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PDF Download Enacting Brittany 1St Edition Pdf Free Download
ENACTING BRITTANY 1ST EDITION PDF, EPUB, EBOOK Patrick Young | 9781317144076 | | | | | Enacting Brittany 1st edition PDF Book At Tregor, boudins de Calage hand-bricks were the typical form of briquetage, between 2. Since , Brittany was re-established as a Sovereign Duchy with somewhat definite borders, administered by Dukes of Breton houses from to , before falling into the sphere of influence of the Plantagenets and then the Capets. Saint-Brieuc Main article: Duchy of Brittany. In the camp was closed and the French military decided to incorporate the remaining 19, Breton soldiers into the 2nd Army of the Loire. In Vannes , there was an unfavorable attitude towards the Revolution with only of the city's population of 12, accepting the new constitution. Prieur sought to implement the authority of the Convention by arresting suspected counter-revolutionaries, removing the local authorities of Brittany, and making speeches. The rulers of Domnonia such as Conomor sought to expand their territory including holdings in British Devon and Cornwall , claiming overlordship over all Bretons, though there was constant tension between local lords. It is therefore a strategic choice as a case study of some of the processes associated with the emergence of mass tourism, and the effects of this kind of tourism development on local populations. The first unified Duchy of Brittany was founded by Nominoe. This book was the world's first trilingual dictionary, the first Breton dictionary and also the first French dictionary. However, he provides less extensive access to how ordinary Breton inhabitants participated in the making of Breton tourism. And herein lies the central dilemma that Young explores in this impressive, deeply researched study of the development of regional tourism in Brittany. -
Branche De VITRÉ Mise À Jour Le Mardi 5 Avril 2016
branche de VITRÉ Mise à jour le mardi 5 avril 2016 Cette généalogie donne l’ascendance : o d’Ennoguen, épouse de Renaud le Bourguignon [branche de CRAON] o de Marquise, épouse d’Hugues de Craon [branche de CRAON] o d’Elme, épouse d’Alard de Château-Gontier [branche de CHÂTEAU-GONTIER] Vu dans l'ouvrage "Provinces, pays and seigneuries of France" [Médiathèque de Châteaudun], pages 246, 272 et 277 ; cette branche, étant très succincte, demande à être vérifié avant d'être validé : NOMENOE, mort en 851, dont : ERISPOE, dont : GURVAND, dont : JUDICAEL, dont : BERANGER, dont : JUHEL BERANGER, dont : MARTIN, dont : RIVALLON, ci-dessous. RIVALLON le VICAIRE, baron de Vitré de 1008 à 1032 environ, mort vers 1040, [HG, n° 155, réponse 00.I.223.MARQUISE ; n° 173, réponse 04.III.806.VITRÉ], Le premier personnage qui ait été inféodé par le duc de Bretagne, sinon de Vitré même, du moins du territoire dont le château de ce nom devait un jour être la tête, se nommait Rivallon le Vicaire, époux de Junargonda. M. de La Borderie, qui a écarté de l'histoire de Vitré, la légende de Vitruvius et a fait justice de la prétendue origine ducale des Vitré, rattachés par Le Baud à un « certain Martin dont on ne trouve trace nulle part dans les actes authentiques », s'est montré plus facile pour la tradition qui attribue à Rivallon la possession d'Auray, et, racontant sa lutte avec le seigneur de Guémené-Héboi, se termine par l'investiture du fief de Vitré au profit du vengeur et l'insulte faite au duc Geoffroy. -
The Faces of History. the Imagined Portraits of the Merovingian Kings at Versailles (1837-1842)
The faces of history. The imagined portraits of the Merovingian kings at Versailles (1837-1842) Margot Renard, University of Grenoble ‘One would expect people to remember the past and imagine the future. But in fact, when discoursing or writing about history, they imagine it in terms of their own experience, and when trying to gauge the future they cite supposed analogies from the past; till, by a double process of repeti- tion, they imagine the past and remember the future’. (Namier 1942, 70) The historian Christian Amalvi observes that during the first half of the nine- teenth century, most of the time history books presented a ‘succession of dyn- asties (Merovingians, Carolingians, Capetians), an endless row of reigns put end to end (those of the ‘rois fainéants’1 and of the last Carolingians especially), without any hierarchy, as a succession of fanciful portraits of monarchs, almost interchangeable’ (Amalvi 2006, 57). The Merovingian kings’ portraits, exhib- ited in the Museum of French History at the palace of Versailles, could be de- scribed similarly: they represent a succession of kings ‘put end to end’, with imagined ‘fanciful’ appearances, according to Amalvi. However, this vision dis- regards their significance for early nineteenth-century French society. Replac- ing these portraits in the broader context of contemporary history painting, they appear characteristic of a shift in historical apprehension. The French history painting had slowly drifted away from the great tradition established by Jacques-Louis David’s moralistic and heroic vision of ancient history. The 1820s saw a new formation of the historical genre led by Paul De- laroche's sentimental vision and attention to a realistic vision of history, restored to picturesqueness. -
Regarding Dethroned Princely Houses and Their Legal Rights
Regarding dethroned princely Houses and their legal rights Reference is made to the decision of the United Court of Bari of the 1st April 1952 in the case of the prosecutor vs. Umberto Zambrini and to the decision of the Tribunal of Pistoia of the 5th June 1964 in the case of the appeal against the penal judgment given against Francesco Mario Paternò Castello having found Prince Francesco Mario Paternò Castello di Carcaci, in his capacity as the last representative of a sovereign dynasty (the Royal House of Aragon), entitled to confer titles of nobility (the Court of Bari), respectively being the heir to the House of Paternò Castello Guttadauro di Emmanuel and legitimate holder of the same family’s rights, including the power of ius honorum which has been preserved by family tradition and which cannot disappear through dethronement (Pistoia). Further reference is made to the decision of the Ordinary Tribunal of Ragusa of the 9th May 2003, in session as an international court of arbitration, in the case between the Higher Institute of Nobiliary Law vs. Francesco Nicola Roberto Paternò Castello di Carcaci. According to the findings of the court of arbitration the following rights belong to Francesco Nicola Roberto Paternò Castello di Carcaci, in his capacity as consanguineous and descendant in a collateral line of the last sovereign of the Royal House of Aragon as his legitimate successor and as pretender to the throne: a) the quality of Royal Highness and Royal Prince of the Royal House of Aragon, Majorca and Sicily; b) the right to designate -
The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity
The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Wilkinson, Ryan Hayes. 2015. The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467211 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity A dissertation presented by Ryan Hayes Wilkinson to The Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History Harvard University Cambridge, Massachusetts May 2015 © 2015 Ryan Hayes Wilkinson All rights reserved. Dissertation Advisor: Professor Michael McCormick Ryan Hayes Wilkinson The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity Abstract In the fifth and sixth centuries CE, the Roman Empire fragmented, along with its network of political, cultural, and socio-economic connections. How did that network’s collapse reshape the social and mental horizons of communities in one part of the Roman world, now eastern France? Did new political frontiers between barbarian kingdoms redirect those communities’ external connections, and if so, how? To address these questions, this dissertation focuses on the cities of two Gallo-Roman tribal groups. -
Introduction the GSR : REDON ’S IDEALS and REALITIES
Rutger Kramer – RMA Thesis – Monastic Ideals and the Use of the Bible in the GSR – 2007 Introduction THE GSR : REDON ’S IDEALS AND REALITIES Once upon a time, in the region that is nowadays known as Brittany, in the north-west of France, there lived a powerful nobleman whose name was Haelwocon. If this man, close advisor of the ruler of the land, had but one vice, it was his dependence on the lazy and luxurious lifestyle he had grown accustomed to. Haelwocon was a slave to his belly. He also was a drinker of wine beyond measure, and to make matters even worse, he refused to take advice from anybody when he was reproached, and he just laughed when called upon to mend his erroneous ways. In doing this, he opened himself up to attacks by demons, and only after such an attack had finally happened did he repent. Tormented by convulsions, he ordered his servants to tie him up and bring him to the nearest monastery, where he hoped he might find solace. Indeed, he did. Through the prayers of the monks, the demons were expelled from his body, “and from that day he took care to mend his ways and lead a sober life, and revere the holy place”. The story of Haelwocon is a story of redemption that has been written down in the Gesta Sanctorum Rotonensium ( GSR ), a ninth-century work that tells about origins and rise to prominence of the monastery of Redon, its first abbot, and the first generation of monks. 1 As such, it is no surprise that, in this anecdote, the monastery the hapless aristocrat asks to be brought to, is indeed Redon. -
Prudentius of Troyes (D. 861) and the Reception of the Patristic Tradition in the Carolingian Era
Prudentius of Troyes (d. 861) and the Reception of the Patristic Tradition in the Carolingian Era by Jared G. Wielfaert A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto © Copyright by Jared Wielfaert 2015 Prudentius of Troyes (d. 861) and the Reception of the Patristic Tradition in the Carolingian Era Jared Gardner Wielfaert Doctor of Philosophy Department of History University of Toronto 2015 ABSTRACT: This study concerns Prudentius, bishop of Troyes (861), a court scholar, historian, and pastor of the ninth century, whose extant corpus, though relatively extensive, remains unstudied. Born in Spain in the decades following the Frankish conquest of the Spanish march, Prudentius had been recruited to the Carolingian court under Louis the Pious, where he served as a palace chaplain for a twenty year period, before his eventual elevation to the see of Troyes in the 840s. With a career that moved from the frontier to the imperial court center, then back to the local world of the diocese and environment of cathedral libraries, sacred shrines, and local care of souls, the biography of Prudentius provides a frame for synthesis of several prevailing currents in the cultural history of the Carolingian era. His personal connections make him a rare link between the generation of the architects of the Carolingian reforms (Theodulf and Alcuin) and their students (Rabanus Maurus, Prudentius himself) and the great period of fruition of which the work of John Scottus Eriugena is the most widely recogized example. His involvement in the mid-century theological controversy over the doctrine of predestination illustrates the techniques and methods, as well as the concerns and preoccupations, of Carolingian era scholars engaged in the consolidation and interpretation of patristic opinion, particularly, that of Augustine. -
Frank Royal Ancestry
GRANHOLM GENEALOGY FRANK ROYAL ANCESTRY Introduction by Lars Granholm The Frank empire lasted about 500 years, (300-800 AD) as listed below. It covered approximately the present France and Germany, but during several wars the area changed constantly. Also different areas were split up among sons and other relatives and favorites. After Charlemagne France and Germany were established as separate countries. This presentation begins where the myth turns into history and ends with Charlemagne . For earlier legendary ancestry, to the time of the birth of Christ, see the link below by Jacob Holdt. http://www.american-pictures.com/english/jacob/x2269.htm (click on the yellow star) Descendants of: Pharamond King of the Franks As Related to: Lars Erik Granholm 1 Pharamond King of the Franks #16052 (51st great grand father) 2 Clodio King of the Franks #16051 b. 395 d. 448 (50th great grand father) 3 Merovech King of the Franks #16050 b. 411 France d. 457 (49th great grand father) m. Verica Queen of the Franks #16049 b. 419 Westfalen, Germany 4 Childeric I King of the Franks #16046 b. 440 Westfalen, Germany d. 481 (48th great grand father) m. Basina Queen of Thuringia #16047 b. 438 Thüringen d. abt 470 [daughter of Basin King of Thuringia #16048] 5 Clovis I King of the Franks #16040 b. 466 Loire-Atlantique, France d. 511 Saint Pierre church (47th great grand father) m. Saint Clotilde Queen of the Franks #16041 b. 475 d. 545 [daughter of Chilperic II King of Burgundy #16042 and Caretena Queen of Burgundy #16043] 6 Clotaire I King of the Franks #16037 b. -
Frankish Society in the Late Fifth and Sixth Centuries AD
Wood, Catrin Mair Lewis (2002) The role of the nobility in the creation of Gallo-Frankish society in the late fifth and sixth centuries AD. PhD thesis, University of Nottingham. Access from the University of Nottingham repository: http://eprints.nottingham.ac.uk/12175/1/246909.pdf Copyright and reuse: The Nottingham ePrints service makes this work by researchers of the University of Nottingham available open access under the following conditions. · Copyright and all moral rights to the version of the paper presented here belong to the individual author(s) and/or other copyright owners. · To the extent reasonable and practicable the material made available in Nottingham ePrints has been checked for eligibility before being made available. · Copies of full items can be used for personal research or study, educational, or not- for-profit purposes without prior permission or charge provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. · Quotations or similar reproductions must be sufficiently acknowledged. Please see our full end user licence at: http://eprints.nottingham.ac.uk/end_user_agreement.pdf A note on versions: The version presented here may differ from the published version or from the version of record. If you wish to cite this item you are advised to consult the publisher’s version. Please see the repository url above for details on accessing the published version and note that access may require a subscription. For more information, please contact [email protected] The Role of the Nobility in the Creation of Gallo-Frankish Society In the late fifth and sixth centuries ad by Catrin Mair Lewis Wood, M.Phil. -
The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity
The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Wilkinson, Ryan Hayes. 2015. The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467211 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity A dissertation presented by Ryan Hayes Wilkinson to The Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History Harvard University Cambridge, Massachusetts May 2015 © 2015 Ryan Hayes Wilkinson All rights reserved. Dissertation Advisor: Professor Michael McCormick Ryan Hayes Wilkinson The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity Abstract In the fifth and sixth centuries CE, the Roman Empire fragmented, along with its network of political, cultural, and socio-economic connections. How did that network’s collapse reshape the social and mental horizons of communities in one part of the Roman world, now eastern France? Did new political frontiers between barbarian kingdoms redirect those communities’ external connections, and if so, how? To address these questions, this dissertation focuses on the cities of two Gallo-Roman tribal groups. -
Francia. Band 42
Yaniv Fox: Image of Kings Past. The Gibichung Legacy in Post-Conquest Burgundy, in: Francia 42 (2015), S. 1-26 . DOI: 10.11588/fr.2015.4.44567 Copyright Das Digitalisat wird Ihnen von perspectivia.net, der Online-Publikationsplattform der Max Weber Stiftung – Deutsche Geisteswissenschaftliche Institute im Ausland, zur Verfügung gestellt. Bitte beachten Sie, dass das Digitalisat urheberrechtlich geschützt ist. Erlaubt ist aber das Lesen, das Ausdrucken des Textes, das Herunterladen, das Speichern der Daten auf einem eigenen Datenträger soweit die vorgenannten Handlungen ausschließlich zu privaten und nicht-kommerziellen Zwecken erfolgen. Eine darüber hinausgehende unerlaubte Verwendung, Reproduktion oder Weitergabe einzelner Inhalte oder Bilder können sowohl zivil- als auch strafrechtlich verfolgt werden. Yaniv Fox IMAGE OF KINGS PAST The Gibichung Legacy in Post-Conquest Burgundy In the fnal chapter of the Chronicle of Fredegar, we read of an incident involving a patrician named Willebad. This was a convoluted affair, which concluded – the best Merovingian stories usually do – with a dramatic bloodletting1. As the story goes, in 643 Floachad, the newly appointed mayor of Burgundy decided to orchestrate the downfall of Willebad. The chronicler, who, we gather, was somewhat hostile to the Burgundian patrician, reasoned that Willebad had become »very rich by seizing the properties of a great many people by one means or another. Seemingly overcome with pride because of his position of patrician and his huge possessions, he was puffed up against Floachad and tried to belittle him«2. The logic behind this enmity seems quite straightforward, and not very different in fact from any of the other episodes that fll the pages of the Chronicle of Fredegar. -
Francia. Band 42
Yaniv Fox: Image of Kings Past. The Gibichung Legacy in Post-Conquest Burgundy, in: Francia 42 (2015), S. 1-26 . Copyright Das Digitalisat wird Ihnen von perspectivia.net, der Online-Publikationsplattform der Max Weber Stiftung – Deutsche Geisteswissenschaftliche Institute im Ausland, zur Verfügung gestellt. Bitte beachten Sie, dass das Digitalisat urheberrechtlich geschützt ist. Erlaubt ist aber das Lesen, das Ausdrucken des Textes, das Herunterladen, das Speichern der Daten auf einem eigenen Datenträger soweit die vorgenannten Handlungen ausschließlich zu privaten und nicht-kommerziellen Zwecken erfolgen. Eine darüber hinausgehende unerlaubte Verwendung, Reproduktion oder Weitergabe einzelner Inhalte oder Bilder können sowohl zivil- als auch strafrechtlich verfolgt werden. Yaniv Fox IMAGE OF KINGS PAST The Gibichung Legacy in Post-Conquest Burgundy In the final chapter of the Chronicle of Fredegar, we read of an incident involving a patrician named Willebad. This was a convoluted affair, which concluded – the best Merovingian stories usually do – with a dramatic bloodletting1. As the story goes, in 643 Floachad, the newly appointed mayor of Burgundy decided to orchestrate the downfall of Willebad. The chronicler, who, we gather, was somewhat hostile to the Burgundian patrician, reasoned that Willebad had become »very rich by seizing the properties of a great many people by one means or another. Seemingly overcome with pride because of his position of patrician and his huge possessions, he was puffed up against Floachad and tried to belittle him«2. The logic behind this enmity seems quite straightforward, and not very different in fact from any of the other episodes that fill the pages of the Chronicle of Fredegar.