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A Review of Avery Dulles Models of Revelation
A Book Review of Avery Dulles, S. J.’s Models of Revelation Reviewed by David J Keys, PhD About the Fr. Dulles: Avery Dulles, S. J. is one of the most noted American Catholic Theologians of the past century. Avery Dulles converted to Catholicism from Presbyterianism in 1940. Subsequently, he entered the seminary and was ordained into the priesthood in 1956. He received a second doctorate, this one in theology at the Gregorian University in Rome in 1960. At the time of writing this book (1985), Fr. Dulles was a Professor of Systematic Theology at Catholic University (1974-1988). He is currently the Laurence J. McGinley Professor of Religion and Society at Fordham University. Fr. Dulles is the author of over 700 articles and 22 books. Fr. Dulles also is a past president of the Catholic Theological Society of America and has served on numerous Commissions, Committees, and Councils throughout his career. In 2001, Fr. Dulles was named a Cardinal of the Catholic Church by Pope John Paul II. Introduction In 1960, Fr. Dulles began teaching courses in revelation. His teaching centered on “the possibility of revelation and its factual occurrence”.1 In essence, he taught an Apologetics course. As time went on, he became much more interested in two primary questions; “What revelation is and how is it communicated?”.2 In a previous book, Models of the Church, Fr. Dulles had seen the relative advantage of modelling the theological description of “Church”. The purpose of this book is to similarly model the theological descriptions of revelation in order to gain insight through methodology. -
Models of the Church and Parish Model
Models of the Church and Parish Model by Msgr. John S. Mbinda The Models of the Church by Avery Cardinal Dulles was first published in 1976, revised in 1987 and again in 2002. This book is a considered a classic on ecclesiology (study of church) that describes the traditional local community Christian church mission. In his book, Cardinal Dulles puts forth six dimensions of active parish life. Catholic (Institution) Community (Mystical Communion) Sacrament Engage/Evangelize (Herald) Servant Disciples of Jesus (Community of Disciples/Stewards) Cardinal Avery Dulles’ understanding of the Church in terms of various models contributes a lot to our understanding of the parish. Most parishes include the one or more of the models in their mission statement in one form or another. Our Mission Statement here at St. John Apostle & Evangelist, Mililani, attempts to include all six models. The statement is outlined below to indicate how the various models are included. A close look shows that we have expanded our vision and mission statements into a value statements that underlines the Church as communion. Our Vision Statement “We strive to become a Spirit-led stewardship parish in Central Oahu”. Stewardship as a way of life is what fuels our parish community. Our Mission Statement “We are a Catholic Christian community, called to develop a deeper relationship with Christ. Such a relationship is fostered through active participation in: Word, Sacrament, Renewal Programs, Ministry / Service and other Spirit-led activities. We dedicate our time, -
Examining Nostra Aetate After 40 Years: Catholic-Jewish Relations in Our Time / Edited by Anthony J
EXAMINING NOSTRA AETATE AFTER 40 YEARS EXAMINING NOSTRA AETATE AFTER 40 YEARS Catholic-Jewish Relations in Our Time Edited by Anthony J. Cernera SACRED HEART UNIVERSITY PRESS FAIRFIELD, CONNECTICUT 2007 Copyright 2007 by the Sacred Heart University Press All rights reserved. Except for brief quotations in a review, this book, or parts thereof, must not be reproduced in any form without permission in writing from the publisher. For information, contact the Sacred Heart University Press, 5151 Park Avenue, Fairfield, Connecticut 06825 Library of Congress Cataloging-in-Publication Data Examining Nostra Aetate after 40 Years: Catholic-Jewish Relations in our time / edited by Anthony J. Cernera. p. cm. Includes bibliographical references and index. ISBN 978-1-888112-15-3 1. Judaism–Relations–Catholic Church. 2. Catholic Church– Relations–Judaism. 3. Vatican Council (2nd: 1962-1965). Declaratio de ecclesiae habitudine ad religiones non-Christianas. I. Cernera, Anthony J., 1950- BM535. E936 2007 261.2’6–dc22 2007026523 Contents Preface vii Nostra Aetate Revisited Edward Idris Cardinal Cassidy 1 The Teaching of the Second Vatican Council on Jews and Judaism Lawrence E. Frizzell 35 A Bridge to New Christian-Jewish Understanding: Nostra Aetate at 40 John T. Pawlikowski 57 Progress in Jewish-Christian Dialogue Mordecai Waxman 78 Landmarks and Landmines in Jewish-Christian Relations Judith Hershcopf Banki 95 Catholics and Jews: Twenty Centuries and Counting Eugene Fisher 106 The Center for Christian-Jewish Understanding of Sacred Heart University: -
A Response to James D. Davidson
● CTSA PROCEEDINGS 63 (2008): 18-27 ● A RESPONSE TO JAMES D. DAVIDSON James Davidson asserts that the generational fires in which American Catho- lics are formed in our adolescent years give rise to differences among us about what constitutes a good Catholic, what commitment to the Church requires, and the locus of Church authority. These generational differences surpass those stem- ming from age, race, and gender. I identify three implications of his research for us as individual theologians coming to terms with our respective generational identities, as a collective theological society charged by Davidson with cultivat- ing generational pluralism, and as teachers of theology who stoke the fires of faith for the Millennial generation. Before exploring these, allow me to make a disclaimer. I have felt paralyzed at various points in preparing this response by a wariness of implying that my generational perspective on what it takes to be a good Catholic or what constitutes authentic theological praxis is somehow nor- mative for all in my Post-Vatican generation. But conversations with many of you in my generation—often in intentionally intergenerational contexts provided, for example, by the Mount Saint Agnes Theological Center for Women in Bal- timore, the New Voices Seminar for women in theology at the Center for Spiri- tuality at St. Mary’s College in Notre Dame, or the New Wine New Wineskins initiative in moral theology at the University of Notre Dame—assured me that this sense of responsibility and wariness are in and of themselves a reflection of my generational location and self-understanding as a theologian. -
Apologetics Introduction: When Religion Makes the News
How to speak of God? Towards a ‘Postsecular’ Apologetics 2017 Roy Niblett Lecture, Sarum College Elaine Graham, University of Chester Introduction: When Religion makes the news I would like to begin with a number of recent instances where religion has made the news headlines. 1. The Rise of the Nones, or: Faith in Crisis According to the latest British Social Attitudes survey, 53% of all adults regard themselves as having no religious affiliation – an increase from 48% in 2015. Almost three-quarters of 18-24 year olds say they have no religion. 3% of adults describe themselves as Anglican and 5% Roman Catholic (NatCen, 2017). 2. Faith in (a) Crisis If that headline might read, ‘Faith in Crisis’, then my next headline might be ‘Faith in a Crisis’. Following the terrible fire at Grenfell Tower in Kensington in London, criticism of the local council and statutory authorities was rife. As the local community rallied to organise relief and as people gathered to mourn the dead, one area of local civil society was prominent by its actions: the faith communities. Stories circulated that it was local Muslims returning from a local mosque who were amongst the first on the scene – by virtue of their observing Ramadan, they had been awake and up and about on the streets and spotted the fire. Muslim groups continued to contribute practical aid in the days following; and the local Anglican church, St Clement and St James, also provided a place of refuge for relief workers, charity volunteers 1 and traumatised residents. Subsequently, the following Sunday, the church building became a focus of a community act of worship attended by the Mayor of London, Sadiq Khan. -
Diocese of San Jose 2020 Directory
Diocese of San Jose 2020 Directory 1150 North First Street, Suite 100 San Jose, California 95112 Phone (408) 983-0100 www.dsj.org updated 10/8/2020 1 2 Table of Contents Diocese Page 5 Chancery Office Page 15 Deaneries Page 29 Churches Page 43 Schools Page 163 Clergy & Religious Page 169 Organizations Page 205 Appendix 1 Page A-1 Appendix 2 Page A-15 3 4 Pope Francis Bishop of Rome Jorge Mario Bergoglio was born in Buenos Aires, Argentina's capital city, on December 17, 1936. He studied and received a master's degree in chemistry at the University of Buenos Aires, but later decided to become a Jesuit priest and studied at the Jesuit seminary of Villa Devoto. He studied liberal arts in Santiago, Chile, and in 1960 earned a degree in philosophy from the Catholic University of Buenos Aires. Between 1964 and 1965 he was a teacher of literature and psychology at Inmaculada High School in the province of Santa Fe, and in 1966 he taught the same courses at the prestigious Colegio del Salvador in Buenos Aires. In 1967, he returned to his theological studies and was ordained a priest on December 13, 1969. After his perpetual profession as a Jesuit in 1973, he became master of novices at the Seminary of Villa Barilari in San Miguel. Later that same year, he was elected superior of the Jesuit province of Argentina and Uruguay. In 1980, he returned to San Miguel as a teacher at the Jesuit school, a job rarely taken by a former provincial superior. -
Solidarity and Mediation in the French Stream Of
SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Timothy R. Gabrielli Dayton, Ohio December 2014 SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. APPROVED BY: _________________________________________ William L. Portier, Ph.D. Faculty Advisor _________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader _________________________________________ Anthony J. Godzieba, Ph.D. Outside Faculty Reader _________________________________________ Vincent J. Miller, Ph.D. Faculty Reader _________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader _________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Timothy R. Gabrielli All rights reserved 2014 iii ABSTRACT SOLIDARITY MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. University of Dayton Advisor: William L. Portier, Ph.D. In its analysis of mystical body of Christ theology in the twentieth century, this dissertation identifies three major streams of mystical body theology operative in the early part of the century: the Roman, the German-Romantic, and the French-Social- Liturgical. Delineating these three streams of mystical body theology sheds light on the diversity of scholarly positions concerning the heritage of mystical body theology, on its mid twentieth-century recession, as well as on Pope Pius XII’s 1943 encyclical, Mystici Corporis Christi, which enshrined “mystical body of Christ” in Catholic magisterial teaching. Further, it links the work of Virgil Michel and Louis-Marie Chauvet, two scholars remote from each other on several fronts, in the long, winding French stream. -
Gerard Mannion Is to Be Congratulated for This Splendid Collection on the Papacy of John Paul II
“Gerard Mannion is to be congratulated for this splendid collection on the papacy of John Paul II. Well-focused and insightful essays help us to understand his thoughts on philosophy, the papacy, women, the church, religious life, morality, collegiality, interreligious dialogue, and liberation theology. With authors representing a wide variety of perspectives, Mannion avoids the predictable ideological battles over the legacy of Pope John Paul; rather he captures the depth and complexity of this extraordinary figure by the balance, intelligence, and comprehensiveness of the volume. A well-planned and beautifully executed project!” —James F. Keenan, SJ Founders Professor in Theology Boston College Chestnut Hill, Massachusetts “Scenes of the charismatic John Paul II kissing the tarmac, praying with global religious leaders, addressing throngs of adoring young people, and finally dying linger in the world’s imagination. This book turns to another side of this outsized religious leader and examines his vision of the church and his theological positions. Each of these finely tuned essays show the greatness of this man by replacing the mythological account with the historical record. The straightforward, honest, expert, and yet accessible analyses situate John Paul II in his context and show both the triumphs and the ambiguities of his intellectual legacy. This masterful collection is absolutely basic reading for critically appreciating the papacy of John Paul II.” —Roger Haight, SJ Union Theological Seminary New York “The length of John Paul II’s tenure of the papacy, the complexity of his personality, and the ambivalence of his legacy make him not only a compelling subject of study, but also a challenging one. -
A Long-Simmering Tension Over 'Creeping Infallibility' Published on National Catholic Reporter (
A long-simmering tension over 'creeping infallibility' Published on National Catholic Reporter (http://ncronline.org) A long-simmering tension over 'creeping infallibility' May. 09, 2011 Vatican [1] ordinati.jpg [2] Priests lie prostrate before Pope Benedict XVI during their ordination Mass in St. Peter's Basilica at the Vatican May 7, 2006. (CNS/Chris Helgren) Rome -- When Pope Benedict XVI used the word "infallible" in reference to the ban on women's ordination in a recent letter informing an Australian bishop he'd been sacked, it marked the latest chapter of a long-simmering debate in Catholicism: Exactly where should the boundaries of infallible teaching be drawn? On one side are critics of "creeping infallibility," meaning a steady expansion of the set of church teachings that lie beyond debate. On the other are those, including Benedict, worried about "theological positivism," meaning that there is such a sharp emphasis on formal declarations of infallibility that all other teachings, no matter how constantly or emphatically they've been defined, seem up for grabs. That tension defines the fault lines in many areas of Catholic life, and it also forms part of the background to the recent Australian drama centering on Bishop William Morris of the Toowoomba diocese. Morris was removed from office May 2, apparently on the basis of a 2006 pastoral letter in which he suggested that, in the face of the priest shortage, the church may have to be open to the ordination of women, among other options. Morris has revealed portions of a letter from Benedict informing him of the action, in which the pope says Pope John Paul II defined the teaching on women priests "irrevocably and infallibly." In comments to the Australian media, Morris said that turn of phrase has him concerned about "creeping infallibility." Speaking on background, a Vatican official said this week that the Vatican never comments on the pope's correspondence but has "no reason to doubt" the authenticity of the letter. -
The Obligation of the Christian Faithful to Maintain
THE OBLIGATION OF THE CHRISTIAN FAITHFUL TO MAINTAIN ECCLESIAL COMMUNION WITH PARTICULAR REFERENCE TO ORDINATIO SACERDOTALIS by Cecilia BRENNAN Master’s Seminar – DCA 6395 Prof. John HUELS Faculty of Canon Law Saint Paul University Ottawa 2016 ©Cecilia Brennan, Ottawa, Canada, 2016 2 TABLE OF CONTENTS INTRODUCTION……………………………………………………………………3 1 – THE OBLIGATION TO MAINTAIN ECCLESIAL COMMUNION ………5 1.1 – The Development and Revision of canon 209 §1 …………………………...6 1.1.1 The text of the Canon ………………………………..……………… 7 1.1.2 The Terminology in the Canon …………………………….……..….. 7 1.2 – Canonical Analysis of c. 209 §1 ………………………………………..… 9 1.3 –Communio and Related Canonical Issues ………………………………..... 10 1.3.1 Communio and c. 205 …………..…………………………………… 10 1.3.2 Full Communion and Incorporation into the Church ………….…… 11 1.3.3 The Nature of the Obligation in c. 209 §1 ………………………….. 13 2 –THE AUTHENTIC MAGISTERIUM ………………………………………… 16 2.1 – Magisterium ………………………..………………………………….….… 18 2.1.1 Authentic Magisterium …………….…………………………..……. 18 2.1.2 Source of Teaching Authority….…………….………………………. 19 2.2 – Levels of Authentic Magisterial Teachings ………………………..………. 20 2.2.1. Divinely Revealed Dogmas (cc. 749, 750 §1) …………………..… 22 2.2.2 Teachings Closely Related to Divine Revelation (c. 750 §2) ……..... 25 2.2.3. Other Authentic Teachings (cc. 752-753) ………………………….. 26 2.3 – Ordinary and Universal Magisterium ……………………………………….. 27 2.3.1 Sources of Infallibility ………………………………………………. 29 2.3.2 The Object of Infallibility …………………………..…….….……… 30 3 – ORDINATIO SACERDOTALIS ……………………………………………….. 32 3.1 – Authoritative Status of the Teaching in Ordinatio sacerdotalis ……….…. 33 3.1.1 Reactions of the Bishops ……………………………………………..33 3.1.2 Responsum ad propositum dubium ……………..……………………35 3.2 – Authority of the CDF ………………………………………………………37 3.3 – Exercise of the Ordinary and Universal Magisterium …………………..… 39 3.3.1 An Infallible Teaching ………………….……………..……………. -
07/18/11 "The Church As Mystery, Or Sacrament" Week of July 18, 2011 ESSAYS in THEOLOGY by Rev
07/18/11 "The Church as Mystery, or Sacrament" Week of July 18, 2011 ESSAYS IN THEOLOGY By Rev. Richard P. McBrien “The best preparation for the new millennium,” the late Pope John Paul II wrote in his apostolic letter of 1994, Tertio millennio adveniente (“On the approaching third millennium”), “can only be expressed in a renewed commitment to apply, as faithfully as possible, the teachings of Vatican II to the life of every individual and of the whole Church.” The problem is that many Catholics believe, not without reason, that the leadership of the Church has been in the process these past few decades of ignoring or even dismantling the reforms achieved at the Second Vatican Council. This dismantling effort is revealed in the changing of the texts of the Mass and the other sacraments (often referred to as the “reform of the reform”) beginning on the First Sunday of Advent, and in the appointment of bishops deemed unquestionably loyal to the Holy See, especially on issues such as contraception, the ordination of women, and obligatory clerical celibacy. The changed complexion of the U.S. hierarchy, to take but one example, was dramatically disclosed in the insistence of some leading American bishops (one of whom was subsequently called to Rome and made a cardinal) that it would be a grave sin for Catholics to vote for Senator John Kerry, a Catholic, for President in 2004 or for Senator Barack Obama in 2008; the widespread opposition of many more bishops to the University of Notre Dame’s invitation to now-President Obama to be its Commencement speaker and honorary degree recipient in 2009; and the virtual silence of the bishops in key states such as Wisconsin, Ohio, and Florida regarding the attack on workers’ bargaining rights, long a linchpin of Catholic social teaching. -
Church Documents Joliet Diocese Life Office – Resource Center
Church Documents Joliet Diocese Life Office – Resource Center Education for Life Catholic documents are made up of two categories: 1) those issued by the Vatican, i.e., popes, ecumenical councils and the Roman Curia; and 2) those issued by the bishops, either as a group, such as the US Conference of Catholic Bishops, or as individuals who are leaders of dioceses. For ease of use, our list of church documents appear in alphabetical order. These documents are for reference purposes, however, we have a limited supply of some of these documents for sale. Sale items are indicated with an asterisk after the title. Title Author Type Date A Culture of Life and the Penalty of Death* US Bishops Conference USCCB/Statement 2005 Ad Tuendam Fidem (To Protect the Faith) John Paul II Apostolic Letter 1998 Address of JPII To a Group of American Bishops US Bishops Conference Address 1983 Atheistic Communism Pius XI Encyclical 1937 Behold Your Mother, Women of Faith US Bishops Conference Pastoral Letter 1973 Blessings of Age US Bishops Conference USCCB/Statement 1999 Catechism of the Catholic Church John Paul II Catechism 1994 Catechism on The Gospel of Life Hardon, Fr. John Catechism 1996 Pontifical Council for Pastoral Charter for Health Care Workers* Assistance Charter 1989 Charter of the Rights of the Family John Paul II Charter 1983 Code of Canon Law Canon Law Society of America Reference 1983 Commentary on Reply of Sacred National Conference of Catholic Congregation on Sterilization Bishops Commentary 1977 Congregation for the Doctrine of the Declaration