Close Read: Black Ships Before Troy: the Story of the Iliad
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THE MISJUDGMENT of OENONE by Michael R
Th e Misjudgment Of Oenone By Michael R. McGuire greenroompress.com Copyright Notice CAUTION: Professionals and amateurs are hereby warned that this Work is subject to a royalty. This Work is fully protected under the copyright laws of the United States of America and all countries with which the United States has reciprocal copyright relations, whether through bilateral or multilateral treaties or otherwise, and including, but not limited to, all countries covered by the Pan-American Copyright Convention, the Universal Copyright Convention and the Berne Convention. RIGHTS RESERVED: All rights to this Work are strictly reserved, including professional and amateur stage performance rights. Also reserved are: motion picture, recitation, lecturing, public reading, radio broadcasting, television, video or sound recording, all forms of mechanical or electronic reproduction, such as CD-ROM, CD-I, DVD, information and storage retrieval systems and photocopying, and the rights of translation into non-English languages. PERFORMANCE RIGHTS AND ROYALTY PAYMENTS: All amateur and stock performance rights to this Work are controlled exclusively by Green Room Press. No amateur or stock production groups or individuals may perform this play without securing license and royalty arrangements in advance from Green Room Press. Questions concerning other rights should be addressed to Green Room Press. Royalty fees are subject to change without notice. Professional and stock fees will be set upon application in accordance with your producing circumstances. Any licensing requests and inquiries relating to amateur and stock (professional) performance rights should be addressed to Green Room Press. Royalty of the required amount must be paid, whether the play is presented for charity or profit and whether or not admission is charged. -
OCR Document
Abelmoschus-Allium 1 Abelmoschus manihot white-yellow to 2m 110 69 Agastache pallidiflora ssp neomexicana lavender-pink 2 Abies koreana yellow dwarf 50 x 20cm 161 45-75cm 258 3 Acaena myriophylla greenish 15-25cm 106 70 rugosa rose/violet to 120cm 253 4 sericea purple fls/silver lvs 6-25cm 62 242 71 rugosa 'Golden Jubilee' blue-purple/chartreuse lvs 100cm 236 5 Acantholimon araxanum pink 15-20cm 243 72 rugosa 'Honey Bee Blue' blue 60-90cm 130 6 armenum pink/white 10-20cm 233 73 rugosa 'Liquorice Blue' deep blue 60-75cm 130 7 capitatum pink 4-18cm 242 74 rupestris pink-orange 60cm 205 8 halophilum light pink 5-10cm 233 75 rupestris 'Apache Sunset' dp orange/rose purple 45-60cm 149 9 hohenackeri pink 5-10cm 243 76 Ageratum houstonianum white 30-80cm 227 10 kotschyi pink 5-10cm 67 77 Agoseris glauca yellow 5-60cm 67 11 litvinovii pale pink 5-15cm 242 78 grandiflora yellow 25-60cm 227 12 saxifragiforme deep pink 5-10cm 6 79 Agrimonia pilosa v pilosa yellow 30-120cm 256 13 sp white 5cm 6 80 Akebia quinata 'Variegata' cream marbled lvs to 12m 259 14 sp ex Ala Dag pink 5cm 6 81 Albuca humilis white/green 15cm 140 15 venustum pink 10-15cm 233 82 shawii yellow 30-45cm > 16 Acanthus hungaricus pink/mauve to 1.5m 56 83 sp ex JCA 15856 white/green 15cm 105 17 Acer griseum to 12m 229 84 Alcea rosea mix 2-3m 34 18 palmatum 'Sango-kaku' 6-7.5m 198 85 rosea pink 2-3m 238 19 palmatum v dissectum 'Crimson Queen' to 3m 149 86 rosea 'Nigra' dark maroon 1.5-2m 34 20 Achillea clavennae white to 25cm 51 87 rosea spp ficifolia yellow/orange to 2.25m 34 21 millefolium -
'The Judgement of Paris' from Robert Graves
Extract, regarding ‘The Judgement of Paris’, from Robert Graves, The Greek Myths: Volume Two. h. Paris's noble birth was soon disclosed by his outstanding beauty, intelligence, and strength: when little more than a child, he routed a band of cattle-thieves and recovered the cows they had stolen, thus winning the surname Alexander.1 Though ranking no higher than a slave at this time, Paris became the chosen lover of Genone, daughter of the river Oeneus, a fountain-nymph. She had been taught the art of prophecy by Rhea, and that of medicine by Apollo while he was acting as Laomedon's herdsman. Paris and Oenone used to herd their flocks and hunt together; he carved her name in the bark of beech-trees and poplars.2 His chief amusement was setting Agelaus's bulls to fight one another; he would crown the victor with flowers, and the loser with straw. When one bull began to win consistently, Paris pitted it against the champions of his neighbours' herds, all of which were defeated. At last he offered to set a golden crown upon the horns of any bull that could overcome his own; so, for a jest, Ares turned himself into a bull, and won the prize. Paris's unhesitating award of this crown to Ares surprised and pleased the gods as they watched from Olympus; which is why Zeus chose him to arbitrate between the three goddesses.3 i. He was herding his cattle on Mount Gargarus, the highest peak of Ida, when Hermes, accompanied by Hera, Athene, and Aphrodite, delivered the golden apple and Zeus's message: 'Paris, since you are as handsome as you are wise in affairs of the heart, Zeus commands you to judge which of these goddesses is the fairest.' Paris accepted the apple doubtfully. -
Hesiod Theogony.Pdf
Hesiod (8th or 7th c. BC, composed in Greek) The Homeric epics, the Iliad and the Odyssey, are probably slightly earlier than Hesiod’s two surviving poems, the Works and Days and the Theogony. Yet in many ways Hesiod is the more important author for the study of Greek mythology. While Homer treats cer- tain aspects of the saga of the Trojan War, he makes no attempt at treating myth more generally. He often includes short digressions and tantalizes us with hints of a broader tra- dition, but much of this remains obscure. Hesiod, by contrast, sought in his Theogony to give a connected account of the creation of the universe. For the study of myth he is im- portant precisely because his is the oldest surviving attempt to treat systematically the mythical tradition from the first gods down to the great heroes. Also unlike the legendary Homer, Hesiod is for us an historical figure and a real per- sonality. His Works and Days contains a great deal of autobiographical information, in- cluding his birthplace (Ascra in Boiotia), where his father had come from (Cyme in Asia Minor), and the name of his brother (Perses), with whom he had a dispute that was the inspiration for composing the Works and Days. His exact date cannot be determined with precision, but there is general agreement that he lived in the 8th century or perhaps the early 7th century BC. His life, therefore, was approximately contemporaneous with the beginning of alphabetic writing in the Greek world. Although we do not know whether Hesiod himself employed this new invention in composing his poems, we can be certain that it was soon used to record and pass them on. -
STONEFLY NAMES from CLASSICAL TIMES W. E. Ricker
ZOBODAT - www.zobodat.at Zoologisch-Botanische Datenbank/Zoological-Botanical Database Digitale Literatur/Digital Literature Zeitschrift/Journal: Perla Jahr/Year: 1996 Band/Volume: 14 Autor(en)/Author(s): Ricker William E. Artikel/Article: Stonefly names from classical times 37-43 STONEFLY NAMES FROM CLASSICAL TIMES W. E. Ricker Recently I amused myself by checking the stonefly names that seem to be based on the names of real or mythological persons or localities of ancient Greece and Rome. I had copies of Bulfinch’s "Age of Fable," Graves; "Greek Myths," and an "Atlas of the Ancient World," all of which have excellent indexes; also Brown’s "Composition of Scientific Words," And I have had assistance from several colleagues. It turned out that among the stonefly names in lilies’ 1966 Katalog there are not very many that appear to be classical, although I may have failed to recognize a few. There were only 25 in all, and to get even that many I had to fudge a bit. Eleven of the names had been proposed by Edward Newman, an English student of neuropteroids who published around 1840. What follows is a list of these names and associated events or legends, giving them an entomological slant whenever possible. Greek names are given in the latinized form used by Graves, for example Lycus rather than Lykos. I have not listed descriptive words like Phasganophora (sword-bearer) unless they are also proper names. Also omitted are geographical names, no matter how ancient, if they are easily recognizable today — for example caucasica or helenica. alexanderi Hanson 1941, Leuctra. -
Greek Mythology #4: HERA by Joy Journeay
Western Regional Button Association is pleased to share our educational articles with the button collecting community. This article appeared in the May 2016 WRBA Territorial News. Enjoy! Please join WRBA! Go to www.WRBA.us WRBA gladly offers our articles for reprint, as long as credit is given to WRBA as the source, and the author. Greek Mythology #4: HERA by Joy Journeay Goddess of: Marriage, women, birth and family Home: MOUNT OLYMPUS Symbols: Pomegranate, diadem, lily, lotus cuckoo, panther, scepter, throne, lion, cow, peacock Parents: Cronus and Rhea Consort: Zeus Siblings: Hestia, Hades, Zeus, Poseidon, Demeter Children: Ares, Hebe, Enyo, Eris, Eileithyia and Hephaestus Roman Counterpart: Juno Hera and Zeus play a very major role in many of the myths. In this article we will introduce Hera. For the myths concerning her interactions with Dionysius, Apollo, Aphrodite, and Heracles, see those articles. For instance, during each of Heracles Twelve Labors, Hera tried to make him fail. Watch for those articles in this series as they come to you. Hera was a sister to Zeus and was probably best known for her jealous and vengeful nature, aimed against Zeus’s lovers and their children. She was raised by the Titans Oceanus and Tethys. Hera was a beautiful and smart goddess, and Zeus attempted unsuccessfully many times to court The Campana Hera. Louvre. Roman her. Zeus turned to his defining behavior and resorted to trickery and copy of a Hellenistic original. force. He took the form of a wounded cuckoo bird. When Hera picked it up and held it close, he resumed his form and raped her. -
Eris Goddess of Discord © Emmanuella Kozas
The Order of the White Moon Goddess Gallery Presents A Level III Final Project by Priestess Ajna DreamsAwake for The Sacred Three Goddess School (© 2013. All original material in this Project is under copyright protection and is the intellectual property of the author.) Eris Goddess of Discord © Emmanuella Kozas Image used with permission from the artist Eris is the Greek Goddess of Chaos and Discord, and, in the confusion that surrounds Her origins, She certainly live up to the name. She is referred to either a minor spirit, or eldest daughter of Nyx (Night) and Zeus, or daughter of Zeus and Hera and twin to Ares. She is depicted as a beautiful young woman, a skeletal crone or winged daemon. Hesiod describes two Goddesses who go by the name Eris, the Erites. The first is a benign Goddess who promotes healthy competition, and can be a catalyst for bettering oneself. This "Good Eris" provides the incentive for individuals to create the change they want to see in themselves. It is Eris who gives us the proverbial "kick in the butt" we all require, at times, when we become lethargic, complacent or prone to procrastination. The second Eris is the one we are most familiar with. As the daughter of Hera and Zeus, and companion to Ares, She fosters evil, war and cruelty. Her epithets include Infernal Monster, Lady of Sorrows and Nurse of War. The poet Virgil writes that Eris lives in a cavern, surrounded by mountains, at the entrance to Hades. Eris begins as a small and insignificant Spirit who thrives on Chaos, striding through battlefields growing stronger and larger as She feeds on the slaughter. -
Greek Gods and Myths – Overview Gaia and Uranus to Reign of the Olympians
GREEK GODS AND MYTHS – OVERVIEW GAIA AND URANUS TO REIGN OF THE OLYMPIANS ERA SUMMARY – GREEK GODS AND MYTHS The myths and legends of Ancient Greece are such an essential part of Greek culture that the first three units of the Ancient Greece Classical Curriculum are dedicated entirely to myth and folklore. Greek mythology is important, not only because it reflects the pagan religion of the Ancient world, but also because it gives great insight into Greek thought and expression. References to Greek Gods and folklore are present throughout the recorded history of the ancient world, in religious symbols and ceremonies, in literature, in poetry, in art, in archeological artifacts, and in day to day life. The Greeks worshiped Pagan gods but did not credit them with the same qualities of omniscience and goodness that Christians associate with their God. Greeks Gods shared many human foibles so the legends that arose concerning them were almost invariably dramas involving jealousy, indulgence, revenge, debauchery, and misunderstandings. Greek myths were often quite humorous and frequently involved morals applicable to human relations. The myths, heroes and legends of Ancient Greece are too numerous to list, but a few general categories of the types of heroes and stories can be given. The first category of Greek myths involves the Gods, or immortals, who have a human form, and decidedly human personality traits, but possess enormous powers over the earth. The twelve Olympians are the most ATHENE CHANGES ARACHNE INTO A SPIDER important, and they include Zeus, Poseidon, and Hades who rule over the heaven, Sea, and Underworld respectively. -
Symbolism of the Apple in Greek Mythology Highgate Private School Nicosia, CYPRUS
Symbolism of the Apple in Greek Mythology Highgate Private School Nicosia, CYPRUS Apples appear throughout numerous world religions and mythologies as a common symbol and motif. It is important to note though that in Middle English as late as the 17th century, the word ‘apple’ was used as a generic term to describe all fruit other than berries, so the appearance of apples in ancient writings may not actually be the apples known today. The etymology of 'apple' is an interesting one. That aside, Greek mythology presents several notable apples: the Golden Apples in the Garden of Hesperides, different golden apples associated with Atalanta, and of course the golden Apple of Discord. Each appearance of apples presents unique examples of symbolism. The Golden Apples in the Garden of Hesperides were a wedding gift to Hera from Gaia and were protected by a great serpent called Ladon. The Apples as well as the rest of the life in the Garden were tended by the Hesperides, minor earth goddesses or nymphs and daughters of the Titan, Atlas. The Garden itself rested in an inaccessible spot near the edge of the world under the power of the Olympians. For his Eleventh Labor, Hercules was sent to the Garden to retrieve three Golden Apples for King Eurystheus. The exact location of the Garden and the Apples was unknown and Hercules had to pry the information from Nereus, the Old Man of the Sea. Along the way, he also encountered and freed Prometheus who told not to try pick the Golden Apples himself, but to ask Atlas. -
PHEDRE and OENONE by Donald Norman Levin
PHEDRE AND OENONE by Donald Norman Levin Toward the end of the preface to his last secular tragedy Jean Racine explains the purpose which the composition of Phbdre was designed to serve : Ce que je puis assurer, c'est que je n'en ai point fait oil la vertu soit plus mise en jour que dans celle-ci; les moindres fautes y sont sbverement punies: la seule pensee du crime y est regardte avec autant d'horreur que le crime mCme; Ies faiblesses de I'amour y passent pour de vraies faiblesses; les passions n'y sont pr6sent6es aux yeux que pour montrer tout le dksordre dont elles sont causes; et le vice y est peint partout avec des couleurs qui en font conndtre et ha'ir la difformitb. This statement smacks of Jansenism, of course. But the recluses of Port- Royal, under whose tutelage Racine had developed his taste for literature, regarded the contemporary theatre as a den of iniquity and their erstwhile pupil as an empoisonneur pub1ique.l It is understandable, then, that one whose expressed desire was to reconcile tragedy avec quantite' de personnes ce'lbbres par leur pie'te' et par leur doctrine, qui l'ont condarnne'e dans ces derniers temps would endeavor to show that not only his own dramatic writings, but also those of the pre-Christian ancients ("Leur thCAtre Ctait une 6cole 06 la vertu nYCtaitpas moins bien enseign6e que dans les Ccoles des philosophes") were in accord with the austere morality of Port-Royal. At any rate, we learn that none other than Antoine Arnauld himself, to whom Boileau had brought a copy of Phbdre and had read from the -
Greek God Pantheon.Pdf
Zeus Cronos, father of the gods, who gave his name to time, married his sister Rhea, goddess of earth. Now, Cronos had become king of the gods by killing his father Oranos, the First One, and the dying Oranos had prophesied, saying, “You murder me now, and steal my throne — but one of your own Sons twill dethrone you, for crime begets crime.” So Cronos was very careful. One by one, he swallowed his children as they were born; First, three daughters Hestia, Demeter, and Hera; then two sons — Hades and Poseidon. One by one, he swallowed them all. Rhea was furious. She was determined that he should not eat her next child who she felt sure would he a son. When her time came, she crept down the slope of Olympus to a dark place to have her baby. It was a son, and she named him Zeus. She hung a golden cradle from the branches of an olive tree, and put him to sleep there. Then she went back to the top of the mountain. She took a rock and wrapped it in swaddling clothes and held it to her breast, humming a lullaby. Cronos came snorting and bellowing out of his great bed, snatched the bundle from her, and swallowed it, clothes and all. Rhea stole down the mountainside to the swinging golden cradle, and took her son down into the fields. She gave him to a shepherd family to raise, promising that their sheep would never be eaten by wolves. Here Zeus grew to be a beautiful young boy, and Cronos, his father, knew nothing about him. -
Bulfinch's Mythology
Bulfinch's Mythology Thomas Bulfinch Bulfinch's Mythology Table of Contents Bulfinch's Mythology..........................................................................................................................................1 Thomas Bulfinch......................................................................................................................................1 PUBLISHERS' PREFACE......................................................................................................................3 AUTHOR'S PREFACE...........................................................................................................................4 STORIES OF GODS AND HEROES..................................................................................................................7 CHAPTER I. INTRODUCTION.............................................................................................................7 CHAPTER II. PROMETHEUS AND PANDORA...............................................................................13 CHAPTER III. APOLLO AND DAPHNEPYRAMUS AND THISBE CEPHALUS AND PROCRIS7 CHAPTER IV. JUNO AND HER RIVALS, IO AND CALLISTODIANA AND ACTAEONLATONA2 AND THE RUSTICS CHAPTER V. PHAETON.....................................................................................................................27 CHAPTER VI. MIDASBAUCIS AND PHILEMON........................................................................31 CHAPTER VII. PROSERPINEGLAUCUS AND SCYLLA............................................................34