Culture in Whales and Dolphins
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Called “Talking Animals” Taught Us About Human Language?
Linguistic Frontiers • 1(1) • 14-38 • 2018 DOI: 10.2478/lf-2018-0005 Linguistic Frontiers Representational Systems in Zoosemiotics and Anthroposemiotics Part I: What Have the So- Called “Talking Animals” Taught Us about Human Language? Research Article Vilém Uhlíř* Theoretical and Evolutionary Biology, Department of Philosophy and History of Sciences. Charles University. Viničná 7, 12843 Praha 2, Czech Republic Received ???, 2018; Accepted ???, 2018 Abstract: This paper offers a brief critical review of some of the so-called “Talking Animals” projects. The findings from the projects are compared with linguistic data from Homo sapiens and with newer evidence gleaned from experiments on animal syntactic skills. The question concerning what had the so-called “Talking Animals” really done is broken down into two categories – words and (recursive) syntax. The (relative) failure of the animal projects in both categories points mainly to the fact that the core feature of language – hierarchical recursive syntax – is missing in the pseudo-linguistic feats of the animals. Keywords: language • syntax • representation • meta-representation • zoosemiotics • anthroposemiotics • talking animals • general cognition • representational systems • evolutionary discontinuity • biosemiotics © Sciendo 1. The “Talking Animals” Projects For the sake of brevity, I offer a greatly selective review of some of the more important “Talking Animals” projects. Please note that many omissions were necessary for reasons of space. The “thought climate” of the 1960s and 1970s was formed largely by the Skinnerian zeitgeist, in which it seemed possible to teach any animal to master any, or almost any, skill, including language. Perhaps riding on an ideological wave, following the surprising claims of Fossey [1] and Goodall [2] concerning primates, as well as the claims of Lilly [3] and Batteau and Markey [4] concerning dolphins, many scientists and researchers focussed on the continuities between humans and other species, while largely ignoring the discontinuities and differences. -
The Social Cetaceans Kieran Fox
INFERENCE / Vol. 5, No. 3 The Social Cetaceans Kieran Fox hales, dolphins, and porpoises have become The prescience of Aristotle’s observations were in sharp a fixture of contemporary popular culture. In contrast to the prevailing views of the early nineteenth addition to their star turns at aquarium shows century, when cetaceans were seen primarily as a valuable Waround the world, cetaceans have been immortalized as source of oil.13 In New York in 1818, a major court battle took stars of film and television, and celebrated in documenta- place in which opposing sides debated whether cetaceans ries.1 Cetacean-themed tourism has also flourished, with were mammals or fish.14 A whale-oil merchant, Samuel whale- and dolphin-watching tours estimated to be gen- Judd, had contested the right of the authorities to collect erating more than $2 billion a year in revenue.2 Although fish-oil taxes on his product, since, he argued, whales were perhaps long overdue, the present fascination with these not fish. Despite the ample scientific evidence presented creatures is still relatively new. The International Whal- to the contrary, the jury ultimately decided whales were ing Commission’s worldwide moratorium on commercial fish.15 Admittedly, Judd was likely more interested in pre- whaling took effect only in 1986.3 Since then, cetaceans serving his profits than pursuing scientific truth, but that have undergone a remarkable transfiguration in the pop- does not change the fact that he was right. ular imagination. Once hunted to near extinction, these Cetaceans spend nearly all of their time underwater, creatures are now thought a natural wonder. -
THE CASE AGAINST Marine Mammals in Captivity Authors: Naomi A
s l a m m a y t T i M S N v I i A e G t A n i p E S r a A C a C E H n T M i THE CASE AGAINST Marine Mammals in Captivity The Humane Society of the United State s/ World Society for the Protection of Animals 2009 1 1 1 2 0 A M , n o t s o g B r o . 1 a 0 s 2 u - e a t i p s u S w , t e e r t S h t u o S 9 8 THE CASE AGAINST Marine Mammals in Captivity Authors: Naomi A. Rose, E.C.M. Parsons, and Richard Farinato, 4th edition Editors: Naomi A. Rose and Debra Firmani, 4th edition ©2009 The Humane Society of the United States and the World Society for the Protection of Animals. All rights reserved. ©2008 The HSUS. All rights reserved. Printed on recycled paper, acid free and elemental chlorine free, with soy-based ink. Cover: ©iStockphoto.com/Ying Ying Wong Overview n the debate over marine mammals in captivity, the of the natural environment. The truth is that marine mammals have evolved physically and behaviorally to survive these rigors. public display industry maintains that marine mammal For example, nearly every kind of marine mammal, from sea lion Iexhibits serve a valuable conservation function, people to dolphin, travels large distances daily in a search for food. In learn important information from seeing live animals, and captivity, natural feeding and foraging patterns are completely lost. -
Chapter 3. from Nature to “Culture”
Georges Chapouthier The Mosaic Theory of Natural Complexity A scientific and philosophical approach Éditions des maisons des sciences de l’homme associées Chapter 3. From Nature to “Culture” Publisher: Éditions des maisons des sciences de l’homme associées Place of publication: Éditions des maisons des sciences de l’homme associées Year of publication: 2018 Published on OpenEdition Books: 10 April 2018 Serie: Collection interdisciplinaire EMSHA Electronic ISBN: 9782821895744 http://books.openedition.org Electronic reference CHAPOUTHIER, Georges. Chapter 3. From Nature to “Culture” In: The Mosaic Theory of Natural Complexity: A scientific and philosophical approach [online]. La Plaine-Saint-Denis: Éditions des maisons des sciences de l’homme associées, 2018 (generated 10 septembre 2020). Available on the Internet: <http://books.openedition.org/emsha/210>. ISBN: 9782821895744. Chapter 3 From Nature to “Culture” In the first two chapters we presented evidence of general principles involved in complexity as mosaics as seen in very different fields. It is interesting to observe that the two distinguishing features which are the pride of the human race, i.e. the brain and highly complex thought, are built on the same foundations as the rest of the living world – juxtaposition and integration. In the present chapter, I shall analyze the comparison in terms of nature and culture, with the brain referring to nature and the mind referring to culture. English-speakers often make the distinction between nature and nurture, but I prefer to use the continental word “culture”, for both humans and animals. The discussion in the previous chapter included phenomena of the mind such as language, music, drawing, philosophy and literature, and was already what I consider to be a cultural approach. -
Movements and Population Structure of Humpback Whales in the North Pacific
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Publications, Agencies and Staff of the U.S. Department of Commerce U.S. Department of Commerce 10-2001 Movements and Population Structure of Humpback Whales in the North Pacific John Calambokidis Gretchehn Steiger Janice Straley Alaska Louis Herman Kewalo Basin Marine Mammal Laboratory, University of Hawaii, 1129 Ala Moana Boulevard, Honolulu, Hawaii Salvatore Cerchio Moss Landing Marine Laboratories, P. 0. Box 450, Moss Landing, California See next page for additional authors Follow this and additional works at: https://digitalcommons.unl.edu/usdeptcommercepub Part of the Environmental Sciences Commons Calambokidis, John; Steiger, Gretchehn; Straley, Janice; Herman, Louis; Cerchio, Salvatore; Salden, Dan; Urban R., Jorge; Jacobsen, Jeff; von Ziegesar, Olga; Balcomb, Kenneth; Gabriele, Christine; Dahlheim, Marilyn; Uchida, Senzo; Ellis, Graeme; Miyamura, Yukifumi; Ladron de Guevara P., Paloma; Yamaguchi, Manami; Sato, Fumihiko; Mizroch, Sally; Schlender, Lisa; Barlow, Jay; and Quinn, Terrance II, "Movements and Population Structure of Humpback Whales in the North Pacific" (2001). Publications, Agencies and Staff of the U.S. Department of Commerce. 172. https://digitalcommons.unl.edu/usdeptcommercepub/172 This Article is brought to you for free and open access by the U.S. Department of Commerce at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Publications, Agencies and Staff of the U.S. Department of Commerce by an -
Human Uniqueness in the Age of Ape Language Research1
Society and Animals 18 (2010) 397-412 brill.nl/soan Human Uniqueness in the Age of Ape Language Research1 Mary Trachsel University of Iowa [email protected] Abstract This paper summarizes the debate on human uniqueness launched by Charles Darwin’s publi- cation of The Origin of Species in 1859. In the progress of this debate, Noam Chomsky’s intro- duction of the Language-Acquisition Device (LAD) in the mid-1960s marked a turn to the machine model of mind that seeks human uniqueness in uniquely human components of neu- ral circuitry. A subsequent divergence from the machine model can be traced in the short his- tory of ape language research (ALR). In the past fifty years, the focus of ALR has shifted from the search for behavioral evidence of syntax in the minds of individual apes to participant- observation of coregulated interactions between humans and nonhuman apes. Rejecting the computational machine model of mind, the laboratory methodologies of ALR scientists Tetsuro Matsuzawa and Sue Savage-Rumbaugh represent a worldview coherent with Darwin’s continu- ity hypothesis. Keywords ape language research, artificial intelligence, Chomsky, comparative psychology, Darwin, human uniqueness, social cognition Introduction Nothing at first can appear more difficult to believe than that the more complex organs and instincts should have been perfected, not by means superior to, though analogous with, human reason, but by the accumulation of innumerable slight variations, each good for the individual possessor. (Darwin, 1989b, p. 421) With the publication of The Origin of Species (1859/1989a), Charles Darwin steered science directly into a conversation about human uniqueness previ- ously dominated by religion and philosophy. -
Human–Animal Communication*
AN46CH21-Kulick ARI 26 September 2017 7:48 Annual Review of Anthropology Human–Animal Communication∗ Don Kulick Department of Cultural Anthropology and Ethnology, Uppsala University, 751 26, Uppsala, Sweden; email: [email protected] ANNUAL REVIEWS Further Click here to view this article's online features: t%PXOMPBEmHVSFTBT115TMJEFT t/BWJHBUFMJOLFESFGFSFODFT t%PXOMPBEDJUBUJPOT t&YQMPSFSFMBUFEBSUJDMFT t4FBSDILFZXPSET Annu. Rev. Anthropol. 2017. 46:357–78 Keywords First published as a Review in Advance on August animal studies, animal communicators, animal training, ape language, 7, 2017 companion species, ethics, pets The Annual Review of Anthropology is online at by [email protected] on 11/02/17. For personal use only. anthro.annualreviews.org Abstract https://doi.org/10.1146/annurev-anthro-102116- Since the demise in the 1980s of research by psychologists who attempted 041723 Annu. Rev. Anthropol. 2017.46:357-378. Downloaded from www.annualreviews.org to teach human language to apes, a range of other perspectives has arisen Copyright c 2017 by Annual Reviews. ⃝ that explore how humans can communicate with animals and what the pos- All rights reserved sibility of such communication means. Sociologists interested in symbolic ∗This article is part of a special theme on interactionism, anthropologists writing about ontology, equestrian and ca- Human–Animal Interaction. For a list of other articles in this theme, see http://www. nine trainers, people with autism who say they understand animals because annualreviews.org/doi/full/10.1146/annurev- they think like animals, and a ragbag of sundry New Age women who claim an-46-themes to be able to converse with animals through telepathy have started discussing human–animal communication in ways that recast the whole point of think- ing about it. -
Culture in Humans and Other Animals
Biol Philos (2013) 28:457–479 DOI 10.1007/s10539-012-9347-x Culture in humans and other animals Grant Ramsey Received: 12 March 2012 / Accepted: 30 September 2012 / Published online: 16 October 2012 Ó Springer Science+Business Media Dordrecht 2012 Abstract The study of animal culture is a flourishing field, with culture being recorded in a wide range of taxa, including non-human primates, birds, cetaceans, and rodents. In spite of this research, however, the concept of culture itself remains elusive. There is no universally assented to concept of culture, and there is debate over the connection between culture and related concepts like tradition and social learning. Furthermore, it is not clear whether culture in humans and culture in non- human animals is really the same thing, or merely loose analogues that go by the same name. The purpose of this paper is to explicate core desiderata for a concept of culture and then to construct a concept that meets these desiderata. The paper then applies this concept in both humans and non-human animals. Keywords Behavior Á Culture Á Epigenetic Á Evolution Á Innovation Á Social learning Á Tradition Introduction The study of culture in animals1 is a burgeoning area of research. Biologists, psychologists, and biological anthropologists are increasingly interested in the study of culture and are routinely describing the behavior of animals—from rats to sperm whales—in terms of culture (Laland and Galef 2009). Additionally, the field of 1 To avoid repeated uses of ‘non-human’, I will use ‘animal’ in what follows, not as picking out the Anamalia, but as denoting all non-human animals. -
Animal Culture Consequences of Sociality What Is Culture? What Is Culture? Cultural Transmission
Animal culture Consequences of sociality Animals are exposed to behavior, sometimes novel, of others Do animals display culture? What is culture? “The totality of the mental and physical reactions and activities that characterize the behavior of individuals composing a social group collectively and individually in relations to their natural environment, to other groups, to members of the group itself and of each individual to himself” - Franz Boas (1911) “An extrasomatic (nongenetic, nonbodily), temporal continuum of things and events dependent upon symboling. Culture consists of tools, implements, utensils, clothing, ornaments, customs, institutions, beliefs, rituals, games, works of art, language, etc.” - Leslie White (~1949) What is culture? Cultural transmission “Patterns, explicit and implicit, of and for behavior acquired May occur via copying… …or via direct instruction and transmitted by symbols, constituting the distinctive achievement of human groups” - Kroeber and Kluckhohn (1952) “Learned systems of meaning, communicated by means of natural language and other symbol systems, having representational, directive, and affective functions, and capable of creating cultural entities and particular senses of reality” - Roy D'Andrade (~1984) Tool use in chimpanzees “The universal human capacity to classify, codify and communicate their experiences symbolically…a defining feature of the genus Homo” - Wikipedia (2006) Culturally transmitted behavior must persist beyond life of originator 1 Cultural transmission in macaques Cultural transmission -
The Question of Animal Culture
THE QUESTION OF ANIMAL CULTURE Bennett G. Galef, Jr. McMaster University In this paper I consider whether traditional behaviors of animals, like traditions of humans, are transmitted by imitation learning. Review of the literature on problem solving by captive primates, and detailed consideration of two widely cited instances of purported learning by imitation and of culture in free-living primates (sweet-potato washing by Japanese macaques and termite fishing by chimpanzees), suggests that nonhuman primates do not learn to solve problems by imitation. It may, therefore, be misleading to treat animal traditions and human culture as homologous (rather than analogous) and to refer to animal traditions as cultural. KEYWORDS:Animal tradition; Animal culture; Imitation and learning; Koshima Island (Japan); Gombe National Park (Tanzania); Nonhuman primates "Imitation is natural to man from childhood, one of his advantages over the lower ani- mals being this, that he is the most imitative creature in the world, and learns at first by imitation." (Aristotle 1941:4486) Received August 28, 1991; accepted October 28, 1991. Address all correspondence to Bennett G. Galef. Jr., Department of Psychology, McMaster Univer- sity, Hamilton, Ontario L85 4Kl, Canada. Copyright 10 1992 by Walter de Gruyter, Inc. New York Human Nature, Vol. 3, No.2, pp, 157-178. 1045-6767/92/$1.00 + ,10 157 The Question of Animal Culture 159 158 Human Nature, Vol. 3, No.2, 1992 It has become increasingly fashionable during the past decade for scien- PROBLEMS OF DEFINITION tists to see evidence of humanlike mental processes in animals as diverse as chickens and chimpanzees. The possibility that animals may be con- Lumpers and Splitters scious, deceitful, self-aware, Machiavellian, etc., is under serious con- sideration. -
Cultural Anthropology: Basic Schools and Branches
А 95AL-FARABI KAZAKH NATIONAL UNIVERSITY A. Zholdybayeva Zh. Doskhozhina CULTURAL ANTHROPOLOGY: BASIC SCHOOLS AND BRANCHES Teaching manual Almaty «Qazaq University» 2020 UDC 902/904 (075.8) LBC 63.4я73 Zh 50 Recommended for publication by the decision of the Academic Council of the Faculty of Philosophy and Political Science and Publishing Council of al-Farabi KazNU (Protocol No.1 dated 10.09.2020) Reviewers: Doctor of Philosophical science, Professor A.K. Abisheva PhD D.M. Zhanabayeva PhD A.M. Kadyralieva Zholdybayeva A. Zh 50 Cultural Anthropology: Basic Schools and Branches: teaching manual / A. Zholdybayeva, Zh. Doskhozhina. – Almaty: Qazaq University, 2020. – 122 p. ISBN 978-601-04-4880-3 This manual has been developed in accordance with the requirements of the new State educational standard for higher vocational education in the Republic of Kazakhstan. It reflects the modern state of cultural anthropology and is intended for university students. The authors of the manual tried to present the material as interestingly as possible, both in a substantive and in a methodical way. In its chapters, paragraphs are singled out, “photo frames” and font underlined will make it easier to find the necessary material, specific data, facts, original concepts and formulations, logical conclusions and assessments. The authors hope that it will be accepted by the students and will help them enter more deeply the world of culture, which is our “second nature”, a diverse, creative, intel- lectual and active form of life. UDC 902/904 (075.8) LBC 63.4я73 ISBN 978-601-04-4880-3 © Zholdybayeva A., Doskhozhina Zh., 2020 © Al-Farabi KazNU, 2020 2 TABLE OF CONTENTS INTRODUCTION .......................................................................................... -
PDF Download Intercultural Communication for Global
INTERCULTURAL COMMUNICATION FOR GLOBAL ENGAGEMENT 1ST EDITION PDF, EPUB, EBOOK Regina Williams Davis | 9781465277664 | | | | | Intercultural Communication for Global Engagement 1st edition PDF Book Resilience, on the other hand, includes having an internal locus of control, persistence, tolerance for ambiguity, and resourcefulness. This textbook is suitable for the following courses: Communication and Intercultural Communication. Along with these attributes, verbal communication is also accompanied with non-verbal cues. Create lists, bibliographies and reviews: or. Linked Data More info about Linked Data. A critical analysis of intercultural communication in engineering education". Cross-cultural business communication is very helpful in building cultural intelligence through coaching and training in cross-cultural communication management and facilitation, cross-cultural negotiation, multicultural conflict resolution, customer service, business and organizational communication. September Lewis Value personal and cultural. Inquiry, as the first step of the Intercultural Praxis Model, is an overall interest in learning about and understanding individuals with different cultural backgrounds and world- views, while challenging one's own perceptions. Need assistance in supplementing your quizzes and tests? However, when the receiver of the message is a person from a different culture, the receiver uses information from his or her culture to interpret the message. Acculturation Cultural appropriation Cultural area Cultural artifact Cultural