Cyan Magenta Yellow Black 100 100 100 100 100 100 50 50 50 50 Poem: We Are Grateful ...... Back Cover ...... Back WeGrateful Are Poem: ARTS ROUGE KHMER ...... 47 The Beginning ofSeparation ...... 45 Grandmother of“Fertilizer” ...... 44 The Vietnamese SearchFor LostRelatives FAMILY TRACING ...... 41 RulingwithImpunity Cambodia: ...... 38 JusticeDelayed Cambodia: ...... 34 Black Paper DEBATE PUBLIC ...... 30 A SamplingofDocumentaryEvidence ...... 27 Universal Jurisdiction ...... 24 Case Law LEGAL Destruction OfFamily Foundation...... 22 ...... 19 Voices fromS-21 HISTORY ...... 16 Secret Two-Way RadioContact ...... 13 Biography ComradeKong ...... 10 Ten-Fold Characteristicsof The Party ...... 7 Genocide SitesInBattambang ...... 3 Tuy PhengReportsHis Anti-CPK Activities DOCUMENTATION Letter: Magazine ofDocumentationCenterCambodia Chhor. Authors: Em. Bun SouSour. First DeputyEditor-in-chief: nteEe fBdh ...... 1 In theEyesofBuddha Staff Writers: lzbt a cac,BnKenn ai hnlr ui .Jlrs tv ee,Siv Leng Steve Heder, Julio A. Jeldres, David Chandler, BenKiernan, Elizabeth van Schaack, Table ofContents Editor-in-chief: aynSn,Spa y Sophearith Chuong. SophalLy, Kalyan Sann, Youk Chhang. Kosal Phat. Graphic Designer: Second DeputyEditor-in-chief: abdaandT Cambodia Photographs bytheDocumentationCenterof Licensed bytheMinistryofInformation Proofread byJulio A. JeldresandRich Arant. the Royal Government ofCambodia, Documentation CenterofCambodia Youk ChhangandRaymund Johansen; The Englishtranslationeditedby Sopheak Sim. ubr1,November 2000 Number 11, Prakas No.0291P.M99 Searching for thetruth. All rightsreserved. Assistant Editor-in-chief: uut2 1999. August 2, Copyright © uol SlengGenocideMuseum. Distributor: Sorya Sim. Sopheak Try. Translator: Sokhym Searching for the truth Letter Number 11, November 2000
Letter: IN THE EYES OF BUDDHA
The ancestor holiday (Ph’Chum Benn) is near, not oppose the establishment of a Khmer Rouge and with it, the former Khmer Rouge leaders, Ieng Sary tribunal. I wonder if they understand the concept of and Ieng Thirith, and their associate, Long Norin, will justice. Justice under the Khmer Rouge regime meant likely be visiting the Svay Por Pe monastery in Phnom that those who dared to express independent ideas or Penh, which they are known to attend. I wonder what views were judged to be enemies of “Angkar” and were they think about while praying the statues of the subject to elimination. Over and over again, the Khmer Buddha in the presence of the monks, both of which Rouge leadership stressed this idea that the good of the they sought to eliminate completely during their regime nation required the pitiless slaughter of Cambodians by between 1975and 1979. If they now pray to Buddha and Cambodians. And they certainly implemented their the monks, does it make them any different from what belief with a vengeance. Justice under the Khmer they were two decades ago? Would Buddha and the Rouge regime also meant that you had to be pure monks relieve them of their responsibility for the (Khmer). As in all other things, the Angkar set heinous crimes they and their co-conspirators themselves up as the judges of this quality as well, committed against millions of Cambodian people? concluding that those with education, or light skin, or Would Buddha forgive their sins? The Khmer Rouge who dwelt in cities, were all enemies. If you fell into leadership are still with us today, and their crimes one of these categories, the Khmer Rouge would kill against the people of Cambodia are also still with us. you or starve you to death. I picked for waterness my They are not about the past, but today. Long Norin pregnant sister, who had had no real food to eat for claimed that he joined the revolution because he wanted months. This act was considered criminal under the to make the country independent and developed. Ieng Khmer Rouge regime, so they hit me with an ax, pushed Sary and Ieng Thirith shared the same view. I wonder me to the ground, tied me up with rope, and put me in what they meant by saying so, as I compare their jail for weeks. My mother was afraid to cry in front of claimed objectives with the experience I had under the them while they were torturing me. Crying was also a Khmer Rouge regime. I witnessed a family killed by the crime under Khmer Rouge regime. They (Long Norin, Khmer Rouge cadre in a public commune meeting in Ieng Sary and Ieng Thirith) have said there will be
Battambang province. I saw hundreds of people die of turmoil if the Khmer Rouge leadership are ever brought 50
starvation, including my own sister, and I have to trial. I wonder why they think so? Under the Khmer 50 documented the millions of others who died by Rouge regime, people were forced to keep quiet. To 50 execution, torture, forced labor, disease, and starvation speak out was to invite death. At the same time, they under the Khmer Rouge regime. They (Long Norin, forced us to make up lies about ourselves and about 50 Ieng Sary and Ieng Thirith) claim that they do not others so that they could justify their cruel regime. I 100 believe that more than one million Cambodians wonder how they understand the meaning of change 100
perished under the Khmer Rouge. I wonder, have they and development in a democratic society. The Khmer 100
ever visited their own secret prison, S-21, now know as Rouge leaders now talk of national reconciliation, of 100 the Tuol Sleng museum, where almost 20,000 prisoners striving to consolidate peace and progress, and of 100 were tortured and executed? Van Nath, a survivor of S- resolving people’s poverty. The gall of such talk from 21, and a dozen former prison guards who are now the same people who wreaked havoc on Cambodia 100 living in Kampong Chhnang and Kandal provinces can defies comprehension. How can you reconcile with the certainly testify to what happened at S-21.Long Norin people who killed your own family members without Black has asserted that he and the Khmer Rouge leaders do a fair trial? What kind of “peace” can be “consolidated” Yellow Magenta Documentation Center of Cambodia (DC-Cam) 1 Cyan Number 11, November 2000 Searching for the truth Letter
in a nation where such matters remain unresolved? Did way I view the world. I believe that every country has it the Khmer Rouge regime ever seek to reconcile with own tragedy. For example, the United States of America those of us who lived with or “served” the previous had Slavery, the Jews had the Holocaust and we the regime, and who were simply city dwellers, or students, Khmer people had this, and I believe that this was a or merchants? Where was their talk of letting ‘bygones Holocaust just like the Jew’s, so maybe somehow be bygones’ then? Where was the interest in national history does repeat itself, doesn’t matter what part of reconciliation or the consolidation of peace then? The the world we live in.. Yes, sometimes I wonder what it Khmer Rouge leaders talked about progress, and then would be like if there had been no war, and what it proceeded to close the country off from the rest of the would be like if my parents were still alive, including world, making everyone work in the fields without food my brother and sister. How my life would be different and without medicine to treat the sick. (What was it that from what it is now. My daughter Jordyn sometimes they knew better than to permit the outside world to see, asks me how come I don’t have a Mom or a Dad like the and that they deny having had any knowledge of now?) rest of her friends’ parents. Then I proceed to try to The Khmer Rouge leaders talked about solving poverty explain to her what happened to her grandparents, and and hunger, and I wonder why we did not have enough this is very hard. It is sad knowing that my daughter and clothes, no proper shelters for people to live in, and not son will never get a chance to know their grandparents enough food to eat under their regime, while in fact they and I will never get to see my parents again. You know were exporting our national resources- gold and rice- to what the saddest part is? I can vaguely remember them China and Viet Nam. Perhaps they were too busy killing myself. I was about five years old when they died. the almost 5,200 prisoners they murdered during every There’s this strange thought as I remember when my week of their 3 years 8 months and 20 days in power to parents were buried. I had this thought, or maybe worry about the millions left to die without food and imagining, that they were pretending that they were medicine. One of my sisters died because she had no dead, so they can be buried and then they would dig this food to eat for 4 months and her daughter died because underground tunnel that would lead them to another my sister could not breast-feed her. My niece who world and they will return to retrieve me and my sister survived the Khmer Rouge regime wrote to me: For my (strange)? PS: I don’t believe that justice is enough for uncle Youk: Unfortunately my way of thinking has what happened to my family. No justice in the world become, somewhat not clear or maybe too clear. The will bring my family back. We should be asking ourselves how we as human beings can prevent this from ever happening again. Love
50 always, your niece, Theavy The
50 Khmer Rouge leadership are still denying knowledge of the 50 slaughter under their regime 50 between1975 and 1979. On 100 what basis should I believe the
100 Khmer Rouge leaders now?
100 Why should I believe Long
100 Norin, Ieng Sary and IengThirith? Do they really look 100 straight in the eyes of Buddha 100 when they pray? Are they really respectful when they greet the monks? Do they really ask for Black Ieng Sary Long Norin forgiveness? Youk Chhang Yellow Magenta 2 Documentation Center of Cambodia (DC-Cam) Cyan Searching for the truth Documentation Number 11, November 2000
TUY PHENG REPORTS HIS ANTI- CPK ACTIVITIES TO ANGKAR
By Sophearith Choung
History of anti-CPK activities before 1970 armed conflict in Cambodia in 1963, but there were Tuy Pheng, alias “Phai”, born in Kanleng Chak already armed confrontations with use of B-type Village, Sangkat Mean O’Reang Ov District, Region firearms in Viet Nam. However, we could never fight 22 of the Eastern Zone, was Secretary of So Tin even though we were equipped with weaponry since District, also in Region 22. His father’s name was Hem we did not have the strength of soldiers. Thus, all we Phin; and his mother’s name was Tuy Yim. According need to do is find a way out by either going to any to his “confession”, written under torture at Office S- place or joining Free Khmer soldiers so that it will 21 (Tuol Sleng Prison), Tuy Pheng had watched make it easier for us to ask for foreign weapon aid. Khmer Rouge cadres come into his village, spreading People all over the world are ‘Free’. The people of revolutionary guidelines to the people at “the base”. Cambodia as well as the peoples of other countries Among the cadres were Chan Samuth, alias So Phim, want to be ‘Free’. So, how about you”? Tuy Pheng and Taing Leng. It was after these propaganda replied, “I leave that to you to decide since I rest under missions that Tuy Pheng became aware of the situation your leadership”. of the revolution. After being admitted into the Free Khmer Cadres Kol and Chan Samuth came later, Movement, Tuy Pheng contacted spies at Chup rubber educating Tuy Pheng by saying, “The reason I come to plantation, intending to carry out Free Khmer acts. He educate you comrade to join the CPK is because I was to spy on activities of the Khmer Rouge until could not grasp you [your standpoint]. If I could, and 1966. Later, he knew Tum, Secretary of Region 22, especially could understand that you were active, I Eastern Zone. Tum is the person that made Tuy Pheng
would have suggested that you do not follow the ‘silly pledge allegiance in front of a CIA flag (American 50
so-called theory’. That is why I admitted you into flag) by repeating his words; “1) All of us in the CIA 50 party membership. No mater if you are revolutionary group pledge we will absolutely protect our group as 50 or not, it depends on your standpoint with which you well as the people to the end of our lives, 2) We will 50 can always see things”. “Free Khmer are people in the keep secrecy to the utmost for our group, 3) we pledge 100 world that bear the ‘Free Elements’”, Kol continued, that we will maintain solidarity among the people who adding that everybody therefore has to have “free fled with us and hide ourselves within the party in 100 elements”, considering their elements. “That is why order to succeed in fulfilling our common goals as 100
“Free Khmer [Movement]” was established”. “We proposed by our group”. 100 must not object that we join the Free Khmer since Son In 1969, Tuy Pheng contacted Tum via letters to 100
Ngoc Thanh who is also patriotic, previously other CIA sub-groups and instilled base people to hold 100 considered the Free Khmer as treschorous. So, the up with the Khmer Rouge. This plan was aimed at problem is the turning from black to white and from instilling hatred among the people for the Khmer white to black. In other words, there was not yet an Rouge. As for building up their strength, he Black Yellow Magenta Documentation Center of Cambodia (DC-Cam) 3 Cyan Number 11, November 2000 Searching for the truth Documentation
successfully convinced Sam-ol, Chief of O Reang Ov said they would not take Sihanouk, but now they District, Region 22, to join his group. The way he accept him as President of the [National United] Front. educated and indoctrinated Sam-ol into the CIA was Let all of you uncles and aunts have some thought by saying: about it. It is the impasse thing of the Khmer Rouge. In “Our Cambodian country will be at war again, 1970, the plan laid down by Tum included grasping then the authorities will fall into the hands of the biographies of the people in each village so that they Khmer Rouge. And when the authorities fall into the can be rounded up in a single place [Kier Ko, avoid hands of the Khmer Rouge, we will all die because we can never live along with them. Therefore, we have to Khmer Rouge Family at S-21 understand and think for ourselves; each of us must understand and consider building the country by finding and following prosperous paths ahead. If we keep this in mind, surely our society will evolve into something better. If it evolves to become a society similar to the Sihanouk regime, that will be better for Comrade Chan all of us. In contrast, if it evolves to be one like the Khmer Rouge, then we will be maltreated, compelled to work endlessly while the results are all collected by and belong to the state. As citizens, we have to think carefully about this matter. History of anti-CPK activities from the 1970 coup until the 1975 Liberation Soon after the coup d’état, Tuy Pheng said in a propaganda address to his trusting people, “Do not be happy yet, it is thanks to Lon Nol that the coup was a success. If it were not for Lon Nol, it would have taken years for the Khmer Rouge to achieve victory. Now, you uncles and aunts, please wait and see, remain calm, and don’t do anything hasty”. He also added : 50 “Those who formerly joined the revolution were 50 expelled; for example, some ministers’ names were
50 sometimes off and sometimes on. So, who is who is
50 not yet known. The appointed government seems to
100 have no principal objectives. It is heard that this person
100 was appointed Minister, and that person Council
100 Minister. Furthermore, there was no clear picture breaching secrecy], building up combat forces so that concerning how the Khmer Rouge organize things. For we can achieve our desired goals; we should not be 100 instance, in appointing ministers and promulgating the indifferent because the situation of the revolution is 100 establishment of the government, some Sihanouk approaching. Therefore, we have to fervently combat 100 people are appointed, among which are notably Penn by taking our revolutionary tasks as a bulwark. We Nouth, Duong Sam-Ol. Thus, we cannot grasp this have to report to our superiors (Tum) every time we
Black situation, and cannot keep pace with it as it changes admit someone into membership of our group so that quickly like thunder. Previously, the Khmer Rouge he can precisely review their biography.” Yellow Magenta 4 Documentation Center of Cambodia (DC-Cam) Cyan Searching for the truth Documentation Number 11, November 2000
In 1971, Tuy Pheng, at the suggestion of Tum, and disrupt the frontline battles. Given the situation, hid a hundred guns to be used in any future counter- the sound of firearms was heard day and night in every revolutionary activities. The situation inside Cambodia village, and at the same time, robbery was common. included not only famine, but incursions by the As part of his propaganda, Tuy Pheng would say, Vietnamese. Tuy Pheng educated people about this “Never think that it was a complete victory for the issue, noting that “this is not because of Lon Nol, nor revolution that has done that much. It is not in fact, as the Americans, rather is it because of the Khmer the authorities will later fall into the hand of others. The victory was all attributable to Lon Nol’s partisans.” In 1973, Tum called Tuy Pheng and their partisans to a meeting at Prek Changkran Office, Lvea Sub-district, Srei Sithor Kandal District, Kampong Cham Province. At the meeting, Tum stated, “In Viet Nam and Lao, they have negotiations, even though Viet Nam was at Comrade Duch war with America for years. As for us, we do not have the experience in making war with America, and we do not even have sufficient armaments. However, Angkar always stands resolute and absolute (no negotiation). It will not work if we are not adequately equipped with weapons. This resoluteness and absoluteness has only resulted in the deaths of people, combatants and cadres. So as far as I can see, we will not win due to the magnitude of the war, the lack of weapons, and the fact that we are just a small country. We should not be too absolute, otherwise all the people, not only ourselves, will die. Therefore, to thwart Angkar’s absolute and risky fighting plan, we must organize a program in such a way that Angkar cannot continue with its absolute plan.” On March 15, 1973, the CIA group staged a plan 50 to oppose the revolution, in which they demanded that 50
Angkar hold a negotiation with Viet Nam in Paris. 50
They also brought up a slogan reading, “Angkar, 50
please hold a cease-fire talk with Viet Nam to stop 100
fighting any longer; all the people will die if fighting 100
Rouge that the Vietnamese came and invaded our goes on.” Then, Tuy Pheng wrote letters inviting 100 territory. It was the Khmer Rouge who brought the war fourteen sub-district chiefs to a meeting in order to 100 to Cambodia. So, the matter of lack of rice and disseminate Tum’s plan to push Angkar to negotiate. 100 foodstuffs is also due to the Khmer Rouge. We must But, the plan failed, because it was driven back by 100 struggle to rid ourselves of these people”. masses of people loyal to the revolution. In 1972, Tuy Pheng was relocated to Srei In 1974, people started to get more agitated
Santhor District at Tum’s orders to set up a peace about the peace alliance plan and revolutionary Black alliance with the aim of fomenting discord in the rear
activities were on its impulse. In the meantime, Tuy Yellow Magenta Documentation Center of Cambodia (DC-Cam) 5 Cyan Number 11, November 2000 Searching for the truth Documentation
Pheng took the opportunity to educate people to from the south. At Chroy Changva, there will be a oppose the Khmer Rouge revolution by telling them battalion commanded by Sim and Nuon, assisting in not to care much about the front-line battle, but to breaking through to Phnom Penh. In the Northern instead think only about making a living and having Zone, Sreng will be responsible to lead two divisions children to do farming. In 1975, Tuy Pheng instigated and ascend up Prek Kdam to join hands with other a split in the solidarity between the army and the forces in Phnom Penh. authorities, and incited people to hate the army, in an The plan was scheduled to be carried out on attempt to obstruct the plan of revolution. Tuy Pheng April 17, 1976, during Khmer New Year, but it was a told the people, “not to let our children fight in battles complete failure because Angkar had wind of it and because it is only our children, not Angkar’s, who will arrested a number of the partisans. However, about get killed.” eight divisions that remained intact under the general History of anti-CPK activities after the 1970 command of Chhean in Region 22 still tried to find Liberation ways to overturn the revolutionary authorities. After he was asked by Angkar to evacuate the In early February 1977, Chhean called Tuy people, Tuy Pheng propagandized to the people: Pheng to advise him, “Despite the failure, do not be “Evacuation causes pitiless separations, deaths along hopeless, we will attempt it again in 1977, in that we the streets like animals. It deprives people of shelter will make a swift, yet intensive attack and achieve a and food, husbands and wives and children, parents quick victory. In that attack, we will use the navy at become separated, and finally the people end up living Chroy Changva led by Tum and Sim, as our major in the forests. Angkar always boasts of caring for the force. Strategically, we will employ mainly hand people, but it sends them into the wilderness to die grenades, since that will not require many soldiers. We alone. They evacuate people from everywhere, they do will not fail, and we will win a complete victory on not tell them where to go, and they accept no September 30, 1977.” The meeting was attended by responsibility.” In their plan to topple the Khmer representatives only, not all the members. When the Rouge revolution in Ponhea Krek District, Region 22, appointed day came, the plan failed again, and Tuy they announced which forces would contact each other Pheng was arrested red-handed. before actually engaging in battle. The plan was to be Tuy Pheng’s “confession” document (J852) is carried out in July, but if it failed, it would have to be 54 typewritten pages long, and is dated September 21, carried out in September 1975. But both attempts 1977. It was written under interrogation by group 50 failed because the forces had not been well organized. “Ka” which included Comrades “Chhin” and “Von”. 50 In 1976, the CIA group gathered at another Eighty-six names in the document are marked with
50 meeting in Tbaung Khmom District, with twenty-three notes identifying them as Tuy Pheng’s associates. At
50 persons present. The plan discussed was as follows: the end of the document, there is a thumbprint
100 “We will fight from Svay Rieng to Neak apparently made by Tuy Pheng, and the signatures of
100 Loeung, using Division 3 under the command of Hak, the two interrogators. The final confession document
100 Sar, Chamreun and So, with help from reinforcements was sent to superiors at higher levels after being from Region 22 under Chhouk, clearing their way approved. On the cover of the document, there is a note 100 along National Route 1 towards their objective, Phnom dated 11-11-77, which reads, “1) This is for you 100 Penh. Another source of fighters will be the commands Brother to review; 2) Names mentioned include 100 of Chhean and Sun, which will jointly break through Comrade Chhean, currently in charge of Region 22; 3) from National Route 7 to Route 15, and finally head to Other names already arrested withdrawn.” Another
Black Region 22 where they will take control of Arei Khsatt. note dated 12-11-77 reads, “Two copies for Comrade Perhaps one artillery division will also help in the fight Chan, Eastern Zone.” Yellow Magenta 6 Documentation Center of Cambodia (DC-Cam) Cyan Searching for the truth Documentation Number 11, November 2000
Wat Ta Loas
KILLING PITS IN BATTAMBANG PROVINCE
By Sophearith Chuong
During 1997, DC-Cam’s “Mapping the Killing Russey District. According to our GPS readings, Wat Ta Fields” team went to three districts; Mong Russey, Ek Loas Chass lies at latitude 12º48’44.98” North, Phnom and Banan, in the Province of Battambang. The longitude 103º23’13.04” East. Our team arrived on May field research lasted from April 30 to May 3, 1997 2, 1997 at 11:00am (GPS code number 20601/2/3, Mong Russey District document R050203A). 1. Wat Ta Loas Chass We interviewed Huy Kroem, who lived in Ream Wat Ta Loas Chass was used by the Khmer rouge Keaknakk Village, Ream Keaknakk Sub-district, Mong as a prison and execution site. Now it is a place where Russey District, Battambang Province. He told us that people collect and store the remains of victims from the most of the victims were city evacuees, and included Democratic Kampuchea regime. Located in Wat Chass affluent families, “capitalists”, civil servants, “moral Village, Ta Loas Sub-district, Mong Russey District, offenders”, and those caught foraging for food. There 50 Battambang Province, the Wat (or “pagoda”) is about were also the children of these offenders, executed eleven kilometers east of the District Office of Mong along with their guilty parents. 50 50 50 100 100 100 100 100 100 Black Yellow Magenta Documentation Center of Cambodia (DC-Cam) 7 Cyan Number 11, November 2000 Searching for the truth Documentation
According to our GPS readings, Wat Wat Chrey Chrey lies at latitude 12º46’50.51” North, and 103º28’20.45” East. Our team arrived on May 2, 1997 at 11:25am (GPS code number 20604, document R050204A). Hut Kroem informed our team that there was a hospital in Wat Chrey, which the Khmer Rouge used as their killing place. There were no medicines in the hospital. Coconut juice was used as serum for patients. Surgical operations were performed without the use of anesthetics. Those patients the Khmer Rouge cadres determined were faking illness were starved to death, in line with their maxim that “Keeping you is no gain and losing At this place, the Khmer Rouge brought and you is no loss.” The skulls and bones collected are killed only high-ranking officials, teachers, professors, estimated to belong to 100 or 200 victims. Many of the intellectuals, and doctors, not soldiers. The Khmer skulls and bones were taken to be stored in a very old Rouge used the pagoda monasteries as their residences, hut, where some may have been lost. and the Buddha hall as their security and prison facility. 3. Wat Dhamaryuth Victims were taken to be executed around the wall of Wat Dhamaryuth, now called Wat Bophawatei, the pagoda, just fifty meters from the Buddha hall. The was also used by the Khmer Rouge as a prison and pits and graves are still visible near the wall and the execution site. Located in Ream Keaknakk Village, Kea hall. Huy Kroem came to this village after 1979, and Sub-district, Mong Russey District, Battambang saw people unearth pits and search for hidden gold. Province, it is just one kilometer from the Office of They excavated hundreds of pits, the largest of which Mong Russey District. According to our GPS readings, were four meters by four meters. The executions took Wat Dhamaryuth lies at latitude 12º46’21.06” North,
50 place between 1976 and 1978. Based on the skulls we and longitude 103º27’14.59”. Our team arrived on May
50 saw and the testimony of the interviewee, we conclude 2, 1997 at 11:00am (GPS code number 20605/6,
50 that at least 500 to 600 victims were killed at this place, document R050204B). but the total number of victims may be much higher, Huy Kroem stated that in the Pol Pot regime, he 50 given that the killing lasted for three years. All the lived near the Wat, and that he once entered the Wat and 100 remains were collected by laypersons, monks and saw some Khmer Rouge persons frying human livers 100 officials of the sub-district, and stored in a small raised for their food. He said they even offered some for him
100 memorial where a ritual ceremony is performed to eat, but he declined. According to his testimony, there
100 annually on the “Day of Anger”. was a prison that measured approximately 15 meters
100 2. Wat Chrey wide and 60 meters long, which looked like a long barn. Wat Chrey is a place where remains of victims The victims at the prison were taken from all the 100 from the Democratic Kampuchea regime are stored. collectives throughout the district. They had both of Located in Chrey Village, Chrey Sub-district, Mong their legs shackled to an iron bar and lay in rows on the
Black Russey District, Battambang Province, it is about three prison floor. The inmates were taken to the Buddha hall kilometers from the Office of Mong Russey District. of the pagoda for interrogation, and then taken to be Yellow Magenta 8 Documentation Center of Cambodia (DC-Cam) Cyan Searching for the truth Documentation Number 11, November 2000 killed at the front of the hall. Among the victims were those accused of being wealthy, “capitalists”, high- Huy Kroem ranking officials and their wives, students from the secondary level or higher, “intellectuals”, and “moral offenders”. Children were also killed, as well as those accused of foraging for food. Executions at Wat Dhamaryuth took place daily from 1976 to 1978. The killing escalated noticeably between November and December 1978 after the Khmer Rouge had built the prison. The killing pits at Wat Dhamaryuth were along the wall of the pagoda and on the right-hand side of the Buddha hall, where many pits are located, each of which measures four meters by four meters, and about one and one-half to two meters deep. Hak Sophal, former Khmer Rouge mobile work brigade member, lived in a camp near the pagoda in 1975. According to Hak Sophal, the pagoda was open in 1975; but after 1976 access to the pagoda was prohibited. Hak Sophal recalled that Khmer Rouge security persons came one day to borrow a hoe from his mobile work brigade and when he went to get the hoe back, he saw a group of Khmer Rouge persons frying human livers for their food. He also saw some 50 to 60 human livers were left to dry in the sun. He witnessed the Khmer Rouge group walking prisoners out of the Buddha hall and handing them over to the executioners. At the killing site there were pits, each twenty meters apparently destroyed. wide and long. Each pit was covered with dirt when it Hak Sophal stressed that in the prison at Wat was full of human corpses. Blood was to be seen all Dhamayuth, the old and young prisoners were detained over the surrounding ground. After killing a person, the separately. Young prisoners had both hands tied up, and executioners cut the chest of the person’s body open were clubbed or bayoneted to death. Old prisoners were with an axe and removed the liver, placing it in a bucket. killed with a strike of the hoe on the head. Hak Sophal 50
Then, they fried it in a pan for food. As for female estimated that there were about 50-150 victims killed 50
prisoners, they were undressed while the Khmer Rouge out of the prison. 50 enjoyed the spectacle, laughing at her nakedness. 4. Por 1 Village 50 Eventually, the Khmer Rouge no longer permitted Hak Located in Por 1 Village, Kea Sub-district, Mong Sophal to live in the mobile work brigade near the Russey District, Battambang Province, the site is about 100 pagoda. 300 meters from the Office of Mong Russey District. 100
Hak Sophal estimated that there were According to our GPS readings, the site lies at latitude 100
approximately 60 or 100 bodies in each of the big pits, 12º46’34.04” North, longitude 103º26’53.54” East. Our 100 team arrived on May 2, 1997 at 1:00pm (Code number while each of the small pits contained two or three 100 victims. After 1979, he saw about 300 skulls and a lot 20607, Document R050205A). Hak Sophal stated that 100 of bones scattered all over the place because of in this village there was a brick house used to detain excavation by people looking for gold. Most of the victims who had attempted to flee to the liberating
remains were then taken to a place beneath Mong Vietnamese forces in 1979. All were killed before the Black bridge. However, the remains were later removed and Liberation. Yellow Magenta Documentation Center of Cambodia (DC-Cam) 9 Cyan Number 11, November 2000 Searching for the truth Documentation
TEN-FOLD CHARACTERISTICS OF THE PARTY FOR THE CONSIDERATION OF CADRES (Revolutionary Flage, Number 8, July 1978)
(Continued) from generation to generation. Thus we can eternally In a practical matter, party members of all levels safeguard the Cambodian people and the soul of the must have the standpoint, attitude, spirit, and natural Communist Party of Kampuchea. gifts, and act with regard to safeguarding, building, 4) A Staunch Revolutionary Standpoint in terms strengthening, and expanding the party’s internal unity of the Party’s Assigning, Leadership and Implementing and solidarity according to the party’s political Guidelines standpoint, spirit and assignments. Every party member Assigning guidelines is the basis for must be unified in a 94-100% solidarity with the party implementing and realizing the party’s policies. Despite to obtain the people’s trust. Each party member must be the right political guideline, we absolutely cannot vigilant to the maximum when dealing with successfully implement the party’s policies if the standpoints, attitudes, spirits, natural gifts and acts that implementing guideline is wrong. The assigning
50 are opposed to the party and attack fellow comrades guideline serves for the political guideline. The party’s
50 based on private ownership and partisanism. fundamental assigning guideline provides that the
50 Our party is small. In spite of the fact that the people of Cambodia must serve the revolution party is young, our party’s internal unity and solidarity themselves under the sole leadership of the Communist 50 is so solid, brilliant and strong that we could combat Party of Kampuchea. The Communist Party of 100 with American imperialists, Vietnamese expansionists, Kampuchea was appointed by the farmer classes, and 100 racists, revisionists, and feudalistic landowners. We Cambodia has prospered within the resistance
100 beat all these enemies, and were able to proceed movement of the Cambodian people’s revolution. The
100 ourselves into a stage of socialist revolution fervently Revolutionary Army of Kampuchea was also appointed
100 and witn vigor. We have confidence in our bright by the Cambodian farmer-peasant classes under the victory. absolute leadership of the Communist Party of 100 Every parts member must increasingly uphold Kampuchea. The Revolutionary Authorities of the party’s internal solidarity and unity so that we can Kampuchea were appointed by the Cambodian people
Black carry on our tasks to eliminate the Vietnamese invaders under the leadership of the Communist Party of and expansionists who want to exterminate our race Kampuchea, etc. Yellow Magenta 10 Documentation Center of Cambodia (DC-Cam) Cyan Searching for the truth Documentation Number 11, November 2000
The Vietnamese invaders and expansionist who out the spirit of responsibility the party members have want to exterminate our race are furious with our for the party, revolution and people. It is the gauge to party’s right and proper assigning standpoint. They meter out the spirit of love they have for the party, tried to grasp opportunities to infiltrate their lackeys revolution and people. The Vietnamese invaders and into the Communist Party of Kampuchea. They insisted expansionist who want to exterminate our race assigned that they wanted to educate and assign our their lackeys to burrow themselves into our party and revolutionary army so that they would grasp our revolution to grasp the secrecy of our party and Revolutionary Army of Kampuchea. To serve their revolution so that they would be able to destroy the interest, they secretly assigned their henchmen in our political, spiritual and assigning standpoints and authorities. They have as a pretext that they would assist strengths of our revolution. They continued their acts of the Cambodian revolution assigning this and that thievery and espionage to realize our party’s secrecy in according to their standpoint, but in fact they wanted to their continued attempt to destroy our revolutionary swallow the Cambodian territory. However, the people forces. However, their shameful acts will always be and the Communist Party of Kampuchea, have fully defeated as they experienced before in their successive realized the Party’s assigning guideline, and thus have failures. succeeded in sweeping out the Vietnamese secret All party members must pay more attention to scheme to assign and maintain the purity of the party’s the building up of the spirit of high revolutionary assignments. This drove the Vietnamese enemy into a vigilance, secrecy and defense to the more proper and most disgraceful defeat. stronger intensity, in all circumstances, regardless of all Meanwhile, all party members must try to build kind of acts, tasks, speeches, attitudes and living up on the standpoint of democracy and the conditions, both for the short-term and the long-term concentration of the masses’ views and guidelines, and future inside and outside the party. the party’s firm and proper class guideline. They must Based on their respective standpoints in terms of try to build up on the leadership standpoint by taking the party’s revolutionary vigilance, secrecy and the lead to work in the collective, firm and proper sense. defense, we can partly judge party members or cadres They must build up on the standpoint of high as good or bad, as having or not having the staunch responsibility for completing particular tasks. They revolutionary standpoint, and as having or not having must try to build up the leadership standpoint and the strong combating spirit. Measures must be taken attitude by constantly working with the masses in the against any of the party members and cadres seen as collectives and the revolutionary army. They must have having no standpoint of the party’s systematic initiatives, creativeness, self-mastery, vigorousness, and revolutionary vigilance, as leaking party’s secrecy in a steadiness in combating. They must obliterate any of systematic way, and as spoiling the revolutionary forces 50 the leadership standpoint and attitude by completing the in a systematic way, if he/she does not change when the 50
tasks by means of bureaucracy, bourgeoisie, party has reeducated them many times. 50 authoritarianism, militarism, liberalism, individualism, 6) A Staunch Revolutionary Standpoint in terms 50 and subjectivism, and by not being responsible for of the Party’s Independence, Mastery and Self-reliance anything. If we look at the disastrous acts of the liberalism 100 5) A Staunch Revolutionary Standpoint in terms adherents and expansionists in the world, who are 100 of the Party’s Revolutionary Vigilance, Secrecy and opposed to our party, and the way they led their 100
Defense revolution-and especially the Vietnamese invaders and 100
The party’s revolutionary vigilance, secrecy and expansionists who wanted to swallow our territory and 100 defense are one of the fundamental elements that can exterminate our race-we can clearly see that they aimed 100 determine the success of the party. This element is the mainly to overthrow the staunch revolutionary secrecy in all the revolutionary party leaderships. It is standpoint in terms of our party’s independence,
the tool for gauging the levels of political self- mastery, and self-reliance. If the Vietnamese enemies Black awareness of the party members. It is the gauge to meter disqualify or overthrow the revolutionary standpoint in Yellow Magenta Documentation Center of Cambodia (DC-Cam) 11 Cyan Number 11, November 2000 Searching for the truth Documentation
terms of the party’s independence, mastery and self- destroying the Vietnamese enemies who went reliance, we will be subservient to them, becoming their everywhere begging for alms for their mere survival. dependents, and they will become our masters, The standpoint of independence, self-reliance supervising the destiny of our party, revolution, nation and self-mastery is an invincible standpoint, one that and people, to their best interests. In a word, they will will never dry up, considering both human and material have a chance to swallow our Cambodian territory and forces. It is an undying standpoint, one that will always exterminate our race. survive with prosperity, dignity and greatness in a Given this real situation, it makes us see even prideful way for both the nation and the world. more clearly the appropriateness, the brightness, the The Communist Party of Kampuchea is getting cleverness and the promptness of the Communist Party bigger in number, size and strength because it has the of Kampuchea, Obviously, the party set forth the staunch revolutionary standpoint of independence, self- staunch revolutionary standpoint in terms of “the mastery and self-reliance, whereas the Vietnamese party’s self-reliance and self-mastery”. This standpoint Party is getting smaller in number, size and strength. aims to educate and convince the whole party, people The Vietnamese invaded Cambodia because they were and army to have the spirit of self-mastery and self- the lackeys of the liberalism-adherents and the reliance, and to energize them so as to magnify the expansionists, and because they lost their revolutionary movement more fervently and to storm to independence. They went everywhere begging for alms combat enemies. Making the revolution in the name of for their mere survival because they were not self- our party, our nation and our people, which are reliant. They lost their self-mastery under the order of independent, and as great warrior descendants and their liberalism- adherent and expansionist superiors. world-class celebrated stone-caving architects, never All members of the Communist Party of Kampuchea will any of us easily submit ourselves as subservient to must maintain our independence, sovereignty, territorial the Vietnamese, allow them to swallow our territory, integrity and national reputation, by making every and exterminate our race. Even though we are empty- effort to build up, strengthen and expand the staunch handed, we have our great and powerful weapon, the revolutionary standpoint in terms of the party’s very standpoint of independence, self-mastery and self- independence, self-mastery and self-reliance, so that we reliance. With that weapon, a total of eight million will be able to make it more effective from one people of Cambodia will stand up, take possession of generation to another. With this standpoint, we will be the enemy weapons, smash their forces, and build up able to more strongly combat by using weapons to our own, promote our people’s democratic destroy the Vietnamese invaders who wanted to revolutionary movement throughout the country in swallow our territory and exterminated our race.
50 1968, and finally achieve a victory on April 17, 1975. Despite all kinds of hardships, we shall remain
50 Our party not only has been through transitions from a independent and shall not be subservient to others.
50 society encompassing people and democracy to one Despite all kinds of intricacies, we shall maintain our embracing socialist revolution, building socialism, status quo of self-mastery, and shall not allow others to 50 maintaining the staunch revolutionary standpoint in be our masters. Despite all kinds of shortages, we shall 100 terms of the party’s independence, self-mastery and remain self-reliant, and shall not rely on others. Despite 100 self-reliance, and strengthening and expanding it to the all kinds of famines, we shall remain our masters, and
100 national level. But it has also won the world’s shall not allow others to be our masters. In a word, we
100 admiration. Our Communist Party of Kampuchea has make our revolution on our own under the sole
100 been admired for the courage it have to enhance its leadership of our Communist Party of Kampuchea. independence, destroying the Vietnamese invaders and Therefore, all party members must have the high 100 expansionists, and their expansionist liberalism- standpoint of “independence, self-reliance and self- adherent partisans who wanted to swallow our territory. mastery” in completing any of our party’s tasks in all
Black Kampuchea has been admired for the courage it has to areas and all circumstances. enhance its standpoint of self-reliance and self-mastery, (Continued) Yellow Magenta 12 Documentation Center of Cambodia (DC-Cam) Cyan Searching for the truth Documentation Number 11, November 2000
BIOGRAPHY OF COMRADE KONG
(Continued) affirming that there would be flights in a day or two Suong Sikoeun May-1975 to 1977 Period: going to Phli Kou. On May 15, 1975, we boarded a Ministry of Foreign Affairs helicopter and arrived at Phli Kou where Comrade On May 12, 1975, the Khmao, Member of Stung Treng Region, was waiting Party approved for members to receive me. We took off and arrived in Stung Treng of the Overseas on May 17. We reached Office B-20 on May 19. Representative Office of the Then, we boarded a small boat to Phnom Penh, CPK Central Committee, arriving on May 27, 1975. and members of the CPK On May 28, 1975, Comrade Hong, Chief of National United Front Radio to return to work in the Office B-1, took Comrade Mi, Comrade Nup and country. I was a member of the travel delegation, myself to serve the Chinese experts at Office K-2. At responsible for logistics. The Vietnamese created all Office K-2, we completed our task with precision, kinds of difficulties concerning the setting up and the seeing it as a practical one for developing ourselves. arrangements of travel departure. We had to be out of We lived and worked at this office with the traitor Sok Region 1 on May 9, 1975. Contemptible traitor Keo Tuonphalla, but I did not notice any of his treacherous Meas, editor-in-chief of “AKI” News, was also activities. We only observed and saw that they seemed supposed to travel with us, but the Vietnamese said to be of extreme attitude in respecting us too much. there was no plane. In fact, as the Party reported, One day, Sok Tuonphalla told me that he met an contemptible traitor Keo Meas was going to South American woman named Laura Summer who thought Vietnam for May 9-12, 1975 to contact their of herself as one opposed to the Cambodian war. She treacherous links in the country in an attempt to had arrived in Phnom Penh in 1971. But in fact, she arrange treacherous schemes to destroy the party’s was a CIA treacherous link of this contemptible leaderships machine, revolution and Cambodian traitor Sok Tuonphalla. The contemptible American
people and Cambodian country. woman also told the contemptible traitor Sok 50
On May 12, we set off on a passenger flight, Tuonphalla that she knew Comrade Ok Sakun and 50
which could not carry cargo. The delegation headed Contemptible Touch Kham Doeun in Paris. I stayed 50
by Comrade Sou decided for me and two other with Keat Chhon and Contemptible Sao at a house 50 comrades (Toang and Khoem) to wait and fly with the along the riverbank near the Royal Palace from June 100 cargo later. The cargo weighed three tons, comprising 16 to July 15, 1975. I was tasked to follow foreign 100 documents of the radio and documents of the CPK radio news, and report on views of situation every 100 Representative Museum, other materials, and luggage month. Contemptible Tauch Phoeun often visited the of the “AKI” News. The next day, May 13, Toang and house with Keat Chhon, though they would stay for 100 Chhieng transported the first load while I waited with only a short time. Sieng Pose also visited it quite 100 Khoem at the airport to transport the rest of the cargo, often. Issues raised in the chats mostly concerned 100 weighing one ton. Over the previous two days, we such matters as food and tools like fishing nets and
were waiting in the AKI Headquarters. Hinh, Deputy boats for catching fish. Black Chief of CP48, came and told us not to worry, On July 15, 1975, we moved out to live at the Yellow Magenta Documentation Center of Cambodia (DC-Cam) 13 Cyan Number 11, November 2000 Searching for the truth Documentation
current Office B-1. We had the same tasks, though principle, the party’s political guidelines and the living in a new place. Then, we received instructions party’s guidelines for defending and building the to arrange for a delegation to pay a state visit to China country. and to attend a conference for foreign ministers from I was very much excited to have returned to my non-aligned countries in Lima, Peru. I was also one of home country since I would be able to weld myself the delegation leaving in August 1975 in the capacity once again to my beloved motherland and serve for of assistant. Our Ministry of Foreign Affairs the party and the people. I felt delighted and utterly developed gradually under the direct leadership of our clear with my task, particularly when I was in Phnom party, and adhered firmly to the class guidelines and Penh shortly, serving guests at Office K-2. Gradually the standpoint of increasing in number and rank by afterwards, in performing my tasks, I kept on trying to taking the spiritual and political factors as the main complete them to the furthest extent of my self- focus and the technical factor as a subsidiary one. consciousness, knowledge and ability. During the period of working at the Ministry of The Party has brought me back, welding and Foreign Affairs soon after the liberation until present fastening me to the Cambodian country and the days, the Party has continued to be sympathetic and revolution once again. The party has brought to me a merciful with me. The Party has made great effort to new life with reputation and happiness in the name of educate and build me up every day in terms of the one of the party members and revolutionists. I cannot party’s strategic guideline in its pursuit of making the forget in my whole life all the great merits of the party socialist revolution and building socialism. The Party and brothers with the party’s leadership role. These has made great efforts to educate and build me up are all my most sincere dedication and best wishes. every day in terms of the party’s class guidelines, the However, through my actual work performance, standpoint of having pride for and trust in the party’s especially though the continued tasks of eliminating leadership, the standpoint of being the masters of our enemies such as CIA, KGB and Vietnamese agents nation and revolution. The Party educated me to from our ranks, our ministries and our country, I have constantly adhere to the standpoint of independence seen a number of weaknesses according to the far and self-mastery. It educated me about the essence of extent of my self-consciousness, knowledge and the spiritual and political standpoints in all matters, ability as follows: about the party’s class guideline, about the party’s 1. Not having had the party’s firm proletarian
50 foreign policy guideline, and about the need to build standpoint. Still having the proletarian element as an
50 up myself in terms of the party’s proletarian class intellectual. Having had the suppressing element as
50 standpoint, the party’s revolutionary world views, and being concerned with my social status and power and the party’s communist world views. After being as being overjoyed with my position. Not having had 50 accepted into the party, especially after the liberation, the firm standpoint of struggle and perseverance 100 politically I have totally adhered to the party’s when faced with difficulties, most easily becoming 100 concepts for not using currency, not having market pessimistic and losing the fervent activities. In 100 and not having salary, for city evacuation, for people contrast, having been more vigorous and combative 100 collectivization. I have totally adhered to the party’s when there was a victory or easy time. 100 concepts for continuing to make socialist revolution 2. Not having had the firm revolutionary world
100 and build up socialism out of the socialist authorities views yet. But having had the oppressive, capitalist, and revolution, for building up socialism out of the feudalistic and revisionist views in times of hardships farmer and peasant authorities and revolution. I have with the twists and turns of situation. Particularly, not Black totally adhered to the party’s collectivization having been constantly strong and profoundly Yellow Magenta 14 Documentation Center of Cambodia (DC-Cam) Cyan Searching for the truth Documentation Number 11, November 2000 interested in such a matter that living is to serve for and expand the party’s proletarian class standpoint by one ideology, that is to say, to make the revolution, trying to build up myself to become a worker of the and for what and whom. I have not been mindful in party. both difficult and easy times of the ideology that led 3. Build up, strengthen and expand myself in me to join the revolution. I have not been mindful of terms of the party’s revolutionary worldviews and the ideology as constantly instilled by the party that especially the standpoint of “making the revolution making the revolution is to liberate the country from for what and for whom”. slavery, to develop it and to free the poor farmers and 4. Learn from the active and worthwhile peasants and let them be the masters of the country activities of the people, workers, peasants, collectives, and their own destiny. and our revolutionary army. Learn particularly from 3. I still have not washed myself clear of the the real lives of our wonderful, bright and prosperous matter of intellectual property and of technical skills. revolutionists, from the limitless sacrifices of our As a consequence, I sometimes paid less attention to brothers with leadership role, whom I have known, the spiritual and political elements. Obviously, I have loved and respected ever since the first day. not fully perceived the mass views and guidelines, I wrote this biography based on the level of my especially the party’s class guideline yet. Now as I self-consciousness, ability and loyalty spirit I have for started to understand, I agree with the party on this the party since the party has appealed for continued matter, but will have to go over the matter again sweeping of underground CIA, KGB enemies and the according to real practices. Vietnamese who wanted to swallow our territory. I 4. These standpoints were loyal to the party. In understand that with my current class standpoint and general, I have not had any trick to play with the my current self-consciousness level, I have not been party, the revolution and the people. In the practical aware to the fullest of my weaknesses yet, if sense, however, without having the full perception of compared to the party’s requests and the current great our party’s guidelines but some individualistic ideas, radiant mass movement. I have not reflected upon the sincere standpoints I In conclusion, as far as my revolutionary life is have for the party. I have not acted fervently and concerned, I see that it is very complicated with many decisively enough to protect the party’s guideline and twists and turns, and I still have enemy influences in implement it to a better and more steady level. I was my thinking and attitude. In times of hardship, like for
more like an observer. instance when I was on the brink of a cliff or was 50
5. I have not given myself a try in a heated about to fall into the destruction with liberalism and 50 matter of life and death. I have not tempered myself family matters, the party was there rescuing me from 50 repeatedly, thoroughly and to most details yet. the fatal danger. It helps me out of the despicable path 50 Therefore, I have not had the full confidence in I was taking that led me to be a betrayer to the country 100 myself. I have not had enough experience building up and revolution. So, that I have lived my revolutionary 100 myself as well as building up the forces of the party life with happiness as a revolutionist and a and of the revolution. communist, due to the party’s always sparing me in so 100 My approaches to solving major weaknesses many ways. In returning my gratitude to the party, I 100 1. Make greatest effort to strengthen and have nothing but must pledge to the following: 100 expand the loyal standpoint with the party by trying to “Sacrifice everything for the sake of the party, the 100 study and consider the party’s guidelines and to best revolution and the class”. implement them in my daily tasks. (End) Black 2. Make greatest effort to build up, strengthen Phnom Penh, Friday, June 17, 1977 Yellow Magenta Documentation Center of Cambodia (DC-Cam) 15 Cyan Number 11, November 2000 Searching for the truth Documentation SECRET TWO-WAY RADIO CONTACT By Youk Chhang