PROPHETIC FUNCTION to STATE SERVICES Sthe WITNESS SERVICES in Leading Churches in Leading Churches for Christ and His Church

The ESS

SEPTEMBER 27, 1956 publication. and reuse for required Permission DFMS. / Church Episcopal the of Archives 2020.

BISHOPS DOLL & POWELL Copyright

P LANSof Marylandhave been to completed celebrate forthe the Fifteenth Diocese Anniversary of Bishop Powell's consecration next month throughout the state

PROPHETIC FUNCTION TO STATE SERVICES SThe WITNESS SERVICES In Leading Churches In Leading Churches For Christ and His Church

THE CATHEDRAL CHURCH CATHEDRAL OF ST. JOHN THE DIVINE CHRIST CHURCH 112th St. and Amsterdam Main & Church Sts., Hartford, Cma. Holy Communion 7, 8, 9, 10; Sunday: 8 aond 10:10 a.m., Holy Co. Sunday: EDITORIAL BOARD munion; 9:30, Church School; 11 aam., Morning Prayer, Holy Communion Evening and Sermon, 11; Evensong and ser- JOHN PniRMNire BROWN, Editor; W. B. Spas'- Morning Prayer; 8 p.m., Prays. Weekdays: Holy Communion, Mon. 12 mon, 4. FORD, Managing Editor, KENNEsrTH R. FORBESs, Weekdays: Morning Prayer 8:30: Holy noon; Tues., Fri. and Sat., 8; Wed.. 11; Communion, 7 (and 10 WVed.,; GORDON C. GRAHAM, ROBaER HAMSHIssRE, Thurs., 9; Wed., Noonday Service, 12.1S. tvxensong, 5. GEORGE H. MACMURRAY&,PAUL MOORE JR., JOSEPH H. TsTus, Columnists; CLINTON J. CHRIST CHURCH CAseMRIDG, MSS. THE HEAVENLY REST, NEW YORK KEW, Religion and the Mind; MSSEY H. SHEPHERD JR., Living Liturgy; JOSEPHs F. Rev. Gardiner M. Day, Rector 5th Avenue at 90th Street Rev. Frederic B. Kellogg, Chaplains FLETCHER, Problems of Conscience. Rev. John Ellis Large, D.D. Sunday Services: 8, 9, 10 and 11 a. Sssndaye: Holy Communion, 7:30 and 9 WVeekdays: Wednesday, 8 and 11 a.m. a In ; 3oring Service and Sermon,11.i Thursdays, 7:30 a.m. Thursays and Hloly Days; Holy Coi- publication. munson, 12. Wednesdays: Healing Ser- CONRuIBuUTN EITroas: Frederick C. Grant, ST. JOHN'S CATHEDRAL ice, 12. Daily: Morning Prayer, 9; DENVRvn,COLORADO Evening Prayer, 5:30. F. 0. Ayres Jr., L. W. Barton, D. H. Brown and Jr., R. S. Emricb, T. P. Ferris, J. F. Fletcher, Very Rev. Paul Roberts, Deen C. K. Gilbert, C. L. Glenn, G. 1. Hillert A. Rev. Harry Watts, Canon ST. BARTHOLOMEW'S CHURCH C. Lichtenberger, C. S. Martin, R. C. Miller, Sundays: 7:30, 8:30, 9:30 and 11. E. L. Parsons, J. A. Paul, Paul Roberta, W. M. 4:30 p.m. recitals. reuse Park Avenue and 51st Street Sharp, W. B. Sperry, W. B. Spoford Jr., J. W. Weekdays Holy Communion, Weine- 8 and 9:30 a.m. Holy Communion. day, 7:15; Thursday, 10:30.

for Suter, S. E. Sweet, S. A. Temple, W. N. 9:30 and 11 a.m. Church School. Holy Days: Holy Communion. 10.30. 11 am. Morning Service and Sermon. Welsh. 4 p.m. Evensong. Special Music. CHRIST CHURCH Weekday: Holy Communion Tuesday at INDIANAPOLIS, lIND. 10:30 a.m.; Wednesdays and Saints Monument Circle, Downtown required Days at 8 a.m.; Thursday at 12:10 P. Crasne, D.D. Resoer Fridays, 12:10. THE WITEaSS is published weekly from Rev. John pm. Organ Recitals, September 15th to June 15th inclusive, with Rev. Messrs. F. P. Wifdde,.e, The Church is open daily for prayer. the exception of the first week in January and E. L. Conner semi-monthly from June 15th to September 15th Sun. H.C 8 12:15, 11, 1st S. Family by the Episcopal Church Publishing Co. on 9:30;' f.1. and Set., 11. CHURCH OF THE HOLY TRINITY behalf of the Witness Advisory Board. Weekdays: H. C. daily 8, ex. Wed. ad

Permission 316 East 88th Street Frn. 7; H. D. 12:05. Noonday NEW Yossx CITY Prayers 12:05. Office hours daily by appointmnt. Rev. James A. Paul, D.D., Rector The subscription price is $4.00 a year; in Sundays: Holy Communion 8; Church bundles for sale in parishes the magazin sells CHURCH DFMS. School 9:30; Morning Service, I1; Eve- for 10c a copy, we will bill quarterly at 7c a TRINITY / ning grayer, 5. copy. Entered as Second Class Matter, August MIAMIs, FL.. 5, 1948 at the Post Office at Tunkhbannock, Rev. G. Irvine Hiller, S.T.D., As~e Pa., under a the act of March 3, 1879. WASHINGTON CATHEDRAL Sunday Services 8, 9:30 and 11 asin MOUNTr SANTr ALEANI Church The Rt. Rev. Angus Dun, Bishop TRINITY CHURCH Broad and Third Street The Very Rev. Francis B. Sayre, Jr., COL~UMBUS, OHIO Dean SER VICES Rev. Robert W. Fay, D.D. Sunday 8, 9:30, Holy Cemmunion; 11, Re-v. A. Freemnsi Traverse, Associate set. (generally with MP, Lit or proem- Episcopal In Leading Churches Rev. Richard C. Wyatt, Assistant sion) (1, S. HC); 4, Ev. Weektdays:t Sun. 8 HC; 11 MP; 1st Sum. HC; Psi HC, 7:30; Int., 12 Ev., 4. Open daily, Lems the 12 N, HC; Evening, Weekday, 7 to 6. ST. STEPHEN'S CHURCH Noon-Day, Special services announmdL of Tenth Street, above Chestnut ST. PAUL'S PHILADELPHIA, PENNA. CHURCH OF THE INCARNATION 13 Vickt Park B The Rev. Alfred W. Price, D.D., Rector 396McKinnY Avenue ROCHESTRa, N. Y. The Rev. Gustav C. Meckling, B.D., DALS4 ExAs Minister to the Hard of Hearinsg The Rev. Edward E. Tate, Rector Archives The Rev. George L. Cadigan, Rector The Rev. Donald G. Smith, Assecdate The Rev. Frederick P. Taft, Assistant Sunday: 9 and 11 a.m., 7:30 p.m. The Rev. W. W. Mahaen, Assistant Weekdays: Mon., Tues., Wed., Thurs., Assistant Rev. Edward W. Mills, Assistant The Rev. J. M. Washington, The Fri., 12:30-12:55 p.m. 7:30, 9:15, 11 n.m. & 7:30 2020. Sundays: Sundav: 8, 9:20 and 11. Services of Spiritual Healing, Thurs., p m. Weekdays: Wednesdays & Holy Holy Days: 11; Fri. 7. 12:30 and 5:30 p.m. Days 10:30 a.m. CHURCH OF ST. MICHAEL ST. JAMES' CHRIST CHURCH AND ST. GEORGE 117 N. Lafayette IN PHILADELPHIA SAINT LouIs, MISSOURI Copyright SOUTH BENDs, IND. 2nd Street above Market The Rev. J. Francis Sent, Rector The Rev. Robert F. Royster, Rector Where the Protestant Episcopal Church The Rev. Alfred Mattes, Minister Sunday: 8, 9:15, 11. Tues.: Holy Coin- was Founded of Education Holy Cem- The Rev. Ernest A. Harding, Rector The Rev. Donald Stauffer, Ast. aned munion, 8:15. Thursday, College Chaplain munson, 9:30. Friday, Holy Coin- 9:30, 11 a. m., High mtmin~, 7. Sunday Services, 9 and 11. I Sundavs: 9, Noonday Prayers Weekdays. School. 4:30 p.mi.; Canterbury Cub I 7:00 p.mi. Church open daily 9 to S. PRO-CATHEDRAL OF THE HOLY CATHEDRAL TRINITY !iST. PAUL'S ST. PAUL'S MEMORIAL ! Shelton Square PAWSa, FRANCE SAN ANTrONIO, TEXAS jBUFF'ALO, NEW YOnx 23, Avenue George V Grayson and Willow Sts. Rev. Philip F. McNairy D.D.. Deoas ~V 1 Services: 8:30, 10:30 (B.S.), 10:45 Rev. James Joseph, Rector Mitchell Raddad; Th.i Rev. Boulevard Raspail Sun., 7:30 Holy Eu.; 9:00 Par. Coin.; ~Canon J. D. Furlong Student and Artists Center 11:00 Service. ISun., 8. 9:30. 11; Mon., Fri., Sat.. Teo RELRev. Stepheon Keeler, Bishop Wed, and Holy Days, 10 a.m. Holy 12:05; Tues., Thurs. H.C. 8 a.mn Saturday - of Forgive- IH.C.sermon 12:05; rs H.C.. Thse Ver-t Rev. Seurgis Lee Riddle, Des Eu. Sacrament provehs, ""A &;urch for All Americans". ness 11:30 to 1 p.m. am., 11 a.m., Healing Service 12:05. ,~I VOL. 42, NO. 28 The WITNESS SEPTEMBER 27, 1956 FOR CHRIST AND HIS CHURCH

Editorial and Publication Office, Eaton Road, Tunkhannock, Pa.

, Story of the Week city about 400 B. C., was derived from a Hindu word India Position Misunderstood meaning "heart," and one feels that it truly represents the heart of India. It is a According To Leaders fascinating city with an in- By Gardiner M. Day triguing mixture of the old Member of the General Convention and the new. The old city publication. Delegation Presently in India dates back some five thousand and years. It is believed that in * From my hotel window in Our visit to Delhi has 3000 B. C. on the same site reuse New Delhi, I can see the hotel proved of far greater worth stood Indraprastha, ruled over

for wash hung out to dry. The than we had anticipated on all by King Yudistar. Over the monsoon season is still on. It three counts. We have had a centuries it has seen civiliza- has sprinkled now and then most helpful briefing from tions come and go-the last required today, but for the most part it Mr. Frederick P. Bartlett, great one being that of the has been fair. It is six in the charged' affaires of our em- Moguls, and evidences partic- evening and the rain has bassy, the first secretary, Mr. ularly of the Mogul civilization begun to come down in tor- Alfred E. Wellons, and a labor in the form of buildings and

Permission rents. Immediately the hotel attache, Mr. David S. Burgess. ruins may be seen almost workers dodge the cows and We have had an opportunity everywhere in the old city other animals in the yard and to talk at some length with today. DFMS.

/ rush up onto the roof of the Rajkumari Amrit Kaur, the Yet within a couple of miles one-story laundry to bring in minister of health and the of such symbols of the distant the clothes before they get too only member of the Prime past, a new city has arisen Church wet. So the monsoon deter- Minister's cabinet who is a within the present century. mines life here. Christian, as well as a brief The President's house, the Although the purpose of interview with the Prime circular Parliament House and

Episcopal our trip is to visit the Church Minister himself. In addition innumerable o t h e r govern- have seen a number of the of South India, our group of we ment buildings in w h i c h of five decided that it would be members of Parliament. While Hindu, Moslem and Western wise to stop for a few days in the Anglican Bishop is away, architecture blend with sur- Delhi, the capital of India. we have seen his commissary prising effectiveness a n d

Archives We believed that it would en- and most of the clergy here, beauty are unforgettable re- able us to catch something of as well as the clergy of a num- minders of the new and vital

2020. the flavor of the country ber of other denominations country India is today. One which is new to all of us and including Bishop J. Waskom sees rising along side the that we could see something Pickett, the veteran Methodist magnificence of these ancient of the Church's work in north Bishop of Delhi who will retire buildings new housing, new Copyright India, so that we might have next December and return to hospitals, new schools, so that some standard of comparison America after more t h a n one realizes how vital a force when we visit the Church of thirty years in India. democracy has become in the South India. We would also From the good offices of all relatively few years since have the opportunity of meet- these men, we feel that we India gained its independence ing leaders of the Church in have been given a wonderful in 1947. north India, as well as some background and gained many Even without considering of the officials in our own insights into the problems the teeming life so different embassy and some of the faced by the Church and the from ours of an oriental city Christian members of Parlia- government in this v a st such as Delhi, it makes this ment and other leaders in country. great capital of India one of Church and state. The name Delhi, given the the most fascinating cities of

THE WITNESS - SEPTEMIBER 27, 1956 Three the world and one of the most whom we have talked when he though not himself a religious important for the future of said, "We missionaries in believer, has great apprecia- Asia and perhaps the world India are very deeply dis- tion of the value of the Chris- itself. turbed by the misinterpreta- tian missions and of the con- It is impossible to exag- tion of India which we read tribution which they have gerate the magnitude of the constantly in the American made and are making to the problems which India faces. press. At times it seems al- development of India. The first problem is that of most as if American com- the vast population of some mentators are trying delib- Interpretation of the U. S. 360 millions of people; six erately to misunderstand her. Not only Americans but babies born every minute or India and her great Prime some Indians who have been 2-million added every year in Minister have been repre- in the United States expressed a country in which the sented as pro-Communist, des- to us their wish that the famines and the floods and pite the fact that they have United States could be better the epidemics cause thousands opposed Communism more ef- interpreted to India. T h e if not millions of deaths each fectively than the leaders of people of India receive their year. any other nation anywhere. greatest impression of Amer- During the few days we publication. Now when they are exercising ica through moving pictures. have been here, 600,000 acres a very wholesome influence They think of America to a and of crops in the area near Delhi upon Russia and are doing large extent in terms of great have been destroyed in the much to lead Russia away luxury on the one hand and reuse unusually h e a v y monsoon from the policies of Stalin, gangsterism on the other. By for rains. A few days ago, Mr. they are being constantly at- way of illustrating the effect Nehru had to go and visit the tacked and told that their of moving pictures on the area in which several villages whole attitude is immoral be- Indian people, an Indian who required had been destroyed by earth- cause they do not join our cold is the head of an educational quakes. Parliament was doing war against Russia." institution here told me that everything it could to give Americans here find it dif- when he attended the World relief. As one of the govern- ficult to understand wh y Council of Churches Assembly Permission ment officials put it to us, the citizens of the United States in Evanston in the summer of appearance of Mr. Nehru in do not appreciate the signif- 1954, he said to his wife one the villages will be of more DFMS. icance of India's policy of afternoon, "On a free after- / encouragement to the people neutralism, particularly as this noon let us go to Chicago to than anything else. very same policy of avoiding the movies." His wife replied, When one considers such Church entangling alliances was enu- "Do you think it would be safe problems as these, not to men- nciated by George Washington for us to go unaccompanied on tion the effect on a country after the American Revolu- the streets of Chicago where whose peoples speak countless tion and was the policy of the there are so many gangsters ?" Episcopal languages and dialects, and the United States during its first This picture of Chicago had the battle against illiteracy, one formative years of independ- been given t h i s educated of can do nothing but stand in ence. India is now living in Indian largely through Amer- awe at the tremendous pro- its post revolutionary period ican movies. The same Indian gress that has been made in which bears many similarities educator said that one of the Archives the first five year plan and to the decades following the things he learned from his hope that even greater pro- American Revolution. visit to the United States was 2020. gress may be made in the Just before our arrival an that moving pictures which he second five-year plan which appeal known as the Niyogi had seen in India were very is now in its first year. Report was made by a Hindu different from the moving

Copyright Understanding India g r o u p to Prime Minister pictures which are shown in India needs and desires Nehru, asking for the expul- the United States. He realized America's understanding, as sion of Christian missionaries for the first time that Holly- well as economic aid. On near- from India. I shall discuss wood put out "good" movies as ly every hand here, as we some aspects of this appeal well as "bad" movies. talked with missionaries and more at length later. Suffice Thus if while we are here Americans, we found them it to say here that Mr. Nehru, we can help in interpreting the greatly concerned b e c a u s e far from having Communist United States to some Indians India and her foreign policy learnings as he is so frequent- and when we return, help in seem to be so little understood ly represented as having in giving a truer interpretation in America. One experienced articles and by speakers in the of India to some Americans, missionary expressed t h e United States, is the greatest our trip will have been well views of nearly all those with friend of Western culture and worth while.

Four THE fWITNESS- SEPTEMBER 27, 1956 "After all," the archbishop Archbishop Carrington Blamed said, "they are all part of God's Church." For Setting Back Unity Archbishop Carrington saia he objected to receiving letters f r o m the United Church * Bishop George Dorey, the Reporting on his two years telling him to stay out of retiring moderator of the as moderator, Dorey said the certain areas of work "on the United Church of Canada, expanding economy of the grounds that they have chided Archbishop Philip Car- nation had turned men's minds selected it for one of their rington of Quebec for publicly to the possibility of great projects." "indicting the United Church financial opportunities. as a The archbishop urged the whole" as non-coopera- "Money and the acquisition tive with committee on reunion to dis- Anglicans. of it is not necessarily bad," cuss these Archbishop Carrington had he said. "Scripture says that matters frankly and fully with the United charged at a meeting of the it is the love of money which Church "who in turn may executive council of the Angli- is the root of all evil. publication. can Church of Canada that have criticisms of what we "I rather think, however, do.'" and one of his students was told that our Canadian way of life Bishop George Luxton of by a United Church minister is in danger of exalting the Huron attributed such troubles reuse to "get out of town," and material rewards at the risk to minor United Church lay for that he had received letters of neglecting to stress the or clerical officials. He said from the United Church tell- fact that these gifts with they do not represent the ing him to stay out of certain which God has so richly feeling required of United Church areas. endowed our nation have been leaders. Dorey said more would have entrusted to us as stewards been accomplished if the arch- and not as owners." bishop had asked an Anglican MARYLAND PLANS Dorey said the right use of Permission representative to submit his ANNIVERSARY leisure also was a major con- complaints to the joint com- cern of the Church now mittee of the two Churches that * Bishop Powell of Mary-

DFMS. experts were forecasting a 30- land, pictured on the cover / holding discussions on reunion. The United Church, Dorey hour week. with Bishop Doll, will cele- "Thirty hours of work, 56 said, was fully in accord with brate the 15th anniversary of

Church of sleep, makes 86 out of 168 t h e archbishop's statement his consecration this coming hours of the week," he that one denomination should said. month. "What are we to do with not decide where or when our Chief events are a Com- leisure?" Episcopal another should hold services. munion service and luncheon A resolution calling upon at the cathedral on October the "We cannot, any more than the Anglican Church in of the Anglican Church, accept 23, with a mass meeting in a the position that any area is Canada to continue "with Baltimore theatre that to be considered an ecclesias- vigor" its reunion talks with evening with an address by the United Church of Canada Archives tical preserve," he said. Bishop Powell. "Nevertheless, there are many and to broaden them to include "other Christian bodies" was 2020. communities which would be CHURCH MUSIC adopted by the Anglican exec- better served by one Church SCHOOL acting cooperatively, than by utive council at its meeting at a number of competing de- Kingston. * The joint commission on Copyright nominations. We believe that Earlier in t h e sessions, church music held a school of this would promote the prin- Bishop John Harkness Dixon church m u s i c at Trinity ciple of growing together." of Montreal, chairman of the Church, Columbia, South Caro- He said the archbishop's Church's committee on re- lina, from August 27 to 31. exparte statement was bound union, had urged that "Bap- Seventy - five organists and to create handicaps to the re- tists, Presbyterians, and clergy attended the course union talks 'out the United others" be brought into the conducted by Ra y Francis Church hoped the discussions union talks and Archbishop Brown, Paul Allen Beymer, would continue and that the Carrington of Quebec said he Edward B. Gammons, and Leo Churches would frankly face favored inclusion of the Or- Sowerby. The Rev. Claude the problems of living and thodox communions and Lu- Guthrie of North Carolina growing togeither. therans. acted as chaplain. Five I E WITNESS - SEPTEMBER 27, 1956 voir. When the expedition Gibeon Is Unearthed By Team ended, they had followed a stone - cut circular stairway down 35 feet. At that point Of H.S. Archaeologists they uncovered 42 steps that followed the circular edge of * Seven American archaeol- of a battle between Joshua's the round pool. Intended to ogists headed by a divinity Israelites, who aided it, and make water easy of access school professor, found the the forces of five Amorite during the dry season, when site of the Old Testament city kings who besieged it. Ac- the level fell, the steps had a of Gibeon this summer and cording to the Bible narrative, guard rail, also cut from rock. excavated its water system it was during this battle that In addition to the pool the and parts of its fortifications. the sun stood still for a day excavators found a 170-foot- (see Witness, 6/7/56) and stones rained from the long tunnel cut in the rock and The discovery w a s an- sky on the retreating leading to the largest spring in the area. Oil lamps found nounced by the museum of the Amorites. publication. in niches cut into the walls University of Pennsylvania, The most spectacular find

and that it was well which sponsored a 12- week made by the archaeologists, indicated in use. expedition with the Church the university said, was a cir- lighted when

reuse Excavations also revealed Divinity School of the Pacific cular pool measuring 36 feet in an area of about for Berkeley, Calif. James B. diameter and deep enough "to that Gibeon, Pritchard of the school faculty contain a three-story house." 16 acres, was protected by a with led the expedition, together "The pool was cut from the ten-foot wall fortified required with Dean Sherman Johnson solid rock," the announcement towers. and Mrs. Johnson. said. "It is believed this is The archaeologists noted the pool mentioned in Chapter that complete excavation of The "royal city" was un- 2 of the Second Book of Gibeon would require many

Permission covered at el-Jib, an Arab Samuel as the scene of the years of work. village of about 900 inhabi- famous match between the tants eight miles north CANON SYMONS of men of Abner, Saul's captain, DFMS. Jerusalem. IS DEAD / University offi- and Joab, the captain of cials said identification was David's forces." * Canon Gilbert Symons of made positive by inscriptions Cincinnati, for many years Church found on three storage-jar Pritchard said the pool was probably constructed prior to the head of the Forward handles. There the owner had 1200 B. C. and Movement publications, died scratched his address, Gibeon, used until about 600 B. C., when it was this summer and was buried

Episcopal in ancient Hebrew script. filled in. on his 77th birthday. "This is the first time in the He reported that the ar-

of the sixty-six years of Palestin- ian archaeology that this kind chaeologists dug for seven weeks without reaching of definite identification has the appeared," bottom of the gigantic reser- t Archives the university de- Everythin clared. 0 Altars 2020. Gibeon is mentioned 43 "THE NORTH STAR" Q Pews Q Organs times in the Bible. The Book CASTINE, MAINE O Flags Q Lighting Fixtures Private home for clergymen in need of Visual of Joshua, Chapter 9, tells rest or rehabilitation. Approved by O Aids Q Bibles how its men came to Joshua Bishop of Maine. o Folding Chairs and Tables Copyright For Details Write encamped at Gilgal and ar- o Sterling and DR. ALICE M. NORTH Brass Ware ranged an alliance with Israel. CASTINE MAINE O Stained Glass Windows They represented themselves o Books of Remembrance as inhabitants of a distant 0 Bells, Van Bergen bells country. When the deception "A Priest Speaks His Mind" from Holland was discovered, the Hebrew Rev. E. W. R. O'Gorman Check above items in which you are Why returned leader condemned them to be he to Protestantism after interested and write for FREE catalog. "hewers of wood 30 years. Available from Bookstores and drawers or author, $2.25 postpaid. Also pam- of water to all the congrega- phlet: Church & State, 55c postpaid. TEMORI. The most discussed writings m their tion." field. Widely reviewed. The city also was the scene P.O. Box 1053 GLENDALE, CALIF. EC*1*OOGST

THE VITNESS - SEPTEMBER 27, 1956 EDITORIALS

friend of kings, is no less severe than the Seabury Policy rustic Amos. Furthermore, one of the most important AN ARTICLE on a sister enterprise of ours things we have learned from Old Testament describes it like this: criticism is that "the law" is not all of a piece. "Bold innovations, controversial issues, ex- The books of Deuteronomy and Jeremiah were edited by the same school; and the scope and treme positions in theology and Churchman- humanity of Deuteronomy would have been ship--such 'hot potatoes' can, in the nature of impossible without the whole series of pre- publication. things, have relatively little place in the work exilic prophets. No doubt the books of the and of Seabury Press. Slashing attacks and scath- Law and the Prophets each has only a partial ing rebuttals are a luxury denied to those who insight into the truth; but the reason that reuse represent officialdom. To speak in biblical they are even so much as parts of the whole for truth is that their authors were satisfied with terms, Seabury's contribution will in general nothing less than the whole truth, and had represent 'the law' rather than 'the prophets'." no intention of limiting themselves to part of required -The Living Church, Sept. 2, 1956. it, however short they may have fallen in practice of their ideal. We trust this was not really meant serious- ly, and that our colleague Leon McCauley, the To pass on to the New Convenant, we can Permission manager of the Seabury Press, would be quick only repeat what we have said before, that to disavow these sentiments if somebody tried ultimately there is no place for "officialdom"

DFMS. or advertising or promotion or business enter-

/ to hold him to them. Nevertheless many a true word is spoken in jest; Dr. Freud ob- prise in the Church, as America uses those served, as anybody can, that men who make terms. When the Roman Church on the basis Church jokes about mother-in-laws often do have of Mt. 16:17-19 claims for its leader a more mother-in-law trouble themselves, and are than worldly pomp, authority, and wisdom, we taking this way of working it out. We take rightly answer that that text is of uncertain Episcopal then the quotation above as our text this week, authenticity, scope, and meaning; and that in the not presuming that it applies necessarily to any case it cannot contradict sayings which ob- of any particular press or organization; but viously breathe the very spirit of Jesus, such treating it as symptomatic of a state of mind as Lk. 22:26. The only position of authority in that which is pleased to call itself "official- among Jesus' followers comes by virtue of Archives dom", and possibly also as a sign of uncon- waiting on others as a servant waits on table, and carries only the privilege of doing more

2020. scious discomfort at the role of having to be official. of the same. This true priority will be made manifest under the full sovereignty of God, In the first place, the author of our quota- but not in this age.

Copyright tion is not speaking "in biblical terms". The prophets were not outsiders, throwing stones BUREAUCRACY in through the windows of the house of Israel; they presume to speak as they do only UT autocracy is no more fatal to the because they confess the national guilt in Church than bureaucracy. The the- which they share because they are part of ology of a Council, whether Ecumenical or the nation; they speak of "my people", not of National, has no more claim to our assent be- somebody else's people. Some of the prophets cause of who its members are than the the- were shepherds and small-town boys; some ology of a Pope because of who he is; the tree were priests and courtiers, but Isaiah, the is known always and only by its fruits. In

II W\ITNESS - SEPT1EMBER 27, 19S Seven every age of the Church there have been grave favor of this arrangement? "It has always evils to be spoken against, grave abuses to be been so." "The World Almanac lists Mormons corrected, grave errorsTWhobe refuted. and Christian-Scientists as ?rotestants". "We To announce in advance your intention of treat along with theAnglican Communion only following an official line, whether it be that those Churches with the Episcopate, so as to of the Pentagon, the ational Association of have some means of discrimination''. Manufacturers, the Kremlin, the ADA, or the Why not the Methodists then? "Methodist pronouncements of the House of Bishops, is bishops are not in the Apostolic Succession". to build your house on the sand. You are The World Almanac lists together in splendid taking away in advance the possibility of self- impartiality bishops Methodist, Episcopal, and criticism of the organization from within, the Roman. the one principle which distinguishes both The plain fact however is that, for what- the holy books of Law and the Prophets from ever reason these lists are maintained in this principle which can pre- all nations, the one form, they plainly suggest the necessity of the and death. serve a community against decay Apostolic Succession, and deliver a slap in the publication. As Pascal said long ago, "il faut parier", face to the Ecumenical Movement. The Epis- and you have got to bet. These are not matters copal Church, in what passes for her official where it is possible forever to avoid making a annual, says as plainly as such an annual could reuse decision: if you put off deciding whether or say that she has no real concern for the re- for not to raise a family, sooner or later your union of the post-Reformation Churches in indecision itself has become a decision. And America (compare the deep silence of the so not coming out with bold stands can itself editorial, pp 10-15). required be the most perilous and unsound stand of all.

THE ANNUAL CONTROVERSY

Permission is ILLUSTRATION of these dangers AN afforded by an obviously "official" pub- THEREwith is controversial no alternative; issues, either or youyou deal die. lication of yet another Press: "The Episcopal umbrella. DFMS. Mr. Chamberlain with his deathless / Church Annual, 1956". On pages 363-377 is cried "Peace, Peace" when there was no peace; listed "The Anglican Episcopate" - those and, we can now see, with the best will in the

Church bishops throughout the world with whom we world, he succeeded only in giving aid and com- are in formal and effective communion. This fort to the enemy who had become just that is followed (pp 378-380) by lists of the Eastern much more powerful when he could not be

Episcopal Episcopate, Orthodox Churches in North overlooked. And if we could ever really avoid America, Other Eastern Churches, the Old the controversy we would fall into the infinitely of Catholic Episcopate-bodies of very varied more perilous snare of irrelevancy. size, beliefs, organization, and vitality, united Has the love of white man and black sud- by the single bond of being Churches with denly become non-controversial, or unim- Archives bishops with whom (it is implied) we should portant? Does it matter whether or not my want to come into closer relation. Next come

2020. Methodist neighbors are true Christians? Is tables of "The Succession of American it too dangerous or undignified for any official Bishops", reinforcing the implication of the Church publication to consider what the preceding lists that genealogical succession of can best Copyright United States' Commander-in-Chief bishops is the key to validity. You will have do with the ghastly weapons of his forces? to hunt long before you find that there are Has the world grown good since Paul wrote other "Principal Christian Bodies in the of "spiritual wickedness in high places" and U.S.A.", pp 505-6. And here lumped together with the Evangelical and Reformed, the Meth- John saw his vision? odist and Presbyterian Churches are the Mor- Reconsider, O Seabury Press, and all who mons, the Church of Christ Scientist, the are tempted to be like-minded, reconsider: we Jehovah's Witnesses, the Unitarians and Uni- are become men, we have put away childish versalists: as much as to say, "When once you things; don't feed us any longer just with the abandon the Bishops, you might as well believe pap of Official Teaching; break down, let us anything or nothing". know just every once in a while what you What might the compilers have said in really think.

Fi9ht THE WITNESS - SEPTEMBER 27, 1956 PROPHETIC FUNCTION TO THE STATE By John Collins Canon of St Paul's Cathedral, London

tinues to seek for or to hope for any increase THEfirst, function the Church of the must Church itself is be threefold:a pattern of temporal power: but, by remaining loyal to to the world of what a society confronting it- that lie which was planted into the heart of self with the word of God should be like-that the Church as a result of the decision of human sin and error will always make this Constantine (the lie of the identification of impossible of proper achievement does not re- the Church as ordered under Constantine with lease the Church from the obligation of seeing a supposed well - defined New Testament that the world is given a signpost set in the Church which led to a substituting of the and of trying to be itself an Sword for the Cross in defense of the faith), publication. right direction example of what it ought to be. she seeks rather to be left in peace, supposing and Secondly, it should provide that proper that a concentration upon purely ecclesiastical milieu in which Christians should learn what affairs, and upon a tightening up of ecclesiast- reuse word they must utter to ical discipline, will release her from her proper for is the true prophetic this or that situation, and in which they should responsibilities in the social, economic and be nurtured and encouraged to fulfill their political realms of life. required prophetic ministry-the individual Christian by being a member of the Body is able, not The State only to sustain himself with spiritual susten- O CONCERNED is the Anglican Church to- ance which he needs if he is to fulfill his func- Permission day to deny its proper function vis-a-vis tion in the world, but also to safeguard himself the state, so scared is it of prophecy, that it against the danger of excessive reliance upon now bases its actions upon the ridiculous doc- DFMS. his own spiritual power and his own subjective / trine that the Church must not, in matters of judgment. public interest, be ahead of public opinion. And thirdly, it must proclaim on behalf of

Church of York, Dr. Garbett, the whole Body the prophetic word of God's The late Archbishop the Church in face of judgment upon all human judgments and justified the inaction of to actions. The ordinary individuial Christian the decisions of the British government

Episcopal by reference to will prophesy in those situations in which he make and test hydrogen bombs doctrine. And the the himself is involved: the Church as a whole will this absurdly unchristian of of Canterbury has made it the speak to those situations over which the indi- Archbishop his pronouncements on the question vidual as such has little or no direct control. basis of of the death penalty for murder. If these be the proper functions of Chris- Archives tians and churches, the decline of influence of And in its approach to nearly every im- the Anglican Church can scarcely be wondered portant contemporary issue the Church ,is 2020. at. For the decline is not the result of the motivated by this- same enervating doctrine. state rejecting her on account of her prophesy- What few churchmen seem to realize is that ing-she has, on the contrary, been proud to the acceptance of such a doctrine means that Copyright support and to rely upon the power of the tem- the Church not only positively assists the poral sword: for her there has been no Cross forces of reaction in the temporal: world, but as the price of her faithfulness to God, but also deadens her own spiritual life. only privilege as the reward of her silence in Another and kindred error rampant within face of pretensions and evils in the state. the Church to-day is the pretense that failure Her decline is the result of her desire to get to prophesy and inaction in the face of evil the best of both worlds and of her failure, are evidences of the exercise of Christian through compromise, of getting the best of patience. Patience understood in the sense either. that we ought not to be anxious and that, It would be foolish to pretend that the having done what is required of us Christians, Anglican Church as at present constituted con- we leave the matter in the hand of God and

BE IHE XWrlTNESS - SEPTEM R 27, 1956 receive our reward happily whether it be a But, alas, to-day that hope is dimmed: for Cross or a resurrection, patience so understood a new and facile optimism has arisen among is indeed a Christian virtue. our leadership. It is true that ecclesiastical statistics suggest that church Attendances are Right Patience increasing and more candidates .or confirma- tion and ordination are offerik themselves BUT that is not the sort of patience which to the Church; it is true that the administra- is meant when we are told that "things tion of the Church is imrproving atld reorgan- are not really so bad" and that "given time all ization schemes are successfully trried out; will be well." The sort of patience which is and it is true that central authorty is slowly characteristic of the Church to-day stands but surely establishing d disci1ihe which condemned, I think, under the judgment of seems to be effective: bdt is it trtile that all Biblical theology. The Christian -should be these "advances" really ftl1n the Church is impatient to rid the world of every evil, im- any more alive than it was in 19467 patient to come to the aid of the oppressed and the needy. publication. Facile Optintlim To suggest, for example, that it is a Chris- and tian virtue to be patient in our response to the NLY a careful analysis Of the rel ons for evils of racial discrimination in Africa is, in reuse these 'improvements" and of their my opinion, to behave not as the Good for effects upon the life of the Church rid nation Samaritan but as the priest who passed by on could enable us to answer that quetMbh truth- the other side. fully-and I, for one, suspect that such an required analysis would dash the facile optimism to Party Line pieces. But having taken note BUT not only does the Church to-day fail to of the factor which Permission prophesy: it also decries any of its brought about the decline of the Church's in- members who, failing to toe the party line, fluence and having seen some of its results in insist upon trying as individual churchmen to the Church, how are we to put back the Cross DFMS. / fulfill their role as prophets. in the place of the Sword? What else is needed Of course, not everyone who prophesies is if the required reformation is to be effected? These are questions I have neither the time Church a true prophet. But there is a dishonesty in the leadership of the Church which, while de- nor the competence to answer. But I would crying and besmirching those individuals who like to suggest where a beginning might be made. Episcopal strive to bring the prophetic word to bear

the realistically upon actual situations, claims of for its policy of "patience" harvests which Bureaucracy could not have been gathered but for their IN MY opinion the greatest hindrance to any witness. such reformation as we have in mind is Archives For many in the leadership of the Churches the present control of the Church by a cen- to-day public revelations of "scandalons," in-

2020. tralized bureaucracy. The Church has, during side or outside the Church, are regarded as the last few years, submitted itself more and dishonorable, whereas "behind the scene" more to its administrative machine. Bureau- back-biting and besmirching, secret stabbing cracy Copyright and: centralized administration are al- in the back, are seemingly thought to be legit- ways a menace to personal relationships: imate and in keeping with our Christian pro- but what we may call "machinitis" in a fession of faith. Church, the very purpose of which ought to be In 1946 a Bishop said to me, "Do you realize to uphold the full dignity of human persons that the Church of England is not approaching made in the image of God, and the preeminence the precipice: it is already over it." of right personal relationships, is a disease the Such a statement, whether accurate or not, results of which could be disastrous. suggests that in 1946 there was some hope of It were better to have the freedom in the the Church being ready to welcome that re- Church for prophets to prophesy falsely and formation of body and soul the need for which for rebels to defy authority, than, having dis- we have noted. cipline and good administration, to still the

THE WITNESS - SEPTEMBER 27, 1956 voice of prophecy: better to save the soul of "And that is what you mean by education?" the Church and to kill its body than, having a "Yes. It doesn't shut knowledge out but it well-groomed and well-disciplined body, to kill does put the emphasis on what you can be the soul. rather than on what you can know." "It sounds odd to me, to hear education described like that," reflected Joe. "But suppose we accept your idea. I see what you mean by Pointers for Parsons living but what do you mean by God?" By Robert Miller "You don't believe in God, do you, Joe?" Episcopal Clergyman of Campton, N. H. "No. I hardly think I do. Does it make any difference ?" Loving God-an Education for Living "It makes it much harder to answer your question and tell you what I mean by God." MY FRIEND Joe Brookes is a scientist and a sceptic but he seems very interested "Most people seem to break down there,"

publication. in religion. At least he is always asking me said Joe. "But go ahead. Try and tell me about it and trying to back me into a corner. what you mean by God." and It is amazing how many corners there are. It was hard not to be annoyed by Joe's ques- The other day he asked me what I was going reuse tions. If I said that God was our creator Joe

for to preach about and I said that I was going to would merely smile. If I said he was our preach about loving God-that loving God was Heavenly Father he would probably say some- an education for living. thing about the need to outgrow the father- required "It sounds like a tall order," he said. image. If I quoted from the New Testament "Loving God an education for living? What he would say I was begging the question. If I do you mean by education?" said that God to me was invisible but real, my learning likely say Permission "I mean much more than merely creator but my friend, Joe would things," I told him. "By 'education' I mean something about the way "You religious the development of our personalities so that people can fool yourselves with fancies." DFMS. / we live more fully. We not only need to know "Well," prompted Joe. more than we do but to be more than we are." I had better say something no matter how "I don't know if I quite follow."

Church he took it. "Oh, Joe," I said. "You have steadily gone "Joe," 1 began. "The God of the prophets, ahead in science; you know more than you did the God of Jesus Christ, is my God. I believe ten years ago. Have you not also grown as a

Episcopal that he is the one God and the supreme person ?"

the creator, mine as well as yours, the world's as hard to say. I feel I'm the same of "That's well as ours. And I believe that he is love and person as I was ten years ago. I may be a that he made us in love; that he loves us and little more mature. After all, one learns some- wants us to love him, and in loving him, we Archives thing from life." live." "One should. But my point is that in loving "Whenever I talk to you parsons," said Joe, 2020. God we are learning to live and by living I "I feel the ground slipping under my feet. mean much more than merely existing. I You rattle words about. You really have no mean both being and becoming." proof of God. You just ask us to accept a lot Copyright "Becoming what ?" of mystical ideas." "Becoming the person you have it in you to "They're not mystical ideas," I said hotly. be." "They are ideas that work out in life. Any "But what have I got it in me to be ?" earnest Christian can tell you how near God is "You have it in you to develop all your to him." powers to the highest degree. You have the Joe made an impatient noise. power to learn to love and not hate, to do good "I don't doubt it," he said, "But their say- and not evil, to be radiantly happy and not ing so doesn't prove it. However, let's as- miserable. You have it in you to be formed sume God as a sort of theory, an hypothesis. in the likeness of Christ." You say that by loving him you live more Joe whistled. fully. Just what does loving God mean?"

THiE WITNESS - SEPTEIBER 27, 1956 Eleven "Loving your neighbor," I told him. Joe "Oh well, I'd like to think my efforts are of was quite startled. some use to people." "Who is my neighbor?" he asked. "But what use? To give them a more ample I told him the story of the Good Samaritan. life?" "Well, of course," said Joe. "The Samaritan "Yes. That would do for a purpose, wouldn't did the decent thing and I don't think much it?" of the Priest and the Levite." "It would indeed. But would you want to "Jesus went further," I said. "He told us give a more ample life to people unless you to love our enemies." loved them ?" "And do you?" "No. I don't know that I would." "I certainly don't hate them." "Then it follows that you must love people." "Didn't you hate the Germans and the "Does it? I hadn't thought that I did. I Japanese when we were fighting them ?" love a few people but people in the mass leave "No." me cold." "You mean you didn't hate Hitler?" "But why think of people in the mass? Why

publication. "No. I felt he had to be resisted, put down not think of them as individuals or even by force, but I didn't hate him." friends ?" and "Don't you hate Communists ?" "You mean everybody I know ?" "Yes, and the people you will get to know, reuse "No. I don't like their ideas and I resist and even the people you will never know." for them, but I cannot love God and hate my fellow men." "It seems pretty fantastic." "Even if they robbed you and beat you up "It isn't really. You admitted that you required or, what would be worse, took away your free- wanted to use your powers to give people a dom and made you a slave ?" more ample life." "Ifthey did that and I hated them I would "Yes." not be loving God with all my heart and mind "Well, why not go further, and give them Permission and soul." a more ample life not merely by making dis- "But you might hate them?" coveries but by discovering them?"

DFMS. It's hard enough never to bear "How ?"

/ "Oh yes. resentment. But I cannot hate men and grow "By loving them and that means being in the love of God. I cannot hate and grow as interested in them and caring for them." Church a person. If you love God hate has to go." "Oh, I don't think I'd have time." "Do all Christians believe that ?" "It isn't a question of time. It's a question "All the ones who have thought out what of how you react to people, to the people you Episcopal Christ's teaching means." meet." the Joe was silent for a while, thinking this "I don't react to most of them." of over. "But don't you live more fully because of "I guess most Christians haven't thought your friends?" about it. But let's get back to your subject. "And don't you give something of yourself Archives How does loving God, or loving people, if you to your friends ?" like, educate you for living?" "I suppose I do. I know they give miuch to 2020. "Because it seems to me that living means me." both awareness of oneself and awareness of "You would sooner have more than less, others." wouldn't you?" Copyright "I don't know that I follow you." "Oh yes." "You are aware of yourself, are you not, "But you can't make anyone a friend unless Joe ?" you meet him with love and liking." "I suppose I am. I know I'm me." "I daresay that's true. Are you arguing "And you enjoy using all your powers?" that awareness of people is the true educa- "Of course." tion ?" "But do you use them just for the fun of "I think I am. But I would argue that using them or for some greater end ?" awareness of God makes for awareness of "It is fun to use them but I like to think I people." use them to some purpose." "I don't see that at all." "What purpose?" "Then suppose you grant for the moment

Twelve THE WITNESS - SEPTEMBER 27, 1956 my belief that God is, love, that he loves us and "He showed us, as none other has shown us, wants us to love not only him but all men." what it means to love God." "But we can't love everybody." "You could hardly call Jesus an educated "Could we love everybody we know? And man." could we have nothing but good-will for all "Not in your sense of the word. But I never men?" thought education consisted of learning a lot of things. I think that the man who makes "A saint might, but there aren't many the truest response to life is the educated man saints." and I believe that the man who does that is "Look, Joe. A scientist might understand the man who loves God. He makes the true the theory of relativity but there aren't many response because he loves God." scientists." "But what if he isn't at all sure about "No. Not as many as we need." God?" "But we don't dispute the truth of science "Let him act as if he were. Let him be because there are not many scientists." aware of others and concerned for them. He "Of course not." will not be far from God." publication. "Well, when the saints make a true dis- Joe made an impatient noise. and covery, why should we dispute it because there "I think you parsons are always getting aren't many saints." back to God, always making assumptions reuse "But what discoveries do they make?" about him. If I say, 'How can I be sure of for "They discover the rich rewards of loving God,' you say, 'Act as he would have you.' I God; they discover the beauty of holiness; say, 'How's that,' and you say, 'Love your they discover the true art of living." required neighbor. Be aware of him.' " "I guess I don't know any saints," said Joe "Well, why not?" stubbornly. "Because my neighbor is not very lovable, "Supposing you don't. There could still be because I'm a busy man, because my scientific Permission saints, couldn't there?" work is really for my neighbor, because I can't "No doubt there could. But what about fight in every cause, and, finally because I

DFMS. ordinary people ?" don't admit the premise from which you start." / "What holds for the saints holds for them "What premise?" too. If they love God they will love men and "That God exists and that he loves men." Church they will want for men the fullest possible "Do you wish you could ?" life." "Oh, sometimes. It's comforting to believe "But you make everything turn on the love in a God the way you do and if there really is

Episcopal of God." one and he is what you believe, loving him the "That's what I think it does turn on. If might be an education for living. I confess of Hitler had loved God would he have plunged you can't live by knowledge alone. I used to the world into war? If the Communists loved think you could. Just to know would have God would they have slave labor camps? If been enough. But it isn't. Only I don't know Archives Americans loved God would there be any color what more I need or how to get it if I did." problem ?" There was nothing more I could say but 1 2020. "Oh if everybody was a saint no doubt we'd had to say something. I thought as we walked be in Heaven. But everybody isn't and not on. At last I said, "Joe. I can't give you the many want to be." evidence that convinces me of God. You would Copyright "Do you think the world would be a happier say it was subjective or a projection or some- and better place if everybody did ?" thing. But if you ever get like evidence, don't "Of course. But what hope is there of throw it out of court." that ?" "0. K.," said Joe. "You don't despair of science because scientists are few?" AN INVITATION TO ROMAN CATHOLICS "No. Our hope lies in the few that are." By Robert S. Trenbath "Just as our hopes lie in the few saints that Late Rector of St. Alban's, Washington, D. C. are, or rather, in the Christ who drew them to 10c a copy $4 a hundred himself." Tunkhannock. Pa. "What has Christ got to do with it?" THE WITNESS

T'HE WITNESS - SEPTEMBER 27, 1956 Thirteen to suppose that he does not still exert a con- Talking It Over siderable influence over the Churches in the area of foreign relations. By W. B. Spofford Sr. As a matter of fact this paper in 1947, in an editorial, stated that the Church's peace com- located LIKE in most places, The Witness is mission should ask for the resignation of Mr. in an area of the country where people Dulles. We said that "the road to moral are willing to believe anything bad about the influence is the same as the road to peace. It Russians. Summering nearby is the Rev. is the cooperative use of economic power for Roswell Barnes, a top man of the National the development of all the peoples of the earth, Council of Churches who was chiefly respon- according to those principles which were set sible for that exchange visit of US-USSR forth by our Churches long before they were Churchmen earlier ip the year. embodied in the Atlantic and United Nations He made a talk on the visit to businessmen charters." which got a long piece in one of our local We further pointed out that Mr. Dulles and was reported to have said things publication. weeklies advocates a policy that denies our food and which hardly made for the good relations credits to those countries that do not choose and which was the aim of the two-way visit. So to follow the political and economic line of the I wrote Barnes that I felt sure the account U.S. reuse was badly garbled and that he would probably Few thought that to be a fact then. Most for want the paper to correct it. Not so, for he people know it to be a fact now. replied that the report "on the whole was a Brother Barnes said a lot more to these

required pretty good job and the general impression businessmen which seems to be in bad taste, created was, I think, not far off from what I to put it mildly-like ridiculing the lavishness had talked about. Several inaccuracies an- of the entertainment they received in Moscow; noyed me, but I don't think they are worth big cars to ride in; a suite of rooms for each Permission correcting." American Churchman; expensive food to eat, The Church executive told the businessmen with the main course at one meal being a

DFMS. that it was debatable whether or not the small fowl. "The fact that not even the / Russian Churchmen were actual Church waiters knew what kind of bird was being leaders or mere puppets placed in the Churches served indicated the luxury of the meal,"

Church by the government to advance Communist Barnes reported. doctrines. OK-the Russians outdid themselves this After all the glad-handing and tea-drinking time. I hope if Barnes ever goes back that Episcopal in both countries by the Church teams, such they will let him walk; sleep. on a park bench the a statement is a bit of a shock to me and prob- and feed him black bread and cabbage. of ably will be even a greater shock to the Rus- He ended his talk by declaring: "We feel sian potentates. We'd be mad, probably, if that we have made progress in bringing about the Russians had said on returning from their a better understanding between our two Archives visit here that the Church leaders they con- nations." ferred with were puppets of our State Depart- Which I rather doubt, if the Russians ever 2020. ment. Yet they would have had some basis get hold of the talk Mr. Barnes gave to the for saying so since John Foster Dulles was, businessmen of Wyalusing, Pa. before he became Secretary of State, the chair- Copyright man of the Council's Commission for a Just and Durable Peace, under whose auspices THE MEANING OF Barnes and his team of Church leaders visited Russia. THE REAL PRESENCE By G. A. Studdert-Kennedy And don't think that Mr. Dulles was a mere 10€ for single copy figurehead. The Church reporter for the 50 copies for $2.50 New York Times, following a meeting of the 100 copies for $4.00 Commission in the late forties, told me how disgusted he was at the way the members Postage Paid salaamed when Dulles entered the room to lay THE WITNESS the law down to them. And there is no reason Tunkhainnock -:- Pennsylvania

Fourteen THE Wrr1NEr$ SEPTEMBER 27, 1956 no easy answers to any of Is Making Progress these problems," he declared. Washington "We cannot transfer responsi- bility for them to legislators, In Intergration Says Martin professional educators or any group. All Christians have * In his sermon at Wash- in that program, but the first an obligation to help find a ington Cathedral Sept. 9th the difficult steps have been ac- solution to these problems." complished, and with remark- Rev. Canon Charles Martin, Canon Martin concluded his able success. As one citizen sermon by pointing out the headmaster of St. Albans I am grateful and proud of the School, praised the special opportunity that Chris- progress achievement." made here in meeting the tians have to support their Canon Martin said he could problem of integration in the own Church schools. Through make that statement objec- schools. these schools he saw the pos- tively for, while he had not sible solution to some of the "We can be grateful," he shared in the work, he had educational problems before us said, "for the progress that been close to it. "It has been today as well as the special publication. has been made in our own com- my privilege," he said, "to contribution they could make munity toward meeting the serve on a committee to evalu- and to the life of the community. problem of integration. With ate one of our largest high directness and intelligence the schools and to have been as- reuse THE INFLUENCE OF schools have brought the two sociated with many in public for TEA HOUSE races together and that with education, both teachers and a minimum of friction. The students." * St. Martin's mission in process has only begun and Other problems of education . is.buil- required West Covina, Calif., there are serious problems also were discussed by Canon ding a church akin to a ahead, particularly in t h e Martin including the problems Japanese tea h o us e. The development of an adequate of inadequate schools, short- color scheme will feature blue- academic program and the Permission age of teachers and the lower- green, burnt pumpkin glass maintenance of high standards ing of standards. "There are walls and royal blue. DFMS. /

Church A REMINDER FROM THE PRAYER BOOK AS THE SEMINARIES OPEN THIS MONTH Episcopal The Minister is ordered, from time to time, to advise the People, whilst the they are in health, of to make Wills arranging for the disposal of their temporal goods, and, when of ability, to leave Bequests for religious and charitable uses. Book of Common Prayer, p. 320. Archives

A bequest to one of the Church's seminaries is an investment in the future 2020. of the Church through young men in training for the Ministry. Copyright

BERKELEY DIVINITY SCHOOL, New Haven, Conn.; BEXLEY HALL THE DIVINITY SCHOOL OF KENYON COLLEGE, Gambier, Ohio; CHURCH DIVINITY SCHOOL OF THE PACIFIC, Berkeley, Calif.; DIVINITY SCHOOL OF THE PROTESTANT EPISCOPAL CHURCH in Philadelphia; EPISCOPAL THEOLOGICAL SCHOOL, Cambridge, Mass.; EPISCOPAL THEOLOGICAL SEMINARY OF THE SOUTHWEST, Austin, Texas; THE GENERAL THEO- LOGICAL SEMINARY, New York City; NASHOTAH HOUSE, Nashotah, Wis.; SCHOOL OF THEOLOGY OF THE UNIVERSITY OF THE SOUTH, Sewanee, Tenn.; SEABURY-WESTERN THEOLOGICAL SEMINARY, Evanston, Ill.; VIRGINIA THEOLOGICAL SEMINARY, Alexandria, Va.

THE WITNESS - SEPTEMBER 27, 1956 Fifteen JAPANESE CHURCH Nakamura, present bishop, in t he Methodist church. DESTROYED estimates the value of the After last year's fire, the * The kindergarten, rectory, church at $12,000, of the Methodists found refuge in and church at St. Paul's Odate, kindergarten at $10,000, and the kindergarten of St. Paul's. Japan have been reduced to of the rectory at $9,500, Sasaki's six children are placing ashes by a fire. The fire, the physical loss to living in the homes of two which was the fourth major the parish at $31,500. It parishioners whose houses one to ravage the city since would, however, be impossible were not damaged by the fire. the end of the war, destroyed to replace these units today the main section of Odate, key for the same amount of money. MARRIAGE CANONS commercial center in Akita St. Paul's had recognized HEARINGS Prefecture, a n d totally or the need for building a new partially * The joint commission on ruined 1321 buil- kindergarten even before the Holy Matrimcny will offer dings, leaving fire, since more than 5,500 the old building opportunity, at the coming people homeless. was inadequate for the more :::eetings of the provincial St. Paul's has suffered se- than two hundred pupils in synods, to any one wishing to riously in the loss of attendance. Funds already publication. its present any mnatter pertaining raised for this purpose amount physical plant, especially since to the present marriage can- and the majority of its members to $2,780. On learning of the ons. It may be written or were only beginning to recover parish's loss, the church ad- verbal. The material gathered reuse from the dana ges inflicted by mninistrative board immediate- will be considered by future for last year's holocaust. The ly requested the assistance of plenary meetings of the com- the Japanese Church buildings lost in this year's and sent mission. The hearings at the fire were all built under the $300 in immediate aid. With Synods will be in charge of required leadership of Bishop Norman this beginning, and relying on members of the Commission. S. Binsted, first pledges, the parish plans to bishop of the Bishop Lawrence is chair- Tohoku diocese proceed with the building of and present man of the commission J. D. missionary bishop of the Phil- a new kindergarten. This

Permission Denney, M.D. . is vice-chair- ippines. Bishop Timothy S. building will also provide wor- ship facilities and temporary man; and the Rev. Gregory living quarters for the Rev. Mabry secretary.

DFMS. Here's A Simple, / Nathaniel S. Sasaki, rector of Tested Plan to St. Paul's, and his family, as KENYA RECEIVES well as rooms for four kinder- MOBILE UNIT Church garten teachers. MAKE MONEY! * A mobile unit to be used If you need funds for your activities in- Sasaki and his wife are now vestigate our NO RISK~, NO INVEST- for providing Christian minis- MIENT plan. It's easy to sell gift boxed, living as guests in the home try to Kikuyu tribesmen vic-

Episcopal rolled gold Castlecraft Jewelry. Each p ie c e is unconditionally guaranteed. of the Rev. Mr. Yoshimura, timized by Mau Mau terrorists Groups all over the the country are making pastor of the Methodist church hundreds of dollars the Castlecraft way. was presented to the Christian of Write today for the complete in Odate, who has also pro- Council of Kenya by United FREE details on our Amazing Castle- vided office space for Sasaki craft Profit Plan. Church Women, a general Castlecraft Jewelry Co. department of the National Archives Council of Churches. .,amo~ Blug., Nwo. 3, Swreecslet, Ind. I V E S T M E N T S The unit 2020. Ci>Ika-Altsr Qotbe-EmbsidaamWJW is a station wagon equipped with wo rs h ip LEATHERCRAFT Cue-tom Tsiloni for ° rwmm materials, b o oks, projector SPECILfo and 1837 ver-O ves .: d Yakrsl936 SPECIALfor andOver One Hundrad Ye-a Vacation Camps Schools and slides, a nd extensive Copyright Attractive easy -to - make leather O O medical supplies. It will be in p~ojects for all age groups. Send 10Orfor big illustrated catalog. the charge of a European with TANART one or two African assistants. * 4LEATHERCRxIT CO.hi 14 . 6StP t. 6,a. MAKE MONEY WRITING Christian Healing in the Church . ,* Yo .. Shor't paragraphs! SHARING Only Church magazine devoted to Spir- RAISE FUNDS FOR YOUR TREASURY Yudon't have to bea trained author to make money itual Therapy, $1.50 a year. Sample on WITH OUR STAINLESS STEEL writing. Hundreds now making money every day on request; founded by Rev. John Gayner POT & PAN SCRUBBER abort paragraphs. I tell you what to write, where and Banks, D.S.T. A year round project for Church bow to sell; and supply big list of editors who buy from I his paper is recommended by many Organizations. beginners. Lots of small cheeks in a hurry bring cash Bishops and Clergy. WTrite for money making offer and that adds up quickly. No tedious study. Write to sell, Address: free sample giving name of society, right away. Send for free facts, BENSON BARRE7T FELLOWSHIP OF ST. LUKE STRIOCKS 803 Magellan Dr. Sarasota, Fla. '.64 North Clark St.. Dept. 183-ti 2243 Front St. San Diego 1, Calif. Chicago, Ill. Sixteen THE 'WITNESS - SEPTEMBER 27, 1956 DEPLORES JAIL Diocese of Western Massachu- resolution adopted by the CONDITIONS setts is supplying housing for national assembly of the Bap- Mr. Jones and his family, a tist Student Movement. * Conditions in Los Angeles new building, to be known as adopted resolution county jail are "the worst I Another the Rice House, and which will called for a considerable de- have seen in 35 years of chap- be dedicated at the end of crease in the U. S. military lain service." October, and located on the budget with "funds thus re- grounds of the conference leased to be expended through Canon Richard Lief of the center. diocese made that charge at a the U. N. fur relieving condi- meeting of the governor's The province of New Eng- tions that make for human .special commission on correc- land is the only one of the hunger, poverty, and disease tional facilities. He said that eight provinces with a paid around the world." the jail is so crowded prison- executive secretary. In addi- A reduction in the number ers are sometimes denied rites tion to being the secretary for of nuclear test explosions and of the church because no con- college work for the province, their shifts from the Pacific ference room is available. he is also involved in educa- to "another location where tion conferences, the parish publication. Canon Lief stressed the atomic radiation from fall-out need for a full-time paid chap- training program, and other will be of less danger to and lain to serve both the jail and conferences a n d activities, human life" was urged in a s u c h as Social Relations, its rural honor f a r m at third resolution. reuse Castaic. which are on a provincial for level. Some 500 college students The specific instance to attending the conference con- which he referred occurred BAPTIST YOUTH URGED TO tributed $2,062 in cash .and

required Aug. 28. It involved Daniel PARTICIPATE IN POLITICS pledges to the work of the Farrar, 24, who is now on trial World's S t u d e n t Christian for the murder of his former * Baptist young people were Federation and more than sweetheart. urged here to "participate $300 to aid Koinoia Farms at Permission Farrar asked for Holy Com- actively in political parties and Americus, Ga., an interracial munion from the Rev. Harley use Christian criteria in voting project in the South directed of St. Nicholas for candidates for office." by a Baptist clergyman, Dr.

DFMS. Smith, pastor / Church, Encino. Jail author- The call was issued in a Clarence Jordan. ities denied the request be- was available Church cause no room and because Farrar is considered a dangerous prisoner. Lief, a veteran jail

Episcopal Canon chaplain, said this refusal of the rites has occurred many times of because of ever-crowded conditions. $150 a Month - and more

Archives It il cost only $12 A Y EA R FULL TIME SECRETARY S(under 60)

2020. FOR NEW ENGLAND * The office of the executive of the province of New Your Group Can Do It, Too! Lt~lsR-tlii Copyright England, the Rev. Harry H. It's easyl Msgnifieent RELIGIOUS SLIMS- brand new Tsll Christmass Cards sell like - Jones, was mo v ed from Exclusively For magic. You make a full dollar on every boa; s M6on just 61 boxes! Huge selection of other Middlebury, Vermont, to the Reli gious Cards in fast-selling $1Assortmsents. - FULL-TIME RELIGIOUS WORKERS MAGIC LUSTRE Name- In-Silver, 21-Card 6 C. W. Lasell House, the con- This unusual offer ismade to ministers, deaconesses, SOUTHERN BEAUTY, S-IN-s Ensembles. religious education directors YMCA-YWCA secre- Namse-mprinted Christmas Cards 25 for$1- ference center of Western taries, seminary students and church related college More than 50 popular gift items. You make up instructors if under 65 years of age. to 150%cash profit plus up to 6%extra cash- Massachusetts, on September The "Criterion" policy bulleti tells of the long bonus. Fast 24-hour service. No experience : - list of benefits-such as: $150 a month, up to 24 needed. Send for EXCLUSIVE Sample Book 1st. This is the result of FREE, assortments on approval NOWT months, for disability by accident .. . $150 a month, ...... saaas up to 10 weeks, extra if hospitalized by injuries ... '-s~t. M-57 long -term planning on the $5000 if you die baciet... $5000 for loss of two :SOUTHIERN GREETINGS, FRE:47a V.HolyWesd St.. Memphhi t.en council of the limbs or eyesby accident. Established 1900. part of the Wrt for free "C~rieo" lpufleda. q $1.9s Southern5 Nase ------Ssells Dollgivesn province to establish the exec- *+°E'. THE MINISTERS LIFE 31 -frpromptnss .Addrus------office as w o CASUALTY UNION utive secretary's - Now! Csti,&State ------14426 Ministers life Bldg...... 55 close as is possible to the Minneapolis 16, Mins.. center of New England. The Seventeen THE WITNESS - SEPTEMBER 27, 1956 SLUM DWELLING work and executive secretary month. They voted to use the ARE RAZED of the province. fund of $23,000 reserved for Mrs. Harding Migotti, as- the diocese of Honan else- * St. Barnabas Church, Mar- sociate secretary of the college where. Bishop Martin of Sas- shallton, Delaware, has razed work for overseas students, katchewan r ep or t ed that t h i r t e e n income-producing led a discussion of the work Bishop Ting, at the meeting of slum dwellings. They had of the Church with graduate the World Council this sum- been willed to the parish by and undergraduate students mer, told him that "'t h e Frederick Bringhurst, senior from other countries. Church in China was self- warden for many years and supporting, self - propagating Group discussions were held and self-governing now and treasurer of the diocese at the for new college workers, for time of his death. will not take any money from clergy and women workers the West." It took about a year to re- where there are state colleges house the tenants, with some and universities, a n d for hard feeling aroused in the clergy and women workers CASSOCKS process, but the parish was where there are liberal arts SURPLICES - CHOIR VESTMENTS publication. careful that no person was colleges and universities. EUCHARISTIC VESTMENTS evicted without a better place ALTAR HANGINGS and LINENS

and All Embroidery Is Hand Done to go. CENTRAL NEW YORK Materials by the yard. "Kits" for CONFERENCE Altar Hangings and Eucharistic Vestments. reuse COLLEGE WORK J. M. HALL, INC. for CONFERENCE * Clarence C. Little, active 14 WV. 40th St., NEW YORK 18. N. Y. layman who jis director of. the TEL. CH 4-3306 .* "The structure of Angli- Memorial Laboratories, Bar required c-anism" with special refer- Harbor, Maine, was the head- ence to the wcrk of the Epis- liner at a conference for the Write us for copal Church in college and clergy of Central New York, university situations, and with Sept. 19-20. Ministry of the Permission emphasis on the place of the laity- and lay evangelism was Organ Information Episcopal Church in the ec- the theme. AUSTIN ORGANS, Inc. umenical movement, was the DFMS. Hartford, Conn. / subject of lectures given by CANADIANS SEVER the Rev. Richard H. Wilmer, LINK WITH CHINA Jr., chaplain at Yale, to Church * The last link between the THE PARISH OF TRINITY CHURCH college workers of the pro- Anglican Church of Canada Rev. Johns Ress, D.D., r vince of New England, meet- TRINITY and the Church in China was Broadwpy & Wa St. ing at Laseil House, the con- R1ev. Bernard C. Nemwss,, v

Episcopal served by the executive coun- ference center of the diocese Sun HC 8, 9, 11, EP 3:30; Dal MPt cil, meeting aL Kingston this 7:45, HC 8, 12 Midday Ser 12:30 NP the of Western Massachusetts, 5:05; Sat HC 8, EP 1:30; HD He 121 C Fri 4:30 & by appt. of Sept. 10th to 12th. ST. PAUL'S CHAPEL Broadway and Fulton St. Other leaders of the con- Rev. Robert C. Husscker, v ference were the Rev. Philip Sun. HC 8:30 MP HC Set 10. Week- Archives days: HC 8 (ilhur. also at 7:30 AAL.) Zabriskie, executive secretary 12:05 ex Sat; Prayer & Study 1:05 e: of college work of the Nation- Sat, EP 3, C Fri 3:30-5:30 & by a=L. Organ 2020. al Council, and the Rev. Harry Recital Wednesdays. CHAPEL OF THE INTERCESSION Jones, secretary for college Ifroadway & 155th St. *Prhontl Cits cOards-onlyem Rev. Robert R. Speara, Jr., v Seh- are te *BigmoC aesiol Sun HC 8, 9:30 & 11, EP 4; Weezdat Copyright FIC daily 7 & 10, MP 9, EP 5:30, Sat S. Six other Deluxe NAME IMPRINTED lines Iot 11:50; C Sat 4-5 & by appt. in beautiful FREE ALBUM. EXTRA IN- COME with exciting new 21 TALL Card ST. LUKE'S CHAPEL $1.00 Box Assortment with 21 gay, colorful Holly Ited envelopes .. .uo to 100%profit for 457 Hudson St. you -"'th reallycomsplete line of gifts and Rev. Paul C. Weed, Jr., v greetings-over 600 items including games, Sun FIC 8, 9:15 & 11; Daily St toys gift wraps, napkins, gifts. Everyday HC 7 & E -mbroidtnsV ssmoir cards. Big mosey-making time just start- C Sat 5-6, 8-9 & by appt. lng. Earn gene,-ous exra cash bonus tool ST. AUGUSTINE'S CHAPEL Ne FRLEN E SAMPLES 'Q2 Hen-, St. (at Scammel) New! TLI RUH NAMEI SEDNO MONEY-Get Personal Card Rev. C. Kilmner Myers, v Heanan. Cemanunlon $100gCristmas Album FREE! Assts. on approval. Giant S"n HC 1:15, 9:30, S.5. " Altar Bras, Goods sample kit includes exclusive new 24 kt. 11; 12:15 (Spanih). Assortment gold jewel-studded Ladies' Pen with EP 5, Thurs, Sat HC 9:30, EP 5. with 21 Lia-cne Love Note ink and informs- tinnhwto get it FREE. ORGANI- ST. CHRISTOPHER'S CHAPEL Holledi ZATIONS: Amazing CREDIT PLAN- 48 Henry" St. Rev. William Wendft, 1-ins-o EBoSFourth Avenue ROS., MINNEAPOLIS,e.509C MINN. Sun 8. 10, 8:30; Weekdays 8. 5:30.

Eighteen THE WITNESS - SEPTEMBsER 27, 1956 and "King",-analogies used by and whether wholly convincing or Christ.-but for the purpose of not to the reader, it is profoundly necessary credal statement, the suggestive and worth careful and BOOKS... conception of creator is dominant. open- minded reading and medita- Kenneth Ripley Forbes Insisting-quite rightly, it seems tion. Book Editor to me-that we can never hope to know anything about the nature THE PRAYER BOOK and actions of God except by It's Hi1story and Purpose Dorothy The Mind of The Maker By human analogy, the author chooses By BISHiOP IRINGt P. JOHNSON L. Sayers. Meridian Books. for her analogy the human artist 25c a copy $1.25 who creates in the writing of books The WITNESS the various This is a reprint of a book first the basic plots and TUNKHANNOCK - PA. published fifteen years ago, which characters who implement the marked the author's retirement plots. Being herself an artist of from the field of detective fiction. this sort, she draws largely on her LENOX SCHOOL in which she had an outstanding own experience in developing the A Church School in the Berkshire Hills for boys 12-18 emphasizing Christian ideals reputation as an artist, and her thesis that the artist in his work and character through simplicity of plant entrance in the lists as a creator shows clearly a three-fold character and equipment, moderate tuition, theco of religious a n d philosophical which she describes as the idea or operative self-help system, and informal of the work as a personal relationships among boys ansi publication. essays and drama. general conception faculity. The Mind of the Maker is a chal- whole; the energy or convincing REV. ROBERT L. CURRY, Headmaster and lenging book for all Christians who delineation of the characters; the LENox, MASSACHtiszrra may have taken comfortably for power which is the narrative's total of effect unon author and reader. reuse granted that the basic faith Christianity is something to be This elaborately worked out anal- for accented devoutly as a great ogy she uses to define the meaning KEMPER HALL mystery, once for all dP'ivered. in the Christian Creeds of God the Church Boarding School for Girls. rather than a formula calling for creator as a three-fold being con- 86th year. Thorough college prep- tinmously at work in the world. required lucid argument and interuretation. aration and spiritual training. The author states succinctly in the The book is a fascinating study Unusual opportunities in Music, first words of her preface the Dramatics and Fine Arts includ- nature and purpose of her under- ing Ceramics. All sports. Junior taking. CARLETON COLLEGE School. Beautiful 1 a k e shore Permission for campus 50 miles from Chicago. "This b-ok is not an apology LAURENCE M. COULD, President Christianity, nor is it an expression Carleton is a co-educational liberal artS col- Under the direction of the Sisters personal religious belief. It is a lege of limited enrollment and is recog- of St. Mary. Write for catalog. of nized as the Church College of Minnesota. DFMS. the light of Box WT Kenosha, Wis. / commentary. in Address: Director of Admissions snecialized knowledge, on a partic- CARLETON COLLEGE ular set of statements made in the NOnRTHFIELD MINNESOTA Christian creeds and their claim HOLDERNESS Church to. be statements of fact." The White Mountain School for boys reader, hoping 1 3-19. Thorough college preparation in Any prospective small classes. Student government em- to follow intelligently the detailed phasizes resnonsibility. Team sports, ski- argument in the body of the book, Virginia Episcopal School ing. Debating. Glee Club. Art. New Episcopal is advised to read and re-read with fireproof building. LYNCHBURG, VIRGINIA DONALD C. HAGEBMAN, Hleadmaster the care this preface. Plymouth New Hampshire Prepares boys for colleges and university. of The thesis of this essay in Chris- glendil envinmuent and excellent corps tian theology is concerned with the of tewhess. High standard in scholarship fundamental Christian dogma of and athletics. Healthy and beautiful location in the mountains of Virginia. THE BISHOP'S SCHOOL the Trinity. as exnlicitly set forth For catalogue, apply to LA JOLLA, CALIFORNIA Archives in the Apostles', Nicene and GEORGE L. BARTON, JR., Ph.D., A Resident Day School for Girls. Grades Athanasian Creeds. The author's Headmaster, Box 408 Seven through Twelve. College Pressaratusy. ART - MUSIC - DRAMATICS 2020. argument is that these assertions Twenty-Acre Campus, Outdoor Heated Peel. about the nature and being of God Tennis, Hockey. Basketball, Riding. THE RT. REV. FRANCIS ERIC HWYf is a creator and a concise descrip- Presidesnt of Board of Trustees tion of what such a creator is like ROSAMOND E. LARMOUR, M.A., of Copyright and how he must act. He is, Headmistress course, described in Holy Scrinture and Christian tradition as "Father" THE CHURCH FARM SCHOOL DeVEAUX SCHOOL FOUNDED 1858 GLEN LOCHE, PA. NIAGARA FALLS, NEW YORK The oldest Church School west of the Alle- A School for b~oyswhose mothers are FOUNDEDn 1853 ghenies integrates all parts of its program- responsible for supp~ort anid eduscation. A Church School for boys in the Diocese religious, academic, military, social-to help College Preparatory of Western New York. College preparatory. high school age boys grow "in wisdom and Broad activities program. Small classes. stature and in favor with God and man." Grades: Five to Twelve Sc-holarships available. Grade 7 through 12. Write Wholesome surroundings on a 1,200 acre For information address Box "A." CANON SIDNEY W. GOLDSMITH, JR. farm in Chester Valley, Cheater County, where boys learn to study, work and play. MORISON BRIGHAM, M.A., Headmaster Rector ansd Headmaster REV. CHARLFS W. SHREINERI, D.D. LAuSroN L. ScAn's, D.D., 457 Shumway Hall Headmaster Pres. Board of Trustees SisADDUCK SCHOOL FARIBiAULT, MINN. Post Office: Box 662, PAOLI, PA. oe-.«es- I Zchoo1s of the Church

STUART HALL VIRGINIA'S OLDEST PREPARATORY ST. ALBANS SCHOOL ST. AGNES SCHOOL SCHOOL FOR GIRLS Episcopal scnooi in the Shenandoah Valley. (FOR BOYS) An Episcopal Country Day and Boarding Grades 9-12. Fully accredited. Notabie School for Girls college entrance record. Also general Excellent College Preparatory record. Exten- course with strong music and art. Modem THE NATIONAL sive sports fields and new gymnasium. equipment. Gymnasium, indoor swimming Boarders range from Grade 9 to College pool. Attractive campus, charming sur- CATHEDRAL SCHOOL Entrance. roundings. Catalog. (FOR GIRLS) MISS BLANCHE PITMAN, Principal MARTHA DABNEY JONES, Headmistress ALBANY NEW YOBS Box W Staunton, Virginia Two schools on the 58-acre Close of the Washington Cathedral offering a Christian education in the stimulat- ing environment of the Nation's OKOLONA COLLEGE OKO LONA, Capital. Students experience many of the advantages of co-education FORK UNION Co-educational, Private, American Church yet retain the advantages of sep- Institute for Negroes (Protestant Episcopal MILITARY ACADEMY arate education. - A thorough cur- publication. Church) ... Established 1902. Our ONE SUBJECT PLAN has increased iigh School and Junior College - Trades riculum of college preparation com- Honor Roll 50 Pct. Develops concentration, and Industries - Music. bined with a program of supervised strengthens foundation for college. Fully and For information write: W. MILAN DAvis, athletics and of social, cultural, and accredited. Highest ROTC rating. Strong President. Christian emphasis. Upper School 8-12; religious actlivities. sep. Jr. School grades 1-7 housemothers. TODAY'S TRAINING FOR Day: Grades 4-12 Boarding: Grades 8-12 For One Subject Plan booklet and catalogue reuse TOMORROW'S OPPORTUNITIES write: DR. J. C. WICKER, Box 284, Fork Catalogue Sent Upon Request Union, Va. for Mount St. Alban, Washington 16, D.C. MARJORIE WEBSTER required JUNIOR COLLEGE ST. MARGARET'S SCHOOL FOR GIRLS 0 Balanced academic and career program. Tappahannock, Virginia Beautiful 15-acre campus. Cultural oppor- SAINT HELEN'S HALL A tunities of the Nation's Capital. Accredited College Preparatory Boarding and Day PORTLAND I, OREGON School located along the banks of the 2-year terminal and transfer courses in Tappahannock River. Grades seven through Liberal Arts: Physical Education;, Kinder- Historic Pacific Northwest Episcopal twelve. One of the seven Diocesan Church Permission garten; Secretarial; Medical Secretarial; resident and day school. Founded in Schools. Accessible to Richmond's cultural Speech, Dramatics, Radio & TV; Music; 1869. Co-educational Preschool an d advantages. Various social activities. Good Art Merchandising. Varied social program Lower School, through Grade VIII. sports program, including in an atmosphere of gracious living. All water activities. Upper School and residence department Moderate Cost sports. Indoor pool, gym. Write for Catalog. for girls only. DFMS. BOX E, ROCK CREEK PARK ESTATES VIOLA H. WOOLFOLK, M.A., / Broad Cultural Program, including WVASHINGTONt12, D. C. Music, Art, Drama, College Headmistress Preparatory. THE RT. REV. DBENJAMIN D. DAGWELL, D.D. Church President, Board of Trustees VIRGINIA INTERMONT GERTRUDE HOUK FARISS ST. AUGUSTINE'S College Principal 1867 RALEIGH, N. C. 1956 FOR GIRLS Accredited Four-Year Courses in Fine Arts, Fully accredited Junior College and 2-year Natural Sciences, Social Sciences, Business, Episcopal High School. General, vocational courses Health and Physical Education, in Music, Art, Dramatics, Journalism, Teacher Training, Pre - Theological, Pre -Medical, Radio, Home Ec., Phys. Ed., Secretarial, - - - - -, the Pre - Social Work, Liberal Arts, Two-Year Nursing. Beautiful and Pre - Legal. of location. Sports, riding, gym, pool. JAMES A. BOYER, President Founded 1884. MODERATE RATES . .. CATALOG Blue Ridge School R. L. DBRANTLEY, Ph.D., Pres. =0C==0=0=0==a Box W, Bristol, Va. ST. GEORGE, VIRGINIA Archives An Episcopal Church Boarding School for SAINT JAMES boys and girls, grades one through high school. In the beautiful Blue Ridge MILITARY SCHOOL 2020. Mountains, 21 miles north of Charlottes- FARIBAULT, MINNESOTA L A S E L L Junior College ville and 115 miles southwest of Wash- FOUNDED 1901 Prepares Young Women for Living ington. Literature sent on request. (REV.) D. C. LOVING, Superintendent Country Boarding School for Boys Founded 1851. Well rounded college life Grades 1 -8 on 10-acre campus, ten miles from Boston. One of the few schools in the Midwest

Copyright Liberal arts, sec'l, 3 y. nursing program, specializing in onlyv the elementary grades. home economics, retail training, art, music, Small Classes-Individual Attention-Home drama. A.A. or A.S. degree. Transfer credit. Atmosphere - Thorough preparation for Individual counseling. Tennis, riding, ski- leading secondary schools - Athletics in- ing, swimming pool. Catalog. cluding Riflery and Riding. 190 Woodland Road, Auburndale 66, Mess. Summer School-Camsp Combination VOORHEES June 17 - July 27 MARVIN W. HORSTMAN, Headmaster School and Junior College 0 0 00=ao===l ST. MARY'S SCHOOL DENMARK, S. C. SEWANEE, TENN. Co-educational Departments: Junior Col- SCHOOL INFORMATION Exclusivelv for high school girls. Henes lege, High School and Trades. Fully Promptly furnished by writing system stressed. Accredited. Accredited A Grade by the Southern Association. Under direction of American ScHOOL DEPARTMENT Please addresss Church Institute for Negroes. Beautiful THE WITNESS location. Reasonable Terms. For in- Tunkhannock, Pennsylvania THE SISTER SUPERIOR, C.S.M. formation, write to THE REGISTRAR. Please gire part of country preferred; age of boy or girl.