Memorializing Harada Tangen Roshi Dharma
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Relationships Zen Bow : Relationships
non‑profit a publication of organization u.s. postage the rochester zen center paid permit no. 1925 � rochester, ny volume xxxvi · number 4· 2013‑14 rochester zen center 7 arnold park rochester, ny 14607 Address service requested Zen Bow subscribing to number 1 · 2014 Zen Bow Upholding the Precepts The subscription rate is as follows : The Ten Cardinal Precepts offer us a guide Four issues Eight issues U.S. : $20.00 $40.00 to living in harmony with others and with Foreign : $30.00 $60.00 compassion toward all sentient beings. To‑ gether, they articulate the conduct and char‑ Please send checks and your current address acter we can realize through Zen practice. to : Although the precepts are subject to different Zen Bow Subscriptions Desk interpretations, upholding them helps us to Rochester Zen Center continually acknowledge our transgressions, 7 Arnold Park seek reconciliation, and renew our commit‑ Rochester, NY 14607 ment to the Dharma. Please Note : If you are moving, the Postal Ser‑ Readers are invited to submit articles and im‑ vice charges us for each piece of mail sent to ages to the editors, Donna Kowal and Brenda your old address, whether you have left a for‑ Reeb, at [email protected]. warding address or not. So if you change your Submission deadline: June 27, 2014 address, please let us know as soon as possi‑ ble. Send your address corrections to the Zen Bow Subscriptions Desk at the above address or email [email protected]. relationships Zen Bow : Relationships volume xxxvi · number 4 · 2013-14 Zen Practice as Relationship -
C:\Users\Kusala\Documents\2009 Buddhist Center Update
California Buddhist Centers / Updated August 2009 Source - www.Dharmanet.net Abhayagiri Buddhist Monastery Address: 16201 Tomki Road, Redwood Valley, CA 95470 CA Tradition: Theravada Forest Sangha Affiliation: Amaravati Buddhist Monastery (UK) EMail: [email protected] Website: http://www.abhayagiri.org All One Dharma Address: 1440 Harvard Street, Quaker House Santa Monica CA 90404 Tradition: Non-Sectarian, Zen/Vipassana Affiliation: General Buddhism Phone: e-mail only EMail: [email protected] Website: http://www.allonedharma.org Spiritual Director: Group effort Teachers: Group lay people Notes and Events: American Buddhist Meditation Temple Address: 2580 Interlake Road, Bradley, CA 93426 CA Tradition: Theravada, Thai, Maha Nikaya Affiliation: Thai Bhikkhus Council of USA American Buddhist Seminary Temple at Sacramento Address: 423 Glide Avenue, West Sacramento CA 95691 CA Tradition: Theravada EMail: [email protected] Website: http://www.middleway.net Teachers: Venerable T. Shantha, Venerable O.Pannasara Spiritual Director: Venerable (Bhante) Madawala Seelawimala Mahathera American Young Buddhist Association Address: 3456 Glenmark Drive, Hacienda Heights, CA 91745 CA Tradition: Mahayana, Humanistic Buddhism Contact: Vice-secretary General: Ven. Hui-Chuang Amida Society Address: 5918 Cloverly Avenue, Temple City, CA 91780 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. Master Chin Kung Amitabha Buddhist Discussion Group of Monterey Address: CA Tradition: Mahayana, Pure Land Buddhism Affiliation: Bodhi Monastery Phone: (831) 372-7243 EMail: [email protected] Spiritual Director: Ven. Master Chin Chieh Contact: Chang, Ei-Wen Amitabha Buddhist Society of U.S.A. Address: 650 S. Bernardo Avenue, Sunnyvale, CA 94087 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. -
Empty Cloud, the Autobiography of the Chinese Zen Master Xu
EMPTY CLOUD The Autobiography of the Chinese Zen Master XU YUN TRANSLATED BY CHARLES LUK Revised and Edited by Richard Hunn The Timeless Mind . Undated picture of Xu-yun. Empty Cloud 2 CONTENTS Contents .......................................................................................... 3 Acknowledgements ......................................................................... 4 Introduction .................................................................................... 5 CHAPTER ONE: Early Years ............................................................ 20 CHAPTER TWO: Pilgrimage to Mount Wu-Tai .............................. 35 CHAPTER THREE: The Journey West ............................................. 51 CHAPTER FOUR: Enlightenment and Atonement ......................... 63 CHAPTER FIVE: Interrupted Seclusion .......................................... 75 CHAPTER SIX: Taking the Tripitaka to Ji Zu Shan .......................... 94 CHAPTER SEVEN: Family News ................................................... 113 CHAPTER EIGHT: The Peacemaker .............................................. 122 CHAPTER NINE: The Jade Buddha ............................................... 130 CHAPTER TEN: Abbot At Yun-Xi and Gu-Shan............................. 146 CHAPTER ELEVEN: Nan-Hua Monastery ..................................... 161 CHAPTER TWELVE: Yun-Men Monastery .................................... 180 CHAPTER THIRTEEN: Two Discourses ......................................... 197 CHAPTER FOURTEEN: At the Yo Fo & Zhen Ru Monasteries -
To Cherish All Life with the Emphasis on “All,” Can
▶ To Cherish All Life With OOps! What the Blue Cliff Record Fidgets, halter tOps, and the emphasis on “all,” can we exist and Roshi Kjolhede have to say snark: how a dharma superiority on earth without killing? about mistakes complex develops AUTUMN 2018 | VOLUME XL, NUMBER THREE editOr ZEN BOWChris Pulleyn | [email protected] editOrial cOnsultant The mind of the Zen adept is taut—ready, like a drawn bow Roshi Bodhin Kjolhede | [email protected] cOpY EDITOr Autumn 2018 | Volume Xl, number THREE Cecily Fuhr | [email protected] art directOr To theme or not to theme? For more 3 M SOUNDINGS Daryl Wakeley | [email protected] than a decade, each issue of Zen Bow has proofreader had a specific theme, and submissions have “Just bury me in Tupperware”: John Pulleyn accordingly been solicited for specific topics. remembering Cynthia Seefeld | The Call for submissions The first two issues of the redesigned Zen science of kisses and stones | Q&A: My legs fall asleep! | Tangen Roshi’s tea All readers are encouraged to submit essays and Bow were also themed: “Starting Over” and images at any time and on any topic related to Zen “Memorializing Tangen Harada Roshi.” room teachings | What is samadhi? practice. Articles may be of any length. Suggestions for articles and artwork are also welcome, as are Meanwhile, creativity in the Sangha con- “found objects” such as quotations, haiku, and/ tinues to bubble up and ideas keep coming or excerpts from articles in other publications. amaury cruz Submission guidelines may be found on the Zen Bow our way. The über-theme ofZen Bow is to page of the Center’s website: www.rzc.org/library/ inspire Zen practice, on and off the mat—but I resolve not to kill: zen-bow. -
The Practice of Compassion
Soto Zen Buddhism in Australia JIKI060 June Edition, Volume 14(4) 2015 THE PRACTICE OF COMPASSION The Abbots’ Cemetery. Toshoji Temple, Okayakama Prefecture, JAPAN. Photograph: Rev Seishin Nicholls IN THIS ISSUE In this issue Ekai Osho’s Dharma Talk is about con- flects on what he learnt being Myoju Co-ordinator; necting practice and study to compassion and wis- Nicky Coles takes a night bicycle ride; Diana Liu asks dom; Seishin Nicholls tells an inspiring story of com- some profound questions after her first retreat; Karen passionate action; Naomi Richards considers what Threlfall discovers the joy of quinces; Ronan McShane we see and what we choose not to; Azhar Abidi re- and Ariella Schreiner have fun at the Sangha Picnic. MYOJU IS A PUBLICATION OF JIKISHOAN ZEN BUDDHIST COMMUNITY INC 1 Editorial Myoju Welcome to this Winter edition of Myoju with the theme Editor: Ekai Korematsu ‘The Practice of Compassion’. The days are short, the nights Editorial Committee: Hannah Forsyth, are long and the air is cold; a perfect time for going inside. Christine Maingard, Katherine Yeo, Azhar Abidi Myoju Co-ordinator: Robin Laurie Ekai Osho’s Dharma talk emphasises the need for both Production: Vincent Vuu study and training to cultivate compassion in action in the Production Assistance: James Watt world. He says, ‘Settling down to original nature is a good Transcription Co-ordinator: Azhar Abidi thing. You still have to stand up and go outside and speak Website Manager: Lee-Anne Armitage to others.’ IBS Teaching Schedule: Hannah Forsyth / Shona Innes Jikishoan Calendar of Events: Katherine Yeo Seishin Nicholl’s and Naomi Richard’s articles both com- Contributors: Ekai Korematsu Osho, Seishin Nicholls, ment on how compassion can sometimes be expressed Azhar Abidi, Nicky Coles, Diana Liu, Ronan McShane, in ways that are unexpected or apparently strange. -
Zen Bow Article
Zen Bow Article: Nature of the Human Body An edited transcript of a teisho given by Roshi Bodhin Kjolhede at the Rochester Zen Center on September 8, 1996. The teisho this morning will be on the human body. There are many directions from which to discuss the body - its pains, illnesses, and healing, its attachments, the body as "teacher" - but since we have only forty-five minutes, I will limit myself simply to the nature of the human body, as I understand it, and how it is understood in Zen Buddhism generally. I think it's fair to say that most of the major religious traditions of the world teach, either explicitly or implicitly, a split between spirit and matter, between mind and body. And it's usually spirit that comes out on top. The Western tradition is to look upward toward God, or the Logos, and that view was largely unchallenged until this century when Freud and others pointed us back to our bodies, to our emotions. But as Americans we have always tended to be preoccupied with matters of the spirit. This national trait was noted by de Tocqueville, and it was discussed at length more recently in the book Understanding Europeans. The author, Stuart Miller, emphasizes the non-material orientation of Americans, disputing the old cliché that we are the most materialistic country in the world. This fascinating book sketches some major features common to Western Europeans, and Miller, an American, does this by contrast with Americans. So it also offers many insights into the American character. -
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Who? What? Where? When? Why? Uncovering the Mysteries of Monastery Objects by Ven. Shikai Zuiko o-sensei Zenga by Ven. Anzan Hoshin roshi Photographs by Ven. Shikai Zuiko o-sensei and Nathan Fushin Comeau Article 1: Guan Yin Rupa As you enter the front door of the Monastery you may have noticed a white porcelain figure nearly two feet tall standing on the shelf to the left. Who is she? Guan Yin, Gwaneum, Kanzeon, are some of the names she holds from Chinese, Korean, and Japanese roots. The object is called a "rupa" in Sanskrit, which means "form" and in this case a statue that has the form of a representation of a quality which humans hold dear: compassion. I bought this 20th century rupa shortly after we established a small temple, Zazen-ji, on Somerset West. This particular representation bears a definite resemblance to Ming dynasty presentations of "One Who Hears the Cries of the World". Guan Yin, Gwaneum, Kanzeon seems to have sprung from the Indian representation of the qualities of compassion and warmth portrayed under another name; Avalokitesvara. The name means "looking down on and hearing the sounds of lamentation". Some say that Guan Yin is the female version of Avalokitesvara. Some say that Guan Yin or, in Japan, Kannon or Kanzeon, and Avalokitesvara are the same and the differences in appearance are the visibles expression of different influences from different cultures and different Buddhist schools, and perhaps even the influence of Christianity's madonna. Extensive background information is available in books and on the web for those interested students. -
ROCHESTER ZEN CENTER Committees and Task Forces As of July 5, 2012
ROCHESTER ZEN CENTER Committees and Task Forces as of July 5, 2012 I. GENERAL POLICY Article III(A)(4) of the Center’s By-laws: 4. Committees of the Board and the Corporation. Consistent with section 712(a) of the Not-for- Profit Corporation Law, the Board, by resolution adopted by a majority of the entire Board (that is, four of the six Trustees), may designate from among its members standing committees, each consisting of three or more Trustees. Consistent with section 712(c), the Board may also create such special committees of the Board as the Board may deem desirable. As permitted under section 712(c), the members of such committees shall be appointed by the Board. As specified in section 712(d), each committee of the Board shall serve at the Board’s pleasure. As provided in section 712(e), committees, other than standing or special committees of the Board, whether created by the Board or by the Members, shall be committees of the Corporation. The members of each such committee shall be selected as provided by the Board. As provided in section 712(e), provisions of the Not-for-Profit Corporation Law applicable to Officers generally shall apply to members of such Committees. Statement of policy regarding Zen Center committees (from minutes of October 24-25, 1998, Board meeting): COMMITTEES OF THE ROCHESTER ZEN CENTER This policy applies to committees of the Rochester Zen Center, other than standing or special committees of the Board of Trustees. The possible need for a committee may be identified by anyone in the Sangha and communicated to the Board of Trustees. -
Press Announcement- the Android Kannon(Buddha of Compassion)
Information release permitted as of: February 23, 17:00hrs Japan time Kodaiji Zen Temple Android Kannon Production Committee February 23, 2019 To all members of the press: Press Announcement The Unveiling of and Delivery of a Buddhist Sermon by Mindar - The Android Kannon (Buddha of Compassion) The Android Kannon Production Committee, formed in September, 2017, by Kodaiji Zen Temple (Kyoto, Higashiyama Ward), hereby announces the successful completion of the android Kannon (Buddha of Compassion), named Mindar. Various methods for representing images of the Buddha have been used to provide a foundation for people’s religious beliefs. Images in sculptural relief evolved into freestanding statuary, and after centuries have now evolved for the very first time into an android representation of Kannon, the Buddha of Compassion. It is also the first Kannon to actually deliver Buddhist sermons. This android Kannon speaks to the modern person, expounding on the essence of the Heart Sutra, the most universally familiar of all Buddhist scriptures. The quintessential meaning of the Buddha’s teachings that have been compressed into the 262 Chinese characters that comprise the Heart Sutra are unlocked and explained by Mindar in simple straightforward language to make the sutra more accessible to people in the world today. ◇ Press release outline ・Greeting ・Installation description (General overview, production of the Kannon, commentary on the sutra, the installation environment, translations (English and Chinese), music, creators of the android, creators of the projection mapping) ・Schedule for unveiling to the general public ・Questions and answers ・Closing remarks Please contact public relations personnel for further details and inquiries: Toshiko Hisasue or Yumi Isobe Tel: (075) 561-9966 Fax: (075) 561-9966 Email: [email protected] Press document 1 Android Kannon - Mindar ◆General description of the android Kannon - Mindar After the death of the Buddha, his teachings were gradually spread by his disciples and other believers. -
M.A. Buddhist Studies Dissertation the Road to Nowhere
M.A. Buddhist Studies Dissertation June 2007 The Road to Nowhere Koans and the Deconstruction of the Zen Saga by Mary Jaksch Acknowledgements I am grateful to those who offered advice and criticism on preliminary versions of this dissertation. In particular I would like to thank Professor Dale S. Wright, Professor Victor Sōgen Hori, Nelson Foster, Roshi, and Arthur Wells, M.A.—all of whom offered detailed and trenchant comments. I also thank Professor Peter Harvey for his guidance and supervision. ii Contents Acknowledgements…………………………………………………………..…….ii Contents………………………………………………………………………...…iii Abstract………………………………………………………………………….....iv 1. Introduction…………………………………………………………………...….1 2. The master narrative of Zen…………………………………….………………..3 2.1. What is the master narrative?……………………………..……3 2.2. The problem of cultural bias…………………………………...6 3. The genesis of koans in the Tang and Song ..………………………………........7 3.1. The origins of the term ‘koan’……………………………...….7 3.2. Blueprints for koans…………………………………………....7 3.3. The Dunhuang find………………………………………….....9 3.4 The ‘Bodhidharma Anthology’…………………………...........9 3.5. ‘Record of the Masters and Disciples of the La≡kāvatāra’......12 3.6. The ‘Anthology of the Patriarchal Hall’………………….…...13 3.7. The ‘Jingde era of the Transmission of the Lamp’ ..………….14 3.8. The ‘Records of the Four Masters’.…………….…………......15 3.9. Did encounter dialogues happen in the Tang?…………….…..16 3.10. Dahui’s Kanhua Chan………………………………….…….22 4. Koan study in the Diamond Sangha……………………………………..…...….25 4.1. Contemporary views on koans ..………………………...….....25 4.2. Koans as paradoxes……………………………………..….….27 4.3. Koans and realisation…………………………………….……29 4.4. Resolving a koan ………………………………………….…. 33 4.5. The process of koan study ………………………………….…35 4.6. The initial koan……………………………………….………..35 4.7. -
An Investigation of Seung Sahn's Seon
Korea Journal, vol. 54, no. 4 (winter 2014): 29-51. © Korean National Commission for UNESCO, 2014 An Investigation of Seung Sahn’s Seon: “Don’t Know” Mind, Ten Gates, and Systems of Hierarchy and Authorization Eun-hwa JANG Abstract The purpose of this article is to identify the relation of the school of Seon (Zen) taught by the Korean master Seung Sahn to both Korean Seon and its Japanese counterpart by focusing on the three innovative devices he employed in his teachings. These are “don’t know” mind, the Ten Gates gongan practice, and the systems of hierarchy and authorization he established, each representing Seung Sahn’s perspective on Seon thought, practice, and authorization of teachers, respectively. As for “don’t know” mind, I analyze its relation to Korean Seon and Huineng’s Chan, and investigate the reasons for its popularity among the Western public. Then, I examine the purpose of the gongan approach known as Ten Gates and determine its relation to the Japanese Rinzai koan curriculum. Finally, I focus on the unique features of the hierarchy and authorization systems, especially the inclusion of lay practitioners in leadership and the authorizing function of the practice community. Keywords: Seung Sahn, “don’t know” mind, Ten Gates, Kwan Um School of Zen, Korean Seon, American Zen Eun-hwa JANG is Lecturer in the Buddhist Studies College at Dongguk University. E-mail: [email protected]. 2(Jang Eun-hwa).indd 29 14. 12. 19. 오후 3:20 30 KOREA JOURNAL / WINTER 2014 Introduction Korean Seon 禪 (Chan in Chinese; Zen in Japanese)1 Master Seung Sahn Haeng Won 崇山行願 (1927–2004) arrived in America in 1972. -
Senzan Line Formed of Dozens Falls in a Wide Joginyorai Saihoji Temple Ieyasu, the Sendai Toshogu Has Corner Where Sometimes Mount Gassan, Mount Hayama, and Beyond
Yamagata Photo spot The shrine's scroll picture of the Endo-no-Gesoten Photo spot Prefecture Miyagi Strolling Around Amitabha Tathagata is said to Endo at the Uzen-Chitose grant a person one great wish in Station is a supermarket Prefecture Jogi Area map C their lifetime. After visiting the Yamagata ⇔ Sendai specialized in "gesoten," squid shrine, enjoy walking around the leg tempura.There is no end to Jogi garden and trying the different Yamagata citizen's fondness of Gojunoto Pagoda○ gesoten.It is eaten as a toping ① food on offer. 48 map C ○ From Ayashi Station, about a 40 min. ride 279 on soba and ramen, as a snack Yamagata's Best 100 Mountains Joginyorai Saihoji Temple from Ayashiekimae bus stop to the final stop or as an appetizer, and is loved on the bus to Jogi Yasuragi by people of all generations.En- Mt. Ookayama Ariji Kokeshi Store Tea Room○ ① Joginyorai Saihoji Temple do is the leading shop for This impressive mountain has an Photo Homei Shijuhachi spot Cafe Norah○ ○Juri Taira no Sadayoshi, vassal of Taira no Sendai Toshogu Shrine gesoten in Yamagata.Please try trapezoidal shape that conveys a sense of Taki Falls ② Shigemori, lived as a priest at Saihoji 天童 the getosen fried in healthy rice Nikkawa River stability. From the peak, you can see the This series of waterfalls is Temple after being spared by the Minamoto Enshrining the shogun Tokugawa oil!Locals gather in the eat-in Yamagata Basin, the Asahi Mountain Range, Yamagata's Best 100 Mountains Sendai City Clan following the war, changing his name Senzan Line formed of dozens falls in a wide Joginyorai Saihoji Temple Ieyasu, the Sendai Toshogu has corner where sometimes Mount Gassan, Mount Hayama, and beyond.