Mesopotamia Web Quest
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Republic of Iraq
Republic of Iraq Babylon Nomination Dossier for Inscription of the Property on the World Heritage List January 2018 stnel oC fobalbaT Executive Summary .......................................................................................................................... 1 State Party .......................................................................................................................................................... 1 Province ............................................................................................................................................................. 1 Name of property ............................................................................................................................................... 1 Geographical coordinates to the nearest second ................................................................................................. 1 Center ................................................................................................................................................................ 1 N 32° 32’ 31.09”, E 44° 25’ 15.00” ..................................................................................................................... 1 Textural description of the boundary .................................................................................................................. 1 Criteria under which the property is nominated .................................................................................................. 4 Draft statement -
Babylonian Populations, Servility, and Cuneiform Records
Journal of the Economic and Social History of the Orient 60 (2017) 715-787 brill.com/jesh Babylonian Populations, Servility, and Cuneiform Records Jonathan S. Tenney Cornell University [email protected] Abstract To date, servility and servile systems in Babylonia have been explored with the tradi- tional lexical approach of Assyriology. If one examines servility as an aggregate phe- nomenon, these subjects can be investigated on a much larger scale with quantitative approaches. Using servile populations as a point of departure, this paper applies both quantitative and qualitative methods to explore Babylonian population dynamics in general; especially morbidity, mortality, and ages at which Babylonians experienced important life events. As such, it can be added to the handful of publications that have sought basic demographic data in the cuneiform record, and therefore has value to those scholars who are also interested in migration and settlement. It suggests that the origins of servile systems in Babylonia can be explained with the Nieboer-Domar hy- pothesis, which proposes that large-scale systems of bondage will arise in regions with * This was written in honor, thanks, and recognition of McGuire Gibson’s efforts to impart a sense of the influence of aggregate population behavior on Mesopotamian development, notably in his 1973 article “Population Shift and the Rise of Mesopotamian Civilization”. As an Assyriology student who was searching texts for answers to similar questions, I have occasionally found myself in uncharted waters. Mac’s encouragement helped me get past my discomfort, find the data, and put words on the page. The necessity of assembling Mesopotamian “demographic” measures was something made clear to me by the M.A.S.S. -
Gog and Magog and Ethnic Difference in the Catalan Atlas (1375) Thomas Franke
University of New Mexico UNM Digital Repository History ETDs Electronic Theses and Dissertations 9-12-2014 Monsters at the End of Time: Gog and Magog and Ethnic Difference in the Catalan Atlas (1375) Thomas Franke Follow this and additional works at: https://digitalrepository.unm.edu/hist_etds Recommended Citation Franke, Thomas. "Monsters at the End of Time: Gog and Magog and Ethnic Difference in the Catalan Atlas (1375)." (2014). https://digitalrepository.unm.edu/hist_etds/30 This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in History ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Thomas Samuel Franke Candidate History Department This thesis is approved, and it is acceptable in quality and form for publication: Approved by the Thesis Committee: Michael A. Ryan , Chairperson Timothy C. Graham Sarah Davis-Secord Franke i MONSTERS AT THE END OF TIME: GOG AND MAGOG AND ETHNIC DIFFERENCE IN THE CATALAN ATLAS (1375) by THOMAS FRANKE BACHELOR OF ARTS, UC IRVINE 2012 THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS HISTORY The University of New Mexico Albuquerque, New Mexico JULY 2014 Franke ii Abstract Franke, Thomas. Monsters at the End of Time: Gog and Magog and Ethnic Difference in the Catalan Atlas (1375). University of New Mexico, 2014. Although they are only mentioned briefly in Revelation, the destructive Gog and Magog formed an important component of apocalyptic thought for medieval European Christians, who associated Gog and Magog with a number of non-Christian peoples. -
Neo Babylonian Rule
Neo Babylonians Rule “The Most Accomplished Empire” *Clears throat* Thank you. Thank you ever so much distinguished colleagues and professors for inviting me to speak to you today. As many of you know I'm professor Olivia Eichman of archeological studies at Stanford University. I have also worked at various dig sites in ancient sumers regions. All of these excavations lead me to countless degrees in antiquity. Enough about me already, I'm here to talk to you about about the great Mesopotamian Empires. But which empire was the greatest? Was it the Akkadians with the first empire? Or the Assyrians who reigned the longest? Neither of these empires strike me as the most accomplished. The Neo Babylonian’s Empire was the most accomplished empire by far and when you leave this room today I guarantee you will think as highly of them as I do too. Why do I think that the Neo Babylonians are the most accomplished? For starters, their ruler knew how to keep his empire safe. He had many safety precautions. One way Nebuchadrezzar II insured safety among his people was by surrounding their city in a wall so great in size two chariots could ride on it side by side. But that isn't all. No. Nebuchadnezzar II built another wall inside of the other wall for added protection. Both walls were named after Mesopotamian gods and goddesses. One of the gates that was built was called Ishtar gate, named after the goddess of war and love. To top it all off the walls were surrounded by a moat. -
Crossroads 360 Virtual Tour Script Edited
Crossroads of Civilization Virtual Tour Script Note: Highlighted text signifies content that is only accessible on the 360 Tour. Welcome to Crossroads of Civilization. We divided this exhibit not by time or culture, but rather by traits that are shared by all civilizations. Watch this video to learn more about the making of Crossroads and its themes. Entrance Crossroads of Civilization: Ancient Worlds of the Near East and Mediterranean Crossroads of Civilization looks at the world's earliest major societies. Beginning more than 5,000 years ago in Egypt and the Near East, the exhibit traces their developments, offshoots, and spread over nearly four millennia. Interactive timelines and a large-scale digital map highlight the ebb and flow of ancient cultures, from Egypt and the earliest Mesopotamian kingdoms of the Akkadians, Babylonians, and Assyrians, to the vast Persian, Hellenistic, and finally Roman empires, the latter eventually encompassing the entire Mediterranean region. Against this backdrop of momentous historical change, items from the Museum's collections are showcased within broad themes. Popular elements from classic exhibits of former years, such as our Greek hoplite warrior and Egyptian temple model, stand alongside newly created life-size figures, including a recreation of King Tut in his chariot. The latest research on our two Egyptian mummies features forensic reconstructions of the individuals in life. This truly was a "crossroads" of cultural interaction, where Asian, African, and European peoples came together in a massive blending of ideas and technologies. Special thanks to the following for their expertise: ● Dr. Jonathan Elias - Historical and maps research, CT interpretation ● Dr. -
12. White Temple and Its Ziggurat Uruk (Modern Warka, Iraq). Sumerian. C. 3500 – 3000 B.C.E. Mud Brick. (2 Images) • Article
12. White Temple and its ziggurat Uruk (modern Warka, Iraq). Sumerian. C. 3500 – 3000 B.C.E. Mud brick. (2 images) Article at Khan Academy dedicated to the sky god Anu, this temple would have towered well above (approximately 40 feet) the flat plain of Uruk, and been visible from a great distance—even over the defensive walls of the city where city life began more than five thousand years ago and where the first writing emerged—was clearly one of the most important places in southern Mesopotamia A ziggurat is a built raised platform with four sloping sides—like a chopped-off pyramid. Ziggurats are made of mud-bricks—the building material of choice in the Near East, as stone is rare Ziggurats were not only a visual focal point of the city, they were a symbolic one, as well—they were at the heart of the theocratic political system (a theocracy is a type of government where a god is recognized as the ruler, and the state officials operate on the god’s behalf). So, seeing the ziggurat towering above the city, one made a visual connection to the god or goddess honored there, but also recognized that deity's political authority Excavators of the White Temple estimate that it would have taken 1500 laborers working on average ten hours per day for about five years to build the last major revetment (stone facing) of its massive underlying terrace (the open areas surrounding the White Temple at the top of the ziggurat) o Proabably some sort of forced labor involved The sides of the ziggurat were very broad and sloping but broken up by recessed stripes or bands from top to bottom (see digital reconstruction, above), which would have made a stunning pattern in morning or afternoon sunlight. -
A Review of the Search for Noah's Ark
The Proceedings of the International Conference on Creationism Volume 6 Print Reference: Pages 485-502 Article 39 2008 A Review of the Search for Noah's Ark Anne Habermehl Follow this and additional works at: https://digitalcommons.cedarville.edu/icc_proceedings DigitalCommons@Cedarville provides a publication platform for fully open access journals, which means that all articles are available on the Internet to all users immediately upon publication. However, the opinions and sentiments expressed by the authors of articles published in our journals do not necessarily indicate the endorsement or reflect the views of DigitalCommons@Cedarville, the Centennial Library, or Cedarville University and its employees. The authors are solely responsible for the content of their work. Please address questions to [email protected]. Browse the contents of this volume of The Proceedings of the International Conference on Creationism. Recommended Citation Habermehl, Anne (2008) "A Review of the Search for Noah's Ark," The Proceedings of the International Conference on Creationism: Vol. 6 , Article 39. Available at: https://digitalcommons.cedarville.edu/icc_proceedings/vol6/iss1/39 In A. A. Snelling (Ed.) (2008). Proceedings of the Sixth International Conference on Creationism (pp. 485–502). Pittsburgh, PA: Creation Science Fellowship and Dallas, TX: Institute for Creation Research. A Review of the Search for Noah’s Ark Anne Habermehl, B.Sc., 25 Madison Street, Cortland, NY 13045 Abstract There have been many alleged sightings of the Ark and numerous attempts to find it, mainly on Mount Ararat, but search attempts so far have been without success. In the light of history, geology, and archaeology, we need to consider that the Ark probably landed elsewhere, and that there may be little of it left. -
Fertile Crescent.Pdf
Fertile Crescent The Earliest Civilization! Climate Change … For Real. ➢ Climate not what it is like today. ➢ In Ancient times weather was good, the soil fertile and the irrigation system well managed, civilisation grew and prospered. ➢ Deforestation - The most likely cause of climate changing in the fertile crescent. ➢ Massive forest have their weather patterns. Ground temperature is lower. More biodiversity. Today vs. Ancient Times Map of the Fertile Crescent A day in the fertile crescent. Rivers Support the Growth of Civilization Near the Tigris and Euphrates Surplus Lead to Societal Growth Summary Mesopotamia’s rich, fertile lands supported productive farming, which led to the development of cities. In the next section you will learn about some of the first city builders. Where was Mesopotamia? How did the Fertile Crescent get its name? What was the most important factor in making Mesopotamia’s farmland fertile? Why did farmers need to develop a system to control their water supply? In what ways did a division of labor contribute to the growth of Mesopotamian civilization? How might running large projects prepare people for running a government? Early Civilizations By Rivers. Mesopotamia The land between the rivers. Religion: Great Ideas: Great Men: Geography: Major Events: Cultural Values: Structure of the Notes! Farming Lead to Division of Labor Although Mesopotamia had fertile soil, Farmers could produce a food surplus, or farming wasn’t easy there. The region more than they needed.Farmers also used received little rain.This meant that the water irrigation to water grazing areas for cattle and levels in the Tigris and Euphrates rivers sheep. -
The Intentional Destruction of Cultural Heritage in Iraq As a Violation Of
The Intentional Destruction of Cultural Heritage in Iraq as a Violation of Human Rights Submission for the United Nations Special Rapporteur in the field of cultural rights About us RASHID International e.V. is a worldwide network of archaeologists, cultural heritage experts and professionals dedicated to safeguarding and promoting the cultural heritage of Iraq. We are committed to de eloping the histor! and archaeology of ancient "esopotamian cultures, for we belie e that knowledge of the past is ke! to understanding the present and to building a prosperous future. "uch of Iraq#s heritage is in danger of being lost fore er. "ilitant groups are ra$ing mosques and churches, smashing artifacts, bulldozing archaeological sites and illegall! trafficking antiquities at a rate rarel! seen in histor!. Iraqi cultural heritage is suffering grie ous and in man! cases irre ersible harm. To pre ent this from happening, we collect and share information, research and expert knowledge, work to raise public awareness and both de elop and execute strategies to protect heritage sites and other cultural propert! through international cooperation, advocac! and technical assistance. R&SHID International e.). Postfach ++, Institute for &ncient Near -astern &rcheology Ludwig-Maximilians/Uni ersit! of "unich 0eschwister-Scholl/*lat$ + (/,1234 "unich 0erman! https566www.rashid-international.org [email protected] Copyright This document is distributed under a Creative Commons Attribution .! International license. 8ou are free to copy and redistribute the material in an! medium or format, remix, transform, and build upon the material for an! purpose, e en commerciall!. R&SHI( International e.). cannot re oke these freedoms as long as !ou follow the license terms. -
Babylon and Sumer 5000 B.C. Peak 626 B.C 5600 Years. Abandoned at 600A.D
Babylon and Sumer 5000 B.C. Peak 626 B.C 5600 years. Abandoned at 600A.D. By, Mark Baxter and Chase Barden Geographic impact on society ● The Tigris and Euphrates river valleys gave birth to Ancient Mesopotamia ● Sumer and Babylon were both born to Mesopotamia ● Babylon is present day baghdad ● Babylon is surrounded by civilizations and has the persian gulf to the south Political System and Impact On Society ● Babylon and sumer had multiple kings making it a dictatorship ● An advanced culture was well established in southern Mesopotamia ● Long before the time of the earliest surviving written records (ca. 3300 B.C.). ● Probably originally governed by citizen assemblies rather than kings. ● We do not know for sure because there are no records of government Economic System ● Only the finest goods in Sumer were traded ● Freemen and slaves were the 2 social classes ● Value of land based on proximity of water ● Rare supplies are considered very valuable ● Examples are lumber, stone, gold, silver, and precious jewels Beliefs and Religious impact on culture ● Each city was home to a cult dedicated to a god ● There was multiple Gods throughout Sumer ● Sumerians were monotheistic ● ENLIL was the god of plenty and harsh justice ● Enki was the God of wisdom and sea ● An was the god of the sky Rise of civilization Sumer is believed to be made up of people who migrated from mesopotamia, and civilizations were established along the banks of the euphrates and tigris rivers. URUK in sumer is believed to be the world's first city. These cities grew and soon by 3000 B.C. -
The Rise of Sumerian City-States
Name and Date: _________________________ Text: HISTORY ALIVE! The Ancient World 4.1 Introduction In Chapter 3, you learned how people began farming and living in small villages during Neolithic times. In this chapter, you’ll discover how some small villages grew into large, complex cities. These villages were located in a land of rolling hills and low plains called Mesopotamia (modern-day Iraq). Mesopotamia is a Greek word that means “the land between the rivers.” The two rivers are the Tigris River and the Euphrates River. Cities first appeared in the southern part of this land, an area called Sumer. The earliest cities in Sumer date back to about 3500 B.C.E. These first cities were like small, independent countries. They each had their own ruler and their own farmland to provide food. For this reason, they are called city-states. These ruins in the Syrian Desert reveal an ancient Sumerian walled city. Imagine that you are visiting one of these early cities. You see a walled settlement surrounded by farmland that supplies food for the city. The strong city walls are built of sunbaked bricks. Moats, or ditches filled with water, surround the walls. The moats help to keep out enemies. During an attack, people living outside the city walls fled inside for protection. As you gaze on the city, you may wonder how it came to be built. Why didn’t people in Mesopotamia go on living in small villages, as their ancestors had done for thousands of years? Why did large city-states grow up here, in the “Land Between the Rivers”? In this chapter, you’ll find out. -
THE BROADER INFLUENCE of MESOPOTAMIAN SOCIETY Pages 37-46
THE BROADER INFLUENCE OF MESOPOTAMIAN SOCIETY pages 37-46 While building cities and regional states, Mesopotamians deeply influenced the development and experiences of peoples living far beyond Mesopotamia. Often their wealth and power attracted the attention of neighboring peoples. Sometimes Mesopotamians projected their power to foreign lands and imposed their ways by force. Occasionally migrants left Mesopotamia and carried their inherited traditions to new lands. Mesopotamian influence did not completely transform other peoples and turn them into carbon copies of Mesopotamians. On the contrary, other peoples adopted Mesopotamian ways selectively and adapted them to their needs and interests. Yet the broader impact of Mesopotamian society shows that, even in early times, complex agricultural societies organized around cities had strong potential to influence the development of distant human communities. Hebrews, Israelites, and Jews The best-known cases of early Mesopotamian influence involved Hebrews, Israelites, and Jews, who preserved memories of their historical experiences in an extensive collection of sacred writings. Hebrews were speakers of the ancient Hebrew language. Israelites formed a branch of Hebrews who settled in Palestine (modern-day Israel) after 1200 B.C.E. Jews descended from southern Israelites who inhabited the kingdom of Judah. For more than two thousand years, Hebrews, Israelites, and Jews interacted constantly with Mesopotamians and other peoples as well, with profound consequences for the development of their societies. The Early Hebrews The earliest Hebrews were pastoral nomads who inhabited lands between Mesopotamia and Egypt during the second millennium B.C.E. As Mesopotamia prospered, some Hebrews settled in the region's cities. According to the Hebrew scriptures (the Old Testament of the Christian Bible), the Hebrew patriarch Abraham came from the Sumerian city of Ur, but he migrated to northern Mesopotamia about 1850 B.C.E., perhaps because of disorder in Sumer.