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Town of Hartford Draft Town Plan
TOWN OF HARTFORD DRAFT TOWN PLAN March 11, 2019* Prepared by the Hartford Planning Commission with the assistance from the Hartford Department of Planning and Development Services and the Town Plan Steering Committee * This Plan has been updated since the 2/22/19 Draft. The additions are highlighted in red and underlined, and deletions are highlighted in red with the slash-out feature. In some instances, these reflect relocation and not substantial changes. INTRODUCTION INTRODUCTION TO TOWN PLANNING According to the book, “Essentials of Land Use Planning and Regulation” by the Vermont Land Use Education and Training Collaborative, “the municipal plan is the visionary document that assesses the current status of a community and lays out a vision for the future.” Used interchangeably with the term “Town Plan”, it is an in-depth, comprehensive, long range study that provides the framework for future decisions regarding land use, transportation, community facilities and services, utilities, natural resources, historic resources, and housing. It is a guide that establishes a strategy on how to grow while managing the community’s resources and maintaining a high quality of life. The Town Plan provides the basis for public and private investment. It also establishes an implementation program that provides a means of achieving the community vision. HARTFORD’S GEOGRAPHY Hartford, Vermont is located at the confluence of the White and Connecticut Rivers and includes a third river, the Ottauquechee. It is also at the junction of Interstate Highways 89 and 91 and the junction of U.S. Highways 4 and 5 on the eastern side of Vermont about halfway up the state. -
The Person of Christ in the Seventh–Day Adventism: Doctrine–Building and E
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Butoiu, Nicolae (2018) The person of Christ in the Seventh–day Adventism: doctrine–building and E. J. Wagonner’s potential in developing christological dialogue with eastern Christianity. PhD thesis, Middlesex University / Oxford Centre for Mission Studies. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/24350/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. -
Seventh-Day Adventism, Doctrinal Statements, and Unity
Journal of the Adventist Theological Society, 27/1-2 (2016): 98-116. Article copyright © 2016 by Michael W. Campbell. Seventh-day Adventism, Doctrinal Statements, and Unity Michael W. Campbell Adventist International Institute of Advanced Studies Cavite, Philippines 1. Introduction “All Christians engage in confessional synthesis,” wrote theologian Carl R. Trueman.1 Some religious groups adhere to a public confession of faith as subject to public scrutiny whereas others are immune to such scrutiny. Early Seventh-day Adventists, with strong ties to the Christian Connexion, feared lest the creation of a statement of beliefs so that some at some point may disagree with that statement may at some point be excluded.2 Another danger was that statements of belief might be used to present making new discoveries from Scripture, or afterward a new truth might be stifled by appealing to the authority of an already established creed. From the perspective of early Sabbatarian Adventists, some remembered the time when during the Millerite revival that statements of belief were used to exclude them from church fellowship.3 These fears were aptly expressed during the earliest organizational developments in 1861 of the Seventh-day Adventist Church. According to denominational co-founder, James White: “making a creed is setting the stakes, and barring up the way to all future advancement. The Bible is 1 Carl R. Trueman, The Creedal Imperative (Wheaton, IL: Crossway, 2012), 21. 2 Bert B. Haloviak, “Heritage of Freedom,” unpublished manuscript, 2. 3 George R. Knight, A Search for Identity: The Development of Seventh-day Adventist Beliefs (Hagerstown, MD: Review and Herald, 2000), 21-24. -
Denominations Andministries
THE ESSENTIAL HANDBOOK OF DENOMINATIONS AND MINISTRIES GEORGE THOMAS KURIAN AND SARAH CLAUDINE DAY, EDITORS C George Thomas Kurian and Sarah Claudine Day, eds., The Essential Handbook of Denominations and Ministries Baker Books, a division of Baker Publishing Group, © 2017. Used by permission. _Kurian-Day_BakerHandbook_JK_bb.indd 3 11/18/16 11:16 AM These websites are hyperlinked. www.bakerpublishinggroup.com www.bakeracademic.com © 2017 by George Thomas Kurian www.brazospress.com Published by Baker Books www.chosenbooks.com a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.revellbooks.com http://www.bakerbooks.com www.bethanyhouse.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Names: Kurian, George Thomas, editor. Title: The essential handbook of denominations and ministries / George Thomas Kurian and Sarah Claudine Day, editors. Description: Grand Rapids : Baker Books, 2017. Identifiers: LCCN 2016012033 | ISBN 9780801013249 (cloth) Subjects: LCSH: Christian sects. Classification: LCC BR157 .E87 2017 | DDC 280.0973—dc23 LC record available at http://lccn.loc.gov/2016012033 Scripture quotations labeled ASV are from the American Standard Version of the Bible. Scripture quotations labeled KJV are from the King James Version of the Bible. Scripture quotations labeled NASB are from the New American Standard Bible®, copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. -
Comprehensive Master Plan
OAK BLUFFS Comprehensive Master Plan Oak Bluffs Planning Board Master Plan Update Committee Adopted April 25, 2019 CONTENTS 1 INTRODUCTION ................................................ 4 2 CONDITIONS AND TRENDS .............................. 12 3 COMMUNITY CONCERNS AND GOALS............. 26 4 PROTECTING IMPORTANT RESOURCES ........... 30 4.1 Maintaining And Improving Water Quality ................... 31 4.2 Protecting Oak Bluffs’ Unique Ecosystem ..................... 36 4.3 Maintaining And Enhancing The Beaches ..................... 38 4.4 Maintaining And Improving Open Space Areas ............ 40 4.5 Maintaining / Enhancing Community Character .......... 42 4.6 Managing Coastal Resources ........................................ 48 5 MANAGING GROWTH AND CHANGE ............... 50 5.1 Addressing Housing Needs ........................................... 51 5.2 Enhancing The Downtown And Streetscape ................. 54 5.3 Balancing The Economy With Quality Of Life ............... 62 5.4 Enhancing The Visitor Experience ................................. 68 5.5 Guiding Land Use Activities In The Southern Tier ......... 70 6 ADDRESSING EMERGING ISSUES ..................... 74 6.1 Preparing For Climate Change / Sea Level Rise ............ 75 6.2 Becoming A “Greener” Community .............................. 80 6.3 Becoming More Resilient .............................................. 81 6.4 Addressing Regional Issues ........................................... 82 2 7 MEETING COMMUNITY NEEDS ........................ 84 7.1 Enhancing Community -
The Origins of Millerite Separatism
The Origins of Millerite Separatism By Andrew Taylor (BA in History, Aurora University and MA in History, University of Rhode Island) CHAPTER 1 HISTORIANS AND MILLERITE SEPARATISM ===================================== Early in 1841, Truman Hendryx moved to Bradford, Pennsylvania, where he quickly grew alienated from his local church. Upon settling down in his new home, Hendryx attended several services in his new community’s Baptist church. After only a handful of visits, though, he became convinced that the church did not believe in what he referred to as “Bible religion.” Its “impiety” led him to lament, “I sometimes almost feel to use the language [of] the Prophecy ‘Lord, they have killed thy prophets and digged [sic] down thine [sic] altars and I only am left alone and they seek my life.”’1 His opposition to the church left him isolated in his community, but his fear of “degeneracy in the churches and ministers” was greater than his loneliness. Self-righteously believing that his beliefs were the “Bible truth,” he resolved to remain apart from the Baptist church rather than attend and be corrupted by its “sinful” influence.2 The “sinful” church from which Hendryx separated himself was characteristic of mainstream antebellum evangelicalism. The tumultuous first decades of the nineteenth century had transformed the theological and institutional foundations of mainstream American Protestantism. During the colonial era, American Protestantism had been dominated by the Congregational, Presbyterian, and Anglican churches, which, for the most part, had remained committed to the theology of John Calvin. In Calvinism, God was envisioned as all-powerful, having predetermined both the course of history and the eternal destiny of all humans. -
A Thus Saith the Lord
Edition 07 - September 2020 “Sanctify them through thy truth: thy word is truth.” John 17:17 A Thus Saith the Lord “In this time of persecution the faith of the Lord’s servants will be tried. They have faithfully given the warning, looking to God and to his Word alone. God’s Spirit, moving upon their hearts, has con- strained them to speak. Stimulated with holy zeal, and with the divine impulse strong upon them, they entered upon the performance of their duties without coldly calculating the consequences of speaking to the people the word which the Lord had given them. They have not consulted their temporal interests, or sought to preserve their reputation or their lives. Yet when the storm of op- position and reproach bursts upon them, some, overwhelmed with consternation, will be ready to exclaim, “Had we foreseen the consequences of our words, we would have held our peace.” They are hedged in with difficulties. Satan assails them with fierce temptations. The work which they have undertaken seems far beyond their ability to accomplish. They are threatened with destruction. The enthusiasm which animated them is gone; yet they cannot turn back. Then, feeling their utter helplessness, they flee to the Mighty One for strength. They remember that the words which they have spoken were not theirs, but His who bade them give the warning. God put the truth into their hearts, and they could not forbear to proclaim it.” GC88, 608.2 “The same trials have been experienced by men of God in ages past. Wycliffe, Huss, Luther, Tyn- dale, Baxter, Wesley, urged that all doctrines be brought to the test of the Bible, and declared that they would renounce everything which it condemned. -
Adventist by Bill Crews Six Present-Day Denominations Exist As the Fruit Or Consequences of the “Adventist Movement” Inaugurated by William Miller
Adventist by Bill Crews Six present-day denominations exist as the fruit or consequences of the “Adventist Movement” inaugurated by William Miller. The two largest are “The Seventh-Day Adventist Church" and “The Advent Christian Church." William Miller was born in 1782 and died in 1849. As a result of his highly speculative and mistaken interpretations of some Bible prophecies, he predicted the end of the world between March 21, 1843 and March 21, 1844. When the expected return of Christ did not materialize, Miller and his associates set another date, October 22, 1844. Afterward, various advocates in the Adventist Movement set other dates: 1847, 1850, 1852, 1854, 1855, 1863, 1866, 1867, 1868, 1877, et. al. As the dates came and went, many disciples of Adventism deserted the ranks, but explanations were always forthcoming, loopholes were found, and some doggedly embraced its principles and followed its leaders. William Miller and others were, and some still are, considered prophets of God. In spite of the failures of Miller’s predictions, a sizable group met in Albany, New York in 1845 and formed the “American Millerite Association.” Some afterward formed the “Evangelical Adventist,” a group that has dwindled away. In 1861, under the leadership of Jonathan Cummings, the “Advent Christian Church” was organized. James White and Ellen G. Harmon, who became Mrs. James White, found a way to patch up Miller’s predictions by transferring the fulfillment from earth (where it clearly did not occur) to heaven (where they could claim that it did). They and others championed the idea of observing the Sabbath of the Old Testament. -
Origin and History of Seventh-Day Adventists, Vol. 1
Origin and History of Seventh-day Adventists FRONTISPIECE PAINTING BY HARRY ANDERSON © 1949, BY REVIEW AND HERALD As the disciples watched their Master slowly disappear into heaven, they were solemnly reminded of His promise to come again, and of His commission to herald this good news to all the world. Origin and History of Seventh-day Adventists VOLUME ONE by Arthur Whitefield Spalding REVIEW AND HERALD PUBLISHING ASSOCIATION WASHINGTON, D.C. COPYRIGHT © 1961 BY THE REVIEW AND HERALD PUBLISHING ASSOCIATION WASHINGTON, D.C. OFFSET IN THE U.S.A. AUTHOR'S FOREWORD TO FIRST EDITION THIS history, frankly, is written for "believers." The reader is assumed to have not only an interest but a communion. A writer on the history of any cause or group should have suffi- cient objectivity to relate his subject to its environment with- out distortion; but if he is to give life to it, he must be a con- frere. The general public, standing afar off, may desire more detachment in its author; but if it gets this, it gets it at the expense of vision, warmth, and life. There can be, indeed, no absolute objectivity in an expository historian. The painter and interpreter of any great movement must be in sympathy with the spirit and aim of that movement; it must be his cause. What he loses in equipoise he gains in momentum, and bal- ance is more a matter of drive than of teetering. This history of Seventh-day Adventists is written by one who is an Adventist, who believes in the message and mission of Adventists, and who would have everyone to be an Advent- ist. -
Martin Luther and the Concept of the Reformation of a True Church
Journal of Religious Comparative Studies DOI: http://dx.doi.org/10.1992/jrcs.v1i1.3720 Martin Luther and The Concept of The Reformation of a True Church (An Analytical Study and Phenomenon On The Denominations Of Church) Syamsul Hadi Untung* Universitas Darussalam (UNIDA) Gontor Email:[email protected] Khoirunisa* Universitas Darussalam (UNIDA) Gontor Email: [email protected] Abstract Church reforms carried out by Martin Luther centered on Christians who wanted to be saved from the teachings of the deviant Catholic church. One of Martin Luther’s thoughts in reforming the church is his unique understanding of the problem of sin and his acceptance of God’s presence. This research uses the library research method which is sourced from the works of Martin Luther and the text of the Holy Bible. The approach used by the author is the historical-historical approach (analysis-history), with this approach the writer can arrange and conceptually arrange the course of the history of the Catholic Church and Martin Luther. The purpose of this writing is to read the events that Martin Luther has done in reforming the church, he has a different influence on Christianity today. Their forms of belief differ from the way in which the Scriptures are conveyed. So the author can conclude that the ideas of Martin Luther appeared to submit 95 theses of criticism for the teachings of the church which according to him to deviate and after the success of Martin Luther in reforming the church. The church denomination was created after reforming the Catholic church. So some Christians feel worried about the denominations of the church around them that will only make them divided and united until now. -
October Charleston Boulevard Seventh-Day Adventist Church
1 Volume 5 Number 10 October Charleston Boulevard Seventh-day Adventist Church Last Sabbath our Jewish brothers and sisters worshiping at the Tree of Life Synagogue in Pitts- burgh experienced the situation that most believers in congregations worldwide fear, an active shoot- er. The shooter doesn’t deserve more attention so I only mention it to say that its worth considering what believers through history have had to face for the simple act of worshiping. As I reflect on the Pittsburgh event it seems as if there is a certain lack of surprise, for these shoot- er situations are becoming so prevalent. Furthermore, this act of cowardice reminds me of the challeng- es early Jewish Christians faced as they were persecuted for being both Jew and Christ followers. For the first century, Hebrew believer it was hard to be a serious committed Christian living in an unpredictable world of persecution, which came from both Jews and Romans. It was certainly not politically correct to be a Jewish Christian in the first century. How about today, is it becoming easier to stay the course be- lieving in the creator God openly without fear of intolerance, animus, angst, ostracism, or even violent reactions? How you answer will depend greatly on your perception of perseverance. The principle of perseverance is pervasive in Biblical book titled Hebrews, which is an address to Jews experiencing persecution for believing in Christ. The author of this book understands the plight of the Jewish Christian has tempted them to give up and go back to traditional practices associated with Jewish temple theology. -
1 United States Department of the Interior National Park Service National Register of Historic Places Registration Form This
NPS Form 10-900 OMB No. 24-0018 United States Department of the Interior National Park Service National Register of Historic Places Registration Form This form is for use in nominating or requesting determinations for individual properties and districts. See instructions in National Register Bulletin, How to Complete the National Register of Historic Places Registration Form. If any item does not apply to the property being documented, enter "N/A" for "not applicable." For functions, architectural classification, materials, and areas of significance, enter only categories and subcategories from the instructions. 1. Name of Property Historic name: Advent Camp Meeting Grounds Historic District Other names/site number: Advent Christian Church and Conference Center Name of related multiple property listing: N/A___________________________________________________________ (Enter "N/A" if property is not part of a multiple property listing ____________________________________________________________________________ 2. Location Street & number: _______150 Advent Lane______________________________________ City or town: ___Hartford_________ State: ______VT______ County: _____Windsor_______ Not For Publication: n/a Vicinity: n/a ____________________________________________________________________________ 3. State/Federal Agency Certification As the designated authority under the National Historic Preservation Act, as amended, I hereby certify that this X nomination ___ request for determination of eligibility meets the documentation standards for