanon - a Stock-Taking Report
20YEARS Traffi cking in Human Beings in Lebanon A Stock-Taking Report International Centre for Migration Policy Development 2013 Trafficking in Human Beings in Lebanon - A Stock-Taking Report International Centre for Migration Policy Development 2013 ICMPD Team: Melita Gruevska-Graham, Jenny Andersson Pucher, Elisa Trossero, Dania Younes Copyright: International Centre for Migration Policy Development (ICMPD), 2013 All rights reserved. No part of this publication may be reproduced, copied or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and retrieval system, without permission of the copyright owners. International Centre for Migration Policy Development (ICMPD) Gonzagagasse 1, 5th floor Vienna, Austria A-1010 www.icmpd.org This publication was made possible through support provided by the United States Department of State, under the terms of Award No. S-SGTIP-10-GR-0064. The opinions expressed herein are those of the authors and do not necessarily reflect the views of the United States Department of State. Layout by Jad Harb Printed and Bound by Doculand ISBN: 978-3-900411-86-2 FOREWORD This assessment looks at the situation of trafficking in human beings in Lebanon through an analysis of existing legal and institutional responses. An attempt has been made to identify the current state of play of the main forms of trafficking present in Lebanon, as well as the challenges related to the identification and referral of trafficked persons. Based on these analyses the document outlines the ambiguity and complexity which surrounds the issue of trafficking in human beings as a crime: a crime that is often hidden and intertwined with other migration related matters.