Moses Presents the Ten Commandments
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Torah Texts Describing the Revelation at Mt. Sinai-Horeb Emphasize The
Paradox on the Holy Mountain By Steven Dunn, Ph.D. © 2018 Torah texts describing the revelation at Mt. Sinai-Horeb emphasize the presence of God in sounds (lwq) of thunder, accompanied by blasts of the Shofar, with fire and dark clouds (Exod 19:16-25; 20:18-21; Deut 4:11-12; 5:22-24). These dramatic, awe-inspiring theophanies re- veal divine power and holy danger associated with proximity to divine presence. In contrast, Elijah’s encounter with God on Mt. Horeb in 1 Kings 19:11-12, begins with a similar audible, vis- ual drama of strong, violent winds, an earthquake and fire—none of which manifest divine presence. Rather, it is hqd hmmd lwq, “a voice of thin silence” (v. 12) which manifests God, causing Elijah to hide his face in his cloak, lest he “see” divine presence (and presumably die).1 Revelation in external phenomena present a type of kataphatic experience, while revelation in silence presents a more apophatic, mystical experience.2 Traditional Jewish and Christian mystical traditions point to divine silence and darkness as the highest form of revelatory experience. This paper explores the contrasting theophanies experienced by Moses and the Israelites at Sinai and Elijah’s encounter in silence on Horeb, how they use symbolic imagery to convey transcendent spiritual realities, and speculate whether 1 Kings 19:11-12 represents a “higher” form of revela- tory encounter. Moses and Israel on Sinai: Three months after their escape from Egypt, Moses leads the Israelites into the wilderness of Sinai where they pitch camp at the base of Mt. -
Hannah's Prayer
40 days in 1 SAMUEL Titles in 40 Days Series 40 Days in 1 Samuel 40 Days in Mark 40 Days in Psalms (release March 2021) 40 Days in 1 Corinthians (release March 2021) 40 days in 1 SAMUEL DUANE GARRETT — edited by — WILLIAM F. COOK III Copyright © 2020 by B&H Publishing Group All rights reserved. Printed in the United States of America 978-1-5359-9346-3 Published by B&H Publishing Group Nashville, Tennessee Dewey Decimal Classification: 242.5 Subject Heading: DEVOTIONAL LITERATURE / BIBLE. O.T. 1 SAMUEL—STUDY AND TEACHING / CHRISTIAN LIFE Unless otherwise noted, all Scripture quotations are taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers. Also used: New Revised Standard Version Bible (nrsv), copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover illustration by bweetRenie/shutterstock 1 2 3 4 5 6 • 23 22 21 20 Contents Preface ................................................vii Day One: Hannah’s Prayer .................................1 Day Two: Hannah’s Praise .................................5 Day Three: Samuel’s Childhood at Shiloh .....................9 Day Four: Samuel’s Calling................................13 Day Five: Israel’s Defeat . 17 Day Six: Dagon’s Humiliation..............................21 Day Seven: The Ark’s Return ..............................25 Day Eight: Israel’s Victory.................................29 Day Nine: Israel’s Request.................................33 Day Ten: Saul’s Search ................................... 37 Day Eleven: Samuel’s Message ............................. 41 Day Twelve: Saul’s Anointing . 45 Day Thirteen: Saul’s Elevation to Kingship . -
Fisher, Memories of The
Memories of the Ark: Texts, Objects, and the Construction of the Biblical Past By Daniel Shalom Fisher A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Near Eastern Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ronald Hendel, Chair Professor Robert Alter Professor Benjamin Porter Professor Daniel Boyarin Professor Ann Swidler Summer 2018 Copyright © 2018 by Daniel Shalom Fisher, All Rights Reserved. 1 Abstract Memories of the Ark: Texts, Objects, and the Construction of the Biblical Past by Daniel Shalom Fisher Doctor of Philosophy in Near Eastern Studies University of California, Berkeley Professor Ronald Hendel, Chair This dissertation constructs a cultural biography of the Ark of the Covenant, exploring through it the close, but often complicated, relationships that have existed between objects and collective memory in Biblical and ancient Jewish societies. The project considers the different ways in which Biblical writers and interpreters have remembered the Ark as a “real thing,” forming it, mobilizing it, and making meaning with it—largely in its absence after its likely loss in the 6th century BCE. From Exodus to Chronicles and in works of biblical interpretation through the Mishnah, this project explores how these writers reimagine the Ark to craft visions for their people’s future through their people’s past. The project is structured around five interrelated case studies from the Ark’s mnemohistory, considering different dimensions of cultural memory’s entanglement in material culture. Each case study draws upon and enriches text-, source-, and redaction-critical approaches, investigating the growth and reshaping of biblical writings as creative memory work. -
Why Did Moses Break the Tablets (Ekev)
Thu 6 Aug 2020 / 16 Av 5780 B”H Dr Maurice M. Mizrahi Congregation Adat Reyim Torah discussion on Ekev Why Did Moses Break the Tablets? Introduction In this week's portion, Ekev, Moses recounts to the Israelites how he broke the first set of tablets of the Law once he saw that they had engaged in idolatry by building and worshiping a golden calf: And I saw, and behold, you had sinned against the Lord, your God. You had made yourselves a molten calf. You had deviated quickly from the way which the Lord had commanded you. So I gripped the two tablets, flung them away with both my hands, and smashed them before your eyes. [Deut. 9:16-17] This parallels the account in Exodus: As soon as Moses came near the camp and saw the calf and the dancing, he became enraged; and he hurled the tablets from his hands and shattered them at the foot of the mountain. [Exodus 32:19] Why did he do that? What purpose did it accomplish? -Wasn’t it an affront to God, since the tablets were holy? -Didn't it shatter the authority of the very commandments that told the Israelites not to worship idols? -Was it just a spontaneous reaction, a public display of anger, a temper tantrum? Did Moses just forget himself? -Why didn’t he just return them to God, or at least get God’s approval before smashing them? Yet he was not admonished! Six explanations in the Sources 1-Because God told him to do it 1 The Talmud reports that four prominent rabbis said that God told Moses to break the tablets. -
Moses Meets God on the Mountain 10 – 16 OCT 2017
Moses Meets God on the Mountain 10 – 16 OCT 2017 EX 19 - 40 Week 4 --- 46 Weeks to Go God reveals, through Moses, his law and how he is to be worshipped. The Mosaic covenant (the 10 commandments and the Book of the Covenant) reveal God’s justice and righteousness, basic principles of ethics and morality, people’s choice and responsibility, and God’s concern for the poor, helpless and oppressed. God’s desire to be present among his people is revealed in the construction and regulations regarding the tabernacle and worship. Exodus emphasizes God’s holiness.. The central character of this book, Moses, is the mediator between God and his people, pointing ahead to Christ our own great mediator. Weekly Reading Plan Outline Day 1: EX 19:1 – 21:36 The Covenant at Sinai (Days 1-7) Day 2: EX 22:1 – 24:18 Divine Worship (Days 2-7) Day 3: EX 25:1 – 27:21 God’s Glory (Day 7) Day 4: EX 28:1 – 29:46 Day 5: EX 30:1 – 32:35 Day 6: EX 33:1 – 35:35 Day 7: EX 36:1 – 40:38 Key Characters Key Locations Key Terms Moses Mt. Sinai Covenant Aaron The desert Ten Commandments The Tabernacle Tabernacle Joshua Priests The Israelites The Law Bezalel Sabbath Oholiab Holy, Holiness Offerings Book of the Covenant Ark of the Covenant Cloud of glory Key Verses You yourselves have seen what I did to Egypt and how I carried you on eagles’ wings and brought you to myself. Now the, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine. -
Exodus at a Glance
Scholars Crossing The Owner's Manual File Theological Studies 11-2017 Article 2: Exodus at a Glance Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/owners_manual Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "Article 2: Exodus at a Glance" (2017). The Owner's Manual File. 44. https://digitalcommons.liberty.edu/owners_manual/44 This Article is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Owner's Manual File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. EXODUS AT A GLANCE This book describes Israel’s terrible bondage in Egypt, its supernatural deliverance by God, its journey from the Red Sea to the base of Mt. Sinai as led by Moses, the giving of the Law, the terrible sin of worshiping the golden calf, and the completion of the Tabernacle. BOTTOM LINE INTRODUCTION HOW ODD OF GOD TO CHOOSE THE JEWS! THE STORY OF HOW HE SELECTED THEM PROTECTED THEM, AND DIRECTED THEM. FACTS REGARDING THE AUTHORS OF THIS BOOK 1. Who? Moses. He was the younger brother of Aaron and Miriam (Ex. 6:20; Num. 26:59) who led his people Israel out of Egyptian bondage (Ex. 5-14) and gave them the law of God at Mt. Sinai (Ex. 20). 2. What? That books of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. -
MOSES and the 10 COMMANDMENTS at Mount Sinai, the People of Israel Were Finally About to Meet with God
bible stories MOSES AND THE 10 COMMANDMENTS At Mount Sinai, the people of Israel were finally about to meet with God. God was going to give them His good and helpful law, the 10 Commandments. by Shelby Faith In the third month after Israel left Egypt, the Israelites came to the Wilderness of Sinai. They camped there before the mountain. God told Moses to come up to the mountain. So Moses went up to God. God said, “Tell the people of Israel: ‘You have seen what I did to the Egyptians, and how I brought you out of Egypt. Now, if you will obey My voice and keep My covenant, then you shall be special to Me above all people.” Moses returned and called for the elders of the people. He told them God would make an agreement with Israel and take care of them if they obeyed His words. The people said, “We will do all that the Lord wants us to do.” Moses went back to God and told Him what the people had said. Then God said to Moses, “Tell the people to wash their clothes and be ready for the third day. On the third day I will come down on Mount Sinai. Tell them not to go up to the mountain or touch it. Anyone who touches the mountain will die. When the trumpet sounds long, they shall come near the mountain.” Again Moses went down from the mountain and got the people ready. God speaks from Mount Sinai Now on the third day there was great thunder and lightning. -
In Search of the Understanding of the Old Testament in Africa: the Case of the Lemba
IN SEARCH OF THE UNDERSTANDING OF THE OLD TESTAMENT IN AFRICA: THE CASE OF THE LEMBA by MAGDEL LE ROUX submitted in accordance with the requirements for the degree of DOCTOR OF LITERATURE AND PHILOSOPHY in the subject BIBLICAL STUDIES at the UNIVERSITY OF SOUTH AFRICA PROMOTER: PROF E H SCHEFFLER NOVEMBER 1999 Contemporary (1964) Ethiopian painting on cloth depicting how the Queen ofSheba journeyed to King Solomon by boat accompanied by her retinue (Photo: Kessler 1982) - 'WE CAME BY BOAT TO AFRICA .. .' CA LEMBA TRADITION) 'Solomon sent his ships to get gold from Ophir ... Some ofthe Jews who went on those boats stayed in Africa. That is the origin ofthe Lemba' (cfpp 155,156) CONTENTS ACKNOWLEDGEMENTS SUMMARY MAPS CHAPTER ONE INTRODUCTION ~ 1.1 HISTORY OF THE PROJECT . 1 1.2 METHODOLOGICAL CONSIDERATIONS ............................ 3 I~ 1.2.1 Qualitative research methods . 3 1.2.l.l The phenomenological perspective . 4 1.2.1.2 Participant observation . 5 1.2.1.3 Jn-depth interviewing . 6 1.2.1.4 The interview guide . 6 1.2.2 Processing and interpretation . 7 1.2.3 Conclusion ~··~ . 8 1.3 THE PURPOSE AND STRUCTURE OF THE THESIS .................... 8 1.3.1 The purpose of the thesis . 8 1.3.2 Limitations and delimitations of this project: the structure of the thesis . 11 CHAPTER TWO VARIOUS RECEPTIONS OF THE OLD TESTAMENT IN AFRICA: SOME OBSERVATIONS 2.1 INTRODUCTION ................................................ 14 2.2 OSTENSIBLE REASONS FOR 'RELIGIOUS SHIFTS' WORLD-WIDE . 17 2.3 'JUDAISING' MOVEMENTS IN AFRICA . 19 2.3.1 Groups upon whom the idea of Jewishness was imposed ................ -
Prophet of Conquest
March 14 Lesson 2 (NIV) PROPHET OF CONQUEST DEVOTIONAL READING: Hebrews 11:23–31 BACKGROUND SCRIPTURE: Joshua 5:13–6:27 JOSHUA 5:13–15 13 Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua went up to him and asked, “Are you for us or for our enemies?” 14 “Neither,” he replied, “but as commander of the army of the LORD I have now come.” Then Joshua fell facedown to the ground in reverence, and asked him, “What message does my Lord have for his servant?” 15 The commander of the LORD’S army replied, “Take off your sandals, for the place where you are standing is holy.” And Joshua did so. JOSHUA 6:1–5, 15–16, 20 1 Now the gates of Jericho were securely barred because of the Israelites. No one went out and no one came in. 2 Then the LORD said to Joshua, “See, I have delivered Jericho into your hands, along with its king and its fighting men. 3 March around the city once with all the armed men. Do this for six days. 4 Have seven priests carry trumpets of rams’ horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets. 5 When you hear them sound a long blast on the trumpets, have the whole army give a loud shout; then the wall of the city will collapse and the army will go up, everyone straight in.” . -
The Mountain of God
Christchurch Baptist Fellowship March 30, 2014 THE MOUNTAIN OF GOD I Kings 18 and 19 are a contrast of extremes. In chapter 18 Elijah is doing wonders for God. He challenged the authority of Ahab and Jezebel, prayed down fire on Mount Carmel, executed the false prophets of Baal and outran Ahab (who was driving his chariot) in a 24-mile journey from Carmel to Jezreel. In chapter 19 Jezebel has threatened Elijah’s life and the mighty prophet is so dominated by fear that he flees to Beersheba and then further into the wilderness and ends up under a juniper tree totally absorbed in self-pity and paralyzed by the present state of affairs. Time would fail to tell about all the famous mountains of the Bible such as the Mountains of Ararat where Noah’s ark landed after the flood. Mount Moriah is a very famous mountain where Abraham offered Isaac and the place where Solomon built the Temple. Then there is Mount Nebo and upwards to the peak of Pisgah where God took Moses to heaven. There is Mount Tabor where God gave the victory to Deborah and Barak. Mount Gilboa is the place where King Saul and brave Jonathan died in battle with the Philistines. The city of David, Mount Zion, is in the heart of Jewish history in Jerusalem. It is also typified as the heavenly city. Mount Hermon is the highest mountain in the region, believed by many to be the mountain where Jesus was transfigured before Peter, James and John. Mount Carmel is the spot where God answered Elijah by fire. -
Sermon August 9, 2020 “Called Into Community and Hope” Pastor Joshua Graber First Lutheran Church of West Allis
Sermon August 9, 2020 “Called into Community and Hope” Pastor Joshua Graber First Lutheran Church of West Allis Grace and Peace to You in the name of God Our Loving Creator and Our Lord and Savior Jesus Christ! If there was a greatest hits album of Bible quotes that get used in popular culture, our text from Romans is chalk full of them. “The Lord is near to you. On your lips and in your hearts.” “If you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” “Everyone who calls on the name of the Lord will be saved.” It’s a text that often points people toward an individual confession and conversion experience which is not the full intention of this Scripture. Right now we are all in the middle of a time that is exploring the boundaries between the personal faith experience and the communal church experience. There is value in the personal relationship to Jesus at the heart of our faith but faith is intended to be lived out in and through community. So often Christianity is presented as an individual and personal experience and the text from Romans is one of the pieces of Scripture that can be used to reinforce that idea. This is the Jesus Prayer that American evangelical and fundamentalist people can see as a way to rack up converts. Getting people to say the Jesus prayer can become a tangible goal of evangelism, and lead individuals to think about how many other individuals they got to convert or say the Jesus prayer, rather than follow up with the communal support and faith experience that is intended. -
Minimal Art and Body Politics in New York City, 1961-1975 By
Minimal Art and Body Politics in New York City, 1961-1975 by Christopher M. Ketcham M.A. Art History, Tufts University, 2009 B.A. Art History, The George Washington University, 1998 SUBMITTED TO THE DEPARTMENT OF ARCHITECTURE IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN ARCHITECTURE: HISTORY AND THEORY OF ART AT THE MASSACHUSETTS INSTITUTE OF TECHNOLOGY SEPTEMBER 2018 © 2018 Christopher M. Ketcham. All rights reserved. The author hereby grants to MIT permission to reproduce and to distribute publicly paper and electronic copies of this thesis document in whole or in part in any medium now known or hereafter created. Signature of Author:__________________________________________________ Department of Architecture August 10, 2018 Certified by:________________________________________________________ Caroline A. Jones Professor of the History of Art Thesis Supervisor Accepted by:_______________________________________________________ Professor Sheila Kennedy Chair of the Committee on Graduate Students Department of Architecture 2 Dissertation Committee: Caroline A. Jones, PhD Professor of the History of Art Massachusetts Institute of Technology Chair Mark Jarzombek, PhD Professor of the History and Theory of Architecture Massachusetts Institute of Technology Tom McDonough, PhD Associate Professor of Art History Binghamton University 3 4 Minimal Art and Body Politics in New York City, 1961-1975 by Christopher M. Ketcham Submitted to the Department of Architecture on August 10, 2018 in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Architecture: History and Theory of Art ABSTRACT In the mid-1960s, the artists who would come to occupy the center of minimal art’s canon were engaged with the city as a site and source of work.