Empedocles: Neurophilosophy and Neurosciences- Prophecy and Reality

Total Page:16

File Type:pdf, Size:1020Kb

Empedocles: Neurophilosophy and Neurosciences- Prophecy and Reality Journal of Neurology & Stroke Empedocles: Neurophilosophy and Neurosciences- Prophecy and Reality Keywords Editorial Volume 1 Issue 6 - 2014 Empedocles; Neurosciences; Neurophilosophy; Mitochondria; Limbic system; Amygdala Stavros J. Baloyannis* Editorial Aristotelian University, Greece *Corresponding author: Neurosciences are extended into a broad field, where the Stavros J. Baloyannis, Department scientific observation and research join harmoniously the of Emeritus, Aristotelian University, Thessaloniki, Angelaki 5, Greece,Received: Tel: +302310270434; Email:| Published: imagination, the intuition, the philosophy, the critic analysis, 2014 the enthusiasm and the skepticism, opening new horizons in the October 01, 2014 October 06, Fromtheoretic the perspectivesEra of Pre-Socratic and offering philosophers, new motivations soul and for mind research, have on the bases of an advanced multi-dimensional intellectuality. meditation [1]. Questions that the human being posed to himself, emotions, the feelings and the social behavior of the human being. been the subject of continuous speculation, study, research and soul in order to discover the interior power which motivates the concerning the existence, the soul, the psychosomatic entity, the regulatesHe tried to and identify controls the mainall the pivots spectrum of the of emotional the human interactions. emotions. cognition, the knowledge of the world, and the perception of time He insisted that Love and Strife are the ends of an axis, which and space used to exercise always an existential anxiety. According to Empedocles there is not birth or coming into Very frequently, human emotions have been the foci of existence and death. There is only a connection or mixture and insisting endeavors for right interpretation and detailed analysis. separation of four pure fundamental elements or “roots”, which Reasonably, the importance of the mental activities and interior are “the earth”, “the air”, “the fire” and “the water”. According feelings on the psychosomatic homeostasis are subjects of to Aristotle these four elements, which have been traditional inquiry from the Greek antiquity up to our Era [2]. Among the concepts in Greek physical theory [12], were mentioned first pre-Socratic philosophers Empedocles may be considered as by Empedocles. The theory of the four fundamental elements or 2 the most proximate to Neurosciences. He was younger that roots is not far from the scientific reality, since earth symbolizes 2 Heraclitus [3] and older than Socrates, born in the city of Acragas the carbon (C), the basis of any organic substance, the water (H O) (Agrigento, Sicily) one of the most prosperous and beautiful cities and the air (O ) are also essential elements of the life and the fire of the “Grecia Magna”, in 492 BC. We don’t know any detail of created from the union of carbon with oxygen is the source of Empedocles’ life. Diogenes Laeertius’ records on Empedocles energy for any activity in life (circle of Krebs). are intermixed with myths, stories and legends of contradictory These four essential ingredients are simple, unalterable, prophet,character poet [4,5]. of aFrom high talent,all the brilliant records, orator, we canman concludeof exceptional that Empedocles was philosopher, physician and priest, mystic and eternal and well balanced. The main forces of universal value which provoke the mixture and the separations of the four knowledge, characterized by generosity and magnanimity, who fundamental elements are Love and Strife. These are the eternal attempted to associate philosophy with science. powers which control mixing and unmixing of all elements. Empedocles writings are mainly summarized in two poems, Love is the connecting power. The elements are united, blended and harmoniously intermixed under the beneficial haswritten an obviousin hexameter cosmologic verse character,[6]. One of introducing them was entitledat the same “On Nature” and the other “Purifications”. [7,8] The poem on Nature agency of Love. Which pervades the universe and acts as the moving power of the human life. There is no transition from the time the main principles of evolutional ontology. The other existence in to nothingness, but only a ceaseless interchange of poems entitle “Purifications” has a strong religious character. successive existences, controlled by the alternating domination From the two poems only 450 lines, in fragments, have been of Love and Strife. All the creation is based on the Love and any survived, which are strong enough for revieling the philosophical tendency for development of a harmonious [13], rational society, principles, the clarity of the mind, the enthusiastic character of the characterized by friendship, kindness and perfect collaboration philosopher and the influences by Heraclitus [9] and Parmenides is also based on Love. the chaos. It causes alteration, transformation and separation [10,11]. Some of Empedocles’ concepts may also be attributed Strife induces the enmity, the hostility, the separation and to Anaximander and Pythagoras, while his methodology may be Empedocles endeavored to enter in the depths of the human to disintegration. Strife can separate even the members of the attributed to Anaxagoras. of the global unity into separated masses which are destined Submit Manuscript | http://medcraveonline.com J Neurol Stroke 2014, 1(6): 00037 Copyright: Empedocles: Neurophilosophy and Neurosciences- Prophecy and Reality 2/5 2014 Baloyannis body and the elements of the soul. The two “powers” exist and Empedocles described the Globe (Sphere or Sphaera) as a onwould the balanceexist for of ever the inuniverse a continuous and the opposition, homeostasis exchanging of the human and god-like entity, as a prototype stereoscopic image of the unity replacing each other in a round way, exercising a strong influence and harmony, of the completeness and self-sufficiency, according to Orphic concept of friendly collaboration of all ingredients soul. These two forces control the continuous interchange of [19], which are connected together with the strong links of Love, life and death. Everything suffers from the contradiction and composing the “One” [20]. The Globe is a symbol of unanimity, rivalry between Love and Strife, which control the cosmic cycle equality, equivalence and harmonious homeostatic state. On of continuous alterations. As long as the conflict between Love the other hand Globus may symbolize the generation of the soul and Strife would last, the human being shall remain prisoner and [14] and the eschatological restoration of everything within the captive of his own passions, unable to find the real way of his life, bounds of harmony, tranquility and reason. Empedocles claimed unable to establish in self the interior peace and harmony. He that there was a stage in which Love was dominant and all things soulwould never have cease, the feelings due to ofperpetual pleasure exchange and pain ofalternatively. preponderance The were unified and intermingled with one another into a Sphere in suffering of the universe and the anxiety and agony of the human a cosmic harmony. Unfortunately Strife separated the elements in a later time inducing mortality and decay. That, in fact, was the between Love and Strife, unless the connecting power of Love beginning of cosmogony [21,22]. succeeds to dominate eventually establishing the peace, the troubles and trials the human soul and disturbs thoughts and Empedocles underlined that the continuous controversy friendship, the unity and the concreteness and everything would come into “one” under love. emotions (Frag.114). It is true, that problematizing and disputing Without Love the man is enclosed in an unfamiliar tunic of are essential in scientific research especially in the field of flesh and an exile from the territory of harmony and serenity Neurosciences. Many years later, the skeptics, such as Sextus [16].[14]. He is far from the wealth of divine understanding, a servant Empiricus [23] claimed that controversy is the theoretical basis of passions, fear, instability, threat [15], succumbed to homicide of Science and Philosophy and they tried to deliberate the thinker encouragingfrom the dogmatism him to proceed and the to anxiety a continuous and depression, search for which the truth are derived from the fixation on inflexible doctrines and axioms, The happiness and the exhilaration are attributed to Love, [24]. which is the omnipotent force acting in balance and harmony, which penetrates deeply the members of the human body and the soul as a genuine purifying power. The unity and solidity of the Inbasic the elementsfield of the of biologicalthe creation sciences and the Empedocles’ life is of existential theory of the human existence is virtually based on the unifying power of importance.the four “roots” which have equal validity and importance, as Love (Frag. 19). Empedocles claimed that ontogenesis under the power of Love results in creation of perfect entities, bodies and faces, The earth, the fire, the air and the water are the essential biologist,whereas under Empedocles the influence described of Strife the chimeric it results creatures, in malformations such as elements of living creatures. They symbolize at the same time the and congenital defects in humans, animals and plants. As unity and the multiplicity. The lack or the separation of one of them is incompatible with the continuation of the life. man-faced bulls, the teratogenesis in many creatures with a face female nature combined the malformations
Recommended publications
  • From Hades to the Stars: Empedocles on the Cosmic Habitats of Soul', Classical Antiquity, Vol
    Edinburgh Research Explorer From Hades to the stars Citation for published version: Trepanier, S 2017, 'From Hades to the stars: Empedocles on the cosmic habitats of soul', Classical Antiquity, vol. 36, no. 1, pp. 130-182. https://doi.org/10.1525/ca.2017.36.1.130 Digital Object Identifier (DOI): 10.1525/ca.2017.36.1.130 Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher's PDF, also known as Version of record Published In: Classical Antiquity Publisher Rights Statement: Published as Trépanier, S. 2017. From Hades to the Stars: Empedocles on the Cosmic Habitats of Soul, Classical Antiquity, Vol. 36 No. 1, April 2017; (pp. 130-182) DOI: 10.1525/ca.2017.36.1.130. © 2017 by the Regents of the University of California. Authorization to copy this content beyond fair use (as specified in Sections 107 and 108 of the U. S. Copyright Law) for internal or personal use, or the internal or personal use of specific clients, is granted by the Regents of the University of California for libraries and other users, provided that they are registered with and pay the specified fee via Rightslink® or directly with the Copyright Clearance Center. General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation.
    [Show full text]
  • Spectacular Pregnancies / Monstrous Pregnancies As Represented in Three Pliegos Sueltos Poéticos Stacey L
    University of Minnesota Morris Digital Well University of Minnesota Morris Digital Well Spanish Publications Faculty and Staff choS larship Fall 2016 Spectacular Pregnancies / Monstrous Pregnancies As Represented In Three Pliegos Sueltos Poéticos Stacey L. Parker Aronson University of Minnesota - Morris Follow this and additional works at: https://digitalcommons.morris.umn.edu/span_facpubs Part of the Spanish Literature Commons Recommended Citation Parker Aronson, Stacey L. "Spectacular Pregnancies / Monstrous Pregnancies As Represented In Three Pliegos Sueltos Poéticos." Hispanic Journal, v.37, no. 2, 2016, pp. 2-11. This Article is brought to you for free and open access by the Faculty and Staff choS larship at University of Minnesota Morris Digital Well. It has been accepted for inclusion in Spanish Publications by an authorized administrator of University of Minnesota Morris Digital Well. For more information, please contact [email protected]. Spectacular Pregnancies / Monstrous Pregnancies As Represented In Three Pliegos Sueltos Poéticos Stacey L. Parker Aronson University of Minnesota, Morris “For as St Paul says, every sin that is committed is outside the body except this one alone. All the other sins are only sins; but this is a sin, and also disfigures you and dishonours your body, … [you] do harm to yourself, mistreating yourself quite voluntarily in such a shameful way.” (31) —“Hali Meiðhad / A Letter on Virginity for the Encouragement of Virgins” (1190-1230?) “The grotesque body, … is a body in the act of becoming. It is never finished, never completed; it is continually built, created, and builds and creates another body.” (317) —Mikhail Bakhtin, Rabelais and His World (1965) In this age of advancements in procreative technologies that have increased the incidence of multiple births, we are at times fascinated and at others repulsed by these reproductive results.
    [Show full text]
  • Lucan's Natural Questions: Landscape and Geography in the Bellum Civile Laura Zientek a Dissertation Submitted in Partial Fulf
    Lucan’s Natural Questions: Landscape and Geography in the Bellum Civile Laura Zientek A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2014 Reading Committee: Catherine Connors, Chair Alain Gowing Stephen Hinds Program Authorized to Offer Degree: Classics © Copyright 2014 Laura Zientek University of Washington Abstract Lucan’s Natural Questions: Landscape and Geography in the Bellum Civile Laura Zientek Chair of the Supervisory Committee: Professor Catherine Connors Department of Classics This dissertation is an analysis of the role of landscape and the natural world in Lucan’s Bellum Civile. I investigate digressions and excurses on mountains, rivers, and certain myths associated aetiologically with the land, and demonstrate how Stoic physics and cosmology – in particular the concepts of cosmic (dis)order, collapse, and conflagration – play a role in the way Lucan writes about the landscape in the context of a civil war poem. Building on previous analyses of the Bellum Civile that provide background on its literary context (Ahl, 1976), on Lucan’s poetic technique (Masters, 1992), and on landscape in Roman literature (Spencer, 2010), I approach Lucan’s depiction of the natural world by focusing on the mutual effect of humanity and landscape on each other. Thus, hardships posed by the land against characters like Caesar and Cato, gloomy and threatening atmospheres, and dangerous or unusual weather phenomena all have places in my study. I also explore how Lucan’s landscapes engage with the tropes of the locus amoenus or horridus (Schiesaro, 2006) and elements of the sublime (Day, 2013).
    [Show full text]
  • Cómo Citar El Artículo Número Completo Más Información Del
    Anagramas -Rumbos y sentidos de la comunicación- ISSN: 1692-2522 Sello Editorial - Universidad de Medellín Nitrihual-Valdebenito, Luis; Fierro-Bustos, Juan Manuel; Reyes-Velásquez, Carlos; Henríquez-Morales, Francisco Conspiración y nuda vida ¿The X-Files, I want to believe: mundo posible o mundo presente?* Anagramas -Rumbos y sentidos de la comunicación-, vol. 16, núm. 31, 2017, Septiembre-Diciembre, pp. 91-112 Sello Editorial - Universidad de Medellín DOI: https://doi.org/10.22395/angr.v16n31a3 Disponible en: https://www.redalyc.org/articulo.oa?id=491555087004 Cómo citar el artículo Número completo Sistema de Información Científica Redalyc Más información del artículo Red de Revistas Científicas de América Latina y el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto Universidad de Medellín Conspiración y nuda vida ¿The X-Files, I want to believe: mundo posible o mundo presente?* Luis Nitrihual Valdebenito** Juan Manuel Fierro Bustos*** Carlos Reyes Velásquez**** Francisco Henríquez Morales***** Recibido: 2017-04-22 Enviado a pares: 2017-05-25 Aprobado por pares: 2017-07-18 Aceptado: 2017-07-25 DOI: 10.22395/angr.v16n31a3 Resumen El presente artículo problematiza, en general, la conspiración como una estructura política y narrativa fundamental de la Modernidad. A través de un análisis fílmico de la serie The X-Files, I want to believe, planteamos como objetivo revelar como el tópico de la conspiración, en un nivel superficial, es un articulador de la trama de la serie, pero en un nivel profundo y amplio entendemos la conspiración como una estrategia articuladora de la vida moderna y, en este marco, del control biopolítico.
    [Show full text]
  • Metaphysical and Semantic Implications of the Doctrine of Transubstantiation
    Substance Made Manifest: Metaphysical and Semantic Implications of the Doctrine of Transubstantiation Joshua P. Hochschild Mount St. Mary’s University This paper responds to Bruce Marshall’s use of logic to clarify the metaphysical issues at stake in the doctrine of transubstantiation. While appreciating and agreeing with the general approach of finding connections between logic and metaphysics, on the one hand, and the communal and ecumenical significance of Eucharistic doctrine, on the other, this paper criticizes Marshall’s particular analysis as beholden to a distinctively modern approach to logic, and displaying a typically modern neglect of the notion of substance. The conclusion suggests that distinctively Catholic teaching on transubstantiation is significant today not only for proclaiming a mystery of Christian faith, but also for calling attention to classical categories of reality, categories once considered more natural and common but subsequently obscured by modern philosophical and theological developments. Verbum caro, panem verum verbo carnem efficit: fitque sanguis Christi merum, et si sensus deficit, ad firmandum cor sincerum sola fides sufficit. —St. Thomas Aquinas Pange Lingua Gloriosi Corporis Mysterium 1. The Power of Language As the symposium’s designated philosopher, invited to talk about metaphysics, I confess that I will allow myself to be drawn into technical discussions in terminology Aquinas adopted from the Aristotelian philosophical tradition.1 With that in mind, I wish to make clear that I recognize that Aquinas was a theologian, and perhaps more importantly that he was a poet—a metaphysical poet, in the words of Sertillanges.2 The great literary critic Hugh Kenner, reflecting on the Pange Linga, describes Thomas’s poetic virtuosity as taking language to the very limits of 1 A version of this paper was originally given at the Metaphysics Colloquium of the Institute for Saint Anselm Studies at Saint Anselm College, June 5-6, 2013.
    [Show full text]
  • Empedocles 8
    ONE EMPEDOCLES 8 EMPEDOCLES OLYMPIAN Empedocles’ dive into Etna has fascinated scholars, poets, and artists from ancient to modern times. Diogenes Laertius was so taken with it, in fact, that he gives two versions of the event. Biographically speaking, the story becomes even more fascinating as it becomes ever more clear that Emped- ocles was destined to leave the world precisely in this manner, his fate determined by biographers and historians and ultimately through his own writing. Empedocles’ philosophical works, the Purifications and the Phys- ics, were considered raw autobiographical data fit for the gleaning, and the manner in which Empedocles’ philosophy was transformed into his biography reveals more about ancient biographers, such as Diogenes Laer- tius, than it does about Empedocles. Out of the philosophy itself grew a legend that has haunted and intrigued us through the years. There was a tendency in the ancient world, by no means restricted to the biographers, to approach any given text as biographical.1 The poets were favorite subjects of this approach: Homer’s life was pieced together 12 Empedocles 13 from the Iliad and the Odyssey; Aeschylus was presumed to have fought at Salamis because he describes that battle in his Persians.2 The same is true of the philosophers in general, and for Empedocles and other archaic philosophers specifically, because of their use of the first-person “I” in their work. For our purposes, the pursuit of a biographical tradition that emerges from a philosopher’s work, the life of Empedocles is particularly instructive. First, because Empedocles was such a popular figure for the biographers, they have given us an enormous amount of biography to work with.
    [Show full text]
  • 12 Soothing Lyres and Epodai Music Therapy and the Cases of Orpheus
    Antonietta Provenza Soothing Lyres and epodai: Music Therapy and the Cases of Orpheus, Empedocles and David The Charms of Music: Harmonia, Music Therapy and Musical Ethos The psychagogic efficacy of music, namely its power to act on the soul in such a way as to influence characters and behaviors, and even health,1 is based in ancient Greek thought on a likeness between soul and musical harmony.2 This idea involves also a “harmonious” order distinguishing human physis as being a part of the world order (kosmos), as it is possible to notice at least since the time of the pre-Socratics. From many of the surviving fragments of their works3 we learn of the shift of the term harmonia4 (Bonaventura-Meyer 1932; Lippman 1963; Lambropoulou 1995–1996; Franklin 2002) from material aspects of human life 1 *I wish to express my heartfelt thanks to Dr. Joan Goodnick Westenholz and to Professors Yossi Maurey and Edwin Seroussi for the opportunity to present this paper and for their interest in my study of ancient Greek music. I would like also to thank Professors Salvatore Nicosia, Andrew D. Barker, John C. Franklin, Angelo Meriani, Eleonora Rocconi and the anonymous reviewer of this paper for their observations. See Anderson 1966; West 1992: 31–33 (quoting many references concerning the healing and soothing properties of music); West 2000: 51–68; Barker 2005. 2 This idea was discussed extensively in ancient Greece at least since the early Pythagoreans. Among the many evidence concerning the topic of soul and musical harmony, I mention here only the well-known passage in Plato’s Phaedo (85 e4–86 a3) where Simmias refers to the notion of soul as a harmonious blend of the elements composing the human body (verisimilarly recall- ing the physiological theories and the notion of isonomia of the Pythagorean physician Alcmae- on of Croton, see 24B4 DK = Aët.
    [Show full text]
  • The Dream of Reason: a History of Western Philosophy from The
    Contents Introduction Acknowledgements PART ONE 1 The Archetypes: the Milesians 2 The Harmony of the World: the Pythagoreans 3 The Man Who Searched for Himself: Heraclitus 4 The Truth about Nothing: Parmenides 5 The Ways of Paradox: Zeno 6 Love and Strife: Empedocles 7 Mind and Matter: Anaxagoras 8 He Who Laughs Last: Democritus 9 Opening Pandora’s Box: the Sophists PART TWO 10 Philosophy’s Martyr: Socrates and the Socratics 11 The Republic of Reason: Plato 12 The Master of Those Who Know: Aristotle PART THREE 13 Three Roads to Tranquillity: Epicureans, Stoics and Sceptics 14 The Haven of Piety: From Late Antiquity to the Renaissance Notes Index Introduction The last thing I expected to find when I began work on this book, more than ten years ago, is that there is no such thing as philosophy. Yet that, more or less, is what I did find, and it explained a lot. Determined to forget what I thought I knew, I set out to look at the writings of those from the past 2,600 years who are regarded as the great philosophers of the West. My aim (politely described by friends as ‘ambitious’ when they often meant ‘mad’) was to approach the story of philosophy as a journalist ought to: to rely only on primary sources, wherever they still existed; to question everything that had become conventional wisdom; and, above all, to try and explain it all as clearly as I could. As I ploughed through the diverse cast of characters from the fifth and sixth centuries BC who are traditionally lumped together as philosophers, through Socrates, Plato, Aristotle (often bracketed as a trio, but were there ever three more different men?), on to the intellectual therapists of Hellenistic times, through the mystics and occultists of late antiquity, to the first Christian thinkers, the logic-obsessed monks of the early Middle Ages, medieval scientists and theologians, Renaissance magicians, visionaries, grammarians and engineers and on to the beginnings of modern times, the fabric of ‘philosophy’ – supposedly the oldest of subjects – unravelled before my eyes.
    [Show full text]
  • Chapter 3. the Power of the Sophist
    David Kolb, Postmodern Sophistications 1 A belated Introduction These pages contain a typescript of my 1990 book, Postmodern Sophistications, slightly different from the published version. While writing some recent essays, I have been both delighted and worried to see how much had been foreshadowed 26 years ago. I have obtained the rights to the essays and will make them available separately for current discussions, but there may be some interest in seeing them in their original context. The architectural examples are the most dated, and the word postmodern has gone out of fashion in architecture. But the earlier use of the term for an attempt to bring substantive content into formal modernity retains interest. My conclusions about inability of postmodern architecture to escape modern distance from history remain true, as does my argument that modern distance from history is an illusion, that we are more embedded in history than we moderns have wanted to think, though that embodiment is not as total and restrictive as we have imagined in our image of our ancestors. The opposition between postmodern and modern views on knowledge, in the persons of Lyotard and Habermas, remains relevant although later developments in deconstruction and critical theory have widened and deepened the debate. I think the points made in these older essays remain useful, if not complete. The underlying aim of my book was to get away from the duality between the Sophists and Plato. That classic dispute has been the model for many interpretations of the tensions within our society today. On the one hand you have the clever manipulative salesmen who care nothing about truth.
    [Show full text]
  • HERMES Literature, Science, Philosophy
    HERMES Literature, Science, Philosophy HERMES LITERA TURE, SCIENCE, PHILOSOPHY by MICHEL SERRES Edited by Josue V. Harari & David F. Bell THE JOHNS HOPKINS UNIVERSITY PRESS , BALTIMORE & LONDON This book has been brought to publication with the generous as­ sistance of the Andrew W. Mellon Foundation. Copyright © 1982 by The Johns Hopkins University Press All rights reserved Printed in the United States of America The Johns Hopkins University Press, Baltimore, Maryland 21218 The Johns Hopkins Press Ltd., London Permissions are listed on page 157, which constitutes a continuation of the co pyright page. Library of Congress Cataloging in Publication Data Serres, Michel. Hermes: literature, science, philosophy. Includes index. Contents: The apparition of Hermes, Don Juan­ Knowledge in the classical age-Michelet, the soup -Language and space, from Oedipus to Zola-[etc.] 1. Harari, Josue V. II. Bell, David F. III. Title. PQ2679.E679A2 1981 844' .914 81-47601 ISBN 0-8018-2454-0 AACR2 ..... .......... Contents Editors' Note VIl INTRODUCTION: Journala plusieurs voies by Josue V. Harari and David F. Bell lX I. LITERATURE & SCIENCE 1. The Apparition of Hermes: Dam Juan 3 2. Knowledge in the Classical Age: La Fontaine and Descartes 15 3. Michelet: The Soup 29 4. Language and Space: From Oedipus to Zola 39 5. Turner Translates Carnot 54 II. PHILOSOPHY & SCIENCE 6. Platonic Dialogue 65 7. The Origin of Language: Biology, Information Theory, and Thermodynamics 71 8. Mathematics and Philosophy: What Thales Saw. 84 9. Lucretius: Science and Religion 98 10. The Origin of Geometry 125 POSTFACE: Dynamics from Leibniz to Lucretius by lIya Prigogine and Isabelle Stengers 135 Name Index 159 Subject Index 163 v ....
    [Show full text]
  • DECLARATION of Jane Sunderland in Support of Request For
    Columbia Pictures Industries Inc v. Bunnell Doc. 373 Att. 1 Exhibit 1 Twentieth Century Fox Film Corporation Motion Pictures 28 DAYS LATER 28 WEEKS LATER ALIEN 3 Alien vs. Predator ANASTASIA Anna And The King (1999) AQUAMARINE Banger Sisters, The Battle For The Planet Of The Apes Beach, The Beauty and the Geek BECAUSE OF WINN-DIXIE BEDAZZLED BEE SEASON BEHIND ENEMY LINES Bend It Like Beckham Beneath The Planet Of The Apes BIG MOMMA'S HOUSE BIG MOMMA'S HOUSE 2 BLACK KNIGHT Black Knight, The Brokedown Palace BROKEN ARROW Broken Arrow (1996) BROKEN LIZARD'S CLUB DREAD BROWN SUGAR BULWORTH CAST AWAY CATCH THAT KID CHAIN REACTION CHASING PAPI CHEAPER BY THE DOZEN CHEAPER BY THE DOZEN 2 Clearing, The CLEOPATRA COMEBACKS, THE Commando Conquest Of The Planet Of The Apes COURAGE UNDER FIRE DAREDEVIL DATE MOVIE 4 Dockets.Justia.com DAY AFTER TOMORROW, THE DECK THE HALLS Deep End, The DEVIL WEARS PRADA, THE DIE HARD DIE HARD 2 DIE HARD WITH A VENGEANCE DODGEBALL: A TRUE UNDERDOG STORY DOWN PERISCOPE DOWN WITH LOVE DRIVE ME CRAZY DRUMLINE DUDE, WHERE'S MY CAR? Edge, The EDWARD SCISSORHANDS ELEKTRA Entrapment EPIC MOVIE ERAGON Escape From The Planet Of The Apes Everyone's Hero Family Stone, The FANTASTIC FOUR FAST FOOD NATION FAT ALBERT FEVER PITCH Fight Club, The FIREHOUSE DOG First $20 Million, The FIRST DAUGHTER FLICKA Flight 93 Flight of the Phoenix, The Fly, The FROM HELL Full Monty, The Garage Days GARDEN STATE GARFIELD GARFIELD A TAIL OF TWO KITTIES GRANDMA'S BOY Great Expectations (1998) HERE ON EARTH HIDE AND SEEK HIGH CRIMES 5 HILLS HAVE
    [Show full text]
  • No J5” the MAKING of a POET Hubertien H. Williams A
    no J5” i D. H. LAWRENCE: THE MAKING OF A POET Hubertien H. Williams A Dissertation Submitted to the Graduate School of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY August 1968 Approved by Doctoral Committee \ « Copyright 1969 by Hubertien H. Williams ACKNOWLEDGEMENTS Maqy people have contributed in many ways to the completion of this study. To all of them: thank you. But special acknowledge­ ment is due those few without whose assistance none of this would have come about. The study represents the end product of three years of grad­ uate work made possible by a National Defense Education Act fellowship awarded through Bowling Green State University. It represents the end product of a most rewarding association with members of the English Department there. Particularly I am grateful to Dr. John J. Gross who patiently guided me through a thesis and was still willing to serve as adviser for the dissertation. He is the epitone of the scholar, learned, kind, and generous with his knowledge. Dr. Richard Carpenter and Dr. Frank Baldanza gave freely of their time and asked just the right questions when they were most desperately needed. To these three men I am particularly grateful. The University of Chattanooga also gave generously of both time and money to see the study to completion. Dr. James Livingood, Dean, College of Arts and Sciences, and Professor George Connor, Chairman, Department of English, have been more than considerate in arranging scholarships as well as released time from teaching and committee work.
    [Show full text]