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In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
Conversations with Swami Turiyananda
CONVERSATIONS WITH SWAMI TURIYANANDA Recorded by Swami Raghavananda and translated by Swami Prabhavananda (This month's reading is from the Jan.-Feb., 1957 issue of Vedanta and the West.) The spiritual talks published below took place at Almora in the Himalayas during the summer of 1915 in the ashrama which Swami Turiyananda had established in cooperation with his brother-disciple, Swami Shivananda. During the course of these conversations, Swami Turiyananda describes the early days at Dakshineswar with his master, Sri Ramakrishna, leaving a fascinating record of the training of an illumined soul by this God-man of India. His memories of life with his brother-disciples at Baranagore, under Swami Vivekananda’s leadership, give a glimpse of the disciplines and struggles that formed the basis of the young Ramakrishna Order. Above all, Swami Turiyananada’s teachings in the pages that follow contain practical counsel on many aspects of religious life of interest to every spiritual seeker. Swami Turiyananda spent most of his life in austere spiritual practices. In 1899, he came to the United States where he taught Vedanta for three years, first in New York, later on the West Coast. By the example of his spirituality he greatly influenced the lives of many spiritual aspirants both in America and India. He was regarded by Sri Ramakrishna as the perfect embodiment of that renunciation which is taught in the Bhagavad Gita Swami Shivananda, some of whose talks are included below, was also a man of the highest spiritual realizations. He later became the second President of the Ramakrishna Math and Mission. -
Paper Code: Dttm C205 Tourism in West Bengal Semester
HAND OUT FOR UGC NSQF SPONSORED ONE YEAR DILPOMA IN TRAVEL & TORUISM MANAGEMENT PAPER CODE: DTTM C205 TOURISM IN WEST BENGAL SEMESTER: SECOND PREPARED BY MD ABU BARKAT ALI UNIT-I: 1.TOURISM IN WEST BENGAL: AN OVERVIEW Evolution of Tourism Department The Department of Tourism was set up in 1959. The attention to the development of tourist facilities was given from the 3 Plan Period onwards, Early in 1950 the executive part of tourism organization came into being with the appointment of a Tourist Development Officer. He was assisted by some of the existing staff of Home (Transport) Department. In 1960-61 the Assistant Secretary of the Home (Transport) Department was made Director of Tourism ex-officio and a few posts of assistants were created. Subsequently, the Secretary of Home (Transport) Department became the ex-officio Director of Tourism. Two Regional Tourist Offices - one for the five North Bengal districts i.e., Darjeeling, Jalpaiguri, Cooch Behar, West Dinajpur and Maida with headquarters at Darjeeling and the other for the remaining districts of the State with headquarters at Kolkata were also set up. The Regional Office at KolKata started functioning on 2nd September, 1961. The Regional Office in Darjeeling was started on 1st May, 1962 by taking over the existing Tourist Bureau of the Govt. of India at Darjeeling. The tourism wing of the Home (Transport) Department was transferred to the Development Department on 1st September, 1962. Development. Commissioner then became the ex-officio Director of Tourism. Subsequently, in view of the increasing activities of tourism organization it was transformed into a full-fledged Tourism Department, though the Secretary of the Forest Department functioned as the Secretary, Tourism Department. -
Durga Pujas of Contemporary Kolkata∗
Modern Asian Studies: page 1 of 39 C Cambridge University Press 2017 doi:10.1017/S0026749X16000913 REVIEW ARTICLE Goddess in the City: Durga pujas of contemporary Kolkata∗ MANAS RAY Centre for Studies in Social Sciences, Calcutta, India Email: [email protected] Tapati Guha-Thakurta, In the Name of the Goddess: The Durga Pujas of Contemporary Kolkata (Primus Books, Delhi, 2015). The goddess can be recognized by her step. Virgil, The Aeneid,I,405. Introduction Durga puja, or the worship of goddess Durga, is the single most important festival in Bengal’s rich and diverse religious calendar. It is not just that her temples are strewn all over this part of the world. In fact, goddess Kali, with whom she shares a complementary history, is easily more popular in this regard. But as a one-off festivity, Durga puja outstrips anything that happens in Bengali life in terms of pomp, glamour, and popularity. And with huge diasporic populations spread across the world, she is now also a squarely international phenomenon, with her puja being celebrated wherever there are even a score or so of Hindu Bengali families in one place. This is one Bengali festival that has people participating across religions and languages. In that ∗ Acknowledgements: Apart from the two anonymous reviewers who made meticulous suggestions, I would like to thank the following: Sandhya Devesan Nambiar, Richa Gupta, Piya Srinivasan, Kamalika Mukherjee, Ian Hunter, John Frow, Peter Fitzpatrick, Sumanta Banjerjee, Uday Kumar, Regina Ganter, and Sharmila Ray. Thanks are also due to Friso Maecker, director, and Sharmistha Sarkar, programme officer, of the Goethe Institute/Max Mueller Bhavan, Kolkata, for arranging a conversation on the book between Tapati Guha-Thakurta and myself in September 2015. -
Shuktara October 2014 the Major Festival of Durga Puja Is Now Over
shuktara a new home in the world for young adults 43b/5 Narayan Roy Road P.S. Thakurpukur Kolkata 700008 West Bengal INDIA Contact no: - 91 33 2496 0051 October 2014 The major festival of Durga Puja is now over and by the time you read this, Diwali will also have come and gone. Diwali is celebrated in most of India, but here in West Bengal we celebrate Kali Puja. This is the night when Bengalis let off their fireworks, light candles and an evening that everyone at shuktara really enjoys. Because Diwali is usually the following day, they use this excuse and have two nights of fireworks! However this year, both festivals fall on the same day – but I expect they will keep some fireworks back anyway and celebrate for a couple of nights running. As with the Pujas, I usually hide away somewhere quietly! The Durga Puja festivities were enjoyed by everyone at shuktara. Some of the older boys went out on their own, some stayed at home and some of them went with Pappu to help carry Prity and our new girl Moni around the city. They always hire a big car for this occasion and stay out all night long. Sanjay Sarkar – Durga Puja 2014 Moni on 10th September 2014 Moni had come a short time before the Pujas and was very excited to have new clothes and jewellery to wear for her very first outing. At the beginning of September, Pappu had received a phone call from Childline India Foundation about a little girl who they were unable to care for. -
Duare Sarkar & Paray Samadhan,2021
DUARE SARKAR & PARAY SAMADHAN,2021 CAMP SCHEDULE OF DISTRICT HOOGHLY Camp Sl No District BLock/Local Body GP/Ward Venue Date 1 16-08-2021 HOOGHLY Tarakeswar (M) Ward - 008,Ward - 009,Ward - SAHAPUR PRY. SCHOOL 2 16-08-2021 HOOGHLY Champdany (M) Ward - 005 UPHC II HEALTH CENTER 3 16-08-2021 HOOGHLY Chandannagar MC (M) Ward - 003 Goswami Ghat Community Hall Ward - 018,Ward - 019,Ward - NAGENDRANATH KUNDU 4 16-08-2021 HOOGHLY Konnagar (M) 020 VIDYAMANDIR CHAMPDANY BISS FREE PRIMARY 5 16-08-2021 HOOGHLY Champdany (M) Ward - 002 SCHOOL 6 16-08-2021 HOOGHLY SINGUR SINGUR-II Gopalnagar K.R. Dey High School 7 16-08-2021 HOOGHLY GOGHAT-1 BALI BALI HIGH SCHOOL 8 16-08-2021 HOOGHLY BALAGARH MOHIPALPUR Mohipalpur Primary School 9 16-08-2021 HOOGHLY MOGRA-CHUNCHURA MOGRA-I Mogra Uttam Chandra High School 10 16-08-2021 HOOGHLY BALAGARH EKTARPUR Ekterpur U HS 11 16-08-2021 HOOGHLY TARAKESWAR SANTOSHPUR Gouribati Radharani Das High School 12 16-08-2021 HOOGHLY HARIPAL JEJUR Jejur High School Bankagacha Nanilal Ghosh Nimno 13 16-08-2021 HOOGHLY CHANDITALA-2 NAITI Buniadi Vidyalaya 14 16-08-2021 HOOGHLY PURSHURA SHYAMPUR Shyampur High School 15 16-08-2021 HOOGHLY POLBA-DADPUR SATITHAN Nabagram Pry School 16 16-08-2021 HOOGHLY JANGIPARA ANTPUR Antpur High School 17 16-08-2021 HOOGHLY PANDUA SIMLAGARHVITASIN Talbona Radharani Girls High School 18 16-08-2021 HOOGHLY PANDUA SIMLAGARHVITASIN Ranagarh High School SRI RAMKRISHNA SARADA VIDYA 19 16-08-2021 HOOGHLY GOGHAT-2 KAMARPUKUR MAHAPITHA Ward - 017,Ward - 018,Ward - PALBAGAN DURGA MANDIR ARABINDA 20 16-08-2021 HOOGHLY Bhadreswar (M) 019,Ward - 020 SARANI PARUL RAMKRISHNA SARADA HIGH 21 16-08-2021 HOOGHLY Arambagh (M) Ward - 001,Ward - 002 SCHOOL 22 16-08-2021 HOOGHLY CHANDITALA-1 AINYA Akuni B.G. -
Sri Sarada Devi and Her Divine Play
SWAMI CHETANANANDA RELIGION AND PHILOSOPHY Sri Sarada Devi and Her Divine Play SWAMI CHETANANANDA efore I begin my subject—Sri Sarada discourses on the Kathamrita.’ (Indeed, the Devi and Her Divine Play—I shall way he interpreted The Gospel of Sri Bsay something about Swami Ramakrishna is unique in the Ramakrishna Bhuteshanandaji, as this is his endowment Order. Perhaps, you have seen the seven lecture. I met the swami in1960 in Advaita volumes of Sri Sri Ramakrishna Kathamrita Ashrama, Calcutta, and I was closely Prasanga in Bengali published by connected to him till 1998. I still remember Udbodhan.) hiding his shoes, or sometimes soaking his Responding to my quip, he said, ‘You clothes in soap water, so that he would not are right. When I was at Kankurgachi, I was go away to Belur Math. He would say, ‘You the Vice President and I used to give class are naughty. I am supposed to go to Belur every week. But they made me the President Math, and you are preventing me from of the Order and now I give only initiation going!’ and darshan! I have no time to give classes.’ We loved to hear from him. I sometimes When I met him in 1997, I said, become very emotional when I think of him. ‘Maharaj, what kind of a guru are you? Tulasidàs said: ‘I bow down to the holy and Thakur said that the uttam vaidya (best the unholy. Why? Because both give me physician) put his knee on the patient’s chest pain. When the unholy person comes near and forced in the medicine. -
The Greatness of Misery
The Greatness of Misery Swami Chetanananda People generally love joyful stories with happy endings. But human life consists of happiness and misery, comedy and tragedy. Even when divine beings take human forms, they must obey this law of maya. Because happiness and misery are inevitable in human life, avatars accept this fact but are not affected by it. Most of the time, their minds dwell in their divine nature, which is above the pairs of opposites. They take human birthto teach ordinary people how to face problems and suffering, maintain peace and harmony, and experience divine bliss by leading a God-‐‑centred life. In every age, when religion declines and irreligion prevails, avatars come to reestablish the eternal religion. But they do not come alone. They are aended by their spiritual companions: For example, Ramachandra came with Sita, Krishna with Radha, Buddha with Yashodhara, Chaitanya with Vishnupriya, and Ramakrishna with Sarada. As the birds cannot fly with one wing, so avatars are accompanied by their Shakti, theirfemale counterpart. These spiritual consorts carry the avatar’s spiritual message and serve as an inspiration for others. Sita suffered throughout her life; and she taught how to forbear suffering by keeping her mind in herbeloved Rama. Radha tried to forget her pain of separation from Krishnaby focussing on her longing and passion for him. When Buddha left, Yashodhara was grief-‐‑stricken. She raised their son and led a nun’s life in the palace. She forgot her pain by practising renunciation and thinking of the impermanency of the world. Vishnupriya accepted Chaitanya’s wish to be a monk, releasing her husband to be a world teacher. -
Sri Ramakrishna & His Disciples in Orissa
Preface Pilgrimage places like Varanasi, Prayag, Haridwar and Vrindavan have always got prominent place in any pilgrimage of the devotees and its importance is well known. Many mythological stories are associated to these places. Though Orissa had many temples, historical places and natural scenic beauty spot, but it did not get so much prominence. This may be due to the lack of connectivity. Buddhism and Jainism flourished there followed by Shaivaism and Vainavism. After reading the lives of Sri Chaitanya, Sri Ramakrishna, Holy Mother and direct disciples we come to know the importance and spiritual significance of these places. Holy Mother and many disciples of Sri Ramakrishna had great time in Orissa. Many are blessed here by the vision of Lord Jagannath or the Master. The lives of these great souls had shown us a way to visit these places with spiritual consciousness and devotion. Unless we read the life of Sri Chaitanya we will not understand the life of Sri Ramakrishna properly. Similarly unless we study the chapter in the lives of these great souls in Orissa we will not be able to understand and appreciate the significance of these places. If we go on pilgrimage to Orissa with same spirit and devotion as shown by these great souls, we are sure to be benefited spiritually. This collection will put the light on the Orissa chapter in the lives of these great souls and will inspire the devotees to read more about their lives in details. This will also help the devotees to go to pilgrimage in Orissa and strengthen their devotion. -
VIVEKANANDA and the ART of MEMORY June 26, 1994 M. Ram Murty, FRSC1
VIVEKANANDA AND THE ART OF MEMORY June 26, 1994 M. Ram Murty, FRSC1 1. Episodes from Vivekananda’s life 2. Episodes from Ramakrishna’s life 3. Their memory power compared by Swami Saradananda 4. Other srutidharas from the past 5. The ancient art of memory 6. The laws of memory 7. The role of memory in daily life Episodes from Vivekananda’s life The human problem is one of memory. We have forgotten our divine nature. All the great teachers of the past have declared that the revival of the memory of our divinity is the paramount goal. Memory is a faculty and as such, it is neither good nor bad. Every action that we do, every thought that we think, leaves an indelible trail of memory. Whether we remember or not, the contents are recorded and affect our daily life. Therefore, an awareness of this faculty and its method of operation is vital for healthy existence. Properly employed, it leads us to enlightenment; abused or misused, it can torment us. So we must learn to use it properly, to strengthen it for our own improvement. In studying the life of Vivekananda, we come across many phenomenal examples of his amazing faculty of memory. In ‘Reminiscences of Swami Vivekananda,’ Haripada Mitra relates the following story: One day, in the course of a talk, Swamiji quoted verbatim some two or three pages from Pickwick Papers. I wondered at this, not understanding how a sanyasin could get by heart so much from a secular book. I thought that he must have read it quite a number of times before he took orders. -
Market Survey Report Year : 2011-2012
GOVERNMENT OF WEST BENGAL AGRICULTURAL MARKET DIRECTORY MARKET SURVEY REPORT YEAR : 2011-2012 DISTRICT : HOOGHLY THE DIRECTORATE OF AGRICULTURAL MARKETING P-16, INDIA EXCHANGE PLACE EXTN. CIT BUILDING, 4 T H F L O O R KOLKATA-700073 THE DIRECTORATE OF AGRICULTURAL MARKETING Government of West Bengal LIST OF MARKETS Hooghly District Sl. No. Name of Markets Block/Municipality Page No. 1 Dihi Bagnan Arambagh 1 2 Dongal Hattala - do - 2 3 Gourhati Bazar - do - 3 4 Horin Khola Bazar - do - 4 5 Malaypur Bazar - do - 5 6 Mayapur Cattle Market - do - 6 7 Mayapur Hat - do - 7 8 Arambagh Bazar Arambagh Municipality 8 9 Arambagh Municipality Market - do - 9 10 Chandur Battala Bazar - do - 10 11 Halder Market - do - 11 12 Kalipur Market - do - 12 13 Nawpara Hat - do - 13 14 Bali Hat Goghat- I 14 15 Dewaganj Market - do - 15 16 Dhulepur More Bazar - do - 16 17 Goghat Hat - do - 17 18 Madina Hat - do - 18 19 Nakunda Hat - do - 19 20 Saora Hat - do - 20 21 Shyamballavpur Hat - do - 21 22 Vikdas Hat - do - 22 23 Bengai Choumatha Hat Goghat- I I 23 24 Hazipur Hat - do - 24 25 Kamarpukur Bazar ( Duck Banglow ) - do - 25 26 Kamarpukur Hat - do - 26 27 Kayapat Bazar - do - 27 28 Khatul Hat - do - 28 29 Laluka Hat - do - 29 30 Santinath Bazar - do - 30 31 Shyambazar - do - 31 32 Dharammpur Market Khanakul- I 32 33 Ghoshpur Hat - do - 33 34 Helan Bazar - do - 34 35 Khanakul Hat - do - 35 36 Krishnanagar Market - do - 36 37 Pilkhan Hat - do - 37 38 Hanua Bowbazar Khanakul- I I 38 39 Jayrampur Market - do - 39 40 Madharanga Bazar - do - 40 41 Marakhana Hat Tala - do - 41 42 Natibpur Bazar - do - 42 43 Rajhati Bazar - do - 43 44 Chiladangi Market Pursurah 44 45 Khusiganj Market - do - 45 46 Shyampur Bazar - do - 46 47 Baligari Alur Arot Hat Tarakeshwar 47 48 Baligori Cattle Hat - do - 48 49 Baligori Vag Hat - do - 49 50 Champadanga Bazar - do - 50 51 Champadanga Hat - do - 51 52 Piyasara Bazar - do - 52 53 Talpur Hat - do - 53 54 B. -
IN MEMORIAM REVERED SWAMI SWAHANANDAJI I Met Revered
IN MEMORIAM REVERED SWAMI SWAHANANDAJI SWAMI TATHAGATANANDA I met Revered Swami Swahanandaji at Saradapith. In 1956, he came to Belur Math to be ordained in Sannyas. As he was ex-monastic member of Saradapith, he came to visit Sarapith Ashrama. His father’s name was Nirmal Chandra Goswami and his mother was Pramila Bala. His father was initiated by Holy Mother. At one point, his father requested Holy Mother to become a monk. Holy Mother replied, “No, my child. Two members of your family will become monks.” This prophecy was fulfilled. His father passed away two months before the birth of his third child. On June 29, 1921, the child was born in a religious family in a small village in Assam, which is today in Bangladesh. His name was Bipadbhanjan. While he was reading in school, he used to frequent the Ramakrishna Ashram and rendered some service. When he was fourteen years old, he wrote a letter to Rev. Swami Akhandananda. During the Centenary Celebration of Shri Ramakrishna in 1936, he came to Belur Math as a volunteer and had the unique opportunity of getting initiation from Rev. Swami Vijnanananda. He also had another unique opportunity in seeing Revered Swami Abhedananda. He also met Revered Swamis Parameshananda and Saradeshanada and he remained close to both the Swamis throughout his life. He was a good student and secured a letter mark in Sanskrit (80%) in his matriculation examination. He passed his B. A. examination from Murari Chand College, Sylhet. He came to Calcutta to study for his M. A. He joined the Institute of Culture, which was located at Wellington Square.