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Creating a Sense of Communityamong the Capital City Cherokees
CREATING A SENSE OF COMMUNITYAMONG THE CAPITAL CITY CHEROKEES by Pamela Parks Tinker A Thesis Submitted to the Graduate Faculty of George Mason University in Partial Fulfillment of The Requirements for the Degree of Master of Arts Interdisciplinary Studies Committee: ____________________________________ Director ____________________________________ ____________________________________ ____________________________________ Program Director ____________________________________ Dean, College of Humanities and Social Sciences Date:________________________________ Spring 2016 George Mason University Fairfax, VA Creating a Sense Of Community Among Capital City Cherokees A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Interdisciplinary Studies at George Mason University By Pamela Parks Tinker Bachelor of Science Medical College of Virginia/Virginia Commonwealth University 1975 Director: Meredith H. Lair, Professor Department of History Spring Semester 2016 George Mason University Fairfax, Virginia Copyright 2016 Pamela Parks Tinker All Rights Reserved ii Acknowledgements Thanks to the Capital City Cherokee Community for allowing me to study the formation of the community and for making time for personal interviews. I am grateful for the guidance offered by my Thesis Committee of three professors. Thesis Committee Chair, Professor Maria Dakake, also served as my advisor over a period of years in planning a course of study that truly has been interdisciplinary. It has been a joyful situation to be admitted to a variety of history, religion and spirituality, folklore, ethnographic writing, and research courses under the umbrella of one Master of Arts in Interdisciplinary Studies program. Much of the inspiration for this thesis occurred at George Mason University in Professor Debra Lattanzi Shutika’s Folklore class on “Sense of Place” in which the world of Ethnography opened up for me. -
Outline of United States Federal Indian Law and Policy
Outline of United States federal Indian law and policy The following outline is provided as an overview of and topical guide to United States federal Indian law and policy: Federal Indian policy – establishes the relationship between the United States Government and the Indian Tribes within its borders. The Constitution gives the federal government primary responsibility for dealing with tribes. Law and U.S. public policy related to Native Americans have evolved continuously since the founding of the United States. David R. Wrone argues that the failure of the treaty system was because of the inability of an individualistic, democratic society to recognize group rights or the value of an organic, corporatist culture represented by the tribes.[1] U.S. Supreme Court cases List of United States Supreme Court cases involving Indian tribes Citizenship Adoption Mississippi Band of Choctaw Indians v. Holyfield, 490 U.S. 30 (1989) Adoptive Couple v. Baby Girl, 530 U.S. _ (2013) Tribal Ex parte Joins, 191 U.S. 93 (1903) Santa Clara Pueblo v. Martinez, 436 U.S. 49 (1978) Mississippi Band of Choctaw Indians v. Holyfield, 490 U.S. 30 (1989) South Dakota v. Bourland, 508 U.S. 679 (1993) Civil rights Oliphant v. Suquamish Indian Tribe, 435 U.S. 191 (1978) United States v. Wheeler, 435 U.S. 313 (1978) Congressional authority Ex parte Joins, 191 U.S. 93 (1903) White Mountain Apache Tribe v. Bracker, 448 U.S. 136 (1980) California v. Cabazon Band of Mission Indians, 480 U.S. 202 (1987) South Dakota v. Bourland, 508 U.S. 679 (1993) United States v. -
Treaty with the Cherokee
The Relocation of the Cherokee in North Carolina A Worksheet Prepared for Use with North Carolina Maps: http://www.lib.unc.edu/dc/ncmaps/ Treaty with the Cherokee February 27, 1819 Articles of a convention made between John C. Calhoun Secretary of War, being specially authorized therefor by the President of the United States, and the undersigned Chiefs and Head Men of the Cherokee nation of Indians, duly authorized and empowered by said nation, at the City of Washington, on the twenty-seventh day of February, in the year of our Lord one thousand eight hundred and nineteen. WHEREAS a greater part of the Cherokee nation have expressed an earnest desire to remain on this side of the Mississippi, and being desirous, in order to commence those measures which they deem necessary to the civilization and preservation of their nation, that the treaty between the United States and them, signed the eighth of July, eighteen hundred and seventeen, might, without further delay, or the trouble or expense of taking the census, as stipulated in the said treaty, be finally adjusted, have offered to cede to the United States a tract of country at least as extensive as that which they probably are entitled to under its provisions, the contracting parties have agreed to and concluded the following articles. Article 1. The Cherokee nation cedes to the United States all of their lands lying north and east of the following line, viz: Beginning on the Tennessee river, at the point where the Cherokee boundary with Madison county, in the Alabama territory, joins -
Treaty Signers: Yellow Indicates Middle and Overhill, Red Letter Indicates Are Lower
Treaty Signers: Yellow indicates Middle and Overhill, Red Letter indicates are Lower Pre-American Revolution Treaty 1684 between two Cherokee towns with English Traders of Carolina, Established beginning a steady trade in deerskins and Indian slaves. Nation's leaders who signed were- Corani the Raven (Ka lanu): Sinnawa the Hawk (Tla nuwa): Nellawgitchi (possibly Mankiller): Gorhaleke: Owasta: all of Toxawa: and Canacaught, the Great Conqueror: Gohoma: Caunasaita of Keowee. Note: Majority of signers are actually Shawnee. Gorheleke Aka George Light Sky or Letsky better known as Bloody Fellow later commissioned by George Washington. This mixed signers. Treaty with South Carolina, 1721 Ceded land between the Santee, Saluda, and Edisto Rivers to the Province of South Carolina. Note: Settlers encroached violating Treaty Treaty of Nikwasi, 1730 Trade agreement with the Province of North Carolina through Alexander Cumming. Note: Cummings was not authorized by the crown to negotiate on behalf of England. He fled debtor’s prison to the colonies. Articles of Trade and Friendship, 1730 Established rules for trade between the Cherokee and the English colonies. Signed between seven Cherokee chiefs (including Attakullakulla) and George I of England. Note: No Cessions. Treaty with South Carolina, 1755 Ceded land between the Wateree and Santee Rivers to the Province of South Carolina. Note: Settlers encroached violating Treaty. Treaty of Long-Island-on-the-Holston, 1761 Ended the Anglo-Cherokee War with the Colony of Virginia. Note: Settlers encroached violating Treaty. Page 1 of 7 Treaty of Charlestown, 1762 Ended the Anglo-Cherokee War with the Province of South Carolina. No Cessions, Colonists continued to encroach. -
The Treaty of New Echota and General Winfield Scott
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 8-2003 Cherokee Indian Removal: The rT eaty of New Echota and General Winfield cott.S Ovid Andrew McMillion East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the History Commons Recommended Citation McMillion, Ovid Andrew, "Cherokee Indian Removal: The rT eaty of New Echota and General Winfield Scott." (2003). Electronic Theses and Dissertations. Paper 778. https://dc.etsu.edu/etd/778 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. Cherokee Indian Removal: The Treaty of New Echota and General Winfield Scott _________________________ A thesis presented to the faculty of the Department of History East Tennessee State University In partial fulfillment of the requirements for the degree Masters in Arts _________________________ by Ovid Andrew McMillion May 2003 _________________________ Dr. Dale Royalty, Chair Dr. Colin Baxter Dr. Dale Schmitt Keywords: Cherokee Indians, Winfield Scott, Treaty of New Echota, John Ross ABSTRACT The Treaty of New Echota and General Winfield Scott by Ovid Andrew McMillion The Treaty of New Echota was signed by a small group of Cherokee Indians and provided for the removal of the Cherokees from their lands in the southeastern United States. This treaty was secured by dishonest means and, despite the efforts of Chief John Ross to prevent the removal of the Cherokees from their homeland to west of the Mississippi River, the terms of the treaty were executed. -
To Download Information Packet
INFORMATION PACKET General Information • Important Dates in Cherokee History • The Eastern Band of Cherokee Indians Tribal Government • Cherokee NC Fact Sheet • Eastern Cherokee Government Since 1870 • The Cherokee Clans • Cherokee Language • The Horse/Indian Names for States • Genealogy Info • Recommended Book List Frequently Asked Questions—Short ResearCh Papers with References • Cherokee Bows and Arrows • Cherokee Clothing • Cherokee Education • Cherokee Marriage Ceremonies • Cherokee Villages and Dwellings in the 1700s • Thanksgiving and Christmas for the Cherokee • Tobacco, Pipes, and the Cherokee Activities • Museum Word Seek • Butterbean Game • Trail of Tears Map ArtiCles • “Let’s Put the Indians Back into American History” William Anderson Museum of the Cherokee Indian Info packet p.1 IMPORTANT DATES IN CHEROKEE HISTORY Recently, Native American artifacts and hearths have been dated to 17,000 B.C. at the Meadowcroft site in Pennsylvania and at Cactus Hill in Virginia. Hearths in caves have been dated to 23,000 B.C. at sites on the coast of Venezuela. Native people say they have always been here. The Cherokee people say that the first man and first woman, Kanati and Selu, lived at Shining Rock, near present-day Waynesville, N.C. The old people also say that the first Cherokee village was Kituwah, located around the Kituwah Mound, which was purchased in 1997 by the Eastern Band of Cherokee Indians to become once again part of tribal lands. 10,000 BC-8,000 BC Paleo-Indian Period: People were present in North Carolina throughout this period, making seasonal rounds for hunting and gathering. Continuous occupation from 12,000 BC has been documented at Williams Island near Chattanooga, Tennessee and at some Cherokee town sites in North Carolina, including Kituhwa and Ravensford. -
Case 1:19-Cv-02154 Document 1 Filed 07/19/19 Page 1 of 52
Case 1:19-cv-02154 Document 1 Filed 07/19/19 Page 1 of 52 IN THE UNITED STATES DISTRICT COURT FOR THE DISTRICT OF COLUMBIA 1. THE CHEROKEE NATION, ) ) Plaintiff, ) ) v. ) Case No. 19-cv-02154 ) 1. THE DEPARTMENT OF THE ) INTERIOR; ) 2. DAVID BERNHARDT, Secretary of the ) Interior; ) 3. THE BUREAU OF INDIAN AFFAIRS; ) DEMAND FOR 4. TARA MAC LEAN SWEENEY, ) JURY TRIAL Assistant Secretary-Indian Affairs; ) 5. THE OFFICE OF ) THE SPECIAL TRUSTEE FOR ) AMERICAN INDIANS; ) 6. JEROLD GIDNER, Acting Special ) Trustee for American Indians; ) 7. THE OFFICE OF TRUST FUND ) MANAGEMENT; ) 8. CASEY HAMMOND, Acting Director ) of the Bureau of Land Management; ) 9. THE BUREAU OF LAND ) MANAGEMENT; ) 10. THE OFFICE OF NATURAL ) RESOURCES REVENUE; and ) 11. GREGORY J. GOULD, Director of the ) Office of Natural Resources Revenue; ) 12. THE UNITED STATES ) DEPARTMENT OF THE TREASURY; ) 13. STEVEN T. MNUCHIN, The Secretary ) of the Treasury; and ) 14. THE UNITED STATES OF AMERICA, ) ) Defendants. ) Case 1:19-cv-02154 Document 1 Filed 07/19/19 Page 2 of 52 COMPLAINT 1. This lawsuit intends to resolve accounting and related equitable claims that the Cherokee Nation (herein the “Nation”) brings against the United States of America (herein the “United States” or the “Government”)1 and a number of its agencies and bureaus directly and through the agencies’ and bureaus’ directors acting in their official capacity relating to the Government’s management of the Cherokee Nation’s Trust Fund (hereinafter the “Trust Fund”), including money generating obligations owed by the Government to the Nation. 2. Within the Trust Fund, the United States held and managed – and continues to hold and manage – vast resources for the Nation including, inter alia, money; proceeds from the sale of land or profits from the land; money from surface leases for agriculture, surface, oil and gas mining leases, coal leases, sand and gravel leases, businesses, and town lots; income from property owned by the Nation; buildings; the Nation’s records; and money resulting from treaties or other agreements. -
The Cherokee People in Postrevolutionary North America, 1781-1792
Marshall University Marshall Digital Scholar History Faculty Research History 6-17-2011 “We Will Hold Our Land:” The heC rokee People in Postrevolutionary North America, 1781-1792 Kevin T. Barksdale Marshall University, [email protected] Follow this and additional works at: http://mds.marshall.edu/history_faculty Part of the Native American Studies Commons, Political History Commons, and the United States History Commons Recommended Citation Barksdale, Kevin T. "‘We Will Hold Our Land:’ The heC rokee Pe." Omohundro Institute of Early American Hi. New Paltz, NY. 17 June 2011. Lecture. This Presentation is brought to you for free and open access by the History at Marshall Digital Scholar. It has been accepted for inclusion in History Faculty Research by an authorized administrator of Marshall Digital Scholar. For more information, please contact [email protected]. Kevin T. Barksdale [email protected] 17th Annual OIEAHC (New Paltz) “We Will Hold Our Land:” The Cherokee People in Postrevolutionary North America, 1781-1792 In June of 1783, Spain’s newly-appointed Governor of Louisiana Estevan Miro convened a conference of southeastern Indians in Pensacola with representatives from the dominant regional Amerindian groups, including the Choctaw, Chickasaw, and Creeks in attendance. Among the attendees at the West Florida congress was a small contingent of Chickamauga Cherokee, led by their principal chief Dragging Canoe. During the parlay, Governor Miro implored the Indians to “not be afraid of the Americans,” promised to provide -
Abstract the Cherokee, Similar to Other American Indian Tribes
Abstract The Cherokee, similar to other American Indian tribes, struggled with the implications of the growing Anglo population along the eastern seaboard leading up to American independence. The collision of White and Indian resulted in compromise and conflict with only one group emerging victorious in the battle for land and resources. The traditions of American Indians fell victim to the imperialistic drive of Europeans and a new nation called the United States. This thesis follows the Cherokee Vann family as they navigated the Anglo world of commerce, politics, religion, and family. Their response to the encroaching American culture is an exemplar case of Indians and their attempt to acculturate during the early nineteenth century. James, the patriarch Vann family, actively negotiated commerce and power with the Cherokee “young chiefs” and Indian Agent Return Jonathan Meigs. James’ actions placed him squarely on the “white man’s path,” which promised prosperity and peace with the growing population in the southeast. This promise, however, was broken as American greed overwhelmed all Indians, progressive or traditional. The promised benefits of acculturation turned out to be a cruel lie that left American Indians destitute and ultimately without tribe or nation. This thesis begins with the history of the Georgia Vanns (1745-1834), a period of great financial prosperity, political power, and change as James moved the family out of the traditional Cherokee schema and assumed a clear Anglo patriarchy. The research follows the family through the removal crisis of the 1830s and their settlement in Indian Territory. The American Civil War adds another chapter to the rapid deceleration of the family, ultimately concluding with the loss of Cherokee sovereignty through the Dawes Severalty Act of 1887 and the Curtis Act of 1898. -
Sequoyah: Innovative Creator of the Cherokee Syllabary
SEQUOYAH Innovative Creator of the Cherokee Syllabary DID YOU KNOW... that Georgia was home to the first Native American Newspaper published in the United States? The Cherokee Phoenix was printed in New Echota, Georgia, the capital of the Cherokee Nation from 1828 until 1834. Subscribers to the Cherokee Phoenix could read articles about the Cherokee Nation written in English and the Cherokee language— something that was impossible until 1821 when Sequoyah created the Cherokee syllabary. Keep reading to learn more about Sequoyah’s invention of the Cherokee syllabary and the legacy of the Cherokee Phoenix. HENRY INMAN’S LITHOGRAPH OF CHARLES BYRD KING’S ORIGINAL PORTRAIT OF SEQUOYAH IN THE INDIAN TRIBES OF NORTH AMERICA BY MCKENNEY AND HALL. FROM THE GEORGIA HISTORICAL SOCIETY RARE COLLECTION. EARLY LIFE Sequoyah (pronounced in Cherokee, S-si-quo-ya) has been credited as the first person in history to create a written language alone and without being literate in another language. He is known as the creator of the Cherokee syllabary, a list of syllables representing unique sounds in the spoken Cherokee language. Although his contributions to history are well-known and widely acknowledged, little is known about much of the life (particularly the early life) of this famous man. The best estimation for his birth is between 1760 and 1776. He was born in the Cherokee town of Tuskegee, pronounced “Tasgigi” or “Taskigi by the Cherokee people. It is located in present-day East Tennessee just a few miles from Echota, the former capital of the Cherokee Nation. His mother, Wu-te-he (other spellings Wurteh or Wut-teh) was Cherokee and belonged to the Red Paint clan, one of the seven Cherokee clans. -
Keetoowah Abolitionists, Revitalization, the Search for Modernity, and Struggle for Autonomy in the Cherokee Nation, 1800 -1866
UNIVERSITY OF OKLAHOMA GRADUATE COLLEGE THE FORGOTTEN WARRIORS: KEETOOWAH ABOLITIONISTS, REVITALIZATION, THE SEARCH FOR MODERNITY, AND STRUGGLE FOR AUTONOMY IN THE CHEROKEE NATION, 1800 -1866 A DISSERTATION SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the Degree of DOCTOR OF PHILOSOPHY By PATRICIA JO LYNN KING Norman, Oklahoma 2013 THE FORGOTTEN WARRIORS: KEETOOWAH ABOLITIONISTS, REVITALIZATION, THE SEARCH FOR MODERNITY, AND STRUGGLE FOR AUTONOMY IN THE CHEROKEE NATION, 1800 -1866 A DISSERTATION APPROVED FOR THE DEPARTMENT OF HISTORY BY ___________________________ Dr. Warren Metcalf, Chair ___________________________ Dr. Fay Yarbrough ___________________________ Dr. Sterling Evans ___________________________ Dr. James S. Hart ___________________________ Dr. Mary S. Linn © Copyright by PATRICIA JO LYNN KING 2013 All Rights Reserved. ACKNOWLEDGEMENTS Writing these acknowledgements is an enjoyable, yet intimidating task. Enjoyable, because there are many people who have helped me throughout this journey, and I am thrilled to be able to thank them publicly at long last. Intimidating, because I know that whatever I write, it will not be sufficient to express the depths of gratitude I feel for the new perspectives I have gained through their patient mentoring, support, and fine examples. It seems to me, as I’m sure it does to others, that this dissertation took a long time to complete, but this is a complicated story with many influences and viewpoints to consider. I couldn’t have finished any sooner without missing critical pieces of the story. One truism I learned through the process of this investigation is that once you awaken history from its slumber, it becomes a living, dynamic creature with a trajectory and mind of its own. -
Broken Treaties to Help Reduce Tension and Conflicts Between Indians and Settlers, Europeans Negotiated and Signed Treaties with the Tribes Who Lived in the Americas
Broken Treaties To help reduce tension and conflicts between Indians and settlers, Europeans negotiated and signed treaties with the tribes who lived in the Americas. The idea was to keep the two factions apart so there would be less conflict. What happened was the land belonging to Indians slowly disappeared with the Indians pushed farther and farther west. Before 1770, the land which makes up Tennessee today belonged to American Indian tribes, primarily the Cherokee and the Chickasaw. This was confirmed in 1763 by a proclamation by British King George III restricting white settlement west of the Appalachian Mountains Tennessee was west of the line. The first map, 1770, shows most of the state in orange or belonging to Indians. The land ceded by the Indians in each treaty is shown as green. In the 1775 map, former treaty land, now owned by settlers is colored blue. By going through the maps one-by-one, you can see how the Indian land shrunk with each treaty and settler land increased. By the last treaty in 1835, most of Tennessee is now colored blue, belonging to the settlers. 1770 Treaty of Lochabar that ceded land north and east of a line running through Long Island on the Holston River (now Kingsport). In 1771, the Cherokees agreed to modify the line allowing area around the Holston, where settlers already lived, to be a legal settlement area. 1775 Treaty of Sycamore Shoals (around Elizabethton) gave land in central Kentucky and north central Tennessee to the Transylvania Land Company for 10,000 British pounds worth of trading goods.