The Carthage Conspiracy Trial: an Acco… the Carthage Conspiracy Trial: an Account by Douglas O

Total Page:16

File Type:pdf, Size:1020Kb

The Carthage Conspiracy Trial: an Acco… the Carthage Conspiracy Trial: an Account by Douglas O 4/5/2011 The Carthage Conspiracy Trial: An Acco… The Carthage Conspiracy Trial: An Account by Douglas O. Linder (2010) Nauvoo, Illinois, as seen across the Mississippi River from Iowa in the 1840s One of the most consequential crimes in United States history occurred on a summer day in 1844 when a mob stormed a jail in Carthage, Illinois and murdered two of its occupants, Joseph Smith, Jr. and his brother, Hyrum. The killing of Joseph Smith, the charismatic founding prophet of the Church of Jesus Christ of Latter Day Saints, America's most important homegrown religion, led to a schism among Mormons and the trek west to Utah of Brigham Young and his followers. The story of the 1844 murders (or "martyrdoms," as they are often called in LDS accounts) and the trial that followed is much less known than it deserves to be--largely owing to the over-sensitivity of American textbook writers on all matters religious. Events so pivotal in the history of the Mormon Church, which today boasts a worldwide membership of over 14 million and exerts an important influence on debates of moral issues ranging from same-sex marriage to gambling to euthanasia, deserve a broader understanding. The building in Nauvoo that housed the Nauvoo Expositor Smith Orders the Destruction of the Nauvoo Expositor The early 1840s were a time of growing tension between Mormon and non-Mormon settlers in Hancock County, Illinois. In April 1839, Joseph Smith, having escaped from a Missouri jail where he was being held on state treason charges, arrived in northwestern Illinois, near the banks of the Mississippi River, to join Mormons who had begun to locate there in large numbers. Soon, the new city of Nauvoo was established and became a magnet for Mormons from the eastern law2.umkc.edu/…/carthageaccount.html 1/13 4/5/2011 The Carthage Conspiracy Trial: An Acco… U.S., Canada, and Europe. By 1844, Nauvoo, with a population of 12,000, rivaled Chicago for the title of the largest city in the state of Illinois. The growing Mormon economic and political influence in Hancock County did not sit well with all county residents. In 1841, Thomas C. Sharp of Warsaw, Illinois organized an anti-Mormon political party and began publishing vitriolic editorials in his Warsaw Signal newspaper attacking Joseph Smith's concentration of power, the creation of a Mormon military force called The Nauvoo Legion, and Mormon land speculation. From within the Mormon population there was dissension too, with former church leader John C. Bennett publishing charges that Smith and other church officials were practicing polygamy. Conflict further escalated in 1843 following the arrest of Joseph Smith by Illinois deputies who sought to send Smith back to Missouri to face charges pending there. Following Smith's rescue by the Nauvoo Legion, the Mormon-dominated Nauvoo City Council adopted an ordinance authorizing review by the mayor of all legal process issuing from outside the city. The city council's action inflamed anti-Mormon sentiment, with Sharp and others complaining that Smith "was above the law." In the spring of 1844, tensions finally overflowed into violence. In May, a group of about 300 dissenting Mormons headed by former Mormon counselor William Law started holding meetings to voice their outrage over the practice of polygamy and Smith's ever-growing theocratic power in Nauvoo. Among the actions advocated by the group was repeal of the Nauvoo Charter, the state document empowering Nauvoo to exercise legal authority. On June 7, William Law and six associates published what would be the first and only issue of the Nauvoo Expositor, a newspaper created to expose the "abominations and whoredoms" of Smith and other high church officials. Publication of the Nauvoo Expositor prompted an emergency meeting of the Nauvoo City Council to consider what if any action should be taken against what most city council members considered to be a libelous and incendiary newspaper. On June 10, the Council adopted an ordinance ("Ordinance Concerning Libels") that declared the Expositor to be a public nuisance. law2.umkc.edu/…/carthageaccount.htmlImmediately following the Council's action, Nauvoo Mayor Joseph Smith issued an order 2/13 4/5/2011 The Carthage Conspiracy Trial: An Acco… Immediately following the Council's action, Nauvoo Mayor Joseph Smith issued an order authorizing the destruction of the paper's publications, press equipment, and type: "You are hereby commanded to destroy the printing press from whence issues the Nauvoo Expositor, and to pi the type of said printing establishment in the street, and burn all the Expositors and libelous handbills found within said establishment." At about eight o'clock that evening, Smith's order was carried out. The destruction of the Nauvoo Expositor whipped anti-Mormon feelings in Hancock County into a frenzy. In Carthage, citizens met and adopted a resolution expressing outrage with Smith's order and with a decision of the Nauvoo Municipal Court dismissing an arrest warrant for Smith, on the charge of inciting a riot, that had been issued the day before by a Hancock County judge. The resolution castigated "the wicked and abominable Mormon leaders" who were behind the destruction of the paper and warned that "a war of extermination" might be necessary. In response to the resolution issuing from Carthage, Smith wrote to Governor Thomas Ford inviting him to come to Nauvoo to help resolve the growing controversy and met with the Nauvoo Legion instructing them to resist if a mob of anti-Mormons attacked the town. Governor Ford declined the invitation. Rumors of an imminent assault on Nauvoo circulated in the town. The Murder of Joseph and Hyrum Smith Four days after giving a final speech to the Nauvoo Legion in which Smith declared, "I am willing to sacrifice my life for your preservation," he and his brother Hyrum and a small band of followers crossed the Mississippi River into Iowa, their first stop on a planned journey that would take them to safety in the Rocky Mountains. The next day, however, Smith aborted his journey and returned to Nauvoo after becoming convinced that his surrender to Illinois authorities was the only hope for preventing an anti-Mormon mob from attacking Nauvoo. According to the account of Willard Richards, Smith said to his companions, "I am going like a lamb to the slaughter, but I am as calm as a summer's morning. I have a conscience void of an offense toward God and toward all men. If they take my life, I shall die an innocent man." On June 25, after meeting with Governor Ford in Carthage, Joseph and Hyrum agreed to voluntarily submit to arrest on the charge of inciting a riot at the building housing the Nauvoo Expositor. Later in the day, a second charge was added--treason!--and Justice of the Peace Robert Smith ordered the two Smiths to be held without bail in the Carthage Jail until a hearing, scheduled for June 29, could be held. "The Martyrdom of Joseph Smith" law2.umkc.edu/…/carthageaccount.htmlOn the afternoon of June 27, Smith's fears were realized. One of his Mormon cell mates, John 3/13 4/5/2011 The Carthage Conspiracy Trial: An Acco… On the afternoon of June 27, Smith's fears were realized. One of his Mormon cell mates, John Taylor, provided an eyewitness account: I was sitting at one of the front windows of the jail, when I saw a number of men, with painted faces, coming around the corner of the jail, and aiming towards the stairs. The other brethren had seen the same, for, as I went to the door, I found Brother Hyrum Smith and Dr. Richards already leaning against it. They both pressed against the door with their shoulders to prevent its being opened, as the lock and latch were comparatively useless. While in this position, the mob, who had come upstairs and tried to open the door, probably thought it was locked and fired a ball through the keyhole. At this Dr. Richards and Brother Hyrum leaped back from the door, with their faces towards it. Almost instantly another ball passed through the panel of the door, and struck Brother Hyrum on the left side of the nose, entering his face and head. At the same instant, another ball from outside entered his back, passing through his body and striking his watch....Immediately, when the ball struck him, he fell flat on his back, crying as he fell, "I am a dead man!" He never moved afterwards. Brother Joseph as he drew nigh to Hyrum, and, leaning over him, exclaimed, "Oh! my poor, dear brother Hyrum!" He, however, instantly arose, and with a firm, quick step, and a determined expression of countenance, approached the door, and pulling the six-shooter left by Brother Wheelock from his pocket, opened the door slightly, and snapped the pistol six successive times. Only three of the barrels, however, were discharged. I afterwards understood that two or three were wounded by these discharges, two of whom, I am informed, died...The firing of Brother Joseph made our assailants pause for a moment. Very soon after, however, they pushed the door some distance open, and protruded and discharged their guns into the room, when I parried them off with my stick, giving another direction to the balls. It certainly was a terrible scene. Streams of fire as thick as my arm passed by me as these men fired, and, unarmed as we were, it looked like certain death. I remember feeling as though my time had come, but I do not know when, in any critical position, I was more calm, unruffled, energetic, and acted with more promptness and decision.
Recommended publications
  • INTERPRETER§ a Journal of Mormon Scripture
    INTERPRETER§ A Journal of Mormon Scripture Volume 21 • 2016 The Interpreter Foundation Orem, Utah The Interpreter Foundation Chairman and President Contributing Editors Daniel C. Peterson Robert S. Boylan John M. Butler Vice Presidents James E. Faulconer Jeffrey M. Bradshaw Kristine Wardle Frederickson Daniel Oswald Benjamin I. Huff Allen Wyatt Jennifer C. Lane David J. Larsen Executive Board Donald W. Parry Kevin Christensen Ugo A. Perego Steven T. Densley, Jr. Stephen D. Ricks Brant A. Gardner William J. Hamblin G. Bruce Schaalje Jeff Lindsay Andrew C. Smith Louis C. Midgley John A. Tvedtnes George L. Mitton Sidney B. Unrau Gregory L. Smith Stephen T. Whitlock Tanya Spackman Lynne Hilton Wilson Ted Vaggalis Mark Alan Wright Board of Editors Donor Relations Matthew L. Bowen Jann E. Campbell David M. Calabro Alison V. P. Coutts Treasurer Craig L. Foster Kent Flack Taylor Halverson Ralph C. Hancock Production Editor & Designers Cassandra S. Hedelius Kelsey Fairbanks Avery Benjamin L. McGuire Tyler R. Moulton Timothy Guymon Mike Parker Bryce M. Haymond Martin S. Tanner Bryan J. Thomas Gordon C. Thomasson A. Keith Thompson John S. Thompson Bruce F. Webster The Interpreter Foundation Editorial Consultants Media & Technology Talia A. K. Abbott Sean Canny † Linda Hunter Adams Scott Dunaway Merrie Kay Ames Richard Flygare Jill Bartholomew Brad Haymond Tyson Briggs Tyler R. Moulton Starla Butler Tom Pittman Joshua Chandler Russell D. Richins Kasen Christensen S. Hales Swift Ryan Daley Victor Worth Marcia Gibbs Jolie Griffin Laura Hales Hannah Morgan Jordan Nate Eric Naylor Don Norton Neal Rappleye Jared Riddick William Shryver Stephen Owen Smoot Kaitlin Cooper Swift Jennifer Tonks Austin Tracy Kyle Tuttle Scott Wilkins © 2016 The Interpreter Foundation.
    [Show full text]
  • Essays on the Persecution of Religious Minorities by David Thomas Smith
    Essays on the Persecution of Religious Minorities by David Thomas Smith A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Political Science) in the University of Michigan 2011 Doctoral Committee: Professor William R. Clark, co-chair Professor Anna M. Grzymala-Busse, co-chair Professor Robert J. Franzese, Jr. Professor Andrei S. Markovits Professor Robert W. Mickey i Acknowledgements Throughout the last six and a half years I have benefited enormously from the mentorship and friendship of my wonderful dissertation committee members: Bill Clark, Anna Grzymala-Busse, Andy Markovits, Rob Mickey and Rob Franzese. I assembled this committee before I even knew what I wanted to write about, and I made the right choices—I cannot imagine a more supportive, patient and insightful group of advisers. They gave me badly-needed discipline when I needed it (which was all the time) and oversaw numerous episodes of Schumpeterian “creative destruction.” They also gave me more ideas than I could ever hope to assimilate, ideas which will be providing me with directions for future research for many years to come. But these huge contributions are minor in comparison to the fact that they taught me how to think like a political scientist. I couldn’t ask for anything more. All of these papers had trial runs in various internal workshops and seminars at the University of Michigan, and I profited greatly from the structured feedback that I received from the Michigan political science community, faculty and grad students alike. Thanks to everyone who was a discussant for one of these papers—Zvi Gitelman, Chuck Shipan, Sana Jaffrey, Cassie Grafstrom (twice!), Ron Inglehart, Ken Kollman, Allison Dale, Pam Brandwein, Andrea Jones-Rooy, Rob Salmond and Jenna Bednar.
    [Show full text]
  • ALDRICH, MARK A., Born in Warren County, New Yorks 1801; Married
    A’Lm#, I’%w I Date 12 Apr. 1940 MARK ALDRICH F896 Gregg, Thomas. History of Hancock County, Illinois. Chicago, HZ G81h C. C. Chapman & Co., 1880. pp. 637, 653-4. Warsaw was laid out in 1834 by John R. Wilcox, Mark Aldrich, John Montague and. John W. Vineyard; and, in 1836, addition was made to it by Mark Aldrich, John Montague, L. Warren.. I! !tMark A. Aldrich was born in Warren county, New York, in 1801. He was of English descent, his ancestors emigrating to this country prior to the American Revolution. He received a thorough collegiate education, and commenced the study of law, which he subsequently abandoned. In 1829 he married Miss Margaret Wilkinson, of Calvert county, Md., and removed to St. Louis, where he received an ap- pointment in the American Fur company. He left St. Louis June 19, 1829, on the steamboat Red Rover, and after a two weeks? trip, landed at the Point (now Keokuk, Iowa), on the 2d of July, and took charge of the companyts station at that place. In 1832 he removed to Fort Edwards, and in 1833 entered the land where W’ar- sa.w now stands, and built the second house that was erected out- side the fort. In 1836 he was elected to the Legislature, and in I w? -2- n1838 was re-elected to the same office. Two of his contemporaries in that body in after years inscribed their names in imperishable characters on the roll of fame: Abraham Lincoln and the gifted and lamented Stephen A. Douglas.
    [Show full text]
  • THE BOOK of MORMON in the ANTEBELLUM POPULAR IMAGINATION by Jared Michael Halverson Thesis Submitted
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ETD - Electronic Theses & Dissertations “EXTRAVAGANT FICTIONS”: THE BOOK OF MORMON IN THE ANTEBELLUM POPULAR IMAGINATION By Jared Michael Halverson Thesis Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of MASTER OF ARTS in Religion August, 2012 Nashville, Tennessee Approved: Professor Kathleen Flake Professor James P. Byrd TABLE OF CONTENTS Chapter I. “A BURLESQUE ON THE BIBLE” . 1 II. “THE ASSAULT OF LAUGHTER” . 9 III. “MUCH SPECULATION”: FIRST IMPRESSIONS OF THE BOOK OF MORMON . 18 IV. ABNER COLE AND THE PALMYRA REFLECTOR . 27 MORE SERIOUS “REFLECTIONS” . 38 V. “BAREFACED FABLING”: THE GOLD BIBLE AS (UN)POPULAR FICTION . 43 “THE YANKEE PEDDLER” . 49 “THE BACKWOODSMAN” . 52 “THE BLACK MINSTREL” . 55 THE “NOVEL” BOOK OF MORMON . 59 VI. A RHETORIC OF RIDICULE . 64 ALEXANDER CAMPBELL . 67 EBER HOWE . 70 ORIGEN BACHELER . 74 POPULAR POLEMICS . 78 VII. CONCLUSION: THE LAST LAUGH . 84 BIBLIOGRAPHY . 92 ii CHAPTER 1 “A BURLESQUE ON THE BIBLE” Sometime in late August or early September, 1831, Robert Dale Owen, son of the Scottish utopian reformer Robert Owen, received a letter from his brother William, who had hurriedly written from an Erie Canal boat somewhere near Syracuse, New York. Just as hastily Robert published the correspondence in his New York City newspaper, the Free Enquirer, not knowing that he would receive another, longer letter from William within days, just in time to be included in his weekly’s next run. What proved to be so pressing was what William had discovered onboard the canal boat: “I have met,” he announced dramatically, “with the famous ‘Book of Mormon.’”1 Published in 1830, the Book of Mormon claimed to be nothing short of scripture, an account of America’s ancient inhabitants (themselves a scattered Hebrew remnant) and God’s dealings with them over a long and bloody history.
    [Show full text]
  • Matthew Caldwell Journal
    From California to Council Bluffs By Larry C. Porter Matthew Caldwell’s journals give us new information about the return of fifteen Mormon Battalion soldiers to Council Bluffs. Colonel Levi Williams of the largely anti-Mormon Warsaw, Illinois, militia stood on a plank placed across the box of a wagon and ordered his company commanders to form their units facing the wagon. Addressing his troops, he said, “Boys, the governor is not going to do anything for us. All that are in favor of going to Carthage in the morning step out three paces in front. Those contrary stand fast.” 1 All but six men stepped forward. The colonel placed the six under guard while the rest prepared to march to Carthage to assault Joseph and Hyrum Smith held in the jail there. Matthew Caldwell was one of the six. Having married an LDS woman, Barzilla Guymon, in 1843, he chose to stand fast, demonstrating his opposition to the attack. Matthew had seen Joseph Smith on several occasions and had noted the respect his followers had for him. He had no desire to participate in any action that could harm the man. Early the next morning, the captain of the guard took Matthew to a nearby hill overlooking the Mississippi River. A cannon had been positioned there to fire on any boat coming downriver from Nauvoo should it fail to stop when hailed. The captain pointed to the cannon and said, “Caldwell, there’s a horse for you to ride today.” Matthew replied, “I’m not used to tiding a horse like that.” “We will make you used to it,” the guard retorted.
    [Show full text]
  • The Sting of the <Em>Wasp</Em>: Early Nauvoo Newspaper—April
    BYU Studies Quarterly Volume 22 Issue 4 Article 7 10-1-1982 The Sting of the Wasp: Early Nauvoo Newspaper—April 1842 to April 1843 Jerry C. Jolley Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Jolley, Jerry C. (1982) "The Sting of the Wasp: Early Nauvoo Newspaper—April 1842 to April 1843," BYU Studies Quarterly: Vol. 22 : Iss. 4 , Article 7. Available at: https://scholarsarchive.byu.edu/byusq/vol22/iss4/7 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Jolley: The Sting of the <em>Wasp</em>: Early Nauvoo Newspaper—April 1842 the sting of the rasapasawasp early nauvoo newspaper april 1842 to april 1843 jerry C jolley the wasp an early mormon periodical was one of many small newspapers striving to make a place and a name in an era called by many the golden age of american journalism newspapers were the most popular of american reading materials in the 1840s almost all growing frontier communities sought to establish a small press and more populous areas often had a dozen or more the boom of newspaper publishing throughout the country caused a jump from 800 such papers in 1830 to 1400 in 1840 1 the motives behind the eager interest shown by the common man for newspapers in the 1840s were social political religious and literary one author has suggested
    [Show full text]
  • Sources of Mormon History in Illinois, 1839-48: an Annotated Catalog of the Microfilm Collection at Southern Illinois University
    BIBLIOGRAPHIC CONTRIBUTIONS NO. Sources of Mormon History in Illinois, 1839-48: An Annotated Catalog of the Microfilm Collection at Southern Illinois University Compiled by STANLEY B. KIMBALL 2nd edition, revised and enlarged, 1966 The Library SOUTHERN ILLINOIS UNIVERSITY Carbondale—Edwardsville Bibliographic Contributions No. 1 SOURCES OF MORMON HISTORY IN ILLINOIS, 1839-48 An Annotated Catalog of the Microfilm Collection at Southern Illinois University 2nd edition, revised and enlarged, 1966 Compiled by Stanley B. Kimball Central Publications Southern Illinois University Carbondale, Illinois ©2014 Southern Illinois University Edwardsville 2nd edition, revised and enlarged, May, 1966 FOREWORD In the course of developing a book and manuscript collection and in providing reference service to students and faculty, a univeristy library frequently prepares special bibliographies, some of which may prove to be of more than local interest. The Bibliographic Contributions series, of which this is the first number, has been created as a means of sharing the results of such biblio­ graphic efforts with our colleagues in other universities. The contribu­ tions to this series will appear at irregular intervals, will vary widely in subject matter and in comprehensiveness, and will not necessarily follow a uniform bibliographic format. Because many of the contributions will be by-products of more extensive research or will be of a tentative nature, the series is presented in this format. Comments, additions, and corrections will be welcomed by the compilers. The author of the initial contribution in the series is Associate Professor of History of Southern Illinois University, Edwardsville, Illinois. He has been engaged in research on the Nauvoo period of the Mormon Church since he came to the university in 1959 and has published numerous articles on this subject.
    [Show full text]
  • A History of Illinois
    History of Illinois Table of Contents. A History of Illinois ----------------------------------- From Its Commencement as a State in 1818 to 1847 ----------------- Governor Thomas Ford. (Originally Published In 1854.) This addition is interesting for a couple of reasons. Gov. Ford was the Governor of Illinois during the time the Latter-Day Saints were living in Nauvoo. He gives a different file:///C|/WINDOWS/Desktop/Acrobat Version/fordindexcd.html (1 of 2) [1/25/2002 12:20:17 AM] History of Illinois Table of Contents. point of view concerning the deaths of Joseph Smith and his brother Hyrum. His story is a story of a man stuck in the middle of two extreme forces in the State. The Mormons and the very active Anti-Mormons, both of which could be very violent at times. The Gov. being on neither side, is forced to make some very hard decisions in order to keep peace in the State. The whole book covers many topics, the Mormons just being one of them. Because of this, I'm only reprinting the chapters that concern them. I hope you find it interesting. Table of Contents Chapter VIII. Civil and Religious Discord, 1841 - 1842 Chapter X. Politics and Mormonism, 1843 - 1844 Chapter XI. The Downfall of Joseph Smith, 1844 - 1845 Chapter XIII. Expulsion of the Mormons, 1845 - 1846 Main Table of Contents file:///C|/WINDOWS/Desktop/Acrobat Version/fordindexcd.html (2 of 2) [1/25/2002 12:20:17 AM] History of Illinois Chapter VIII. Civil and Religious Discord, 1841 - 1842 VIII Civil and Religious Discord, 1841 - 1842 (Excerpt from Chapter.) ....The second cause of mobs is that men engaged in unpopular projects expect more protection from the laws than the laws are able to furnish in the face of a popular excitement.
    [Show full text]
  • Was Joseph Smith a Martyr Or a Murderer?
    WAS JOSEPH SMITH A MARTYR OR A MURDERER? by Lance Starr The underworld of anti-Mormonism is replete with shal- DEALING WITH HISTORICAL TRIVIA low arguments and unresearched accusations hurled without regard to accuracy or truth. One such argument However, simply redefining the term is not sufficient to is the assertion that Joseph Smith does not qualify as a create a successful argument. Thus, the second prong martyr due to his actions on that dark day in Carthage of the attack relies on a person’s ignorance of trivial Jail in 1844. Critics claim that Joseph Smith is not a facts of Mormon history. Many members of The Church martyr because, while in jail, he had a gun and he had of Jesus Christ of Latter-day Saints (and this is espe- the temerity to defend himself, his brother and com- cially true of new members or less-active members) are panions by firing at the mob, killing two men. However, not aware of all the excruciatingly minute details of the it is the purpose of this essay to show that these argu- history of the Church. It has become a common tactic ments are specious and completely without basis. among some anti-Mormon aficionados of Mormon his- tory to use this historical ignorance as a weapon. These writers often claim to “expose” these minor events of A QUESTION OF CHANGING Church history in a sensationalistic attempt to shock members of the Church with “hidden” revelations or DEFINITIONS “secret” accounts about various episodes in Church his- In order to make their argument tenable, the critics tory.
    [Show full text]
  • A Guide to Mormon History in Historic Warsaw, Illinois
    A Guide to Mormon History in Historic Warsaw, Illinois An 1848 painting showing Warsaw’s early waterfront Warsaw, Once Home To: In the 1840’s, tensions were high between the people of Warsaw and Nauvoo. Warsaw was a center of anti-Mormon feelings. Today, however, there is generally a feeling of peace Map of Warsaw, Illinois (From Google Maps) and goodwill between the communities and peoples. Warsaw has a very rich history A few “Non-Mormon” points of interest: spanning more than 200 years. For many, Fort Edwards Monument, (Map #7) located the brief “Mormon Troubles” period seems to on a bluff known as “The Point,” this 50 foot Willard Richards, LDS Apostle tower was dedicated in 1914. be just an unfortunate blip on history’s radar. Ralston Park, (Map #8) once the parade grounds for Fort Edwards, is now a city park. Most remember Warsaw as a bustling river Look for the model of the Statute of Liberty! city that peaked in the 1870’s with much Riverfront Park and Goose Landing (Map #9). Be sure to take time to see the river! trade and industry. Warsaw was a hub for Historic Warsaw Brewery is north of “The education, the arts, and social life. What Point.” Once home to Burgermeister Beer, the started as a temporary military fort in 1812, building has now been partially restored. Warsaw History Museum (Map #10), 401 Thomas Sharp, Editor of then a permanent fort in1814, Warsaw Main St., has many items from Warsaw’s past. “The Warsaw Signal” became a city that even once aspired to be Check sign in the front window for hours.
    [Show full text]
  • Crime and Punishment in Mormon Nauvoo, 1839–1846
    BYU Studies Quarterly Volume 32 Issue 1 Article 14 1-1-1992 Crime and Punishment in Mormon Nauvoo, 1839–1846 Kenneth W. Godfrey Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Godfrey, Kenneth W. (1992) "Crime and Punishment in Mormon Nauvoo, 1839–1846," BYU Studies Quarterly: Vol. 32 : Iss. 1 , Article 14. Available at: https://scholarsarchive.byu.edu/byusq/vol32/iss1/14 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Godfrey: Crime and Punishment in Mormon Nauvoo, 1839–1846 crime and punishment in mormon nauvoo 1839 1846 kenneth W godfrey nauvoo has had a good share of critics who accused it of being crime ridden in an october 1988 article that appeared in rastRestrestoratiorestorationoration trailtrailforumforum samuel W taylor wrote that mormon nauvoo had an organized underworld of the type found ordinarily only in great metropolitan centers such as new york or london 1 I1 he argued that the citybeautiful and the mississippi bottbottomlandomland had their brothels barroomsbarrooms saloons and notorious gangs of banditti knaves cut throats horse thieves counterfeitcounterfeitersers outlaws organized and so powerful that some frontier settlements and even counties came under
    [Show full text]
  • Mormonism in Illinois 1839-1847: a Study of the Development of Socio-Religious ConIct
    Durham E-Theses Mormonism in Illinois 1839-1847: a study of the development of socio-religious conict Hampshire, Annette Pauline How to cite: Hampshire, Annette Pauline (1979) Mormonism in Illinois 1839-1847: a study of the development of socio-religious conict, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/8109/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 ABSTRACT This thesis is a sociological account of the development of conflict between a religious group, the Mormons, and the society which acted as their host, mid nineteenth century Illinois. It traces the deterioration of the relationship between the Mormons and their host from one of friendly sympathy to one of open warfare, and seeks to explain this decline with the aid of sociological concepts. It does not attempt to put forward a theory of conflict, nor to give a history of Mormonism in Illinois.
    [Show full text]